It’s strange that the attacks on September 11 are referred to almost exclusively by their date, because it was an event so large that its aftermath sprawls well beyond the borders of conventional time. Maybe this is why we call it 9/11 and not 9/11/01, the former reminding us that trauma has a recurrent, cyclical nature.
Healing, however, can be a more linear process. In the 17 years since 9/11, our culture has worked through an index of ideas about terrorism, Islam, and any potential link between the two. We can see this, in part, by looking at the novels that seek to explore this link, two of which are Terrorist by John Updike, published in 2006, and The Association of Small Bombs by Karan Mahajan, published in 2016. While many post-9/11 novels tend to focus on the experience of victims or witnesses—such as Claire Messud’s The Emperor’s Children, Don DeLillo’s Falling Man, and Jonathan Safran Foer’s Extremely Loud and Incredibly Close—Updike’s and Mahajan’s novels are, to some degree, exercises in understanding a terrorist’s motivations, particularly as a function of religion. However, for all their similarities in subject matter, a number of distinguishing factors—namely the decade that separates their publications, as well as the cultural viewpoints of their authors—allow them to demonstrate a specific evolution of thought regarding Islam and terrorism.
Terrorist was published in 2006, and the novel is steeped in the anxieties of the era in which it was written. The protagonist, Ahmad, an Egyptian-American high school senior living in an economically depressed part of New Jersey, is the novel’s titular terrorist. And though it isn’t until later in the book that he is introduced to the terror plot in which he will participate, from the very beginning he embodies the caricature of Islamic fundamentalists that emerged directly after 9/11—primarily that they hate us for our freedom and the way that freedom flaunts our godlessness. This is expressed in the novel’s opening lines:
Devils, Ahmad thinks. These devils seek to take away my God. All day long, at Central High School, girls sway and sneer and expose their soft bodies and alluring hair. Their bare bellies, adorned with shining navel studs and low-down purple tattoos, ask, What else is there to see?…The teachers, weak Christians and nonobservant Jews, make a show of teaching virtue and righteous self-restraint, but their shifty eyes and hollow voices betray their lack of belief…They lack true faith;…they are unclean.
The novel’s trajectory doesn’t need to take Ahmad far from where he starts. Already, his devotion to God and Islam results in his demonization of non-Muslims, and in psychosexual anger. In addition, Ahmad’s Islam functions to alienate him from the other characters in the novel, particularly his white mother, his Jewish guidance counselor, and a black Christian acquaintance from school named Joryleen. His father is absent in his life, so he is the only Egyptian Muslim in his small social circle, which makes his race and religion topics of interest to those around him. Ahmad’s religion, in fact, often seems to be the only thing his social circle is capable of talking about. And this focus seems warranted as Ahmad sees the world through the prism of an Islam that openly suggests violence. The novel is filled with exchanges similar to the one that takes place after Ahmad accepts an invitation to see Joryleen sing in her church choir. She thanks him for coming; he replies:
“You have been gracious to me, and I was curious. It is helpful, up to a point, to know the enemy.”
“Enemy? Whoa. You didn’t have no enemies there.”
“My teacher at the mosque says that all unbelievers are our enemies. The prophet said that eventually all unbelievers must be destroyed.”
This teacher, Ahmad’s imam, is one of the people who recruits him for the suicide bombing he later agrees to participate in, underscoring the fact that all of the novel’s Muslim characters are eventually part of the terror plot. This cleanly fulfills the assumptions the other characters make about Muslims: that they are not to be trusted, that they are enemies of America. They become what many bearded men of a certain race or religion became in the years after 9/11—representatives of the overlap between Islam and evil. Ahmad’s guidance counselor, Jack Levy, whose distrust of Islam primes him to save Ahmad from his ultimate suicide mission, meets the imam at Ahmad’s graduation. It doesn’t take long before Levy, knowing nothing about the man, associates his religion with violence:
Levy studies the imam—a slight, impeccable man embodying a belief system that not many years ago managed the deaths of, among others, hundreds of commuters from northern New Jersey…[H]is initial good will toward the imam dissolves: the man in his white garb sticks like a bone in the throat of the occasion.”
This is one of many times the connection between violence and Islam is articulated. Taken individually, one could argue that the book’s moments of prejudice—e.g. when Jack’s wife tells her sister “Think of what our parents would have said if we’d brought home Muslim men to marry,” or when the secretary of defense advises another character to get out of New Jersey because “It’s full of Arabs—Arab Americans, so-called.” —might aid a larger purpose. A racist character does not prove a novel racist. The problem of this novel, however, is not that characters say Islamaphobic things, but that the events of the novel only prove these characters right. Every Muslim in the book is a terrorist. Each one wants to see harm done to America. None are to be trusted. While American fear and distrust during the post-9/11 years accounted for an ongoing legacy of violence and death, in Terrorist, that fear and distrust are completely warranted and, perhaps, all that will save us.
Titles may not be the most useful part of a book on which to dwell, but they can serve as a starting point. In Updike’s novel, the title is a claim of decisiveness, a claim to understand the wounded American imagination from which the word terrorist gathers its power. Updike’s title speaks well to the novel’s heavy-handedness, telling readers the whole story, conjuring up a spectacle of violence and destruction. Karan Mahajan’s The Association of Small Bombs, on the other hand, promises a narrative more subtle and complex, which does not rely on social and political caricatures.
The novel opens with a public bombing in a crowded market, and while the rest of the narrative focuses in large part on the victims of this bombing, the renderings of the bombers offer glimpses into the characters’ religious and political motivations. The bomb maker, Shockie, returns from the attack to his organization’s home base, and the room he shares with Malik, noting that:
Malik was praying on a mat…He was a religious person—religion, Shockie thought, that crutch of the weak.
Shockie and Malik are both Muslims. It is not Islam as ideology, however, that has led them down the path to violence, but their inclusion in an oppressed minority group. Islam as a religion separates the two men—Shockie, the motivated and dedicated killer disdains Malik’s devotion. And that religious devotion seems to be the root of Malik’s moments of compassion, for which he is often derided, such as when he suggests at a group meeting that,
We should write letters to the victims and [their] families […] After all, what these victims go through is similar to what we all have gone through as Kashmiris. Something bad happens to them, they expect the government to help them and instead the government ignores them. […]If you want a true Islamic revolution in this country—not just fighting selfishly for our small aims—then we need to win over these people, show our solidarity with them, tell them that our hands were tied, we were only trying to expose to them the callousness of the people they have chosen to elect.”
In Malik and Shockie, Mahajan braids together a number of motivations for these acts of violence. While Islam, like any other well-known identity, functions to group people together through shared experience, it does not send those people on the path to murder. As The Association of Small Bombs seems to suggest, the path that leads to the violence of terrorism, begins somewhere else.
