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The Great Fall 2024 Book Preview
With the arrival of autumn comes a deluge of great books. Here you'll find a sampling of new and forthcoming titles that caught our eye here at The Millions, and that we think might catch yours, too. Some we’ve already perused in galley form; others we’re eager to devour based on their authors, plots, or subject matters. We hope your next fall read is among them.
—Sophia Stewart, editor
October
Season of the Swamp by Yuri Herrera, tr. Lisa Dillman [F]
What it is: An epic, speculative account of the 18 months that Benito Juárez spent in New Orleans in 1853-54, years before he became the first and only Indigenous president of Mexico.
Who it's for: Fans of speculative history; readers who appreciate the magic that swirls around any novel set in New Orleans. —Claire Kirch
The Black Utopians by Aaron Robertson [NF]
What it is: An exploration of Black Americans' pursuit and visions of utopia—both ideological and physical—that spans the Reconstruction era to the present day and combines history, memoir, and reportage.
Who it's for: Fans of Saidiya Hartman's Wayward Lives, Beautiful Experiments and Kristen R. Ghodsee's Everyday Utopia. —Sophia M. Stewart
The Third Realm by Karl Ove Knausgaard, tr. Martin Aitken [F]
What it is: The third installment in Knausgaard's Morning Star series, centered on the appearance of a mysterious new star in the skies above Norway.
Who it's for: Real Knausgaard heads only—The Wolves of Eternity and Morning Star are required reading for this one. —SMS
Brown Women Have Everything by Sayantani Dasgupta [NF]
What it is: Essays on the contradictions and complexities of life as an Indian woman in America, probing everything from hair to family to the joys of travel.
Who it's for: Readers of Durga Chew-Bose, Erika L. Sánchez, and Tajja Isen. —SMS
The Plot Against Native America by Bill Vaughn [F]
What it is: The first narrative history of Native American boarding schools— which aimed "civilize" Indigenous children by violently severing them from their culture— and their enduring, horrifying legacy.
Who it's for: Readers of Ned Blackhawk and Kathleen DuVal. —SMS
The Mighty Red by Louise Erdrich [F]
What it is: Erdrich's latest novel set in North Dakota's Red River Valley is a tale of the intertwined lives of ordinary people striving to survive and even thrive in their rural community, despite environmental upheavals, the 2008 financial crisis, and other obstacles.
Who it's for: Readers of cli-fi; fans of Linda LeGarde Grover and William Faulkner. —CK
The Position of Spoons by Deborah Levy [NF]
What it is: The second book from Levy in as many years, diverging from a recent streak of surrealist fiction with a collection of essays marked by exceptional observance and style.
Who it's for: Close lookers and the perennially curious. —John H. Maher
The Bog Wife by Kay Chronister [F]
What it's about: The Haddesley family has lived on the same West Virginia bog for centuries, making a supernatural bargain with the land—a generational blood sacrifice—in order to do so—until an uncovered secret changes everything.
Who it's for: Readers of Karen Russell and Jeff VanderMeer; anyone who has ever used the phrase "girl moss." —SMS
The Great When by Alan Moore [F]
What it's about: When an 18-year old book reseller comes across a copy of a book that shouldn’t exist, it threatens to upend not just an already post-war-torn London, but reality as we know it.
Who it's for: Anyone looking for a Sherlock Holmes-style mystery dipped in thaumaturgical psychedelia. —Daniella Fishman
The Message by Ta-Nehisi Coates [NF]
What it's about: One of our sharpest critical thinkers on social justice returns to nonfiction, nearly a decade after Between the World and Me, visiting Dakar, to contemplate enslavement and the Middle Passage; Columbia, S.C., as a backdrop for his thoughts on Jim Crow and book bans; and the Israeli-occupied West Bank, where he sees contemporary segregation in the treatment of Palestinians.
Who it’s for: Fans of James Baldwin, George Orwell, and Angela Y. Davis; readers of Nikole Hannah-Jones’s The 1619 Project and Isabel Wilkerson’s Caste, to name just a few engagements with national and racial identity. —Nathalie op de Beeck
Abortion by Jessica Valenti [NF]
What it is: Columnist and memoirist Valenti, who tracks pro-choice advocacy and attacks on the right to choose in her Substack, channels feminist rage into a guide for freedom of choice advocacy.
Who it’s for: Readers of Robin Marty’s The New Handbook for a Post-Roe America, #ShoutYourAbortion proponents, and followers of Jennifer Baumgartner’s [I Had an Abortion] project. —NodB
Gifted by Suzuki Suzumi, tr. Allison Markin Powell [F]
What it's about: A young sex worker in Tokyo's red-light district muses on her life and recounts her abusive mother's final days, in what is Suzuki's first novel to be translated into English.
Who it's for: Readers of Susan Boyt and Mieko Kanai; fans of moody, introspective fiction; anyone with a fraught relationship to their mother. —SMS
Childish Literature by Alejandro Zambra, tr. Megan McDowell [F]
What it is: A wide-ranging collection of stories, essays, and poems that explore childhood, fatherhood, and family.
Who it's for: Fans of dad lit (see: Lucas Mann's Attachments, Keith Gessen's Raising Raffi, Karl Ove Knausgaard's seasons quartet, et al). —SMS
Books Are Made Out of Books ed. Michael Lynn Crews [NF]
What it is: A mining of the archives of the late Cormac McCarthy with a focus on the famously tight-lipped author's literary influences.
Who it's for: Anyone whose commonplace book contains the words "arquebus," "cordillera," or "vinegaroon." —JHM
Slaveroad by John Edgar Wideman [F]
What it is: A blend of memoir, fiction, and history that charts the "slaveroad" that runs through American history, spanning the Atlantic slave trade to the criminal justice system, from the celebrated author of Brothers and Keepers.
Who it's for: Fans of Clint Smith and Ta-Nehisi Coates. —SMS
Linguaphile by Julie Sedivy [NF]
What it's about: Linguist Sedivy reflects on a life spent loving language—its beauty, its mystery, and the essential role it plays in human existence.
Who it's for: Amateur (or professional) linguists; fans of the podcast A Way with Words (me). —SMS
An Image of My Name Enters America by Lucy Ives [NF]
What it is: A collection of interrelated essays that connect moments from Ives's life to larger questions of history, identity, and national fantasy,
Who it's for: Fans of Ives, one of our weirdest and most wondrous living writers—duh; anyone with a passing interest in My Little Pony, Cold War–era musicals, or The Three Body Problem, all of which are mined here for great effect. —SMS
Women's Hotel by Daniel Lavery [F]
What it is: A novel set in 1960s New York City, about the adventures of the residents of a hotel providing housing for young women that is very much evocative of the real-life legendary Barbizon Hotel.
Who it's for: Readers of Mary McCarthy's The Group and Rona Jaffe's The Best of Everything. —CK
The World in Books by Kenneth C. Davis [NF]
What it is: A guide to 52 of the most influential works of nonfiction ever published, spanning works from Plato to Ida B. Wells, bell hooks to Barbara Ehrenreich, and Sun Tzu to Joan Didion.
Who it's for: Lovers of nonfiction looking to cover their canonical bases. —SMS
Blue Light Hours by Bruna Dantas Lobato [F]
What it's about: Through the emanating blue-glow of their computer screens, a mother and daughter, four-thousand miles apart, find solace and loneliness in their nightly Skype chats in this heartstring-pulling debut.
Who it's for: Someone who needs to be reminded to CALL YOUR MOTHER! —DF
Riding Like the Wind by Iris Jamahl Dunkle [NF]
What it is: The biography of Sanora Babb, a contemporary of John Steinbeck's whose field notes and interviews with Dust Bowl migrants Steinbeck relied upon to write The Grapes of Wrath.
Who it's for: Steinbeck fans and haters alike; readers of Kristin Hannah's The Four Winds and the New York Times Overlooked column; anyone interested in learning more about the Dust Bowl migrants who fled to California hoping for a better life. —CK
Innie Shadows by Olivia M. Coetzee [F]
What it is: a work of crime fiction set on the outskirts of Cape Town, where a community marred by violence seeks justice and connection; also the first novel to be translated from Kaaps, a dialect of Afrikaans that was until recently only a spoken language.
Who it's for: fans of sprawling, socioeconomically-attuned crime dramas a la The Wire. —SMS
Dorothy Parker in Hollywood by Gail Crowther [NF]
What it is: A history of the famous wit—and famous New Yorker—in her L.A. era, post–Algonquin Round Table and mid–Red Scare.
