In her introduction to In Other Worlds: SF and the Human Imagination, Margaret Atwood states the book is about her “somewhat tangled” relationship with science fiction from childhood through her teen years, continuing into her university studies and eventual academic career, and culminating as the subject of her numerous book reviews, essays, and subsequently, her fiction, with the novels The Handmaid’s Tale, Oryx and Crake, and The Year of the Flood. However, Atwood’s explorations in the book amount to much more than a personal preoccupation; in a voice that engages by blending storytelling and scholarly investigation, precise illuminations and humor, the author lures us into the subject. In Other Worlds is composed of three parts. The first contains three chapters based on Atwood’s Ellmann Lectures delivered in 2010, published here for the first time. The second section collects some of her other writings on specific works, ranging from the more obscure She by H. Rider Haggard to the Victorian classic, The Island of Doctor Moreau by H. G. Wells and more contemporary novels such as Kazuo Ishiguro’s Never Let Me Go. The third and final part of the book showcases five of Atwood’s own sci-fi pieces; that the selections in the capstone section are brief and varied, offering a taste of the author’s imaginings in the genre and no more, are a testament to the book’s balance and sensibility. We’re left wanting more, and lucky for us, the author indulges our piqued intellectual appetite in her appendices which contain “An Open Letter from Margaret Atwood to the Judson Independent School District” addressing the district’s ban of The Handmaid’s Tale. The letter serves as a succinct example of the logical reasoning, wit, and matter-of-fact tone Atwood maintains throughout the book—a tone which entertains as well as informs. But I’ve ventured ahead of myself. What has Atwood provided us with in this volume of various collected works that is so compelling? Many in her audience will be literary readers and writers whose prior familiarity with “science fiction,” “speculative,” “sword and sorcery fantasy,” and “slipstream” will be limited at best, confined to long-ago high school reading assignments of 1984 and perhaps Fahrenheit 451. In Other Worlds is concise in its arguments, perhaps deceptively so, for the questions Atwood raises and the points she articulates run deep. The crux of her treatise resides in the three Ellmann lectures-turned-essays. In the first, “Flying Rabbits,” she traces back the comic book heroes and heroines of her youth to their counterparts in ancient mythology, and while this connection isn’t in itself a terribly surprising one, the particularities prove fascinating (how many have seriously pondered Wonder Woman’s lineage to Diana the Huntress, for example? Or exactly how the superpowers and shortcomings of mythological heroes are conferred on their comic book cousins?) As the author points out, “For every Achilles there’s a heel, a condition of vulnerability; for every Superman there’s a kryptonite, a force that negates special powers.” Perhaps the most memorable analysis in this chapter is Atwood’s Jungian deconstruction of Batman, his nemeses, and Robin in the sub-section “The Double Identity,” doubles being a favorite device of Victorian novels with fantastical figures like Dorian Gray, Jekyll and Hyde, to name a few; in the case of Batman, the Penguin and the Joker are Bruce Wayne’s “shadow” selves. Other subsections of this essay are “The Outfits” (on how special garments and talismans equate with shamanistic powers), “The Flying” (on the human desire to overcome bodily restrictions), and “Transformation and Tricks,” in which she peels back the why behind the human psyche’s need for these other worlds, superpowers, and all the mischief that goes along with the territory through the lens of her childhood self: “It was the notion of deceiving people that we really liked -- the idea that you could walk around among unsuspecting adults -- the people on the street in the comic books -- knowing something about yourself that they didn’t know: that you secretly had the power to astonish them.” Atwood’s connecting the dots throughout our cultural history as to how these “otherworldly” facets appeal and astonish makes for an enthralling ride. The subsequent chapters from the Ellmann Lectures continue this juicy foray into what makes other worlds, including utopias and dystopias, tick. Whether or not you consider yourself a fan of such works, Atwood’s investigation into archetypes, the influences of the 19th-century novel and romance on their sci-fi and speculative descendents and larger questions about storytelling itself prove an illuminating read. In “Burning