In The Association of Small Bombs, violence is far less the bloody fulfillment of Islam’s tenets than it is a misguided attempt to counter Muslim oppression. But like Terrorist, The Association is also interested in the transformation from peaceful citizen to violent extremist. This transformation can be seen in Ayub, a leader of The NGO, a peaceful protest group dedicated to getting prime minister Modi to own up to his Islamophobic policies.
Ayub’s religion is tied to both his nonviolence and his tendency toward revolution. He often looks to the writings of Mahatma Gandhi, Martin Luther King, Malcolm X, and Muhammad Ali for hope and inspiration. He and his girlfriend, Tara, pillars of The NGO, are united in their grand aims of bringing Modi to justice and encouraging peace between Hindus and Muslims. However, they are less united in their personal aims, and when Tara breaks up with him, it initiates a heartbreak that becomes disillusionment and then violence.
Ayub moves back to his family’s small village and lives on their farm. There, he considers the ineffectualness of nonviolence. He considers assassinating Modi. His thoughts turn rancorous, bitter, and cynical. At this point—just as he is beginning to fall from grace—Ayub is introduced to Shockie, thereby bridging the book’s opening act of terror with its concluding one.
Shockie questions Ayub’s motives for joining violent extremist group, Ayub thinks through a few potential reasons, then says:
I tried nonviolence…I wanted equality between Hindus and Muslims, brotherhood. I thought the majority could be persuaded with such action…Now I see it’s a world where everything operates by force…I had always thought you had to educate others about your pain, show them how to solve it. Now I realize you have to make them feel it.
Throughout Ayub’s journey to violence, he questions his own motives. More often than not, they are political and moral, an act of revenge for what India or the Western world has done not to the Muslim religion but to the Muslim people:
How many time had Tara and he contacted some absent journalist at a major newspaper, one of those people who nodded and took no notes and then shook his head and said, ‘But what’s the story?’ What’s the story? The story is that thousands of innocent Muslims are being killed in plain sight, that innocent Muslims are being harassed in America for a crime they didn’t commit, that innocent Iraqis going about their business now wake to hear American armored vehicles razing…with their sirens while gangs of disaffected young men in office clothes shoot back from the alleys, reloading their AK-47s.
But both the novel and Ayub are aware that murder is not simply the result of political disagreements. While Ayub’s anger over the injustices done to Muslims has significant bearing on his actions, he decides that for someone to do what terrorists do, a more primal anger must be part of the equation. This is seen when Ayub imagines the last moments of Mohammed Atta, who is believed to have helped organize the attacks on 9/11:
There was too much blood involved—blood tossed against the mile-high windows of the WTC like a libation—for the reasons to not be emotional and hotheaded, even if it took the hijackers a year of training to accomplish their goals. Killing others and then yourself is the most visceral experience possible. Atta must have felt himself full of sexual hate for the people piled high in the towers, bodies in a vertical morgue.
Though Ayub has many motivations for violence, the most primal emotional one seems to come into full focus in the moments just after the bomb he planted detonates:
Hundreds of people lay on the ground. From the shop came only silence. Ayub—thrown to the ground, rolling, sliding—thought: Tara will hear me now.
In these lines, Mahajan’s terrorist is allowed to preserve the shreds of his humanity, rather than become a cliché of extremist Islam. Religion makes Ayub a marginalized and oppressed minority within his community. But it is not the path to the dehumanization, extremism, and violence that marks Ayub’s fall from grace.
Like titles, it might be fruitless to dwell too long on endings. However, there is a fundamental difference evident in the conclusions of each novel.
In Terrorist, Ahmad is ready to drive a truck laden with explosives into the Lincoln Tunnel. He is stopped by his guidance counselor, saved by the slightest recognition of his own humanity. After the plot has been diffused, Ahmad drives the truck back to New Jersey, and in the novel’s final paragraphs observes the residents of Manhattan:
All around them…the great city crawls with people…all reduced by the towering structures around them to the size of insects, but scuttling, hurrying, intent in the milky morning sun upon some plan or scheme or hope they are hugging to themselves, their reason for living another day, each one of them impaled lives upon the pin of consciousness, fixed upon self-advancement and self-preservation. That, and only that.
These devils, Ahmad thinks, have taken away my God.
This paragraph, especially the last line, can be read as Ahmad having lost, with the foiled attack, what he sees as his meaning and purpose. Without his upcoming martyrdom, without the murder that would have brought him closer to god, he must now accept his mundane life. Perhaps his Islam was only a way to escape sad conditions, the pain of fatherlessness or alienation. However, the connection between Islam and violence is maintained throughout and articulated clearly at the end. The connection might be complicated by a number of personal and circumstantial factors. But that connection is one that many people in the United States took for granted in the years directly following 9/11. Updike’s book echoes the beat of the American pulse, one that was perhaps hammering too fast for thought, reason, and compassion, and too fast for us to consider the stark boundaries of good and evil that we drew around one another.
But if time can heal, then the privilege of time belongs to Mahajan’s The Association of Small Bombs. The book was also written by a writer of color who was raised in India and does not share Updike’s white, ethnocentric point of view, a writer who understands that Islamic fundamentalism and terrorism are not things inflicted upon the Western world, but delocalized symptoms of many complicated issues. Mahajan’s novel also illustrates the ripple effects of violence, and show us that there are few winners where terrorism is concerned. Each of the characters’ lives end in sadness, loneliness, or fear. For some, for Ayub, that end is death.
After detonating his bomb, he manages to escape and is taken in by Shockie’s gang. They abandon him on a deserted island. After desperate attempts to save himself, he gives up, and Mahajan notes that,
[H]e became very tired and despairing and he sat down by a crooked doorframe and wept. ‘I am sorry, God,’ he said finally, recalling his oldest companion—one he had forgotten. ‘Take me back.’
Before Ayub starves to death, it is the disconnection between violence and religion that Mahajan chooses to underscore. It’s a striking note to end on. If a novel is, to some degree, a product of its time, then this choice seems reflective of the progress toward understanding that has taken place over the past decade. It also offers a glimpse into what may be possible in the decades to follow.
Image credit: ActionVance.
I recently attended a talk in Boston given by Adm. James Stavridis, the dean of the Fletcher School — Tufts University’s graduate school of Law and Diplomacy — his alma mater (and mine). The subject was global security, and during the course of his very sobering talk, he gave a fascinating sidebar on the importance of reading novels — of stories. Among the books he mentioned were The Orphan Master’s Son, The Circle, Matterhorn, A Constellation of Vital Phenomena, and Station Eleven.
Stavridis has had an illustrious, globe-spanning career in the U.S. Military including three years leading U.S. Southern Command and four years (2009-2013) as the Supreme Allied Commander of NATO. When we met before dinner, we quickly launched into a rapid-fire chat about books we had recently read. It seemed to me, he had read everything. Through military ventures in Haiti, Bosnia, the Persian Gulf, and Libya (among other operations Stavridis commanded was the 2011 NATO intervention that led to the downfall of the Muammar Gaddafi regime) on aircraft carriers and battleships, while serving at the Pentagon and on Navy destroyers, one thing has been consistent: his love of reading, and his need for books to help make sense of this increasingly complicated world. His exuberance for the written word inspired me to return to Boston and finish our conversation.
