Mentioned in:
The Great Fall 2024 Book Preview
With the arrival of autumn comes a deluge of great books. Here you'll find a sampling of new and forthcoming titles that caught our eye here at The Millions, and that we think might catch yours, too. Some we’ve already perused in galley form; others we’re eager to devour based on their authors, plots, or subject matters. We hope your next fall read is among them.
—Sophia Stewart, editor
October
Season of the Swamp by Yuri Herrera, tr. Lisa Dillman [F]
What it is: An epic, speculative account of the 18 months that Benito Juárez spent in New Orleans in 1853-54, years before he became the first and only Indigenous president of Mexico.
Who it's for: Fans of speculative history; readers who appreciate the magic that swirls around any novel set in New Orleans. —Claire Kirch
The Black Utopians by Aaron Robertson [NF]
What it is: An exploration of Black Americans' pursuit and visions of utopia—both ideological and physical—that spans the Reconstruction era to the present day and combines history, memoir, and reportage.
Who it's for: Fans of Saidiya Hartman's Wayward Lives, Beautiful Experiments and Kristen R. Ghodsee's Everyday Utopia. —Sophia M. Stewart
The Third Realm by Karl Ove Knausgaard, tr. Martin Aitken [F]
What it is: The third installment in Knausgaard's Morning Star series, centered on the appearance of a mysterious new star in the skies above Norway.
Who it's for: Real Knausgaard heads only—The Wolves of Eternity and Morning Star are required reading for this one. —SMS
Brown Women Have Everything by Sayantani Dasgupta [NF]
What it is: Essays on the contradictions and complexities of life as an Indian woman in America, probing everything from hair to family to the joys of travel.
Who it's for: Readers of Durga Chew-Bose, Erika L. Sánchez, and Tajja Isen. —SMS
The Plot Against Native America by Bill Vaughn [F]
What it is: The first narrative history of Native American boarding schools— which aimed "civilize" Indigenous children by violently severing them from their culture— and their enduring, horrifying legacy.
Who it's for: Readers of Ned Blackhawk and Kathleen DuVal. —SMS
The Mighty Red by Louise Erdrich [F]
What it is: Erdrich's latest novel set in North Dakota's Red River Valley is a tale of the intertwined lives of ordinary people striving to survive and even thrive in their rural community, despite environmental upheavals, the 2008 financial crisis, and other obstacles.
Who it's for: Readers of cli-fi; fans of Linda LeGarde Grover and William Faulkner. —CK
The Position of Spoons by Deborah Levy [NF]
What it is: The second book from Levy in as many years, diverging from a recent streak of surrealist fiction with a collection of essays marked by exceptional observance and style.
Who it's for: Close lookers and the perennially curious. —John H. Maher
The Bog Wife by Kay Chronister [F]
What it's about: The Haddesley family has lived on the same West Virginia bog for centuries, making a supernatural bargain with the land—a generational blood sacrifice—in order to do so—until an uncovered secret changes everything.
Who it's for: Readers of Karen Russell and Jeff VanderMeer; anyone who has ever used the phrase "girl moss." —SMS
The Great When by Alan Moore [F]
What it's about: When an 18-year old book reseller comes across a copy of a book that shouldn’t exist, it threatens to upend not just an already post-war-torn London, but reality as we know it.
Who it's for: Anyone looking for a Sherlock Holmes-style mystery dipped in thaumaturgical psychedelia. —Daniella Fishman
The Message by Ta-Nehisi Coates [NF]
What it's about: One of our sharpest critical thinkers on social justice returns to nonfiction, nearly a decade after Between the World and Me, visiting Dakar, to contemplate enslavement and the Middle Passage; Columbia, S.C., as a backdrop for his thoughts on Jim Crow and book bans; and the Israeli-occupied West Bank, where he sees contemporary segregation in the treatment of Palestinians.
Who it’s for: Fans of James Baldwin, George Orwell, and Angela Y. Davis; readers of Nikole Hannah-Jones’s The 1619 Project and Isabel Wilkerson’s Caste, to name just a few engagements with national and racial identity. —Nathalie op de Beeck
Abortion by Jessica Valenti [NF]
What it is: Columnist and memoirist Valenti, who tracks pro-choice advocacy and attacks on the right to choose in her Substack, channels feminist rage into a guide for freedom of choice advocacy.
Who it’s for: Readers of Robin Marty’s The New Handbook for a Post-Roe America, #ShoutYourAbortion proponents, and followers of Jennifer Baumgartner’s [I Had an Abortion] project. —NodB
Gifted by Suzuki Suzumi, tr. Allison Markin Powell [F]
What it's about: A young sex worker in Tokyo's red-light district muses on her life and recounts her abusive mother's final days, in what is Suzuki's first novel to be translated into English.
Who it's for: Readers of Susan Boyt and Mieko Kanai; fans of moody, introspective fiction; anyone with a fraught relationship to their mother. —SMS
Childish Literature by Alejandro Zambra, tr. Megan McDowell [F]
What it is: A wide-ranging collection of stories, essays, and poems that explore childhood, fatherhood, and family.
Who it's for: Fans of dad lit (see: Lucas Mann's Attachments, Keith Gessen's Raising Raffi, Karl Ove Knausgaard's seasons quartet, et al). —SMS
Books Are Made Out of Books ed. Michael Lynn Crews [NF]
What it is: A mining of the archives of the late Cormac McCarthy with a focus on the famously tight-lipped author's literary influences.