Bushes,” she delves into the ways myths are created anew and emerge in other art forms; “For every question that myths address, SF has addressed also,” Atwood states. Thus follows a brief history of the science fiction genre as it evolved from its predecessor, scientific romances as the stories of H. G. Wells were dubbed, but Atwood’s closer introspection into the novel results in greater revelations. She reminds us that novels, preoccupied as they are with realism, are not the only types of prose works, something we are inclined to forget since the term “novel” fell into popularity. The speculative fiction of Jules Verne, the sci-fi of Wells, along with recent titles such as Audrey Niffenegger’s The Time Traveler’s Wife and Yann Martel’s Life of Pi, are all in the direct tradition of the romance, not the novel, according to Atwood. There follows a nuts-and-bolts breakdown of what science fiction narratives can do that traditional novel can’t, suggesting that this is the reason for Western mythology’s migration to “Planet X” -- because we believe the fantastical can take place there, whether the story is about an alternative social structure, the consequences of advanced technology, etc. Consider the Star Wars films and Avatar. Which brings me to mention the indispensability of In Other Worlds to the prospective writer of any fiction which falls under Atwood’s “otherworldly” umbrella -- the writings collected here are by no means comprehensive on the topic, but they will get you on your way if you’re aiming to create a fiction that hails Verne as its predecessor over Austen, and therefore in need of digging up literary roots. Indeed, a chief pleasure in reading In Other Worlds is recalling some of the books one may have curled up with and read as a child, but long forgot; as Atwood recounts her girlhood “low” and “middle brow” encounters with Wonder Woman and Sir Arthur Conan Doyle’s The Lost World, I found myself recalling the SF tomes I’d similarly devoured as a child: Journey to the Center of the Earth, The Time Machine, and countless others. For as much as it is an in-depth study into this category of literature and how it came to be, In Other Worlds is very much a narrative of Atwood’s curiosities as a young reader and, finally, a writer; that this personal thread is an ever-present but subtlety-woven component within these essays is worthwhile to note. By the time one arrives at the chapter on utopias and dystopias, her story-behind-the-story of how she came to write The Handmaid’s Tale and two other works of dystopic fiction is just as revelatory as the analysis and insights throughout. And what drives the impulse to tell such stories? “I’m more inclined to think that it’s unfinished business, of the kind represented by the questions people are increasingly asking themselves: how badly have we messed up the planet? Can we dig ourselves out?” is Atwood’s reply. Only the future will tell.
0. PERSONS attempting to find a motive in this narrative will be prosecuted; persons attempting to find a moral in it will be banished; persons attempting to find a plot in it will be shot. BY ORDER OF THE AUTHOR, Per G.G., Chief of Ordnance. (The Adventures of Huckleberry Finn, Mark Twain) 1. The best prologue I ever read was an epigraph. The book in question was from my early reading days, before I had come to understand that epigraphs were a common thing. The quote was a prelude to a ripping fantasy yarn by Raymond Feist and was from the pen of Shakespeare: We were, fair queen, Two lads that thought there was no more behind But such a day to-morrow as to-day, And to be boy eternal. The Winter’s Tale, Shakespeare I would never hold that book up to any critical scrutiny today, but Feist’s talent for setting off an epic coming-of-age story with quotes about how great it was to be young—and to imagine anything was possible—had a kind of perfect intonation. Having taken up the mantle "writer," epigraphs have taken on a significance of another sort. Just what purpose epigraphs serve, where they come from, and how the source from which they were drawn affects the story in which they are embedded have all bubbled to the surface. Among the most pressing questions for me: should epigraphs be thought of as part of the text, a sort of pre-modern, post-modern device, like tossing a newspaper clipping into the body narrative? Or are they actually a direct invitation by the author, perhaps saying, “Look here, for from this inspiration came this tale?” Put another way, are they part of the book or part of the author, or both, or neither? People love to call epigraphs a bundle of things, an “apposite quote that sets the mood for a story and to give an idea of what’s coming” or “a quote to set the tone like a prelude in music” or as a “foreshadowing mechanism” or “like little appetizers of the great entrée of a story” meant to illuminate “important aspects of the story [and] get us headed in the right direction.” Humbug, say I. Humbug. 