Marcia DeSanctis: When I met you last month, you told me you had just put down My Life in France and it had you in tears. That surprised me.
James Stavridis: Why?
MD: I suppose because you’re a four-star admiral.
JS: Well, even four-star admirals read quirky books and this is an incredibly quirky, wonderful book about discovering yourself and discovering your life. Julia Child comes to France, kind of searched around for what to do with her life, essentially. Newly married and falls in love not only with her husband but with France and with its cuisine and with its culture. The voice in the book is so authentic and so beautiful, so wonderfully rendered. And the part that really had me in tears — because everything I said to you is actually quite joyous and upbeat — is the end of the book where she recognizes that, as she hits her 80s, she cannot continue to go independently to the small home in the south of France where she had centered so much of her life. And you can feel her untethering from something that has meant everything to her.
MD: You also mentioned you like books about chefs.
JS: Oh, I love books about chefs. Who doesn’t? I love, particularly, chef memoirs. Anthony Bourdain is just fantastic, Kitchen Confidential. Or The Devil in the Kitchen (Marco Pierre White) is just fabulous.
MD: So the reason I asked to interview you was because I recently attended a lecture you gave in Boston, which was a frank assessment of the crises that are facing our planet now and the people on it. You covered it all — climate change, ISIS, epidemics, poverty, inequality, cyber risks. And then you posted a slide about novels. Can you tell me why you inserted a slide about novels and why you chose the ones that you did?
JS: Well, first of all, because reading is integral to my life. And I think, in the end, we solve global problems not by launching missiles, it’s by launching ideas. So as a tool for understanding the world and for understanding how you can change the world, I find fiction incredibly important. One that I put up pretty frequently is The Orphan Master’s Son by Adam Johnson, which is a superb book about North Korea. And North Korea’s an almost impenetrable country. But through a decade of meticulous research and endless interviews and then, an understanding of the human sensibility in an extraordinarily dystopian world, Adam Johnson gives us a portrait of life in North Korea. It’s not a burlesque, it’s not satire. It is, in every sense, life in a world where everything is a half a beat off the music. It’s a gorgeous novel.
I think a second book I had there was The Circle by David Eggers, which is a world in which all of the social networks kind of merge into one. So picture Google, LinkedIn, Facebook, Twitter, everything merged in one huge social network where the motto is “Privacy is Theft.” And the idea is that by complete transparency, we can transform the world. Overlaid on it is a coming of age story of a young woman who has her first job at the Circle. In the largest sense, by one of our most creative contemporary writers, David Eggers, it is a story about what we hold to ourselves, what is privacy, and what transparency can provide but take away from each of us. I think that is an enormous debate that spans the distance from Edward Snowden to Julian Assange to Chelsea Manning. It’s a profoundly important novel that helps us deal with this collision between privacy and transparency.
MD: And you think a novel has the power to help deal with it?
JS: I do, I do absolutely. In the most prosaic way, novels are stories. So recognizing there are differences in how people learn and what people want to read, for me — and I think for the vast majority of people — stories are the best way to learn.
MD: You also discussed Emily St. John Mandel’s Station Eleven.
JS: Dystopian literature is very interesting. Most of it is unspeakably bleak. But some dystopian literature really is about how you come back; it’s about resilience, so I love that novel.
Station Eleven is about the world after a brutal pandemic that kills 99.9 percent of the population. And it’s a novel about choices that people make in crisis. And so the protagonist chooses — and I love this part — to become part of a wandering troupe of Shakespearean actors with a kind of ragtag orchestra attached to it, that wanders around this devastated countryside putting on plays and concerts. And think about that for a minute and what that implies about the resilience of the human spirit, about the importance of art, the importance of music, the importance of drama — all those things are powerful in this. It’s such a wonderful construct. And, at the end of the novel, they got to an airport where another band of outcasts have managed to find a way. And in the distance, they see a light on a hilltop — not a bonfire but an electric light. It’s a symbol that we can recover, we can come back. It’s a very hopeful novel.
I was just testifying with Bill Gates on the Hill yesterday, not to namedrop, but we were talking about global health and pandemics and the importance of speed and alacrity in response. Part of what can help us prepare for a pandemic is imagining how horrible the outcome would be. Thus, a book like Station Eleven helps us do that.
MD: Interesting. So in your talk, you confirmed what most of us know, that in a world gone mad or potentially gone mad, novels are these kinds of islands of sanity and escape, even ones that are difficult to read like A Constellation of Vital Phenomena.
JS: Yeah, oh, that’s an absolutely wonderful book.
MD: I agree. So explain to me, why reading matters and the importance of books, particularly fiction, in your life.
JS: Well, first of all, I developed a reading habit very early. My parents moved to Greece when I was eight years old. In those days, in the 1960s, Greece effectively didn’t have television. Certainly no English language television. So my mom would take me down to the embassy library on the weekends and I’d pick out books. And then, it became a lifelong habit and I’ve always had a book in my hand. I read constantly. I read probably 80 percent fiction, 20 percent nonfiction. And I have found through reading fiction, I understand the human condition better.
You said a moment ago that a novel is a sanctuary in the middle of this violent world. Let’s remember that occasionally, novels are also moments of violence in an otherwise very peaceful life. It can be the opposite. And so if you can think of a novel as a kind of simulator where you imagine what you would do in a stressful, dangerous situation, it becomes, I think, a very helpful learning tool about ourselves.
And, helpful to understand other places and cultures. I’ve recommended on occasion a novel about Afghanistan called The Afghan Campaign by Steven Pressfield, which is not about the current NATO campaign, it’s not about the Russian campaign, it’s not about the British campaign. It’s about the first campaign, which is that of Alexander the Great and the Greeks’ attempt to conquer Afghanistan, which turned out roughly the same as all the other ones. And the reason is because you can drop a line — a plumb line — from 2,500 years ago to the present day in terms of the toughness of Pashtuns and their culture. And so to read a novel like that, even set in an ancient time, could help you understand Afghanistan and its place in history.
Lastly, I think novels are a way that we can explore the unimaginable. So here, I’m thinking of science fiction and fantasy even, which I think are not only entertaining but powerful in terms of how they open our minds. I’ll give you an example. Ender’s Game, which is a classic science fiction novel about a cyber force defending its world. It makes me think, “Should we have a cyber force today?” Today we have an Army, a Navy, an Air Force, and a Marine Corps. We don’t have a cyber force. But when I read a science fiction novel about the future, I think, “Boy, we’re going to need one pretty quick.” I have a lot of pragmatic, real world reasons for that, as well. But fiction can reinforce that and open up what’s often unimaginable to us.