Who it's for: Owners of a stack of hopelessly dog-eared Joan Didion paperbacks. —JHM
The Myth of American Idealism by Noam Chomsky and Nathan J. Robinson [NF]
What it is: A potent critique of the ideology behind America's foreign interventions and its status as a global power, and an treatise on how the nation's hubristic pursuit of "spreading democracy" threatens not only the delicate balance of global peace, but the already-declining health of our planet.
Who it's for: Chomskyites; policy wonks and casual critics of American recklessness alike. —DF
Mysticism by Simon Critchley [NF]
What it is: A study of mysticism—defined as an experience, rather than religious practice—by the great British philosopher Critchley, who mines music, poetry, and literature along the way.
Who it's for: Readers of John Gray, Jorge Luis Borges, and Simone Weil. —SMS
Q&A by Adrian Tomine [NF]
What it is: The Japanese American creator of the Optic Nerve comic book series for D&Q, and of many a New Yorker cover, shares his personal history and his creative process in this illustrated unburdening.
Who it’s for: Readers of Tomine’s melancholic, sometimes cringey, and occasionally brutal collections of comics short stories including Summer Blonde, Shortcomings, and Killing and Dying. —NodB
Sonny Boy by Al Pacino [NF]
What it is: Al Pacino's memoir—end of description.
Who it's for: Cinephiles; anyone curious how he's gonna spin fumbling Diane Keaton. —SMS
Seeing Baya by Alice Kaplan [NF]
What it is: The first biography of the enigmatic and largely-forgotten Algerian artist Baya Mahieddine, who first enchanted midcentury Paris as a teenager.
Who it's for: Admirers of Leonora Carrington, Hilma af Klint, Frida Kahlo, and other belatedly-celebrated women painters. —SMS
Absolution by Jeff VanderMeer [F]
What it is: A surprise return to the Area X, the stretch of unforbidding and uncanny coastline in the hit Southern Reach trilogy.
Who it's for: Anyone who's heard this song and got the reference without Googling it. —JHM
The Four Horsemen by Nick Curtola [NF]
What it is: The much-anticipated cookbook from the team behind Brooklyn's hottest restaurant (which also happens to be co-owned by James Murphy of LCD Soundsystem).
Who it's for: Oenophiles; thirty-somethings who live in north Williamsburg (derogatory). —SMS
Seeing Further by Esther Kinsky, tr. Caroline Schmidt [F]
What it's about: An unnamed German woman embarks on the colossal task of reviving a cinema in a small Hungarian village.
Who it's for: Fans of Jenny Erpenbeck; anyone charmed by Cinema Paradiso (not derogatory!). —SMS
Ripcord by Nate Lippens [NF]
What it's about: A novel of class, sex, friendship, and queer intimacy, written in delicious prose and narrated by a gay man adrift in Milwaukee.
Who it's for: Fans of Brontez Purnell, Garth Greenwell, Alexander Chee, and Wayne Koestenbaum. —SMS
The Use of Photography by Annie Ernaux and Marc Marie, tr. Alison L. Strayer [NF]
What it's about: Ernaux's love affair with Marie, a journalist, while she was undergoing treatment for cancer, and their joint project to document their romance.
Who it's for: The Ernaux hive, obviously; readers of Sontag's On Photography and Janet Malcolm's Still Pictures. —SMS
Nora Ephron at the Movies by Ilana Kaplan [NF]
What it is: Kaplan revisits Nora Ephron's cinematic watersheds—Silkwood, Heartburn, When Harry Met Sally, You've Got Mail, and Sleepless in Seattle—in this illustrated book. Have these iconic stories, and Ephron’s humor, weathered more than 40 years?
Who it’s for: Film history buffs who don’t mind a heteronormative HEA; listeners of the Hot and Bothered podcast; your coastal grandma. —NodB
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The Philosophy of Translation by Damion Searls [NF]
What it is: A meditation on the act and art of translation by one of today's most acclaimed practitioners, best known for his translations of Fosse, Proust, et al.
Who it's for: Regular readers of Words Without Borders and Asymptote; professional and amateur literary translators alike. —SMS
Salvage by Dionne Brand
What it is: A penetrating reevaluation of the British literary canon and the tropes once shaped Brand's reading life and sense of self—and Brand’s first major work of nonfiction since her landmark A Map to the Door of No Return.
Who it's for: Readers of Christina Sharpe's Ordinary Notes and Elizabeth Hardwick's Seduction and Betrayal. —SMS
Masquerade by Mike Fu [F]
What it's about: Housesitting for an artist friend in present-day New York, Meadow Liu stumbles on a novel whose author shares his name—the first of many strange, haunting happenings that lead up to the mysterious disappearance of Meadow's friend.
Who it's for: fans of Ed Park and Alexander Chee. —SMS
November
The Beggar Student by Osamu Dazai, tr. Sam Bett [F]
What it is: A novella in the moody vein of Dazai’s acclaimed No Longer Human, following the 30-something “fictional” Dazai into another misadventure spawned from a hubristic spat with a high schooler.
Who it's for: Longtime readers of Dazai, or new fans who discovered the midcentury Japanese novelist via TikTok and the Bungo Stray Dogs anime. —DF
In Thrall by Jane DeLynn [F]
What it is: A landmark lesbian bildungsroman about 16-year-old Lynn's love affair with her English teacher, originally published in 1982.
Who it's for: Fans of Joanna Russ's On Strike Against God and Edmund White's A Boy's Own Story —SMS
Washita Love Child by Douglas Kent Miller [NF]
What it is: The story of Jesse Ed Davis, the Indigenous musician who became on of the most sought after guitarists of the late '60s and '70s, playing alongside B.B. King, Bob Dylan, John Lennon, and more.
Who it's for: readers of music history and/or Indigenous history; fans of Joy Harjo, who wrote the foreword. —SMS
Set My Heart on Fire by Izumi Suzuki, tr. Helen O'Horan [F]
What it is: Gritty, sexy, and wholly rock ’n’ roll, Suzuki’s first novel translated into English (following her story collection, Hit Parade of Tears) follows 20-year-old Izumi navigating life, love, and music in the underground scene in '70s Japan.
Who it's for: Fans of Meiko Kawakami, Ursula K. Le Guin, and Marlowe Granados's Happy Hour. —DF
Didion & Babitz by Lili Anolik [NF]
What it is: A dual portrait of Joan Didion and Eve Babitz, who are so often compared to—and pitted against—each other on the basis of their mutual Los Angeles milieu.
Who it's for: Fans or haters of either writer (the book is fairly pro-Babitz, often at Didion's expense); anyone who has the Lit Hub Didion tote bag. —SMS
The Endless Refrain by David Rowell [NF]
What it's about: How the rise of music streaming, demonitizing of artist revenue, and industry tendency toward nostalgia have laid waste to the musical landscape, and the future of music culture.
Who it's for: Fans of Kyle Chayka, Spence Kornhaber, and Lindsay Zoladz. —SMS
Every Arc Bends Its Radian by Sergio De La Pava [F]
What it is: A mind- and genre-bending detective story set in Cali, Colombia, that blends high-stakes suspense with rigorous philosophy.
Who it's for: Readers of Raymond Chandler, Thomas Pynchon, and Jules Verne. —SMS
Something Close to Nothing by Tom Pyun [F]
What it’s about: At the airport with his white husband Jared, awaiting a flight to Cambodia to meet the surrogate mother carrying their adoptive child-to-be, Korean American Wynn decides parenthood isn't for him, and bad behavior ensues.
Who it’s for: Pyun’s debut is calculated to cut through saccharine depictions of queer parenthood—could pair well with Torrey Peters’s Detransition, Baby. —NodB
Rosenfeld by Maya Kessler [F]
What it is: Kessler's debut—rated R for Rosenfeld—follows one Noa Simmons through the tumultuous and ultimately profound power play that is courting (and having a lot of sex with) the titular older man who soon becomes her boss.
Who it's for: Fans of Sex and the City, Raven Leilani’s Luster, and Coco Mellor’s Cleopatra and Frankenstein. —DF
Lazarus Man by Richard Price [F]
What it is: The former The Wire writer offers yet another astute chronicle of urban life, this time of an ever-changing Harlem.
Who it's for: Fans of Colson Whitehead's Crook Manifesto and Paul Murray's The Bee Sting—and, of course, The Wire. —SMS
Stranger Than Fiction by Edwin Frank [NF]
What it is: An astute curveball of a read on the development and many manifestations of the novel throughout the tumultuous 20th century.
Who it's for: Readers who look at a book's colophon before its title. —JHM
Letters to His Neighbor by Marcel Proust, tr. Lydia Davis
What it is: A collection of Proust’s tormented—and frequently hilarious—letters to his noisy neighbor which, in a diligent translation from Davis, stand the test of time.