2. Epigraphs have a long history. As early as 1726, one can find in Swift’s Gulliver’s Travels the cousin of the epigraph, a fictitious “note from the publisher” explaining that Gulliver is in fact a real person and these his true papers. Yes, Lolita got that from somewhere. But even Gulliver’s fictionalized note, that cousin to the epigraph, can be traced to Cervantes and Don Quixote (published in 1605) wherein the author assures us that: My wish would be simply to present it to thee plain and unadorned, without any embellishment of preface or uncountable muster of customary sonnets, epigrams, and eulogies, such as are commonly put at the beginning of books. Author’s Preface to Don Quixote (following, one should note, several sonnets, epigrams, and eulogies) And so it is certain that even in the time predating the texts which we now call the canon, and some would assert Don Quixote the first “novel,” the epigraph and its ilk were widely entrenched into the formula for literature. The point is, of course, that epigraphs have been around for a long time. 3. So to the question of how we are to read epigraphs, one must first decide whether there are ‘bad’ epigraphs and ‘good’ epigraphs, and if so, how these categories might arise. I have already described something which many would characterize as an example of a good kind of epigraph, that quote which seems to connect in a fundamental way with the text. Like, perhaps, “Vengeance is mine, I shall repay.” Yet, of course, epigraphs cannot be too explicit, too clear or too thematic or it ruins the whole endeavor. If the author gets up on a soapbox and declares “this is an important novel” well then the ship’s sailed. That’s why William Styron starts Sophie’s Choice with this quote from André Malraux: “...I seek that essential region of the soul where absolute evil confronts brotherhood.” Clearly these are not the only types of epigraphs that succeed. Nabokov hit a home run with his epigraph for The Gift with this quote from a Russian school-book: "An oak is a tree. A rose is a flower. A deer is an animal. A sparrow is a bird. Russia is our fatherland. Death is inevitable." Which reveals that sometimes it is enough to be clever. Ander Monson's Neck Deep and other Predicaments has an epigraph from the Chicago Manual of Style: "A dedication intended to be humorous will very likely lose its humor with time and so is inappropriate for a serious book destined to take a permanent place in the literature." Again, very clever. So clever epigraphs work. However, two kinds of epigraphs do not work. The first is any serious literary epigraph to a Harry Potter book, like for instance, this one from The Deathly Hallows Death is but crossing the world, as friends do the seas; they live in one another still. For they must needs be present, that love and live in that which is omnipresent. In this divine glass they see face to face; and their converse is free, as well as pure. This is the comfort of friends, that though they may be said to die, yet their friendship and society are, in the best sense, ever present, because immortal. William Penn, More Fruits of Solitude Perhaps one will call me hypocritical for allowing a quote from Shakespeare to grace a munchy fantasy novel and then to turn around and say that the epigraph to a Harry Potter book falls flat. I would simply note that the fantasy novel in question actually took itself seriously whereas Harry Potter tried to have it both ways—and the William Penn quote is about life and death, which would have been inappropriate to any book that wasn’t. Rowling should have selected something on the theme of love and friendship to be true to the work she published. Another sort of epigraphical failure is in Blood Meridian. McCarthy uses one of those triple-epigraphs which I’ll address in a moment, and the third epigraph, after two highfalutin contemplations on darkness and death he adds this: Clark, who led last year's expedition to the Afar region of northern Ethiopia, and UC Berkeley colleague Tim D. White, also said that a re-examination of a 300,000-year-old fossil skull found in the same region earlier shows evidence of having been scalped. THE YUMA DAILY SUN McCarthy has an important point here, which is that people have been scalping each other since forever. Unfortunately, it would have come out more candidly through the mouth of one of his characters. The big problem is that in a semi-biblical masterwork, the only part of the entire overarching text that