Who it's for: Anyone whose commonplace book contains the words "arquebus," "cordillera," or "vinegaroon." —JHM
Slaveroad by John Edgar Wideman [F]
What it is: A blend of memoir, fiction, and history that charts the "slaveroad" that runs through American history, spanning the Atlantic slave trade to the criminal justice system, from the celebrated author of Brothers and Keepers.
Who it's for: Fans of Clint Smith and Ta-Nehisi Coates. —SMS
Linguaphile by Julie Sedivy [NF]
What it's about: Linguist Sedivy reflects on a life spent loving language—its beauty, its mystery, and the essential role it plays in human existence.
Who it's for: Amateur (or professional) linguists; fans of the podcast A Way with Words (me). —SMS
An Image of My Name Enters America by Lucy Ives [NF]
What it is: A collection of interrelated essays that connect moments from Ives's life to larger questions of history, identity, and national fantasy,
Who it's for: Fans of Ives, one of our weirdest and most wondrous living writers—duh; anyone with a passing interest in My Little Pony, Cold War–era musicals, or The Three Body Problem, all of which are mined here for great effect. —SMS
Women's Hotel by Daniel Lavery [F]
What it is: A novel set in 1960s New York City, about the adventures of the residents of a hotel providing housing for young women that is very much evocative of the real-life legendary Barbizon Hotel.
Who it's for: Readers of Mary McCarthy's The Group and Rona Jaffe's The Best of Everything. —CK
The World in Books by Kenneth C. Davis [NF]
What it is: A guide to 52 of the most influential works of nonfiction ever published, spanning works from Plato to Ida B. Wells, bell hooks to Barbara Ehrenreich, and Sun Tzu to Joan Didion.
Who it's for: Lovers of nonfiction looking to cover their canonical bases. —SMS
Blue Light Hours by Bruna Dantas Lobato [F]
What it's about: Through the emanating blue-glow of their computer screens, a mother and daughter, four-thousand miles apart, find solace and loneliness in their nightly Skype chats in this heartstring-pulling debut.
Who it's for: Someone who needs to be reminded to CALL YOUR MOTHER! —DF
Riding Like the Wind by Iris Jamahl Dunkle [NF]
What it is: The biography of Sanora Babb, a contemporary of John Steinbeck's whose field notes and interviews with Dust Bowl migrants Steinbeck relied upon to write The Grapes of Wrath.
Who it's for: Steinbeck fans and haters alike; readers of Kristin Hannah's The Four Winds and the New York Times Overlooked column; anyone interested in learning more about the Dust Bowl migrants who fled to California hoping for a better life. —CK
Innie Shadows by Olivia M. Coetzee [F]
What it is: a work of crime fiction set on the outskirts of Cape Town, where a community marred by violence seeks justice and connection; also the first novel to be translated from Kaaps, a dialect of Afrikaans that was until recently only a spoken language.
Who it's for: fans of sprawling, socioeconomically-attuned crime dramas a la The Wire. —SMS
Dorothy Parker in Hollywood by Gail Crowther [NF]
What it is: A history of the famous wit—and famous New Yorker—in her L.A. era, post–Algonquin Round Table and mid–Red Scare.
Who it's for: Owners of a stack of hopelessly dog-eared Joan Didion paperbacks. —JHM
The Myth of American Idealism by Noam Chomsky and Nathan J. Robinson [NF]
What it is: A potent critique of the ideology behind America's foreign interventions and its status as a global power, and an treatise on how the nation's hubristic pursuit of "spreading democracy" threatens not only the delicate balance of global peace, but the already-declining health of our planet.
Who it's for: Chomskyites; policy wonks and casual critics of American recklessness alike. —DF
Mysticism by Simon Critchley [NF]
What it is: A study of mysticism—defined as an experience, rather than religious practice—by the great British philosopher Critchley, who mines music, poetry, and literature along the way.
Who it's for: Readers of John Gray, Jorge Luis Borges, and Simone Weil. —SMS
Q&A by Adrian Tomine [NF]
What it is: The Japanese American creator of the Optic Nerve comic book series for D&Q, and of many a New Yorker cover, shares his personal history and his creative process in this illustrated unburdening.
Who it’s for: Readers of Tomine’s melancholic, sometimes cringey, and occasionally brutal collections of comics short stories including Summer Blonde, Shortcomings, and Killing and Dying. —NodB
Sonny Boy by Al Pacino [NF]
What it is: Al Pacino's memoir—end of description.
Who it's for: Cinephiles; anyone curious how he's gonna spin fumbling Diane Keaton. —SMS
Seeing Baya by Alice Kaplan [NF]
What it is: The first biography of the enigmatic and largely-forgotten Algerian artist Baya Mahieddine, who first enchanted midcentury Paris as a teenager.
Who it's for: Admirers of Leonora Carrington, Hilma af Klint, Frida Kahlo, and other belatedly-celebrated women painters. —SMS
Absolution by Jeff VanderMeer [F]
What it is: A surprise return to the Area X, the stretch of unforbidding and uncanny coastline in the hit Southern Reach trilogy.