MD: Do you believe that there is a single most important novel about conflict — or let’s say two, an old one and a new one, a classic and a contemporary — that really encapsulates the bad and the ugly about war?
JS: Yeah, I’ll give you a modern one, Matterhorn, which is by Karl Marlantes. It’s about Vietnam and combat at the micro level. It’s about a young Princeton graduate who becomes a second lieutenant in the Marine Corps and his first 60 days in combat. It won the National Book Award. It’s magnificent.
I’ll give you one from the middle period. Red Badge of Courage by Stephen Crane, about the psychology of war, is quite terrific. All Quiet on the Western Front, a World War I novel by Erich Maria Remarque, is incredible.
For contemporary historical fiction written about a battle 2,500 years ago, I’d recommend Gates of Fire by Steven Pressfield, which is about the Battle of Thermopylae. And there’s a powerful line in that book, which I think is very true, which is that the opposite of fear is not courage. The opposite of fear on a battlefield is love. Because warriors in combat fight for the love of those with whom they are in combat. That’s a powerful idea. Actually, I have to give you one other.
JS: Because I’m an Admiral, I get to give you a nautical book.
MD: That was one of my questions, actually.
JS: So the best seagoing books about combat, in my opinion, are by a writer called Patrick O’Brian. He wrote a series of believe it or not, 20 novels and they’re all set from about 1800 through 1815. They follow the life and times of a British sea captain, Jack Aubrey. They are terrific. Picture Jane Austen going to sea and writing about maritime combat. They are that good. I think they may be the best writing of the late-20th century. The reason they’re not more widely celebrated is because they’re perceived as maritime warfare genre. But these are big, chewy, fascinating books about life, relationships. About a third of them are set ashore in early 1800s Great Britain, two-thirds set at sea. The combat scenes are incredibly realistic.
MD: Do you have a favorite book about the sea?
JS: I think it’s hard to argue with Moby-Dick. It’s the greatest sea novel of all.
JS: I like Don DeLillo, I liked Falling Man. I don’t lean to 9/11 books as a general proposition. I had a near death experience at 9/11. I was in the Pentagon and my office was right on the side of the building that was hit by the airplane.
MD: You spent your career up until now with the military. Do you read books that are critical of U.S. policy and the wars themselves?
JS: Of course.
MD: There are many.
JS: Oh, sure.
MD: Shattering depictions of the war, soldiers’ reality, and the aftermath.
JS: Oh, gosh, yes. Both fiction and nonfiction. I’ll give you a couple that I loved. I like Green on Blue by Elliot Ackerman, just came out. I like Billy Lynn’s Long Halftime Walk by Ben Fountain. I like Yellow Birds (Kevin Powers), I like The Book of Jonas (Stephen Dau).
In terms of nonfiction, critical, I think is Fiasco by Tom Ricks — it’s harsh, but, in many ways, accurate. It’s about Iraq. Most of the really harsh books are more about Iraq, less about Afghanistan, I think because Afghanistan’s probably going to come out okay.
MD: Yes. What about Dexter Filkins?
JS: I love Dexter Filkins. The Forever War I think is a masterpiece. And you know, I signed 2,700 letters of condolence to young men and women who died under my command. And when I’m in Washington, I often go to Section 60 of Arlington National Cemetery and visit with them and that will be with me forever. So I read those books partly to honor them, partly because it’s a big part of my life, partly because I feel it’s my responsibility.
MD: How do you have time to do all this reading?
JS: I stay up late at night, do it on airplanes, use technology to make it easy.
MD: I was going to ask — Kindle or hard copy?
MD: Books on tape? Do you do Audible?
JS: No, I don’t. What I do now, as opposed to going out and buying a stack of books, is I’ll read on the Kindle and then say okay, that’s a terrific book, and buy it. Like I just read Into the Kingdom of Ice by Hampton Sides, which is a book about a polar expedition and it’s fantastic. It’s nonfiction but it reads like a novel. It’s kind of in Eric Larson style if you know his work.
MD: I do.
JS: I’m reading currently his new book, Dead Wake, about the sinking of the Lusitania. It’s just fantastic. Oh, gosh. Fabulous, fabulous writer. So if I think a book will stand up to it, I’ll own a copy of it. I own about 5,000 books and I’m trying to not own 10,000 books.
JS: Yeah, it’s a beautiful novel.
MD: I wrote my senior thesis on him, by the way.
JS: Stop it.
MD: Yes, about Aksyonov.
JS: Is he still alive, by the way?
MD: No, he died a few years ago. He’s not one of the better known Soviet-era writers. Why do you think this is an important book?
JS: Because it raises issues of ethics in command. It’s also, I think, a portrait of a really interesting period in Russian society that transitioned from the World War II generation and how they were effectively betrayed. And I think it’s also a novel about civilian control of the military. I just think it’s a very clever, haunting novel and the characters are beautifully developed.
Is it as good as [Fyodor] Dostoevsky or [Leo] Tolstoy or [Aleksandr] Solzhenitsyn, [Nikolai] Gogol? No. But…
MD: You have a lot of Russians on that list.
JS: Oh, yeah. I love Russian literature.
MD: If you met Vladimir Putin, what would you suggest he read?
JS: I’d start — and I’m sure he’s read a lot of the — well, actually, no, he was a KGB Colonel, so maybe not. He’s certainly not from the intelligentsia, he’s from the thugocracy.
JS: Thugocracy, absolutely. I think I’d start him on Dead Souls by Gogol because it’s such an absurdist novel and it’s about trying to grasp power and watching it slip through your fingers. I’d probably force him to read The Brothers Karamazov and focus on the Grand Inquisitor scene. But you know what he’d say back to me? He’d say, “Okay, I’ll read those, but, Stavridis, if you want to understand how tough Russians are and why your sanctions aren’t going to work, read One Day in the Life of Ivan Denisovich by Solzhenitsyn. And so I think we could have a lively conversation about the motifs of Russian literature.
MD: Fair enough. You also included one of my favorites, The Good Soldier Svejk. What does that book teach you about command? Not much, right?
JS: No, not much at all. Another terrific novel — I forget if it was on my list, I think it was, is called One Soldier’s War by Arkady Babchenko. You should stop everything you’re doing and read this book.
MD: Really? Why?
JS: If you like Russia and you’re interested in this topic, it’s about a Russian conscript fighting in Chechnya in the 1980s. It’s an inside look at the Russian military and its extraordinary dysfunctionality and the cruelty of its counter-insurgency technique, which led, obviously, to the complete disasters there. I mean, it makes the U.S. performance in Vietnam look like an Olympic gold medal by comparison. It’s a powerful, powerful book.
MD: I noticed you had Anne Applebaum’s book on the list, which I thought was really a masterpiece. I mean…
MD: Gulag: A History, yes.