ever makes any reference to normal-sounding speech is this tiny bit of a 3-part epigraph. So this sets out an objective standard. Epigraphs must count as part of the text because they affect the way the text is read, and therefore are tied more to the text than to the author. They belong to the text, regardless of the way the author feels. Also, as these epigraphs make clear, they are clearly not sources of inspiration for the story. Quite often they are tacked on. 4. So epigraphs abide by certain principles, and they do not always work. Quite often they come across like throat clearing, sort of a “here it goes” before the author gets into the work. Especially when an author has more than one epigraph, which seems to have become only more common. So when searching for an epigraph, the most important part of the endeavor should be how the quote integrates with the novel as a whole. Does it fit the tone, and does it take on a deeper meaning, or lend a deeper meaning, because it’s there? (As a quick aside, I would like to say that overt references to Dover Beach should be restricted to epigraphs. In a striking number of novels, the poem is actually a plot point giving rise to a significant epiphany. I’m looking at you Fahrenheit 451 and most especially Saturday.) But the question remains: How does one determine precisely the tone an epigraph should take? Herman Melville in Moby-Dick has probably one of the longest and most interesting (and most tonally consistent) epigraphs ever. He spends several pages just talking about Whales. But again, isn’t it just—too much? Would it not have been a better epigraph if he had simply included only this one from among all his myriad quotations: October 13. "There she blows," was sung out from the mast-head. "Where away?" demanded the captain. "Three points off the lee bow, sir." "Raise up your wheel. Steady!" "Steady, sir." "Mast-head ahoy! Do you see that whale now?" "Ay ay, sir! A shoal of Sperm Whales! There she blows! There she breaches!" "Sing out! sing out every time!" "Ay Ay, sir! There she blows! there--there--THAR she blows--bowes--bo-o-os!" "How far off?" "Two miles and a half." "Thunder and lightning! so near! Call all hands." --J. ROSS BROWNE'S ETCHINGS OF A WHALING CRUIZE. 1846. A similar question of “too much” arises in Sophie’s Choice and other texts in which the author seeks to use an epigraph in another language. Given the fact that most readers will not be speakers and therefore cannot see the intricacies in tone and the shades of meaning in that other language’s words, one wonders whether the author is writing the epigraph to himself or to the reader. If we are to think of epigraphs as part of the main text, then this foreign-language snippet needs to stand on its own, it can’t just be authorial vanity, right? Although, since his editor let him plant it there in the original German or French, one wonders if this means that epigraphs are thought to be more like dedications in the publishing world than the main text. 5. Finally, one wonders why epigraphs are always at the beginning of the book. Some stories end and make you want to hold the book to your chest and absorb it directly into your very soul. How moving it would be to me to finish a book and turn the page, sad that it’s all over and read an epigraph that reflects on all that’s come before.
M. Ryan Calo is a residential fellow at the Stanford Law School Center for Internet & Society. He frequently appears in radio, press, and online to discuss new technology.Everyone knows Ray Bradbury's book Fahrenheit 451. First published in 1953, Bradbury imagined a world in which government "firemen" could enter your home at any time and burn your books "for the good of humanity." This deeply dystopic vision has, thankfully, not come to pass. Nor could it. In the U.S., the First and Fourth Amendments project against unreasonable government intrusion, especially where it implicates ideas. The state will never be able to enter your house and burn your books, even in an age of terrorism. I really believe that.That's why I was so disturbed to learn that Amazon has managed to "burn" two other famous dystopias, these ones by George Orwell, without implicating the Constitution. According to reports, people who had purchased Orwell's Nineteen Eighty-Four and Animal Farm for the Kindle woke up to find that Amazon had erased the ebooks remotely.Jonathan Zittrain has warned about this phenomenon - which he calls "software as service" - wherein people no longer own what they buy. Digital products become evolving and hence unstable services that a company may alter or even destroy at whim. Like many things that happen first on the Internet, the death of ownership is also happening