Who it's for: Anyone who's heard this song and got the reference without Googling it. —JHM
The Four Horsemen by Nick Curtola [NF]
What it is: The much-anticipated cookbook from the team behind Brooklyn's hottest restaurant (which also happens to be co-owned by James Murphy of LCD Soundsystem).
Who it's for: Oenophiles; thirty-somethings who live in north Williamsburg (derogatory). —SMS
Seeing Further by Esther Kinsky, tr. Caroline Schmidt [F]
What it's about: An unnamed German woman embarks on the colossal task of reviving a cinema in a small Hungarian village.
Who it's for: Fans of Jenny Erpenbeck; anyone charmed by Cinema Paradiso (not derogatory!). —SMS
Ripcord by Nate Lippens [NF]
What it's about: A novel of class, sex, friendship, and queer intimacy, written in delicious prose and narrated by a gay man adrift in Milwaukee.
Who it's for: Fans of Brontez Purnell, Garth Greenwell, Alexander Chee, and Wayne Koestenbaum. —SMS
The Use of Photography by Annie Ernaux and Marc Marie, tr. Alison L. Strayer [NF]
What it's about: Ernaux's love affair with Marie, a journalist, while she was undergoing treatment for cancer, and their joint project to document their romance.
Who it's for: The Ernaux hive, obviously; readers of Sontag's On Photography and Janet Malcolm's Still Pictures. —SMS
Nora Ephron at the Movies by Ilana Kaplan [NF]
What it is: Kaplan revisits Nora Ephron's cinematic watersheds—Silkwood, Heartburn, When Harry Met Sally, You've Got Mail, and Sleepless in Seattle—in this illustrated book. Have these iconic stories, and Ephron’s humor, weathered more than 40 years?
Who it’s for: Film history buffs who don’t mind a heteronormative HEA; listeners of the Hot and Bothered podcast; your coastal grandma. —NodB
[millions_email]
The Philosophy of Translation by Damion Searls [NF]
What it is: A meditation on the act and art of translation by one of today's most acclaimed practitioners, best known for his translations of Fosse, Proust, et al.
Who it's for: Regular readers of Words Without Borders and Asymptote; professional and amateur literary translators alike. —SMS
Salvage by Dionne Brand
What it is: A penetrating reevaluation of the British literary canon and the tropes once shaped Brand's reading life and sense of self—and Brand’s first major work of nonfiction since her landmark A Map to the Door of No Return.
Who it's for: Readers of Christina Sharpe's Ordinary Notes and Elizabeth Hardwick's Seduction and Betrayal. —SMS
Masquerade by Mike Fu [F]
What it's about: Housesitting for an artist friend in present-day New York, Meadow Liu stumbles on a novel whose author shares his name—the first of many strange, haunting happenings that lead up to the mysterious disappearance of Meadow's friend.
Who it's for: fans of Ed Park and Alexander Chee. —SMS
November
The Beggar Student by Osamu Dazai, tr. Sam Bett [F]
What it is: A novella in the moody vein of Dazai’s acclaimed No Longer Human, following the 30-something “fictional” Dazai into another misadventure spawned from a hubristic spat with a high schooler.
Who it's for: Longtime readers of Dazai, or new fans who discovered the midcentury Japanese novelist via TikTok and the Bungo Stray Dogs anime. —DF
In Thrall by Jane DeLynn [F]
What it is: A landmark lesbian bildungsroman about 16-year-old Lynn's love affair with her English teacher, originally published in 1982.
Who it's for: Fans of Joanna Russ's On Strike Against God and Edmund White's A Boy's Own Story —SMS
Washita Love Child by Douglas Kent Miller [NF]
What it is: The story of Jesse Ed Davis, the Indigenous musician who became on of the most sought after guitarists of the late '60s and '70s, playing alongside B.B. King, Bob Dylan, John Lennon, and more.
Who it's for: readers of music history and/or Indigenous history; fans of Joy Harjo, who wrote the foreword. —SMS
Set My Heart on Fire by Izumi Suzuki, tr. Helen O'Horan [F]
What it is: Gritty, sexy, and wholly rock ’n’ roll, Suzuki’s first novel translated into English (following her story collection, Hit Parade of Tears) follows 20-year-old Izumi navigating life, love, and music in the underground scene in '70s Japan.
Who it's for: Fans of Meiko Kawakami, Ursula K. Le Guin, and Marlowe Granados's Happy Hour. —DF
Didion & Babitz by Lili Anolik [NF]
What it is: A dual portrait of Joan Didion and Eve Babitz, who are so often compared to—and pitted against—each other on the basis of their mutual Los Angeles milieu.
Who it's for: Fans or haters of either writer (the book is fairly pro-Babitz, often at Didion's expense); anyone who has the Lit Hub Didion tote bag. —SMS
The Endless Refrain by David Rowell [NF]
What it's about: How the rise of music streaming, demonitizing of artist revenue, and industry tendency toward nostalgia have laid waste to the musical landscape, and the future of music culture.
Who it's for: Fans of Kyle Chayka, Spence Kornhaber, and Lindsay Zoladz. —SMS
Every Arc Bends Its Radian by Sergio De La Pava [F]
What it is: A mind- and genre-bending detective story set in Cali, Colombia, that blends high-stakes suspense with rigorous philosophy.