JS: Yeah, it’s a brilliant book.
MD: Of all the global concerns now — and there are many — what do you think is the most fertile ground for future literature?
JS: Of what’s happening now, I think it’s the Arab Spring, which the term itself has become this sort of grand irony. But I think what’s happening in the Arab world today is a lot like the Reformation, which ripped apart the Christian faith, created the wars between Protestants and Catholics, destroyed a third of the population of Europe. It led to, among other things, William Shakespeare’s plays, Martin Luther’s writing. So I think the big muscle movement is in the Arab world and I think those novels are being written. They’ll have to be translated. They’ll start to come out, though. But the searing quality of what’s happening in that part of the world, I think, will unfortunately lend itself to a dark vein of fiction going forward. I think another place is India, and I love contemporary Indian fiction.
MD: Name a few that you love.
JS: The Last Man in Tower by Aravind Adiga, and even better is White Tiger. I like Salman Rushdie. He’s a little dense and somewhat impenetrable. I like — I forget his name. Sea of Poppies is his best book. It’s fantastic. It’s historical fiction set, oh, probably 200 years ago. Hang on, let’s see. [Looks it up on iPad] Yeah, Amitav Ghosh. Sea of Poppies. So there’s a few. But I think Indian literature will lend itself to big, big novels coming out.
The United States will continue to produce, I think, terrific novels from young novelists and from old novelists. Can there be a better writer alive today than Cormac McCarthy, who’s 80-plus years old and keeps writing these masterpieces one after the other? It’s unbelievable.
MD: It is.
JS: And we have brilliant, brilliant young writers, certainly in the English speaking world — this novel, The Luminaries (Eleanor Catton) She’s a New Zealander, youngest person to ever win the Man-Booker Prize. And the book is just — oh, my God, it’s magnificent. It’s just unstoppable.
MD: Tell me what you like about it.
JS: I love it because it’s so complicated and the fit and finish of it are just extraordinary as a technical accomplishment. Secondly, it is about a fascinating period in the Gold Rush in New Zealand in the 1850s. And thirdly, the characters in it are so both crisply drawn but feel like they’re just from contemporary life. They feel like they have walked in from people you know. It’s really good. I’ll tell you, it’s like Cold Mountain, which I know you’ve read, by Charles Frazier. It’s that good.
MD: That’s a good war book.
JS: It is a good war book a book that shows both sides of it, with the coming home piece, too.
MD: I wanted to get some final thoughts about some of the books you highlighted in your talk in Boston (Matterhorn, The Orphan Master’s Son, Station Eleven, The Circle). Is this the literature of hope or is it the literature of despair about the world we live in now?
JS: What we hope from our writers is that they give us both. Despair’s part of the human condition as is joy and hope and love. And there are wonderful novels on both sides. And as I look back at literature over the ages, I think that’s largely been the case. I think you go back to Voltaire writing in the midst of the French Revolution, the world’s collapsing. I mean, the world is on fire. It’s really falling apart. We like to act like the world’s falling apart. It’s actually not. It’s actually going to hold together and it’s getting better. And that’s hard to see in the thicket of the day-to-day anguish over — justifiably — over Syria and the Ukraine and people flying airplanes into the side of mountains. But if you really rise your head above it and you look at violence in the world, levels of war, we’re better than we’ve ever been. Fewer people are killed in war, fewer people die of pestilence. We’re getting better by really any conceivable metric.
So back to Voltaire. He’s writing in a world that really is on fire. What’s the novel he writes? Candide. You know? “I must tend my garden.” It’s pretty terrific. And that’s a book I read once every year or two. And you know, there are those who say, “Oh, it was all a big satire and you know, he’s actually debunking the theory of optimism.” I don’t think so. I think Candide is a book of optimism and a book of hope from a guy who was very cynical. But I think in his heart, he felt like the outcome of this revolution and everything that was falling apart would eventually be a better world, and I think we’re getting there.
MD: Anything you’re looking forward to?
JS: Well, I wake up every morning hoping that this will be the day that Hilary Mantel’s third volume comes out after Wolf Hall and Bring up the Bodies. I love Hilary Mantel because she’s a brilliant writer. But what I love about the trilogy is the reversal of character in which Thomas Cromwell, always portrayed as the villain, is suddenly the hero. And Sir Thomas More, the saintly Thomas More, is the insufferable prig. And I find it a to be a powerful piece of fiction because it reimagines the world. Because no one knows. No one knows. I mean, that was 400 years ago and no one knows.
MD: Last question. Do you have a favorite movie about the Navy?
JS: The Caine Mutiny Court-Martial by a country mile.
Image Credit: Wikimedia Commons.
Actually, I am sitting here in my pants, looking at a blank screen, finding nothing funny, scared out of my mind like everybody else, smoking a family-sized pouch of Golden Virginia.
–Zadie Smith, “This is how it feels to me,” in The Guardian, October 13, 2001.
If you want to read the Greatest Work of 9/11 Literature, the consensus is: keep waiting. It will be a long time before someone writes it.
We don’t know what it will look like. It could be the Moby Dick of the Twenty-First Century, or maybe a new Gatsby, but more likely it will be neither. Maybe it won’t be a novel at all. It could be a sweeping history (maybe) of New York at the turn of the Millennium and of America on the precipice of total economic implosion (or not). We will read it on our iPad34 (or maybe by then Amazon will beam narratives directly into our brain for $1.99). One thing that seems certain is that no one has yet written that book. Not DeLillo (too sterile), Safran Foer (too cloying), Hamid (too severe), Messud (too prissy), O’Neill (too realist), Spiegelman (too panicked), Eisenberg (too cryptic) or the 9/11 Commission (too thorough).
The idea is that it will take time to determine what — if any — single piece of literature best captures the events of September 11, 2001 and their aftermath. We can name any number of reasons why authors seem to have underwhelmed us during the past decade. Perhaps they suffered from an extended period of crippling fear of the kind Zadie Smith described just weeks after the attacks. Literary production can tend to feel superfluous in the aftermath of large loss of life. Or perhaps it’s our persistent closeness to the events. We’re still only a decade out, despite the sense that we’ve been waiting in airport security lines for an eternity. (By comparison, Heller wrote Catch-22 almost 20 years after Pearl Harbor; War and Peace wasn’t finished until 50 years after France’s invasion of Russia; and I think the jury may still be out on who wrote the definitive work on Vietnam). We can’t blame earnest authors for trying. It just wasn’t long enough ago yet.
None of this stops critics from trying to figure out the best 9/11 book so far.