offline, as when car dealers leave GPS devices in vehicles so as to make it easier to repossess the vehicles later.Ebooks evoke dystopian novels in a second way. It is rapidly becoming impossible to peruse or buy a book without leaving a digital trail. Law enforcement has already reportedly asked Amazon to hand over customer purchase history; it is a matter of time before the government approaches Google Book Search. It is no accident that common to practically every dystopian novel is the abrogation of privacy. This is clearly true of Bradbury and Orwell. In Yevgeny Zamyatin's We, the buildings are all made of transparent glass. In Huxley's Brave New World, the biggest taboo is solitude. Bernard Marx tells us that an aversion to being alone is, of all state messages, repeated the most times during sleep conditioning.I don't mean to overstate. In many ways we live in a historic zenith of freedom. And Amazon zapping books for business reasons is a far cry from state sanctioned book burning. But we nevertheless must get a handle on the issues of ownership and privacy that ebooks raise, lest we wake up one day to find they have disappeared.
Don DeLillo has said that his mammoth Underworld emerged from the juxtaposition of two headlines on the front page of a 1954 New York Times. One trumpeted a pennant-winning home run by the Giants' Bobby Thomson. The other announced that the Russians had tested their first atomic bomb. Each, in its own way, was a shot heard 'round the world.For anyone paying attention, the International section of this Saturday's Times offered a similarly suggestive juxtaposition: three articles on a single page reported suspicious events in and around Vladimir Putin's Russia. To wit: The Kremlin informed a group of dissident journalists that they were going to be evicted from their offices. Leaders of an opposition party, detained by police on thin pretenses, were forced to miss a protest rally. And the government of Estonia, which had offended Russian nationalists by taking down a monument to Soviet soldiers, had its Internet service disrupted by a ferocious denial-of-service attack (which originated from Russian servers). In each case, the reporter hesitated to blame Putin directly, but the overall picture is grim. And this is not even to mention the radiation poisoning plots, or the Chechen conflict. Basically, the man our president once certified as "a good soul" is consolidating power with a kommissarial zeal. The mystery is why the Russian people, after seven decades of totalitarian misrule and centuries of feudalism, are putting up with it.A quick answer might be that, after the economic deprivations of the Communist era, they're willing to trade freedom for a little prosperity. A more complicated one (not unrelated to the rise of ethnic gangs in Iraq) might involve the psychological toll totalitarianism exacts on its masses. Call it The Captive Mind, or Stockholm Syndrome, but it's basically a protection racket: authority seems to offer insurance against violence, where freedom seems to leave one exposed. Give a kid enough bruises, and he's likely to get in line behind the schoolyard bully. The problem comes when the bully runs out of other victims.But a reading of Tatyana Tolstaya's splendid contemporary novel The Slynx reminds us that the thirst for freedom and the hunger for authority are not merely the byproducts of Russia's recent history. Rather, they are the reacting agents in much of the finest Russian literature. They lend the novels of Tolstaya's great-uncle Leo - and the poems quoted by her characters in The Slynx - their signature phosphorescence. In the great American novel, the imperative to submit to something larger than oneself - tradition, law, religion - is usually an obstacle. Our Augies and Ishmaels and Rabbits set out to find their freedom. In Tolstoy's Levin and Dostoevsky's Karamazovs, individualism alternates - sometimes on the same page - with a sense that a greater freedom comes in accepting one's duty and place in the world.Is this a radical simplification? Of course. But I feel licensed to make it. No one likes to speculate about the Russian soul more than the Russians. I want to emphasize here that The Slynx succeeds, radiantly, as a self-contained work of art. But a view to Russia's literary and political history can only enrich one's reading.The protagonist of The Slynx is a "golubchik" named Benedikt - born a century after a nuclear catastrophe has leveled Moscow and erased most cultural memory. Benedikt is a simple fellow, subsisting on mice and eking out an existence as a scrivener. He unquestioningly copies the decrees and poems written by Fyodor Kuzmich, the chief Murza of the village - even when those poems seem