Who it's for: Readers of Raymond Chandler, Thomas Pynchon, and Jules Verne. —SMS
Something Close to Nothing by Tom Pyun [F]
What it’s about: At the airport with his white husband Jared, awaiting a flight to Cambodia to meet the surrogate mother carrying their adoptive child-to-be, Korean American Wynn decides parenthood isn't for him, and bad behavior ensues.
Who it’s for: Pyun’s debut is calculated to cut through saccharine depictions of queer parenthood—could pair well with Torrey Peters’s Detransition, Baby. —NodB
Rosenfeld by Maya Kessler [F]
What it is: Kessler's debut—rated R for Rosenfeld—follows one Noa Simmons through the tumultuous and ultimately profound power play that is courting (and having a lot of sex with) the titular older man who soon becomes her boss.
Who it's for: Fans of Sex and the City, Raven Leilani’s Luster, and Coco Mellor’s Cleopatra and Frankenstein. —DF
Lazarus Man by Richard Price [F]
What it is: The former The Wire writer offers yet another astute chronicle of urban life, this time of an ever-changing Harlem.
Who it's for: Fans of Colson Whitehead's Crook Manifesto and Paul Murray's The Bee Sting—and, of course, The Wire. —SMS
Stranger Than Fiction by Edwin Frank [NF]
What it is: An astute curveball of a read on the development and many manifestations of the novel throughout the tumultuous 20th century.
Who it's for: Readers who look at a book's colophon before its title. —JHM
Letters to His Neighbor by Marcel Proust, tr. Lydia Davis
What it is: A collection of Proust’s tormented—and frequently hilarious—letters to his noisy neighbor which, in a diligent translation from Davis, stand the test of time.
Who it's for: Proust lovers; people who live below heavy-steppers. —DF
Context Collapse by Ryan Ruby [NF]
What it is: A self-proclaimed "poem containing a history of poetry," from ancient Greece to the Iowa Workshop, from your favorite literary critic's favorite literary critic.
Who it's for: Anyone who read and admired Ruby's titanic 2022 essay on The Waste Land; lovers of poetry looking for a challenge. —SMS
How Sondheim Can Change Your Life by Richard Schoch [NF]
What it's about: Drama professor Schoch's tribute to Stephen Sondheim and the life lessons to be gleaned from his music.
Who it's for: Sondheim heads, former theater kids, end of list. —SMS
The Serviceberry by Robin Wall Kimmerer [NF]
What it is: 2022 MacArthur fellow and botanist Kimmerer, an enrolled member of the Citizen Potawatomi Nation, (re)introduces audiences to a flowering, fruiting native plant beloved of foragers and gardeners.
Who it’s for: The restoration ecologist in your life, along with anyone who loved Braiding Sweetgrass and needs a nature-themed holiday gift. —NodB
My Heart Belongs in an Empty Big Mac Container Buried Beneath the Ocean Floor by Homeless [F]
What it is: A pseudonymous, tenderly comic novel of blue whales and Golden Arches, mental illness and recovery.
Who it's for: Anyone who finds Thomas Pynchon a bit too staid. —JHM
Yoke and Feather by Jessie van Eerden [NF]
What it's about: Van Eerden's braided essays explore the "everyday sacred" to tease out connections between ancient myth and contemporary life.
Who it's for: Readers of Courtney Zoffness's Spilt Milk and Jeanna Kadlec's Heretic. —SMS
Camp Jeff by Tova Reich [F]
What it's about: A "reeducation" center for sex pests in the Catskills, founded by one Jeffery Epstein (no, not that one), where the dual phenomena of #MeToo and therapyspeak collide.
Who it's for: Fans of Philip Roth and Nathan Englander; cancel culture skeptics. —SMS
Selected Amazon Reviews by Kevin Killian [NF]
What it is: A collection of 16 years of Killian’s funniest, wittiest, and most poetic Amazon reviews, the sheer number of which helped him earn the rarefied “Top 100” and “Hall of Fame” status on the site.
Who it's for: Fans of Wayne Koestenbaum and Dodie Bellamy, who wrote introduction and afterword, respectively; people who actually leave Amazon reviews. —DF
Cher by Cher [NF]
What it is: The first in a two-volume memoir, telling the story of Cher's early life and ascendent career as only she can tell it.
Who it's for: Anyone looking to fill the My Name Is Barbra–sized hole in their heart, or looking for something to tide them over until the Liza memoir drops. —SMS
The City and Its Uncertain Walls by Haruki Murakami, tr. Philip Gabriel [F]
What it is: Murakami’s first novel in over six years returns to the high-walled city from his 1985 story "Hard-Boiled Wonderland and the End of the World" with one man's search for his lost love—and, simultaneously, an ode to libraries and literature itself.
Who it's for: Murakami fans who have long awaited his return to fiction. —DF
American Bulk by Emily Mester [NF]
What it's about: Reflecting on what it means to "live life to the fullest," Mester explores the cultural and personal impacts of America’s culture of overconsumption, from Costco hauls to hoarding to diet culture—oh my!
Who it's for: Lovers of sustainability; haters of excess; skeptics of the title essay of Becca Rothfeld's All Things Are Too Small. —DF
The Icon and the Idealist by Stephanie Gorton [NF]
What it is: A compelling look at the rivalry between Margaret Sanger, of Planned Parenthood fame, and Mary Ware Dennett, who each held radically different visions for the future of birth control.