Who it's for: Proust lovers; people who live below heavy-steppers. —DF
Context Collapse by Ryan Ruby [NF]
What it is: A self-proclaimed "poem containing a history of poetry," from ancient Greece to the Iowa Workshop, from your favorite literary critic's favorite literary critic.
Who it's for: Anyone who read and admired Ruby's titanic 2022 essay on The Waste Land; lovers of poetry looking for a challenge. —SMS
How Sondheim Can Change Your Life by Richard Schoch [NF]
What it's about: Drama professor Schoch's tribute to Stephen Sondheim and the life lessons to be gleaned from his music.
Who it's for: Sondheim heads, former theater kids, end of list. —SMS
The Serviceberry by Robin Wall Kimmerer [NF]
What it is: 2022 MacArthur fellow and botanist Kimmerer, an enrolled member of the Citizen Potawatomi Nation, (re)introduces audiences to a flowering, fruiting native plant beloved of foragers and gardeners.
Who it’s for: The restoration ecologist in your life, along with anyone who loved Braiding Sweetgrass and needs a nature-themed holiday gift. —NodB
My Heart Belongs in an Empty Big Mac Container Buried Beneath the Ocean Floor by Homeless [F]
What it is: A pseudonymous, tenderly comic novel of blue whales and Golden Arches, mental illness and recovery.
Who it's for: Anyone who finds Thomas Pynchon a bit too staid. —JHM
Yoke and Feather by Jessie van Eerden [NF]
What it's about: Van Eerden's braided essays explore the "everyday sacred" to tease out connections between ancient myth and contemporary life.
Who it's for: Readers of Courtney Zoffness's Spilt Milk and Jeanna Kadlec's Heretic. —SMS
Camp Jeff by Tova Reich [F]
What it's about: A "reeducation" center for sex pests in the Catskills, founded by one Jeffery Epstein (no, not that one), where the dual phenomena of #MeToo and therapyspeak collide.
Who it's for: Fans of Philip Roth and Nathan Englander; cancel culture skeptics. —SMS
Selected Amazon Reviews by Kevin Killian [NF]
What it is: A collection of 16 years of Killian’s funniest, wittiest, and most poetic Amazon reviews, the sheer number of which helped him earn the rarefied “Top 100” and “Hall of Fame” status on the site.
Who it's for: Fans of Wayne Koestenbaum and Dodie Bellamy, who wrote introduction and afterword, respectively; people who actually leave Amazon reviews. —DF
Cher by Cher [NF]
What it is: The first in a two-volume memoir, telling the story of Cher's early life and ascendent career as only she can tell it.
Who it's for: Anyone looking to fill the My Name Is Barbra–sized hole in their heart, or looking for something to tide them over until the Liza memoir drops. —SMS
The City and Its Uncertain Walls by Haruki Murakami, tr. Philip Gabriel [F]
What it is: Murakami’s first novel in over six years returns to the high-walled city from his 1985 story "Hard-Boiled Wonderland and the End of the World" with one man's search for his lost love—and, simultaneously, an ode to libraries and literature itself.
Who it's for: Murakami fans who have long awaited his return to fiction. —DF
American Bulk by Emily Mester [NF]
What it's about: Reflecting on what it means to "live life to the fullest," Mester explores the cultural and personal impacts of America’s culture of overconsumption, from Costco hauls to hoarding to diet culture—oh my!
Who it's for: Lovers of sustainability; haters of excess; skeptics of the title essay of Becca Rothfeld's All Things Are Too Small. —DF
The Icon and the Idealist by Stephanie Gorton [NF]
What it is: A compelling look at the rivalry between Margaret Sanger, of Planned Parenthood fame, and Mary Ware Dennett, who each held radically different visions for the future of birth control.
Who it's for: Readers of Amy Sohn's The Man Who Hated Women and Katherine Turk's The Women of NOW; anyone interested in the history of reproductive rights. —SMS
December
Rental House by Weike Wang [F]
What it's about: Married college sweethearts invite their drastically different families on a Cape Code vacation, raising questions about marriage, intimacy, and kinship.
Who it's for: Fans of Wang's trademark wit and sly humor (see: Joan Is Okay and Chemistry); anyone with an in-law problem.
Woo Woo by Ella Baxter [F]
What it's about: A neurotic conceptual artist loses her shit in the months leading up to an exhibition that she hopes will be her big breakout, poking fun at the tropes of the "art monster" and the "woman of the verge" in one fell, stylish swoop.
Who it's for: Readers of Sheena Patel's I'm a Fan and Chris Kraus's I Love Dick; any woman who is grateful to but now also sort of begrudges Jenny Offil for introducing "art monster" into the lexicon (me). —SMS
Berlin Atomized by Julia Kornberg, tr. Jack Rockwell and Julia Kornberg [F]
What it's about: Spanning 2001 to 2034, three Jewish and downwardly mobile siblings come of age in various corners of the world against the backdrop of global crisis.
Who it's for: Fans of Catherine Lacey's Biography of X and Joshua Cohen's The Netanyahus. —SMS
Sand-Catcher by Omar Khalifah, tr. Barbara Romaine [F]
What it is: A suspenseful, dark satire of memory and nation, in which four young Palestinian journalists at a Jordanian newspaper are assigned to interview an elderly witness to the Nakba, the violent 1948 expulsion of native Palestinians from Israel—but to their surprise, the survivor doesn’t want to rehash his trauma for the media.
Who it’s for: Anyone looking insight—tinged with grim humor—into the years leading up to the present political crisis in the Middle East and the decades-long goal of Palestinian autonomy. —NodB
The Shutouts by Gabrielle Korn [F]
What it's about: In the dystopian future, mysteriously connected women fight to survive on the margins of society amid worsening climate collapse.
Who it's for: Fans of Korn's Yours for the Taking, which takes place in the same universe; readers of Becky Chambers and queer-inflected sci-fi. —SMS
What in Me Is Dark by Orlando Reade [NF]
What it's about: The enduring, evolving influence of Milton's Paradise Lost on political history—and particularly on the work of 12 revolutionary readers, including Malcom X and Hannah Arendt.
Who it's for: English majors and fans of Ryan Ruby and Sarah Bakewell—but I repeat myself. —SMS
The Afterlife Is Letting Go by Brandon Shimoda [NF]
What it's about: Shimoda researches the mass incarceration of Japanese Americans during WWII, and speaks with descendants of those imprisoned, for this essay collection about the “afterlife” of cruelty and xenophobia in the U.S.
Who it’s for: Anyone to ever visit a monument, museum, or designated site of hallowed ground where traumatic events have taken place. —NodB
No Place to Bury the Dead by Karina Sainz Borgo, tr. Elizabeth Bryer [F]
What it's about: When Angustias Romero loses both her children while fleeing a mysterious disease in her unnamed Latin American country, she finds herself in a surreal, purgatorial borderland where she's soon caught in a power struggle.
Who it's for: Fans of Maríana Enriquez and Mohsin Hamid. —SMS
The Rest Is Silence by Augusto Monterroso, tr. Aaron Kerner [F]
What it is: The author of some of the shortest, and tightest, stories in Latin American literature goes long with a metafictional skewering of literary criticism in his only novel.
Who it's for: Anyone who prefers the term "palm-of-the-hand stories" to "flash fiction." —JHM
Tali Girls by Siamak Herawi, tr. Sara Khalili [F]
What it is: An intimate, harrowing, and vital look at the lives of girls and women in an Afghan mountain village under Taliban rule, based on true stories.
Who it's for: Readers of Nadia Hashimi, Akwaeke Emezi, and Maria Stepanova. —SMS
Sun City by Tove Jansson, tr. Thomas Teal [F]
What it's about: During her travels through the U.S. in the 1970s, Jansson became interested in the retirement home as a peculiarly American institution—here, she imagines the tightly knit community within one of them.
Who it's for: Fans of Jansson's other fiction for adults, much of which explores the lives of elderly folks; anyone who watched that documentary about The Villages in Florida. —SMS
Editor's note: We're always looking to make our seasonal book previews more useful to the readers, writers, and critics they're meant to serve. Got an idea for how we can improve our coverage? Tell me about it at sophia@themillions.com.
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Gilmore Girls: The End of Good Faith
1. American Graffiti Abroad
My wife and I started watching Gilmore Girls in Helsinki when our first daughter was a toddler. My wife is Finnish, and the show has been with us through the childhoods of all four of our kids.
For better or worse, American high school is now an international experience, shared around the world. My three daughters and one son are all in Finnish grade school or preschool, but many of the rituals of teen America have already entered their imagination, just as they entered mine when I was a boy in Seattle and D.C. Helsinki mean girls operate differently from Hollywood’s Mean Girls, yet the movie helps frame the concept of teen cruelty here, just as Heathers and The Virgin Suicides help frame international views of why teens kill themselves. My own kids, from their distant Nordic nook, love Ferris Bueller and Willow Rosenberg, and they’re primed for American-flavored teen adventures they might never have.