suspiciously Pushkinesque. Benedikt's life strikes us as a nightmare of deprivation, but because he has nothing to compare it to, he doesn't know it. His only inkling is a melancholy feeling that comes over him from time to time, which he blames on a mythical predator said to live in the forest... The Slynx.Like a Russian George Saunders, Tolstaya creates a sci-fi bizarro world seemingly without effort - the details are there when she reaches for them. And, like Saunders, she renders her world in an entirely original idiom. Her depictions of life in the village of Fyodor-Kuzmichsk (natch) leaven poetic stream of consciousness with a salty and frequently hilarious orality. The effect Tolstaya creates, hovering between second- and third-person narration, is like nothing I've ever read. The narrator both is and isn't Benedikt. Benedikt both is and isn't us. Here's a little taste, in Jamey Gambrell's supple translation:In the summer the Scribe is like an ordinary Golubchik - a sickle on his shoulder and into the fields and glades to cut goosefoot, horsetail. Bring in the sheaves. You tie them up - lug them to the shed, and go back again, another time, once more, all over, run, run, run. While he's gone the neighbors or a stranger will filch a couple of sheaves for sure, sometimes from the field, sometimes straight from the shed. But that's all right: they steal from me, and I'll get good and mad and steal from them, those guys will steal from these guys - and so it goes in a circle. It comes out fair. Everyone steals, but everyone ends up with their own. More or less.For the first half of the book, we keep rooting for him to awaken, like his Anglo counterparts in 1984 and Fahrenheit 451, to the dystopia he's living in. As he discovers the source of Fyodor Kuzmich's poems, and develops an appetite for books, consciousness-raising starts to seem inevitable. But - spoiler alert - consciousness will not prove to be synonymous with freedom. In fact, after aiding a putsch, Benedikt will become "Deputy for Defense and Marine and Oceanic Affairs." Rather than living out his books, he seems content to live in them. More Bovary than Quixote.Tolstaya is well-known in Russia as a television personality and an outspoken critic. She began her first and only novel under Gorbachev and finished it under Putin. In the West, where knowledge is seen as a path to freedom, the plot trajectory she arrived at may strike some readers as perverse. What at first seems an allegory of Communism becomes something more unsettling: an examination of our universal frailty.In light of what's happening in Moscow right now, the final pages of The Slynx take on a resonance almost too painful to countenance. History is not only a nightmare... in Russia, it seems to be a recurring one. Tolstaya preserves the possibility of an awakening, of a more personal socialism or a more collective freedom. But she's not optimistic.
As Banned Books Week closes, we naturally have news of more attempted book bannings. In Atlanta, a woman is leading a crusade to have the Harry Potter books removed from school libraries because they are "an 'evil' attempt to indoctrinate children in the Wicca religion." And in Houston, in a particularly poorly conceived move, concerned parents are trying to ban Ray Bradbury's anti-censorship tome Fahrenheit 451, after a student was offended by "the cussing in it and the burning of the Bible." Although these efforts are distinguished by being ill-timed, they're really no different from the book banning attempts that so frequently make the news. It seems like nearly every week there is a new book banning story to read as I look through the newspaper book pages.It has occurred to me, in reading all of these stories that these attempts to ban books almost never succeed, and that if any of these would be book banners read the paper they would know this. It follows then that a lack of curiosity, awareness, and probably education are all factors that breed book banners. The smaller one's world is, the more likely he is to want to ban a book. In this way, the book banner is like the fundamentalist who desires to impose an irrational act on others in the name of blind faith. It is disconcerting to me how much noise these attempts sometimes make -- the battles can rage on for weeks in local newspapers and at school board meetings. Still, it is heartening that books are so rarely banned, and that so many are often willing vocally to defend them.