Who it's for: Readers of Amy Sohn's The Man Who Hated Women and Katherine Turk's The Women of NOW; anyone interested in the history of reproductive rights. —SMS
December
Rental House by Weike Wang [F]
What it's about: Married college sweethearts invite their drastically different families on a Cape Code vacation, raising questions about marriage, intimacy, and kinship.
Who it's for: Fans of Wang's trademark wit and sly humor (see: Joan Is Okay and Chemistry); anyone with an in-law problem.
Woo Woo by Ella Baxter [F]
What it's about: A neurotic conceptual artist loses her shit in the months leading up to an exhibition that she hopes will be her big breakout, poking fun at the tropes of the "art monster" and the "woman of the verge" in one fell, stylish swoop.
Who it's for: Readers of Sheena Patel's I'm a Fan and Chris Kraus's I Love Dick; any woman who is grateful to but now also sort of begrudges Jenny Offil for introducing "art monster" into the lexicon (me). —SMS
Berlin Atomized by Julia Kornberg, tr. Jack Rockwell and Julia Kornberg [F]
What it's about: Spanning 2001 to 2034, three Jewish and downwardly mobile siblings come of age in various corners of the world against the backdrop of global crisis.
Who it's for: Fans of Catherine Lacey's Biography of X and Joshua Cohen's The Netanyahus. —SMS
Sand-Catcher by Omar Khalifah, tr. Barbara Romaine [F]
What it is: A suspenseful, dark satire of memory and nation, in which four young Palestinian journalists at a Jordanian newspaper are assigned to interview an elderly witness to the Nakba, the violent 1948 expulsion of native Palestinians from Israel—but to their surprise, the survivor doesn’t want to rehash his trauma for the media.
Who it’s for: Anyone looking insight—tinged with grim humor—into the years leading up to the present political crisis in the Middle East and the decades-long goal of Palestinian autonomy. —NodB
The Shutouts by Gabrielle Korn [F]
What it's about: In the dystopian future, mysteriously connected women fight to survive on the margins of society amid worsening climate collapse.
Who it's for: Fans of Korn's Yours for the Taking, which takes place in the same universe; readers of Becky Chambers and queer-inflected sci-fi. —SMS
What in Me Is Dark by Orlando Reade [NF]
What it's about: The enduring, evolving influence of Milton's Paradise Lost on political history—and particularly on the work of 12 revolutionary readers, including Malcom X and Hannah Arendt.
Who it's for: English majors and fans of Ryan Ruby and Sarah Bakewell—but I repeat myself. —SMS
The Afterlife Is Letting Go by Brandon Shimoda [NF]
What it's about: Shimoda researches the mass incarceration of Japanese Americans during WWII, and speaks with descendants of those imprisoned, for this essay collection about the “afterlife” of cruelty and xenophobia in the U.S.
Who it’s for: Anyone to ever visit a monument, museum, or designated site of hallowed ground where traumatic events have taken place. —NodB
No Place to Bury the Dead by Karina Sainz Borgo, tr. Elizabeth Bryer [F]
What it's about: When Angustias Romero loses both her children while fleeing a mysterious disease in her unnamed Latin American country, she finds herself in a surreal, purgatorial borderland where she's soon caught in a power struggle.
Who it's for: Fans of Maríana Enriquez and Mohsin Hamid. —SMS
The Rest Is Silence by Augusto Monterroso, tr. Aaron Kerner [F]
What it is: The author of some of the shortest, and tightest, stories in Latin American literature goes long with a metafictional skewering of literary criticism in his only novel.
Who it's for: Anyone who prefers the term "palm-of-the-hand stories" to "flash fiction." —JHM
Tali Girls by Siamak Herawi, tr. Sara Khalili [F]
What it is: An intimate, harrowing, and vital look at the lives of girls and women in an Afghan mountain village under Taliban rule, based on true stories.
Who it's for: Readers of Nadia Hashimi, Akwaeke Emezi, and Maria Stepanova. —SMS
Sun City by Tove Jansson, tr. Thomas Teal [F]
What it's about: During her travels through the U.S. in the 1970s, Jansson became interested in the retirement home as a peculiarly American institution—here, she imagines the tightly knit community within one of them.
Who it's for: Fans of Jansson's other fiction for adults, much of which explores the lives of elderly folks; anyone who watched that documentary about The Villages in Florida. —SMS
Editor's note: We're always looking to make our seasonal book previews more useful to the readers, writers, and critics they're meant to serve. Got an idea for how we can improve our coverage? Tell me about it at sophia@themillions.com.
[millions_email]
Graham Greene’s ‘Entertainments’ and The Problem of Writing from Life
1.
Writing fiction is an act of formulating the right questions, not providing direct answers. This from Chekhov. But being a writer also presents many questions, two of which are perhaps universal to all generations and time periods and yet seem, as so much these days, more pertinent now than ever.
The first question I’ve mulled over since childhood, when I vacillated between Stephen King and John Steinbeck: what distinguishes a piece of fiction as either commercial or literary? The second question feels most urgent given the present state of our country: how might an artist’s work address times of political and social crisis?