We gather books about 9/11 (and some would go as far as to make the hyperbolic-somewhat-tongue-in-cheek claim “they’re all post-9/11 books now”) into a single pile and determine who has best distilled the essence of terrorism’s various traumatic effects on our national psyche and our ordinary life. On one hand, it seems plausible to blame this tic on our collective reduced attention spans and expectations for rapid literary responses to cultural and historical events. Or more simply: we want our book and we want it now. On the other hand, the imperative to produce a 9/11 book became a kind of authorly compulsion — a new way to justify the craft of writing to an audience whose numbers always seem to be inexorably marching toward zero. Amid conversations about “the death of the novel” (and we often fail to remember that these discussions were robust and ominous-sounding back in 2001 too), 9/11 provided a renewed opportunity for books to become culturally relevant. Fiction, poetry, creative nonfiction — the whole lot. Any literary rendering of the post-9/11 world would be preferable to the unmediated reality of it. Or more simply: writers could come to the rescue of a traumatized public. Or even more simply: why shouldn’t it have been writing that could have soothed us and given us some kind of answers?
Whether these considerations will eventually vindicate the authors who tried to translate 9/11 into literature just a few raw years after the fact, we can’t say. My contention is simply that, for now, they shouldn’t be so universally panned for trying. In the meantime, perhaps this decade anniversary isn’t an opportunity to determine who’s written the best book so far, but rather to reconsider accepted notions about what constitutes the Literature of 9/11 in the first place. The books we have written and read since 2001 tell us more about ourselves than about the capacity of literature to encompass the consequences of an event like these terrorist attacks. Rather than rank these books, we should fit them into categories that allow us to consider why we turn to literature in the aftermath of a traumatic event. We can more usefully ask ourselves “Why read?” and think about why this particular historical moment produced such a rapid and rapidly evolving body of literature.
Here are some ideas to help get this conversation started. I don’t intend these bullet point-style assertions to be a decisive argument. Rather, I guess I’m just trying to figure out a way to group and regroup the books that have been on our collective radar for the past ten years.
1. To understand the post-9/11 world, we should look to the literature of the last moments before September 11, 2001.
Jonathan Franzen’s The Corrections was published on September 1, 2001. Concerned with biotech, the dot-com crash, and the erosion of middle class family life in millennial America, Franzen’s novel captures a vague sense of menace in the days immediately before 9/11. And, though she has become better known for A Visit from the Goon Squad (which mentions the World Trade Center, only briefly) Jennifer Egan’s Look at Me proves that fiction can often seem to predict the world just ahead of us. The events of the novel so uncannily represent the shadow presence of terrorism in the unseen spaces of American everyday life that Egan, who wrote the book entirely before 9/11, included an afterward to the novel in 2002. She writes: “Had Look at Me been a work-in-progress last fall, I would have had to receive the novel in light of what happened. Instead, it remains an imaginative artifact of a more innocent time.” This last line has always been problematic for me. Were we really that innocent before 9/11? Authors seemed totally capable of exposing the dread underlying the exuberance (rational or otherwise) at the close of the Millennium. I wonder to whether we’ll remember the pre-9/11 years as one of innocence or willful ignorance.
2. There is no single body of 9/11 Literature.
As I have mentioned, the tendency in the past decade has been to lump together all works of fiction about 9/11. As the number of works that deal directly and indirectly with the terrorist attacks has ballooned, the moniker “9/11 Literature” has become a dull catchall term used to describe too many types of books. Instead, we can try to make some distinctions to figure out more precisely what different kinds of books have done, and stop trying to judge them all by the same criteria. It can be helpful, for example, to distinguish between 9/11 Literature and Post-9/11 Literature. Whereas Mohsin Hamid’s The Reluctant Fundamentalist and Don DeLillo’s Falling Man pivot around the events of September 11, books like Claire Messud’s The Emperor’s Children suggest how the events and their effects can be pushed to the margins. Works of 9/11 Literature obsess about the intricate and far-reaching effects of 9/11 on the lives of characters, whereas Post-9/11 Literature emphasizes how individuals can move beyond the trauma of the attacks and allow ordinary life to resume its flow.
3. The literary response to 9/11 better helps us understand the longer-term psychological effects of terrorism on families, communities, and nations.
Art Spiegelman’s In the Shadow of No Towers and Jonathan Safran Foer’s Extremely Loud and Incredibly Close help us understand how the effects of cultural trauma reach into future generations. They explore how we are all implicated into broader narratives of belonging to national and cultural heritages. Spiegelman had to publish the serial version of his comics in Germany because squeamish newspapers in America believed that his critiques of the Bush Administration would be poorly received at home. Likewise, Safran Foer’s novel was frequently criticized as playing on themes of grief and loss that seemed too fresh. As time passes, these criticisms fall away, and what we’re left with is a more subtle understanding of how — in the immediate aftermath of a cultural trauma — we must try to recover as individuals.
4. The relationship between The 9/11 Commission Report and The 9/11 Report: A Graphic Adaptation stands as one of the most compelling pairs of books to emerge in the past ten years — and neither one of these is a novel.
While I’d argue that no single works stands out as the definitive representation of the terrorist attacks, a reader could do no better to understand the attacks of September 11, 2001 than to devour the 9/11 Commission’s official report. To 9/11 truthers, it probably makes sense that the government would produce an eloquent and sophisticated rendering of the attacks, and the complicated histories of terrorism and American intelligence failures that led to them. But to the rest of us, it comes as a fascinating surprise — one that reveals the government’s investment in the production of a literary artifact of some serious depth and skilled sentence-making. The 9/11 Commission Report defies the expectation that a government document should be stodgy and defensive. Instead, it reveals — often in a tone that breaks its own rigid impartiality and becomes downright moving — the grating human oversights of regulators and the humanity of the terrorists themselves as they bumblingly tried to find a hiding place in America.
When read alongside Sid Jacobson and Ernie Colon’s adaptation of the report, the two works become a breathtaking and genre-bending account of 9/11. Together, they are proof that an event like 9/11 can actually produce new artistic forms. The effort to describe and understand — to probe and render aesthetically — gives rise to new ways of thinking about the world. These are not novels, but they certainly rise to the level of literature, no matter how one decides to define it.
5. It’s time to start re-thinking the place of 9/11 in the landscape of American literary production.
It has become more apparent that 9/11 is moving to the background of our cultural consciousness. Its influence remains, but its effects have faded when compared to what seem like more pressing economic and political concerns. Books like Deborah Eisenberg’s Twilight of the Superheroes help us understand what this process of fading looks like. But to return to Franzen and Egan, no two books seem better suited to the moment after the post-9/11 moment than Freedom and A Visit from the Goon Squad. To understand how authors have begun to fill their blank screens with something other than images of the World Trade Center on fire, it’s hard to do better. Franzen tackles the Bush Administration while Egan projects into a future New York, in which the 9/11 memorial has become an old landmark in Lower Manhattan. Literature looks forward at the next moment — toward a space and time during which we will no longer use the term Post-9/11 to describe ourselves, if only because newer and more troubling problems will take its place.