Of all the things in this hectic world to keep kids away from, why books? Leslie Pinney, a school board member from District 214 (located in suburban Chicago), wanted to have the following books removed from the high school reading list because of their "inappropriate themes":The Awakening by Kate ChopinThe Perks of Being a Wallflower by Stephen ChboskySlaughterhouse-Five by Kurt Vonnegut (It should be illegal for kids not to read this book.)Beloved by Toni Morrison (Take that New York Times best book of the last 25 years.)Freakonomics by Steven Levitt and Stephen Dubner (More on this later)How the Garcia Girls Lost Their Accents by Julia AlvarezFallen Angels by Walter Dean MyersThe Botany of Desire: A Plant's-Eye View of the World by Michael Pollen (What are we worried about here? Plant sex?)The Things They Carried by Tim O'BrienTo see just how twisted and depraved these people here, check out this entry at a Townhall site in support of Pinney, where someone has lifted the prurient parts from some of these books to prove that kids shouldn't be reading them - labeling the books - in a blaring font - "pornographic." What if the children find that site, though? Then they won't even have to read the books to get to the juiciest parts! At any rate, I find it comical and depressing that people think we should keep books with foul language or "adult" themes out of the hands of high schoolers. Isn't the classroom a better place for kids to learn the appropriate context for such things than other outlets?Thankfully this "controversy" turned out to be little more than a tempest in a teakettle as the six other board members voted against Pinney. In fact it was heartening to hear how many people were moved to discuss the banning of the books. From the Tribune: "Board President Bill Dussling said the meeting's turnout was the largest the district had seen in 25 years but evidently the issue struck chord within the community." A number of students rallied against the proposed ban as well.Meanwhile, at the Freakonomics blog, authors Steven D. Levitt and Stephen J. Dubner, followed the situation. Their book had made Pinney's list because it proposes the theory that legalized abortion has reduced the nation's crime rate. To mark the occasion, the Freakonomics guys are doing something pretty cool. They're giving out 50 free copies of the book to the first 50 students from the district who respond to their offer, and in the end, it seems likely that more kids will read Freakonomics and the other books than if this closed-minded woman hadn't proposed the ban.On a semi-related note, I talked to some people at BEA about what helps books and authors get mentioned by the blogosphere. One big thing is for the author or book to have a compelling Web presence, and the Freakonomics blog is a great example. It has kept readers interested in the book, while also letting readers interact with the authors and giving bloggers something to link to.Update: The fallout from the District 214 attempted book banning continues, as described in this morning's Tribune. The pro-banning forces are vowing to press on with their efforts to get books removed from schools. Peter LaBarbera of the conservative Illinois Family Institute calls the 6-1 vote against the book banning "a Pyrrhic victory" (and presumably LaBarbera was able to learn about Pyrrhic victories because Plutarch's Lives was not banned in his high school.) LaBarbera's contention is that "thousands of parents, not just in Arlington Heights but statewide, have been alerted that there are some pretty racy books out there that are required reading," and so now we can expect many more book-banning battles to arise. Luckily, though, this article also contains more accounts of students fighting for the right to have these books taught: "Some said it was unfair to judge a book on isolated passages. 'You cannot ban an entire book if you take things out of context, if you're not looking at a literary whole,' said Christine Fish, a member of the Hersey High School debate team. The group passed out fliers reading 'Fahrenheit 214,' a play on the title of the Ray Bradbury novel about book burning."The kids, as they say, are alright.
Cem's travels have continued. As one of the few Westerners to visit Burma (recently, anyway), he has decided to take advantage of the opportunity by bringing along some literature that might be of use to the Burmese. Good luck and be careful Cem!I am heading into Mandalay via Air Mandalay the day after tomorrow. Mandalay is the second most significant city in Burma, a country which has been under the boot, physically and psychologically, of one of the most oppressive governments in the world for some 30 years. save N.Korea and maybe now Tajikistan, there are few places more old-school totalitarian - even Syria is more free than this place.Books, fiction and nonfiction, have always played an important role in denting the armor (and often more) of authoritarian rulers, just ask Vaclav Havel and George