Graham Greene seems a good writer to study in both regards. Before I read him, my perception was that he was a popular writer of thrillers and mysteries. However, the first Greene book I read was The Power and the Glory, a moral tale about a boozed-up and deeply penitent Catholic priest trying to escape persecution and find some semblance of dignity. At the time, I didn’t know about the dichotomy of Greene’s work, the two separate lineages of his fiction—the literary novels and, as he called them, the “Entertainments.”
Since then, I’ve discovered that while Greene encouraged the distinction, he didn’t offer much insight into it. In The Paris Review he attempted to clarify, saying “The [E]ntertainments…are distinct from the novels because as the name implies they do not carry a message”. The quote also implies Greene’s distaste for commercial novel, a phrase oxymoronic in the context of a serious writer discussing craft; the commercial fiction, the Entertainments, are not novels at all.
If we take his definition at face value, this presents an obvious problem. Because the Entertainments often do, like the literary novels, have a message. The actual difference may rest in how that message is delivered and to what effect. In an interview with Larry McCaffery, David Foster Wallace distinguishes literary fiction by pointing to the relationship between reader and writer, each with separate agendas, engaged in a paradoxical push-and-pull of expectations satisfied and subverted. He says:
This paradox is what makes good fiction sort of magical…The paradox can’t be resolved, but it can somehow be mediated—‘re-mediated’…by the fact that language and linguistic intercourse is, in and of itself, redeeming, remedy-ing. This makes serious fiction a rough and bumpy affair for everyone involved. Commercial entertainment, on the other hand, smoothes everything over.
While commonly accepted distinctions boil down to the commercial novel’s quick pacing, emphasized plot, simplified characters, and satisfactorily resolute ending, Wallace highlights a more essential component of the writing itself, a linguistic and thematic discourse that presents the reader more agitation than alleviation, more questions than answers.
This aligns with Russel Nye’s claim, in The Unembarrassed Muse, that “Elite art[‘s] aim is the discovery of new ways of recording and interpreting experience. Technical and thematic complexity is of much greater value in elite art than in… popular art; in fact, technique may become a vehicle for thematic expression, or may simply become an end in itself.” In other words, one factor distinguishing literary fiction from commercial fiction is the author’s textual awareness, proclaiming often subversive intentions. The Ministry of Fear, one of Graham Greene’s Entertainments, has all the apparent markings of commercial fiction. And yet, it metafictionally speaks to its own making, pushing it into the realm of literary art as defined by Wallace, Nye, and Greene himself.
2.
So far left out in the definition of commercial art is its regard for readership and financial viability. The Ministry of Fear was preceded by Greene’s most acclaimed novel, The Power and the Glory, which, released during World War II, was financially unsuccessful. In The Life of Graham Greene Normal Sherry recounts the writer’s sobering realization:
Unless books…provided information about war or spies, the chances of their becoming bestsellers were remote…Greene’s brilliant novel had to compete with…titles such as I Was Stalin’s Agent or Hitler Versus Germany…or the Gestapo in England…There was a thirst for secret intrigues and the calamities of war; there was no interest in faraway Mexico or the tribulations of a betrayed whiskey priest.
The Ministry of Fear was Greene’s attempt at providing what his greatest literary achievement hadn’t—a thriller which speaks to the political reality from which it sprung. This is where writers in 2018 come in. Though we aren’t living through a world war, we are living through a world event, one which dominates public media, harnesses public fear, and encroaches on our private thoughts. To address it might seem overkill, but to not address it, to not situate our work within this new and strange world might seem naïve or negligent. But because this is an event so unprecedented, it presents a number of new questions. How can we write anything that addresses the political reality of our times, when so much of what defines our times boils down to an unstable and unreal reality? How do we address an administration and president that seems just as much an aberration of democracy as it seems democracy’s death-rattle? How do we write truth, when truth seems lost? How do we tell intelligent lies when stupid lies have become our national discourse?
These are the questions for which I, the writer, have no answers.
3.
But I can say the reason fiction so often eschews providing answers is that the questions in which fiction deals are often inherently unanswerable. In attempting to address the unanswerable, most writers generalize the act of writing fiction to two things: the story, and how the story is being told.
The story of The Ministry of Fear is at its barebones level an obvious attempt at a commercial thriller—Arthur Rowe is swept into espionage, accused of murder, outcast, and on the run. But amid this action are quiet moments where the book breaks from its quick pace, such as in a chapter that sees essentially no plot-level movement.
Rowe wanders the rubble of bombed London. As he passes others, he makes observations but concludes that “None of these things mattered. They were like something written about: they didn’t belong to his own life and he paid them no attention” (61). This is the first acknowledgment of literature’s sudden impracticality, as well as the fact that the events of Rowe’s life have departed from his once secure perception of reality. It is followed by further recollections of a past Rowe simultaneously longs for and fervently rejects, saying “People write about it as if it still went on; lady novelists describe it over and over again in books of the month. But it’s not there anymore.” Then, in an address to his deceased mother: “It sounds like a thriller, doesn’t it—but the thrillers are like life…You used to laugh at the books...about spies, and murders, and violence, and wild motor-car chases, but, dear, that’s real life: it’s what we’ve all made of the world since you died.”
How the story is being told is where the complication of classifying the novel as either commercial or literary enters. And with this complication comes the complication of deciding whether Greene, writing through and about World War II, is attempting to situate a thriller within it, or using a thriller to comment upon it.
4.