* * *
I have left out many works and many ideas. Where are Joseph O’Neill and Ian McEwan? Where are Colum McCann and John Updike? I have left out (in the very last minute) Lorraine Adams, whose book Harbor absolutely changed the way I thought about post-9/11 America when I read it, even though it had little if anything to do with 9/11. All of this is just to say: the conversation should continue, and I think it will only get more interesting throughout the next decade.
Image credit: WarmSleepy/Flickr
Before I opened William Gibson’s new novel, Zero History, I sat down to a second viewing of Cyberpunk, a documentary film made in the late 1980s, when Gibson was writing his legend as avatar of a movement that was revivifying the comatose science fiction genre. In the film, Gibson sports a fluffy cloud of hair that would have looked right at home on a Duran Duran album cover, and he comes across as a glib and brainy sound-bite machine.
“Science fiction is the golden ghetto,” he says. “I think we’re moving toward a world where all the consumers under a certain age will probably tend to identify more with their consumer status – the products they consume – than with any antiquated notion of nationality,” he says. “We are technology … people are interchangeable … information wants to be free … the future has already happened…”
While there’s nutritious food for thought in every one of these pronouncements, the thing that struck me on my second viewing of the documentary was the expression on Gibson’s face. He wore a constant grin that can only be described as a smirk. That smirk said, in no uncertain terms, I’ve figured out stuff you haven’t even begun to imagine – because I’m way smarter than you’ll ever be.
In the author photo on the back of the Zero History dust jacket, Gibson’s hair is cropped close. But the old smirk is, figuratively speaking, evident on every page of the novel, which is less concerned with the implications of cyber-technology than with the talismanic powers of the products people consume.
The novel opens badly. There are windy descriptions of hotel lobbies, bathroom fixtures, gift shop kitsch, computer game arcades, things that do nothing to advance the story but merely attempt to show off Gibson’s chops. Here he is on the content of a BBC newscast: “Early twenty-first-century quotidian, death-spiral subtexts kept well down in the mix.” I have no idea what “quotidian, death-spiral subtexts” are. There are dozens of examples of this sort of opacity, and they all point to a writer trying way too hard to be hip and wise and, far worse, allowing the effort to show. No smirk in the world can cover that kind of misstep.
Once Gibson gets out of the way and lets his two parallel narratives come together, the novel finally takes off. Hollis Henry, who appeared in Gibson’s prior novel, Spook Country, is a former singer turned writer who is being wooed by a London advertising mogul with the implausible name of Hubertus Bigend, who also appeared in Spook Country and in its predecessor, Pattern Recognition. “We aren’t just an advertising agency,” Bigend tells Hollis. “We do brand revision transmission, trend forecasting, vendor management, youth market recon, strategic planning in general.” To use a coinage from Pattern Recognition, he’s a coolhunter.
Bigend pairs Hollis with Milgrim, a recovering tranquilizer junkie (who also appeared in Spook Country), to hunt down the coolest thing on the street – a new brand of denim called Gabriel Hounds that’s so mysterious, so rare, so hard to find that people absolutely must have it. And Bigend thinks there are massive profits to be made by using it in military contracts.
A stealthy seller tries to explain the ineffable allure of Gabriel Hounds: “It’s about atemporality. About opting out of the industrialization of novelty. It’s about deeper code.”
This sounds like discount Don DeLillo to me. But no matter how many $10 words Gibson uses, this is, first and last, a story about … jeans.
In the novel’s better moments, denim clothing actually serves as a workable metaphor for the thing Gibson is after. He has always been fascinated by fashion, not only as an expression of personal style (that is, a shorthand way of reading character), but as a place where technology and advertising work together, on a global scale, to create and feed human appetites in the name of corporate profits. As he correctly predicted a quarter of a century ago in Cyberpunk, people under a certain age today identify more with the products they consume than with any antiquated notions of nationality.
This is a worthy theme, and Gibson sometimes works it to dazzling effect. He’s especially good on Milgrim’s paranoia when he discovers he’s being shadowed by Bigend’s competitors. And there is some unforgettable writing, such as an 18th-century townhouse with a facade that looks like “the face of someone starting to fall asleep on the subway.” Or the way drug addictions start out as “magical pets, pocket monsters,” but wind up being “less intelligent than goldfish.”
But Gibson doesn’t seem to have faith in his own story. Halfway through the book he injects a kidnapping, which leads to the deus ex machina arrival of Hollis’s old flame, and a denouement that barely rises to the level of a competent espionage novel.
Gibson’s great strength in his early books – and the source of his global following – is that he made readers want to inhabit the worlds he has imagined. But now he strikes me as a prospector who’s working an exhausted vein. If he hasn’t exactly watched too many of his predictions come true, maybe he has watched too many others fail to make them come true. He correctly imagined the inter-connectedness of cyberspace, but it did not, as he’d envisioned it, swallow us in three dimensions. His concept of a matrix hasn’t amounted to much more than a lucrative movie franchise. And the things his coolhunters have lately been hunting don’t strike me as all that unbearably cool.
The root of Gibson’s problem is that he has set up shop in the future, and the future, as he himself put it, has already happened. Again Don DeLillo comes to mind. His brilliant earlier novels, especially White Noise, Mao II and Underworld, didn’t so much predict the 9-11 terrorist attacks as make it possible for us to dread them; since the attacks, DeLillo’s writing has come unmoored. As Andrew O’Hagan asked in an unfavorable review of DeLillo’s 2007 novel Falling Man in the New York Review of Books: “What is a prophet once his fiery words become deed? People still speak of the anxiety of influence, but what of a novelist’s anxiety about his past work’s influence on himself?”
Based on the evidence of his three most recent novels, I think Gibson is suffering from this very anxiety – and if he’s not, he should be. His early fascination with technology, a source of so much fresh writing, has curdled into a sort of arch hipper-than-thou pose. It’s time for this writer of boundless talent to strike out for new territories, to break free of his past work’s influence on himself, to go back to a new future, or deeper into the present, or all the way into the past. Or, possibly, all of the above, all at once.
And while he’s on his way to wherever he decides to go, Gibson needs to wipe that smirk off his face.