Out of all the teenagers Hollywood has launched overseas, Rory Gilmore -- the main character of Gilmore Girls -- is the one I like best, at least in her high school years. It’s not just that she’s smart and fiercely dedicated to literature and learning. The teenage Rory has her weak points: her mistreatment of Dean, her self-absorption, her cluelessness about some of her impulses. In general, though, she maintains a core of common decency and fair play while facing off against a series of narcissistic little tyrants. The show’s central joke is the comedy of the bookish and reasonable Rory holding her own against people who bully everyone around them.
2. The Dorothy Parker Reader
Across the Internet you can find lists of all the books Rory read or talked about over the series’ seven seasons, which originally ran between 2000 and 2006. The lists conjure up not so much the millennial preferences of Rory’s generation as the Baby Boomer preferences of the series’ talented creator, Amy Sherman-Palladino. The novels are almost all safe, traditional choices, from Madame Bovary and Moby Dick to The Metamorphosis and Ulysses.
If Rory’s literary leanings tend to be old-fashioned, they reflect a larger retrograde bent in the series. As Rahawa Haile has deftly documented, the show reserves almost all its speaking roles for white actors, and compounds the problem by casting actors of color mainly as silent tokens. The town of Stars Hollow has less cultural variety than the bridge of the Starship Enterprise, and Rory’s classics-oriented reading choices can’t even make room for, say, The Tale of Genji or The Blind Owl. While Finland doesn’t have quite the same culture wars as the U.S., it faces similar problems with the rise of rightwing hate groups, and the overwhelming whiteness of Stars Hollow -- like the whiteness of the casts in Buffy the Vampire Slayer and Dawson’s Creek -- now looks more obtuse and offensive with each passing year. When I watch Gilmore Girls these days, Rory’s fixation on famous old novels by famous old authors feels less quaint and more ominous -- more like a reinforcement of Europe’s new line of bigoted and belligerent reactionary nationalists.
Still, I’m wary of generalizing about the ways Europeans absorb U.S. films and TV shows, because America’s influence cuts in so many different and contradictory directions here. From a Nordic perspective, for instance, it’s obvious that Rory would join most Finns in opposing the EU’s current assortment of jingoist demagogues, and would fight back against the attempts of those demagogues to use her favorite authors for their narrow political purposes. Also, Gilmore Girls is popular in Finland in part because this is a nation of readers, and I know two young Helsinki journalists who -- despite their anger at America for our military and economic activities -- found Rory’s love for books an inspiration when they were growing up.
After all, how many other TV teenagers can convince you they’ve not only read Anna Karenina and Swann’s Way but have made their reading a part of their decisions and their personality? Rory’s books aren’t just fashion accessories, as they are with most TV characters. Her relationship with Jess turns on him filching her copy of Howl and then proving he can catch the Charles Dickens reference she makes (“Dodger”). At the same time, we see some of the limits of her connection with Dean when she tries to teach him how to read Leo Tolstoy.
More broadly, her devotion to the writing of Dorothy Parker sharpens Rory’s natural ear for snappy dialogue -- and this isn’t simply an aesthetic preference but the key to her entire approach to life. She values good talk because she values the ability to connect with other people and to have them connect with her. The contrast between Rory’s sleepy-eyed manner and her Parker-like flair for keeping a conversation in play is a major part of the show’s appeal. Her closest friendships -- with Lorelai, Lane and Paris -- are built on quick, casual banter. The jokes aren’t laboriously set up for a punchline in the old sitcom style. They dart along, one after another, easy and light and always moving on. Trying a video game with Lane, Rory says: “So this is what teenage boys are doing instead of watching television? Seems like a lateral move.” When Rory reacts to a comment from Lane by saying, “Sarcasm does not become you,” Lane answers, “No, but it does sustain me,” and keeps talking. In season three, Lorelai tries to suss out the degree of Rory’s interest in Jess: “Okay, now let’s say he’s in the house and there’s a fire, and you can save either him or your shoes -- which is it?” Rory hedges, saying: “That depends. Did he start the fire?” Rory and Lorelai can’t stand together at a checkout line without slipping into their usual patter:
Lorelai: I hate crossword puzzles. They make me feel stupid.
Rory: Then don’t do them.
Lorelai: But if you don’t do them, you’re not only stupid—you’re also a coward.
Rory: Or you’ve got better things to do with your time.
Lorelai: You think people buy that?
Rory: The people who line up on a daily basis and ask you if you do crossword puzzles and then when you say no, challenge you as to why? Yes, I think they will buy it.
Lorelai and Rory are, famously, best friends as well as mother and daughter. Their friendship has its problems, but at its heart is the pleasure of their conversations. They’re bound to each other by language, their feel for the rhythms of each other’s phrases. Gilmore Girls belongs to the tradition of the great screwball comedies, films like Bringing Up Baby and Talk of the Town: the skill of the writing is largely in the lightness of the touch.
3. Early Rory
Lauren Graham plays Rory’s mother to perfection: she makes Lorelai wickedly charismatic. Driven and resourceful and a bit devilish, Lorelai typically sports a big knowing grin that’s up for all kinds of mischief. She takes command of the series 30 seconds into the first episode, when she looks at diner owner Luke Danes with the profound desire of someone who needs her next cup of coffee and will stop at nothing to get it. She’s a treat, and she brings a delirious energy both to her work as an innkeeper and to her love for Rory.
Yet she’s also a bit of a monster. She insists that Rory tell her everything, and places practical and emotional demands on her daughter that would break many children. Pregnant at 16, Lorelai ran away from her rich parents and rich boyfriend to raise Rory on her own. Lorelai envisions Rory’s future as a rebuke to the privileged Gilmore background -- though another of the show’s nice comic touches is its recognition of how much this background defines Lorelai and Rory, and how heavily they still rely on it. Lorelai has encouraged Rory’s childhood dream of going to Harvard, and together they’ve built Rory’s life around reaching that dream.
It’s a potentially ugly situation for Rory, especially since Lorelai has a habit of bending others to her will. As Rory, Alexis Bledel lacks Lauren Graham’s I-can-do-anything-I-want-with-a-line acting chops, but her unnervingly serene demeanor brings something original to the mix. She’s quietly compelling when she spars with her mother, and usually acts like the adult in the relationship. Lorelai, with her playful eat-the-world smile, is like an insanely cheerful cartoon character turning the barrels of a Gatling gun, shooting out swirls of rapid-fire sentences and mowing down anyone in her path. Rory is less overwhelming, but she knows how to put forward her opinions. In her low-key fashion, she refuses to let her voice get lost in the onslaught of Lorelai’s presence. She’s much tougher than people assume, and this makes listening to her a constant pleasure.
Rory prefers to work things out, to understand the other person’s position and find a shared solution. Lorelai’s nature is simply to push and push until she gets what she wants, even if it often turns out she doesn’t want what she gets. During the first three seasons of the show, when Rory is a student at the pricey private school Chilton, Lorelai and she bring out the best in each other. If Lorelai is a great mother -- one of the most complex and intriguing parents on television -- she owes part of her success to Rory’s strength of character. Not every child would’ve prospered under the Lorelai Gilmore regime.
4. Occupying Paris
In high school, as Rory goes from bewildered outsider to top student, we see her at her best. Standing up to her mother has taught her how to stand up to the other megalomaniacs she meets: most notably, the immortal Paris Geller.
My kids are wild about Paris, and they’ve got a point. Paris is so mercurial—and Liza Weil inhabits the role with such virtuosity—that the character delivers comic bliss. Paris alternates between self-aggrandizement and self-hatred, between feeling superior to everyone and feeling crushed by her own inadequacy. She has a dazzlingly unhinged compulsion to scold people, and to control their every thought and deed.
As editor of the Chilton newspaper, Paris tries to sabotage Rory by giving her a lame assignment, a piece on repaving the school parking lot. Rory buckles down and does a good job on the article, and then confronts Paris directly. With calm force she explains that nothing Paris does will make her quit the paper. It’s the turning point in their relationship. Able to strike sensible compromises and work well in hostile circumstances, Rory also shows she can fight back when Paris is malicious or unreasonable. Bit by bit, Paris is impressed, and eventually becomes one of Rory’s best friends.
Rory’s success with Paris mirrors her success with the other little dictators in the series, like her charming but domineering grandparents Emily and Richard, and the pompous Stars Hollow autocrat Taylor Doose. (It’s easy for Europeans to imagine that if Taylor were French he’d be a Marine Le Pen supporter, and if he were Danish he’d vote DPP.) In situation after situation, Rory demonstrates the strength behind her decency, the ability to defend herself and assert her viewpoint while winning over those who at first want to control or hurt her. She lives out a fantasy of good faith—of a world where understanding beats aggression, and where intelligence and compassion defeat unfairness and cruelty.