The election of Donald Trump was a moment in which, for many of us, the ground of reality broke apart. But it’s important to remember that all of the major events in human history had seemed, in the present moment, like the end of reality. A single election, a single war, a single bomb, a single personal tragedy, can have this effect. It’s a defining trait of traumas big and small—the world as we know it is no longer the same.
And when reality breaks, when trauma invades, as it always does, unexpectedly, we often question the value of all that we previously held dear. For Greene, this dearly held thing that seemed suddenly, amid the trauma of the war, impractical, was literature.
In The Ministry of Fear books represent paradox—their attempts at instruction become futile in times of true danger. At one point, Rowe waits for his hired detective, someone he hopes may provide guidance in the quickly evolving conspiracy of which he finds himself at the center. He waits in a bookstore, noting that:
Here was pornography—eighteenth-century French with beautiful little steel engravings celebrating the copulations of elegant over-clothed people on Pompadour couches; here were all the Victorian novelists, the memoirs of obscure pig-stickers, the eccentric philosophies and theologies of the seventeenth century…There was a smell of neglected books, of the straw from packing cases and of clothes which had been too often rained upon.
The books are cast under a grotesque light, impractical to the point of being perverse. It is far from the last time Greene uses books for thematic effect. They become integral to the plot in the following chapter, “A Load of Books,” in which Rowe finds himself next to a man who carries said load. At first, the bookseller seems a pitiable character. Rowe notes that “The weight of the suitcase cramped him: he looked very old under its weight,” shining light on the antiquity of the man and the books. All of this is hammered home by the bookseller himself, who says “There’s nothing so heavy as books, sir—unless it’s bricks.” Rowe agrees to help the man unload his books to a prospective buyer. But the hand of the genre is visible when he marvels at the ease with which he is being pulled into the plot: “He felt directed, controlled, moulded, moulded by some agency with a surrealist imagination.” The surrealism of commercial fiction is most often seen in the character’s easy acceptance of the environment’s absurdity. They are dropped into worlds of excessive violence, espionage, conspiracy, and they face it all with the studied pragmatism of native inhabitants. The Ministry of Fear takes great aims to measure its absurdities, to call them what they are to the average reader, deviations from real life, or deviations from pre-war real life.
Rowe finds himself in a hotel room while unseen forces of harm linger outside. The case of books, as well as its symbolism, is nearly forgotten as Rowe scrambles for a weapon, only to reappear when he finds nothing else. He opens the case, thereby ending Part One of The Ministry of Fear, with books, the symbol of rich antiquity, bringing the scene to unexpected conclusion. It is a metaphor not only of the way the world has changed in times of war, but of the culture’s expectations from its literature: where was assumed books, turns out to be a bomb.
5.
In the second half of The Ministry of Fear, Rowe has completely lost his memory of the past two decades, thereby returning to the childhood innocence he longed for in the opening lines. The return streamlines Rowe’s character. Unburdened by the complexities of his experiences, he fully inhabits his role as a commercial protagonist. The idea of innocence being bound to narrative simplicity is touched on in an earlier section:
In childhood we live under the brightness of immortality—heaven is as near and actual as the seaside. Behind the complicated details of the world stand the simplicities: God is good, the grown-up man or woman knows the answer to every question, there is such a thing as truth, and justice is as measured and faultless as a clock. Our heroes are simple: they are brave, they tell the truth, they are good swordsmen and they are never in the long run really defeated.
Both innocence and narrative simplicity are longtime staples of commercial fiction. According to Nye “there are certain themes in popular fiction which seem to maintain perennial interest. One is nostalgia, the appeal of ‘better days and simpler times,’ the pervasive memory of the past, of childhood, of innocence not yet lost, of times free of the taint of contemporaneity.”
It’s just as easy to situate these sentiments into the Trump platform—a great America which can be had once again—as it is to situate them into the resistance—an American reality that once had, at its foundation, some semblance of truth. Our heroes, or more accurately “leaders”, are no longer brave, nor are they honest. Just as World War II turned reality into a wartime thriller (thereby turning the wartime thriller into Realism) so has the election of Trump turned reality into a piece of absurdist fiction.
Perhaps like many writers, I’ve wondered what a piece of fiction set within the current administration might look like. I started thinking about this before Trump was elected, when it seemed his run would end in a tossaway joke. Imagine the chaos of a reality TV star, an idiot, a narcissist becoming president. Imagine the damage he could do, someone with such a fragile ego, someone so brash and unqualified. A writer of fiction could do wonders with material like this. It would, of course, be a work of satire, one which comments upon the potential failings of our democracy and discourse, which remind us that there is only a thin line between our functioning, flawed system and overwhelming chaos.
But then it happened. And while the novel I imagined was an exaggeration of reality, the reality of what happened became an exaggeration of the novel never to be written.
6.
Greene lived through a wartime thriller as he was writing a wartime thriller. And while a wartime thriller can be considered, on its own, a piece of commercial art, the fact that it was written during the reality of war, and the fact that Greene seems textually aware of this, at the very least distorts an easy classification.