It has been said, though by whom I can’t remember, that the Great New York Novel is as elusive a creature as the Great American One. Because this city (the argument goes) concatenates the fictional challenges of other urban settings – the scale of Tokyo, the insularity and cinematic overfamiliarity of Paris, the mutability and lunatic vitality of Bombay – no novelist can own it the way Dreiser and Wright and Farrell own Chicago or Dickens owns London. And so Ishmael pushes out to sea, Isabel Archer steams for England, and Gatsby is left standing at West Egg, chasing the green light. The world’s most expensive real estate beggars the literary imagination.Of course this is more truism than truth. Melville, James, Fitzgerald, Wharton, Ellison, and, more recently, Doctorow and DeLillo and Auster have done the city justice. Three great novels by Saul Bellow – Seize the Day, Herzog, and Mr. Sammler’s Planet – constitute their own kind of New York Trilogy, rendering midcentury Manhattan indelible for all time. (Bellow, of course, cut his teeth on Chicago). But it speaks to the size of Joseph O’Neill’s ambitions – and the sublimity his accomplishments – that his third work of fiction, Netherland, merits comparison with these authors. Indeed, in its extraordinary literariness, it invites such comparison. It is, for long stretches, a Great New York Novel.The book is deceptively slim, and concerns a Dutch-born investment banker named Hans van der Broek who becomes estranged from his family and from himself in the wake of (though not because of) the September 11 attacks. Exiled in a haunted Chelsea Hotel and a benumbed city, Hans finds a measure of belonging in a cricket league populated largely by working-class immigrants.Hans’ narration has a Proustian sensitivity – and, more strikingly, a Proustian elasticity. Making scant use of page- and chapter-breaks, Netherland travels backward and forward in time, arranging events by emotional, rather than chronological, logic – and, in the process, creating suspense. We learn in the first few pages that by the end of his story, Hans will have settled back into bourgeois stolidity, in London. But how will he have gotten there? we wonder. And will he have learned anything in the process?The answer to the latter question is, of course yes; Netherland, which starts as a murder mystery, is really a novel of awakening. The vehicle for that awakening is O’Neill’s finest creation, a dynamo named Chuck Ramkissoon who will, by 2006, end up face down in the Gowanus Canal. Chuck is an operator, a calculator, and a charmer, but he takes the American dream quite earnestly. “‘Think fantastic,'” he tells Hans. “‘My motto is, Think fantastic.'” He has interests in a kosher sushi business, a numbers game, and real estate. His most ambitious project, however, is to convert a little-used airfield in outermost Brooklyn into Bald Eagle Field:”I’m talking about an arena. A sports arena for the greatest teams in the world. Twelve exhibition matches every summer, watched by eight thousand spectators at fifty dollars a pop. I’m talking about advertising, I’m talking about year-round consumption of food and drink in the bar-restaurant.”Or rather, I should say, Chuck’s most ambitious project is Hans. Initially a cricket buddy, he becomes a kind of mentor for Hans, Quixote to Hans’ Sancho Panza, West Indian Gatsby to his Continental Carraway, shuttling him through insalubrious outer-borough locales and slowly pulling him out of his deep freeze. “He was going to fascinate me,” Hans says, describing both the trajectory of the book and Chuck’s strategy for drawing Hans into the tangled business of “Chuck Cricket, Inc.”As James Wood noted in his New Yorker review, O’Neill finds in cricket a beautiful controlling metaphor; it comes to stand variously for upward aspiration; for camaraderie; for innocence; for fragile, ridiculous, sublime democracy – for all the things Hans feels he lost in the fall of 2001. Beautiful, too, is the way O’Neill puts the metaphor to work, letting his diction suggest, rather than insist (just as he does with the novel’s other preoccupation, the aftermath of September 11). In a scene that recalls Levin among the mowers in Anna Karenina, Hans trims the grass of the wicket-to-be:We took turns driving a lightweight fairway mower with an eighty-inch cut and fast eleven-blade reels. Chuck liked to stripe the grass with dark green and pale green rings. You started with a perimeter run and then, looping back, made circle after circle, each one smaller than the last, each one with a common center. They would soon be gone, but no matter. What was important was the rhythm of the cutting, and the smell of the cutting, and the satisfaction of time passed fruitfully on the field with a gargling diesel engine, and the glory and suspensefulness of the enterprise. […] For all of its apparent artificiality, cricket is a sport in nature. Which may be why it calls almost for a naturalist’s attentiveness: the ability to locate, in a mostly static herd of white-clothed men, the significant action. It’s a question of lookingO’Neill’s writing is this luminous, this precise, this cadenced, and this understated throughout the novel. It creates, in Henry James’ formulation, the present palpable-intimate: Even as the above passage evokes a world, its aphoristic intelligence evokes a worldview, and in the modulation from hesitation (“it calls almost for…attentiveness”) to penetrating insight (It’s a question of looking), it embodies Hans’ weaknesses and capacities. Perhaps even more deft, because less exquisite, is the way O’Neill gives us Chuck Ramkissoon, almost entirely through gesture and dialogue. Along with The Emperor’s Children and The Line of Beauty, Netherland contains some of the most immaculately written English prose of the new century.When O’Neill is using his miraculous instrument to capture the underrepresented precincts of Eastern Parkway and the Herald Square DMV and the Chelsea Hotel and Floyd Bennett Field, it takes on a moral majesty. With the great hole of the World Trade Center smoldering in the background, to record is to memorialize; and apprehending the world as clearly as Hans does becomes a kind of metaphysics, as in the novels of Bellow. It is not a question of looking, but one of seeing.That said, although Netherland moves like a great book, it is, like The Emperor’s Children, sometimes merely a good one. Which is to say that sometimes, Hans merely looks. The stakes of the novel, the things we’re led to believe matter most to him – his wife, Rachel, and his child, Jake – never fully matter to us, because they never assert their independence from Hans’ literary imperatives. A lovely description of Jake’s “train-infested underpants” makes a statement about Hans (what an eye!), rather than one about Jake; whereas Keith Neudecker playing catch with his son in DeLillo’s Falling Man actually, if laconically, sees the boy. Of Keith, James Wood wrote, “He had never been, perhaps, an easy husband – uncommunicative, driven, adulterous, tediously male,” but when it comes to relationships with other people, is there really so much difference between DeLillo’s protagonist and O’Neill’s?Even at the end of the narrative, Hans doesn’t quite seem to see Rachel or Jake as real people, nor is his failure in this regard presented ironically. And because of the novel’s chronological structure and its insistence on the importance of seeing, this threatens to become a serious flaw beneath the novel’s manicured surface. If Hans has been vouchsafed some kind of revelation, there in the green fields of Brooklyn, why are his feelings for his wife so much less convincing than his feelings for Chuck Ramkissoon? And how are we to feel about his return to the IKEA’d embrace of bourgeois “lifestyle” from the dicier terrain of actual life? Is this growth or surrender?This being a novel, style provides the answer, or at least begs the question. O’Neill’s, ultimately, is elegiac, and so, like the tide Fitzgerald’s boats beat against, it keeps tugging Hans toward the past, which is the book’s, and Hans’, center of gravity. The point is not that Hans’ suffering clears the way to redemption, but that for a few moments, it seemed it could have. As the book nears its conclusion, Hans circles back and back to the moments when he came closest to grace, seeing them with ever fiercer clarity. The paragraphs take on the surging rhythms of Hans van der Broek’s wounded heart. Which is a rather too literary way of saying that, in Netherland Joseph O’Neill has accomplished something even more impressive than the Great New York novel. He has brought – has restored – Hans van der Broek to life. We see him.See also: Kevin’s take on Netherland