5. The Corleone Connection
Gilmore Girls is full of references to The Godfather, and Lorelai and Rory quote from the film repeatedly. The first three seasons of the show set up the possibilities for Rory’s future so we can watch her, in seasons four through six, grow increasingly unbalanced and misguided. She’s the Stars Hollow version of Michael Corleone: she changes from a fresh and appealing college student to someone who has lost her way, becoming a dark and negative image of her former self. In season five she drops out of Yale, cuts off contact with Lorelai, and devotes her time to Emily’s social circles and a relationship with the rich and creepy Logan. The change is nightmarish to watch, because we can see our own bad decisions in her, and our own fears about what we might become. Even after she returns to Yale, she keeps dating Logan, and it’s clear she still hasn’t fully come out of the crisis that started when Logan’s father told her she doesn’t have what it takes to be a journalist.
Because of a contract dispute, Sherman-Palladino left the series before its seventh and final season, and she was never able to finish Rory’s story. Now, thanks to the show’s popularity on Netflix, Sherman-Palladino has had the chance to make Gilmore Girls: A Year in the Life, a revival in four 90-minute parts. She’s gone back to her original conception, and to her old plans for Rory. The revival is ambitious, and compared to the series, it places the emphasis much more on drama than on comedy.
The Rory we now find, 10 years after we last saw her, is slowly disintegrating, and we follow her as she falls apart. Her journalism career has stalled, and she seems to have lost the ability to finish an article or even pitch an idea. Some reviewers have blasted Rory for her lack of professionalism, but we know from her years on the Yale Daily News that the mistakes she’s making aren’t due to ignorance or stupidity. She’s sabotaging herself, and part of her knows it while part of her denies it.
At the same time, she’s carrying on a degrading affair with Logan, who’s engaged to someone else. The revival takes pains to show that Rory’s view of Logan is a fantasy, a damaging illusion. The long party sequence with Logan and his friends is a dream: at the start, a sign magically changes from the word “Flowers” to the word “Tonight,” and the sequence closes with Rory caught in a burlesque of Dorothy’s farewells in The Wizard of Oz. This is the Logan she wants to believe in, a Gatsby/Kennedy hybrid who would care enough to give her a final night of Jazz Age entertainment. The real Logan is much colder: he lets Rory break things off with him over the phone and simply goes on with his life. Always polite, always superficially concerned, he can’t be bothered to make much of an effort with her.
The revival’s last four words, which Sherman-Palladino always planned to use for the final scene of the series, turn out to be chilling. Rory says she’s pregnant, and since the baby is probably Logan’s, the effect is grim. Rory’s transformation is complete. The girl who planned to leave Stars Hollow and become an overseas correspondent is gone, replaced by this eerie ghost-Rory who might never find her way forward again.
The ending isn’t hopeless. Rory has started writing a book about her relationship with her mother, Chilton has proposed a job for her as a teacher, and her connection with Lorelai is strong. You can picture a happy future for Rory, if you want. Still, the overall mood of the revival is bleak, and the darkness that always hovered behind the comedy of Gilmore Girls has now swallowed everything else.
This makes the revival very much a show for our time. We’ve all sensed it, of course, these past few years: the feeling of disaster in the air, of violence and anger and a rampant, all-devouring bad faith. This isn’t an era when people like Rory flourish. Instead, they tend to fall into self-doubt and self-destruction, and to become as narcissistic and manipulative as the culture around them. Rory has always carried her share of flaws. We all do. If we don’t like what we see in her these days, it’s because Sherman-Palladino has been pitiless about showing what can happen to us when we go bad. The Gilmore Girls revival is an odd, somber way to end a series that built its reputation on quick-witted comic brio. Sherman-Palladino has shifted us from the realm of Dorothy Parker to the scarier and more disorienting realm of Jean Rhys -- and the revival makes Rory’s teen years now look heartbreaking in their wasted promise.
Remembering the Present: On Chuck Klosterman’s ‘But What if We’re Wrong?’
Chuck Klosterman is the king of pop culture. No other writer has evidently spent so much time having smart conversations about The White Stripes, "The Sims," or U2. Books like Sex, Drugs, and Cocoa Puffs helped elevate discussions about pop culture from who's sleeping with whom or fanboy arguments over which Pixies record is better, as Klosterman found esoteric connections between AC/DC and ABBA, or Nirvana's In Utero and the Branch Davidian disaster. It was Klosterman’s odd, poignant observations that made me pick up Killing Yourself to Live in 2005 (that and the premise of visiting sites where rock stars died -- I was kind of morbid then), and I still thank Blender for publishing a short review of the book. Books like this, or Eating the Dinosaur or Chuck Klosterman IV, made obsessing over pop culture cool. He deconstructs episodes of Saved by the Bell, dissects the importance of Morrissey to the Mexican community, and convinces people that heavy metal matters. Even his banter about sports was tolerable for the sports illiterate. I no longer had to feel embarrassed about caring more about what was happening in music and movies than about NASA's latest discovery. The way Klosterman includes anecdotes from his life shows we're all a little obsessed with pop culture, and that it’s okay.
Six books later and he has me mulling over questions like what TV show will most represent life in the 21st century? Which musician will be the face of rock music? Will the multiverse theory sound more plausible? With But What if We're Wrong? Thinking About the Present as if it Were the Past, Klosterman takes a break from dishing on pop culture to consider the way we will be remembered in the future, by people who view our present day as the past. I was skeptical when I first heard the concept of the new book and suspected that it would be complex and hard to follow, like his last book, a treatise on villainy called I Wear the Black Hat. Klosterman didn't quell these fears by opening with “This is not a collection of essays.” And he's sort of right. The book is more like a college research paper: he presents his argument, provides examples, and cites from interviews he's held with people like Neil deGrasse Tyson and David Byrne in hope of bringing readers around to his brand of thinking. But even as he’s presenting complex scenarios, like why we don't know everything about gravity or whether it's possible our life is just a simulation, he brings the humor and wit prevalent in his writings on pop culture. And Klosterman can't help but turn to pop culture to help clarify his arguments.
Though most of his arguments are well thought out and complete, there are a few that aren't so clear. In the chapter “The Case Against Freedom,” Klosterman talks about how some parts of the Constitution and Declaration of Independence are outdated and how no efforts have been made to update them, bouncing from claims that Barack Obama is the greatest president to people having the right not to vote. These observations are interesting, but they feel like tangents distracting readers from the overall mission of the book. Meditations on the posthumous legacy of pro-wrestlers like Macho Man Randy Savage are witty and smart in Klosterman form, but difficult to relate back to his original argument. Even Klosterman seems concerned that we’ll lose the thread, and repeats the purpose of the book several times throughout.
Klosterman’s interviews with experts are a highlight of the book. He talks about how rock music will be remembered with Ryan Adams and asks Kathryn Schulz and Junot Díaz and George Saunders what kind of writers will be recognized in the future. His conversations with Neil deGrasse Tyson and string theorist Brian Greene prove to be fascinating, if creepy, measured discussions of whether life might be a simulation. The interviews balance out the book: it’s a testament to Klosterman’s credibility as an observer of modern life that he was able to loop in so many bright lights.
So what are his findings? For television, he throws readers for a loop, shunning “Golden Age of Television” shows like Breaking Bad and House of Cards for, of all things, Roseanne. The musician that will ultimately represent rock music is Chuck Berry and the writer that will be most remembered is someone totally unknown. His choices may seem jarring, but they make more sense as they're unpacked. Roseanne wasn't picked for the great writing; rather Klosterman feels it most represents our reality. The show's family members didn't look like they stepped out of a modeling agency, their house was often messy, and they weren't afraid of bickering. Chuck Berry's “Johnny B. Goode” is the epitome of rock 'n' roll; “simple, direct, rhythm-based music. Even John Lennon once said “If you tried to give rock and roll another name you might call it Chuck Berry.” And the writer who'll be remembered in the future? Both Klosterman and Shultz argue it'll most likely either be someone totally unknown or currently unappreciated, based on retroactive views on Moby-Dick and Anna Karenina. These conclusions don't come easy. He goes through various choices for each and spends time working why they would and wouldn't be appropriate, as if trying to convince himself.