Soros. So - I would like to do my part in bringing in some interesting material, in denting the armor, even if the tiniest chink. I don't intend on smuggling in tomes of guerilla tactics, or explicitly subversive rants published by expatriot opposition groups - I just want to bring in some books to give to these information starved people (well, the English speaking upper-mid class, probably students and hopefully not 'guest' intelligence, that read English), something that will either give them some inspiration, distract them, help them deal with/understand the living in an authoritarian/totalitarian society in an explicit way.Now, 1984 is an obvious choice, and I already have 3 used copies in my bag. Anyone could have come up with that. I need some titles that will impress the fleshy white activist chick crowd in Chiang Mai! Anyone else have any ideas? Even if I am unable to get them in time -which is almost certain - I'd love to hear what people have to say.I agree that 1984 is the perfect book for this situation. With simple, yet riveting prose, Orwell creates a generic totalitarian society, which, stripped of its ceremonial trappings becomes instantly recognizable as a society of horrors. One can imagine a Soviet dissident reading his samizdat copy by candlelight in an attic or basement and being struck by wave after wave of sickening, empowering recognition. It is no question that Orwell is most needed in places where books are banned and burned, so it seems fitting to bring along a book that addresses that very topic, Fahrenheit 451 by Ray Bradbury. Other suggestions that come to mind are One Flew Over the Cuckoo's Nest by Ken Kesey and Slaughterhouse Five by Kurt Vonnegut. And finally there is The Gulag Archipelago by Aleksandr Solzhenitsyn, the towering giant of dissident literature. These books, once cutting edge, but now required reading in our schools, will surely fail to impress the "fleshy white activist chick crowd." Anyone have anything sufficiently subversive to recommend? Send me an email or press the comments link below.Mystery and the Buddha I finished reading Bangkok 8 by John Burdett yesterday. The mystery genre is highly underrepresented on the list of books I've read. I'm not sure if this is from lack of interest or lack of time (all these guys wrote so many books, and I'm worried that once I started I wouldn't be able to stop.) Anyone who has read this blog consistently knows that I'm a sucker for books set in exotic locales, and the fact that this book is set in Thailand and was well reviewed, led me to pick it up. First the bad: I found the book to be less than gracefully written. At times the language is painfully stilted. I know that I am not used to the "hard-boiled" style that many detective stories employ, but too often the prose caused me to lurch to a standstill while my brain rotated the offensive sentence around in my head, unwilling to go on. On the other hand, I was pleasantly surprised by how well Burdett used Thai Buddhism to add fascinating depth and nuance to the story. I have often been wary of Buddhism in general, mostly because my only experience with it is as a trendy religion, the accessory of Beastie Boys fans and cause-hungry hippies for whom the Free Tibet bumper sticker perfectly conceals the country club parking permit on the bumper of the Volvo (cf: "fleshy white activist chick crowd" in previous paragraph). Burdett's Thai Buddhism, however, is both unassuming and universal. He presents it as inseparable from Thai culture, and naturally the Buddhist way of thinking, so different from our cold Western logic, becomes integral to solving the mystery (we are investigating the gruesome death by multiple snakes of an American marine, by the way.) It's not so tidy as most detective stories, but then that too, follows the Buddhist way of thinking and is the strongpoint of the book.Two More Books That Bear Mentioning and an Important Programming NoteI'm starting to hear good things about the new Garrison Keillor novel Love Me. Brian pointed out the laudatory review in the Washington Post. Also, how could I have not mentioned this yet. Though I have never cracked the spine of a Chuck Palahniuk novel, I should mention that fans of his will be pleased to hear that he has a new book coming out very soon: Diary: A Novel. I haven't seen any reviews yet, but I have heard that this one might be his most twisted yet.Tomorrow I'm getting on a plane and flying to the East Coast for 10 days. I have a lot planned and so I will probably not be able to post extensively. However, if any of you feel like picking up the slack and have some book-related news that just can't wait email me or use the form at the right, and I will post it up. Thanks!