Klosterman's conclusions hold up pretty well. He attacks the argument from various angles and provides different examples to convince both readers and his interviewees. Some of his arguments are more well thought than others; though the Roseanne conclusion makes sense, Klosterman spends more time arguing why certain shows don't make the cut than explaining his pick. He doesn't address those who don't see themselves represented by Roseanne or point out that, in the end, the show was all inside Roseanne's head (bringing it back to Neil DeGrass Tyson!). As he talks through his choice, even he seems unconvinced, and ends the chapter defeated, saying he doesn't know if he's right at all. Nonetheless, the chapter is one of the most engaging in the book.
Though he may convince readers, he doesn't always convince his peers. Both Ryan Adams and Jonathan Lethem disagree with his findings on Chuck Berry, with Adams arguing it's not the inventor that matters, but rather “the symptom of the thing that was set in motion,” e.g., Twitter rather than Twitter's creator. Kathryn Schulz actually seems to change Klosterman's opinion regarding writers. He originally argued the writer to be remembered will be someone totally unknown until Shultz said “The likelihood that the greatest writer will be known but not fully appreciated?...That would be more like fifty-fifty,” at which point he beings to argue from her point of view. Often times Klosterman will play devil's advocate to challenge the expert opinion; sometimes they'll change their opinions, sometimes not. Klosterman allows himself to be swayed, and allows himself to be wrong. The ebb and flow of opinions shows how difficult Klosterman’s project is, and how charming a writer he can be.
A Story Made Purely of Feeling: The Millions Interviews Cynthia Ozick
For most of her career, Cynthia Ozick has written challenging and brilliant fictions that examine the metaphysical aspects of Jewish culture, examining fabled belief systems, gender dynamics, and the walls culture might build with even-handedness and cautious interest. Novels and short stories like The Puttermesser Papers and “The Shawl” engage with cultural values and history in unique and dark ways, while several nonfiction books, including the forthcoming Critics, Monsters, Fanatics, and Other Literary Essays, examine the value of criticism and the state of the literary novel today. Erudite, intellectually rigorous, and brimming with generous insight, Ozick’s work as a critic and thinker demands a kind of attention from the reader, requires the reader to think along for the promise of revelation.
We corresponded about the new book via email. What follows is a conversation with someone just as interested in and excited about literature as they were when they first put pen to paper.
The Millions: In a Paris Review chat you did in 1985, you talked about having your routine consist of rising in the late afternoon and working through the night. Has anything changed since then in terms of how you approach the work?
Cynthia Ozick: Much blood has gone under the bridge since then. In the last half-dozen years, I've turned into a Snatcher: I read in desperate snatches in the interstices of the Quotidian, and dream of finding three uninterrupted quiet hours to think, moon, mentally maunder, and, above all, write. I am pursued by an anti-Muse; her name is Life. Her homely multisyllabic surname is often left unenunciated, but to certain initiates it may be whispered: Exigency.
TM: What’s your reading life like? Are you reading for, say, an hour or so, and then drafting/editing for a while? Is there urgency to write every day?
CO: Unlike in earlier years, I nowadays consume public information voluminously. I read both The New York Times and Wall Street Journal (one is the poison, the other the antidote, and make of that what you will!), and also many magazines, both the traditional kind and the digital. In terms of living wholly in one's own allotted time, the world is not too much with us. Decades ago, though, it would have been inconceivable for me to acknowledge this. Whatever counted as "politics" was of no interest; nothing mattered but capital-L Literature and its inevitable sibling, History.
Still, writing, whether fiction or essays, is something apart from "information," and rises out of the well of intuition: every human mind has its individuated "tone." So when you ask about "the editing process," and speak of "drafting/editing" — I find these reparative procedures foreign to me. I will not move on to the next sentence until the previous one is fully satisfactory. Perhaps there are two species of writers: those who complete an entire manuscript provisionally, with permission to go back to "polish the verbal surface," as one such writer once described it, and those who endlessly and obstinately fiddle in place. (As for writing every day, see above.)
TM: You’re a writer who develops both formative essays and novels and short stories in nearly equal measure. Since part of drafting fiction involves investigating certain aspects of life, I wonder what you see as being the overlap between scrutiny in your essays and scrutiny in your plot lines, or if they're completely separate.
CO: The difference is crucial: it's between knowing and unknowing (rather than not knowing). If you are going to write an essay on, say, twilight in Sweden, or on Henry James, you know that much: you have your subject already in hand. But if you set out to write a story, whether long or short, you begin with less than a glimpse: a shred of idea that once moved you, or the wisp of memory of a mother and daughter you encountered for seconds as you passed them in a train, or simply an inchoate feeling. Plotting, though, can be intellectual or serendipitous, a deliberate plan or a revelation or an insight, and this can apply also to the "plot" of an essay; but overall an essay is an assessment, or rearrangement, of given materials, while a story must discover what it is made of in the very course of its own making.
TM: I’m interested in how this differentiates from writing an essay or a piece of creative nonfiction.
CO: In writing fiction, one creates a character, but very often it's the character who influences the trajectory of events and ultimately creates the story. This wouldn't necessarily apply to certain types of genre fiction, such as the detective novel, where the writer is in full control and follows the design of a prepared plot. But when the imagination is untethered and free, the writer may lose control of the character, and the character may stubbornly decide against the writer's initial wish; or else the character reveals a motive that the writer never anticipated. This can hardly happen with what's called "creative nonfiction," despite the permissive adjective. The subject matter of non-fiction is fixed, chosen, unalterable. A nonfiction piece on the Civil War, say, can't change the nature of the battles; both action and outcome remain today what they were then. The writer may play around a bit with the personalities of Grant or Lee, but the spine of the narrative is immovable. As for the "personal" essay, the writer, like a character in fiction, can assert whatever she desires; as in fiction, she is immune to the fact-checker.
TM: What do you think it might take in order for a writer to produce a "great American novel" in today's literary landscape, or even one that has relevance and power beyond what it achieves in the insular writing community?
CO: How vast is the invisible infrastructure of this proposal! It puts in question an entire culture, and how a civilization expresses itself. Some say that the Great American Novel has already come into being, in The Great Gatsby, or in Moby-Dick, and a good case can be made for each of these. Dreiser's Sister Carrie might be another candidate, or The Scarlet Letter, or The Adventures of Augie March. Your query, though, speaks of the current literary landscape, confirming that "what it might take" still isn't clear. One answer might be that the day is young — but can we see any inkling of a presumptive heir to Bellow or Updike or Nabokov, or to so many others of the previous generation (the list would be long and impressive) who have left a formative mark on American experience? One sign, or omen, would be the presence of a writer of formidable language power, willing to use all the sources and resources of American prose; instead, we swim in a welter of the slipshod easy vernacular. Also absent, so far, is some overriding feeling or idea, or, at the least, something larger than pipsqueak cynicism. Finally, given that the country is roiling and boiling toward some unknown new dispensation grounded in narrow competing triumphalist claims, where is the bold and necessary ironist who will write our Death of Ivan Ilyich?
Or else, and why not? Maybe what we are waiting for will be the Great American Comic Novel! And a final caveat: the lineaments of a sublime work of the imagination can't, after all, be prescribed, and one is guilty (mea culpa!) of tendentious theorizing if one dares to do it.
TM: Is technology perhaps counterintuitive to to serious literary debate, analysis, and scholarship, or do you feel that it marks a sort of natural progression and provides a platform to showcase what writing has come to in the age of the iPhone?
CO: Last year I finally surrendered my pen. I could not conceive of writing seriously on a keyboard facing an illuminated rectangle, and used the computer mainly as a means of transcribing a completed work (as was the typewriter in the past). The keyboard and the monitor struck me as enemies of the freedom of language, since it seemed that the words could come only through the pressure of one's fingers on the narrow neck of a pen. Or to say it otherwise, the ink flowed directly out of the hand; and what was ink if not language? Yet now, as you see, I've learned (to my amazement) that one can actually think on a computer!
TM: In a culture of writers that either embrace the concept of direct narrative or a fractured storytelling structure, would the middle ground between the two extremes be something new to emerge, and if so, where does it lie?
CO: Either-or has never been storytelling's only available way; from early on, there has always been that "middle ground." Mostly it has been a companionship between fiction and an interpolated essay, side by side in the same novel. We see this in George Eliot and in E.M. Forster, where we hear the author's reflecting voice; it might be called the "intelligence" of the novel: intelligence in both senses, the writer spying on her characters, and the writer's mind exposed. The "fractured" novel (Ulysses is the great modernist instance, but think also of Zadie Smith's NW and Joshua Cohen's Book of Numbers) has so far not permitted amalgamation with any other form. Accretion, fragment by fragment, replaces logical chronology Yet despite its jagged unexpectedness, what fragmentation has in common with direct narrative is a paradoxical coherence: we know and feel what we are meant to know and feel. And if there is no middle ground between fragment and form, so be it: why should fiction, the ultimate territory of genuine freedom, eschew extremes? In life we are rightly persuaded to pursue the middle way. But in literature (three cheers for extremes!), what we want is what Kafka relentlessly demanded: A book must be the axe for the frozen sea within us.
TM: David Foster Wallace was an ardent fan of your work, citing The Puttermesser Papers as one of his favorite books. As a critic, writer, and cultural anthropologist, I wanted to know if you've considered the relevance of his work, and whether or not he shifted the direction of post-modern fiction yet again.
CO: It was an astonishment to be told not long ago that David Foster Wallace was even aware of my work, let alone had read any small part of it. It was even more startling to see a photo of the flyeaf of his copy of The Puttermesser Papers, on which appears a long list of words transcribed from the book, ostensibly because they were new to him. How could this be? If I hadn't with my own eyes seen that list, I would have thought the rumor of his affinity was no more than a hoax. After all, Infinite Jest is a free-wheeling and exuberantly abundant novel with a fervently reverent and always growing readership, and not only is my own experience as a writer lightyears from his, but in subject matter and in literary temperament Wallace and I have nothing in common. His mind is encyclopedic and digressive; my scope is far more limited and my reach into the world definitively tamer. His novels are termed postmodern, and so they are, but in their appetite for overflowing tangential inclusiveness they also resemble the all-devouring 18th-century novel (Richardson, Fielding, Sterne). And finally: Wallace's most original gesture is the art of the note — footnote and endnote, but especially footnote. Whether this alone (the seductive power of the asterisk) will "shift the direction of postmodern fiction" is doubtful. Once it has been done, and done so lavishly, it may seem superfluous to do it again.
TM: It seems that [The Puttermesser Papers] has a certain staying power, particularly among men. What do you think it is about the work that stands out, be it the brutality of the plot or the force of the prose?
CO: I’m afraid that I am unable to address this generous assessment of "staying power." Time will, as they say, tell; and in some cases — though certainly not in mine — Time has already told. (See David Foster Wallace above.) Most writers and their books quickly fall into posthumous eclipse, and I don't doubt that I will be among them.
TM: You said that fiction is the ultimate territory for genuine freedom, but is fiction not without rules? The novel can take many shapes, as can short stories, but there's still something familiar within each mutation. Would you argue that genuine freedom works best with some sort of familiarity to constrain or guide its line of thinking?
CO: I agree that familiarity of form is most conducive to the reader's comfort, and that feeling at home with its "rules" increases readerly enjoyment. Joyce's Ulysses, which (after, say, Dickens and George Eliot and Trollope) seemed to have no rules at all, was hard going for its earliest readers, though certainly not nowadays, when stream of consciousness has become commonplace. Eliot's The Waste Land was once dauntingly impenetrable; today its technique is ho-hum. The very concept of "rules" means familiarity, knowing what to expect; but even revolutions eventually evolve into the humdrum. As for constraining or guiding a line of thinking, isn't that for sermons and tracts?
TM: A large part of your fiction writing has involved chronicling the Jewish-American experience…
CO: Here I hope you will allow me to demur. This is certainly true of other Jewish writers, at least those who are inclined to contemplate their heritage; call it, though without denigrating its art, sociological fiction. I am altogether without interest in the Jewish-American "experience," if this term is intended, as you phrase it, to scrutinize and investigate the meaning of that identity, both how it plays out in conventional society and [the writers'] own personal heartbreak over legacy and fractured tradition. Again, all that is sociology, particularly the concern with identity and the deeper roots of the self. I am drawn elsewhere: to the Jewish metaphysic and its long and steadfast history. It is these grains of perception, I believe, that sustain my thinking and kindle imagination. (A recent story in this mode is “A Hebrew Sibyl,” which appeared in Granta.)
As for the sociological: Irving Howe, a stellar critic who was part of the group of literary luminaries who came to be known as The New York Intellectuals (all of them now nearly forgotten), once commented that after the generation of the immigrants, the American Jewish novel would die of lack of subject matter. And then — beware definitive declarations! — came the influx of those remarkable young writers who as children fled both the Soviet Union and Iran. For such embattled lives, having endured restriction and calumny in their earliest years, personal heartbreaks over legacy and fractured tradition may be vitally pertinent themes; or may not. But for American Jews, who for the first time in two millennia have the inconceivable good fortune of living freely and without overt fear, and who have rarely known an ounce of oppression or indignity, and who for the most part are now four or five generations distant from the immigrant period…for these, the identity question is simply another floating particle in the egalitarian multicultural movement. (Recall Irving Kristol's quip: "They used to want to kill us, now they want to marry us." And they have: 70 percent of American Jews are intermarried.) Those deeper roots of the self are more superficial than felt. When roots are genuinely deep, they are not scrutinized or investigated; they are as intrinsic and unremarked on as breathing. Self-knowledge in the Socratic sense is indifferent to roots, and Jewish self-knowledge can only mean knowledge, and what is knowledge in the absence of historical and textual and linguistic awareness? Which is why most novels by American Jewish writers are a branch of social studies. Nor would I quarrel with this: stories are free to be whatever they are.
TM: Writers who are conscious of coming from rich national and historical backgrounds tend to have their work characterized as being "haunted" by those important works of national or cultural identity that came before….Do you think it's appropriate to draw those comparisons on the basis of legacy and cultural background, or do you think there should be a distinction between what a writer of a certain background is looking to achieve, and how a critic or academic might group them based on previous works of a certain genre?"
CO: Well, we know what Saul Bellow thought of how critics and academics grouped him! He retorted with his famous quip — Hart, Schaffner & Marx, mocking how he and Roth and Malamud were, in effect, regarded as a kind of Jewish-owned haberdashery. But your question is serious and important, and we've had two elegant answers from two significant Jewish writers. Isaac Bashevis Singer: "Every writer needs to have an address." Harold Bloom: "The anxiety of influence." Both these succinct insights acknowledge that origins not only count, but continue to carry their force. (The term "haunted" confused and misled me because of its baleful resonances.) Criticism would be blind and deaf if it failed to recognize affinities and legacies, as it always has: in America, Transcendentalism, the Harlem Renaissance, naturalism, and so many other literary movements and groupings, whether conscious and voluntary or critically observed. But this doesn't make writers into pawns! Or turn Hawthorne and Melville, with their similar Anglo heritage, into Siamese twins! Or Bellow, Roth, and Malamud into Jewish clothiers. It's a sublime paradox, sublime because the seeming contradiction fortifies rather than diminishes: every writer is a piece of the continent, a part of the main; and yet, contra Donne, every writer is at the same time an island entire of itself. The continent is humanity; but every continent contains someone's own home address.
TM: At this point in your career…do you feel any differently about your work, either the work you're developing or the work you've done? Do you feel that your role as a writer has taken on any sort of prominence?
CO: My diary with its innate depression contains the felt truth of any answer I might give. I have been driven to write — to be a writer — from a very early age, but have never been able to think of it as a "career," a schemer's word that suggests aggrandizing hot pursuit. And for a very long time I was unpublished, a failure in my own literary generation: a circumstance that has left its mark. I am always surprised to discover a reader, and when I do, it is usually in the context of "I never heard of her before." As for what I feel about past work, I wish I had done more. And I begin to wonder whether reviewers who have found my novels unsympathetic may be right. I still hope to write a story made purely of feeling.
TM: Are you working on anything now that you're hoping to release?
CO: Yes. On a story made purely of feeling.
TM: Can you elaborate on what you mean by this?
CO: This brings us instantly back to Tolstoy, though I am thinking here not of a novel, but rather of a story: The Death of Ivan Ilych, wherein ultimate aloneness in the face of imminent dying leads to a kind of catharsis, and revelation overcomes dread. Or the haying scene in Anna Karenina, which envelops the reader in bodily joy and the intense companionship of laborious achievement. On second thought, an entire novel can't be made purely of feeling, since such sublime moments are exactly that: moments. Pure feeling mostly occurs at the extremes of life: terror and joy.
Recovery in Pieces: A Study of the Literature of 9/11
Actually, I am sitting here in my pants, looking at a blank screen, finding nothing funny, scared out of my mind like everybody else, smoking a family-sized pouch of Golden Virginia.
–Zadie Smith, "This is how it feels to me," in The Guardian, October 13, 2001.
If you want to read the Greatest Work of 9/11 Literature, the consensus is: keep waiting. It will be a long time before someone writes it.
We don’t know what it will look like. It could be the Moby Dick of the Twenty-First Century, or maybe a new Gatsby, but more likely it will be neither. Maybe it won’t be a novel at all. It could be a sweeping history (maybe) of New York at the turn of the Millennium and of America on the precipice of total economic implosion (or not). We will read it on our iPad34 (or maybe by then Amazon will beam narratives directly into our brain for $1.99). One thing that seems certain is that no one has yet written that book. Not DeLillo (too sterile), Safran Foer (too cloying), Hamid (too severe), Messud (too prissy), O’Neill (too realist), Spiegelman (too panicked), Eisenberg (too cryptic) or the 9/11 Commission (too thorough).
The idea is that it will take time to determine what — if any — single piece of literature best captures the events of September 11, 2001 and their aftermath. We can name any number of reasons why authors seem to have underwhelmed us during the past decade. Perhaps they suffered from an extended period of crippling fear of the kind Zadie Smith described just weeks after the attacks. Literary production can tend to feel superfluous in the aftermath of large loss of life. Or perhaps it’s our persistent closeness to the events. We’re still only a decade out, despite the sense that we’ve been waiting in airport security lines for an eternity. (By comparison, Heller wrote Catch-22 almost 20 years after Pearl Harbor; War and Peace wasn’t finished until 50 years after France’s invasion of Russia; and I think the jury may still be out on who wrote the definitive work on Vietnam). We can’t blame earnest authors for trying. It just wasn’t long enough ago yet.
None of this stops critics from trying to figure out the best 9/11 book so far.
We gather books about 9/11 (and some would go as far as to make the hyperbolic-somewhat-tongue-in-cheek claim “they’re all post-9/11 books now”) into a single pile and determine who has best distilled the essence of terrorism’s various traumatic effects on our national psyche and our ordinary life. On one hand, it seems plausible to blame this tic on our collective reduced attention spans and expectations for rapid literary responses to cultural and historical events. Or more simply: we want our book and we want it now. On the other hand, the imperative to produce a 9/11 book became a kind of authorly compulsion — a new way to justify the craft of writing to an audience whose numbers always seem to be inexorably marching toward zero. Amid conversations about “the death of the novel” (and we often fail to remember that these discussions were robust and ominous-sounding back in 2001 too), 9/11 provided a renewed opportunity for books to become culturally relevant. Fiction, poetry, creative nonfiction — the whole lot. Any literary rendering of the post-9/11 world would be preferable to the unmediated reality of it. Or more simply: writers could come to the rescue of a traumatized public. Or even more simply: why shouldn’t it have been writing that could have soothed us and given us some kind of answers?
Whether these considerations will eventually vindicate the authors who tried to translate 9/11 into literature just a few raw years after the fact, we can’t say. My contention is simply that, for now, they shouldn’t be so universally panned for trying. In the meantime, perhaps this decade anniversary isn’t an opportunity to determine who’s written the best book so far, but rather to reconsider accepted notions about what constitutes the Literature of 9/11 in the first place. The books we have written and read since 2001 tell us more about ourselves than about the capacity of literature to encompass the consequences of an event like these terrorist attacks. Rather than rank these books, we should fit them into categories that allow us to consider why we turn to literature in the aftermath of a traumatic event. We can more usefully ask ourselves “Why read?” and think about why this particular historical moment produced such a rapid and rapidly evolving body of literature.
Here are some ideas to help get this conversation started. I don’t intend these bullet point-style assertions to be a decisive argument. Rather, I guess I’m just trying to figure out a way to group and regroup the books that have been on our collective radar for the past ten years.
1. To understand the post-9/11 world, we should look to the literature of the last moments before September 11, 2001.
Jonathan Franzen’s The Corrections was published on September 1, 2001. Concerned with biotech, the dot-com crash, and the erosion of middle class family life in millennial America, Franzen’s novel captures a vague sense of menace in the days immediately before 9/11. And, though she has become better known for A Visit from the Goon Squad (which mentions the World Trade Center, only briefly) Jennifer Egan’s Look at Me proves that fiction can often seem to predict the world just ahead of us. The events of the novel so uncannily represent the shadow presence of terrorism in the unseen spaces of American everyday life that Egan, who wrote the book entirely before 9/11, included an afterward to the novel in 2002. She writes: “Had Look at Me been a work-in-progress last fall, I would have had to receive the novel in light of what happened. Instead, it remains an imaginative artifact of a more innocent time.” This last line has always been problematic for me. Were we really that innocent before 9/11? Authors seemed totally capable of exposing the dread underlying the exuberance (rational or otherwise) at the close of the Millennium. I wonder to whether we’ll remember the pre-9/11 years as one of innocence or willful ignorance.
2. There is no single body of 9/11 Literature.
As I have mentioned, the tendency in the past decade has been to lump together all works of fiction about 9/11. As the number of works that deal directly and indirectly with the terrorist attacks has ballooned, the moniker “9/11 Literature” has become a dull catchall term used to describe too many types of books. Instead, we can try to make some distinctions to figure out more precisely what different kinds of books have done, and stop trying to judge them all by the same criteria. It can be helpful, for example, to distinguish between 9/11 Literature and Post-9/11 Literature. Whereas Mohsin Hamid’s The Reluctant Fundamentalist and Don DeLillo’s Falling Man pivot around the events of September 11, books like Claire Messud’s The Emperor’s Children suggest how the events and their effects can be pushed to the margins. Works of 9/11 Literature obsess about the intricate and far-reaching effects of 9/11 on the lives of characters, whereas Post-9/11 Literature emphasizes how individuals can move beyond the trauma of the attacks and allow ordinary life to resume its flow.
3. The literary response to 9/11 better helps us understand the longer-term psychological effects of terrorism on families, communities, and nations.
Art Spiegelman’s In the Shadow of No Towers and Jonathan Safran Foer’s Extremely Loud and Incredibly Close help us understand how the effects of cultural trauma reach into future generations. They explore how we are all implicated into broader narratives of belonging to national and cultural heritages. Spiegelman had to publish the serial version of his comics in Germany because squeamish newspapers in America believed that his critiques of the Bush Administration would be poorly received at home. Likewise, Safran Foer’s novel was frequently criticized as playing on themes of grief and loss that seemed too fresh. As time passes, these criticisms fall away, and what we’re left with is a more subtle understanding of how — in the immediate aftermath of a cultural trauma — we must try to recover as individuals.
4. The relationship between The 9/11 Commission Report and The 9/11 Report: A Graphic Adaptation stands as one of the most compelling pairs of books to emerge in the past ten years — and neither one of these is a novel.
While I’d argue that no single works stands out as the definitive representation of the terrorist attacks, a reader could do no better to understand the attacks of September 11, 2001 than to devour the 9/11 Commission’s official report. To 9/11 truthers, it probably makes sense that the government would produce an eloquent and sophisticated rendering of the attacks, and the complicated histories of terrorism and American intelligence failures that led to them. But to the rest of us, it comes as a fascinating surprise — one that reveals the government’s investment in the production of a literary artifact of some serious depth and skilled sentence-making. The 9/11 Commission Report defies the expectation that a government document should be stodgy and defensive. Instead, it reveals — often in a tone that breaks its own rigid impartiality and becomes downright moving — the grating human oversights of regulators and the humanity of the terrorists themselves as they bumblingly tried to find a hiding place in America.
When read alongside Sid Jacobson and Ernie Colon’s adaptation of the report, the two works become a breathtaking and genre-bending account of 9/11. Together, they are proof that an event like 9/11 can actually produce new artistic forms. The effort to describe and understand — to probe and render aesthetically — gives rise to new ways of thinking about the world. These are not novels, but they certainly rise to the level of literature, no matter how one decides to define it.
5. It’s time to start re-thinking the place of 9/11 in the landscape of American literary production.
It has become more apparent that 9/11 is moving to the background of our cultural consciousness. Its influence remains, but its effects have faded when compared to what seem like more pressing economic and political concerns. Books like Deborah Eisenberg’s Twilight of the Superheroes help us understand what this process of fading looks like. But to return to Franzen and Egan, no two books seem better suited to the moment after the post-9/11 moment than Freedom and A Visit from the Goon Squad. To understand how authors have begun to fill their blank screens with something other than images of the World Trade Center on fire, it’s hard to do better. Franzen tackles the Bush Administration while Egan projects into a future New York, in which the 9/11 memorial has become an old landmark in Lower Manhattan. Literature looks forward at the next moment — toward a space and time during which we will no longer use the term Post-9/11 to describe ourselves, if only because newer and more troubling problems will take its place.
* * *
I have left out many works and many ideas. Where are Joseph O’Neill and Ian McEwan? Where are Colum McCann and John Updike? I have left out (in the very last minute) Lorraine Adams, whose book Harbor absolutely changed the way I thought about post-9/11 America when I read it, even though it had little if anything to do with 9/11. All of this is just to say: the conversation should continue, and I think it will only get more interesting throughout the next decade.
Image credit: WarmSleepy/Flickr
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