Rowe learns he is wanted for murder, a murder he doesn’t yet know was staged and for which he is therefore innocent, and turns himself in to the police. After telling his story to one policeman, he is passed to another, Prentice, who the first calls “the surrealist round here.” As Prentice fills him in on the details of what has taken place in the first half of the book, Rowe is flabbergasted, asking “Is life really like this?” to which Prentice responds, “This is life, so I suppose one can say it’s like life.” In this sentiment, the story acknowledges its deviation from real life, while also asserting its responsibility to do so as an adherence to Realism. If war can so drastically shape experience, then it requires a new Realism to speak to that experience, which, according to the novel, is better aligned with commercial fiction. If literary fiction speaks to the complexities of character, the infinitely-faceted spirit of the human condition given free rein, it is starkly out of place in a world of severe reductions, of rations, of time compressed by daily bombings, of motives good and evil, of Hitler and Churchill, of existence polarized to alive and dead.
However, as Rowe and Prentice head to the next scene of the plot, the novel draws attention to Rowe’s pleasure:
It was a long and gloomy ride, but all the time Rowe repressed for the sake of his companion a sense of exhilaration: he was happily drunk with danger and action…none of the books of adventure one read as a boy had an unhappy ending. And none of them was disturbed by a sense of pity for the beaten side.
He becomes the fully immersed, complicit character of The Entertainment, as well as a mirror of its therapeutic effect. Commercial fiction is easier to digest than literary fiction; the reader of commercial fiction is not being asked to consider the unresolvable questions of real life, so is allowed a more strictly pleasurable experience. However antithetical this might be to Greene’s literary novels, which are characterized by meditations on the messy nature of morality, the second half of The Ministry of Fear finds morality streamlined—the bad are exposed and punished, the good are redeemed and go on. The novel ultimately follows the prescriptive course of commercial fiction, thereby preserving its “Entertainment” value.
Does this imply that commercial fiction in 2018 would be that that offers the reader an escape from the pervasive stories of the day? The type of work that either ignores the political and social climate or rewrites it with the happy ending the most optimistic of us have trouble imagining? And if this is the case, would literary fiction be that that fully embraces the challenge of speaking to a potentially aberrant reality, a reality that, if it isn’t aberrant, is unquestionably sad? By ignoring this reality, can we shorten its lifespan? Or by ignoring it, do we fail future generations, leaving out a part of our history that I’m not alone in hoping we will never repeat?
7.
In any case, for Greene, the moralizing literary artist, the therapy of commercial fiction itself becomes an object of his moralizing. What makes The Ministry of Fear so difficult to classify is that its value cannot be contained to the plot. In literary fiction, the plot is only a part of the experience, which is often best exemplified by its linguistic intercourse. In the linguistic intercourse of The Ministry of Fear the claim being made is that while childhood equals innocence and pleasurable simplicity, it also amounts to ignorance. By the same turn, adulthood is not simply an immoral mess. And Rowe, embarked on his quest for justice, begins to realize the limitations of the story he has inhabited:
Over there among the unknown tribes a woman was giving birth, rats were nosing among sacks of meal, an old man was dying, two people were seeing each other for the first time by the light of a lamp: everything in that darkness was of such deep importance that their errand could not equal it—this violent superficial chase, this cardboard adventure hurtling at forty-five miles an hour along the edge of the profound natural common experiences of men.
If the Entertainments are, as Greene suggests, meant simply to entertain by immersing the reader in a message-less tale, this paragraph is a move in the wrong direction. The tragedy of Rowe’s past is that he killed his wife, a “mercy killing,” to spare her a drawn out, painful death. With his memory gone, this formative episode is no longer part of him. He regresses to a childlike innocence, but he is an adult. It is the adult in him that senses the emptiness of his hero-like bravado, which the surrealism of the Entertainment demands, yet which he is too Real a character to be satisfied with. Even prior to his memory being fully restored, he understands that, “Happiness should always be qualified by a knowledge of misery… Knowledge was the great thing—not abstract knowledge…but detailed passionate trivial human knowledge." The tension between difficult knowledge and therapeutic ignorance is hammered home in lines such as “The sense of adventure struggled with common sense as though it were on the side of happiness, and common sense were allied to possible miseries.”
The questions posed by literary fiction are rarely ingredients for pure happiness. The realism of literary fiction deals in the most irreconcilable facts of daily life. Happiness, on the other hand, according to Nye is a required component of popular fiction. He writes that “Since the popular arts aim at the largest common denominator…the popular artist cannot disturb or offend any significant part of his public: though the elite artist may and should be a critic of his society, the popular artist cannot risk alienation.” If commercial fiction is meant to promote happiness and not criticize society, Greene breaks both rules in the novel’s last line: “It seemed to him that after all one could exaggerate the value of happiness.”
Happiness is not a word that could earnestly be used to define our recent history or, I presume, the years ahead. In a deeply divided country, it’s possible the ultimate distinguishing trait between literary and commercial fiction will be whether that fiction attempts to avoid disturbing/offending or whether it embraces its critical impulse.
However, it might be difficult to write fiction that criticizes society when much of our current cultural dissatisfaction stems from the same sources. When this thought bothers me, I try to remember that art has always been an expression within a limited medium. Each medium has its own rules and functions. What has always been most interesting about great art is what the artist can do within these confines, how the artist conveys infinity within the finite. The writer of fiction should not attempt a fictional version of Fire and Fury. What the writer of fiction should do, I think, is what the writer of fiction has always done: look beneath the overarching problems of our day, where a woman is giving birth and an old man is dying. For all the helplessness we may feel, this is where narratives, real and imagined, begin. This is where the events of human history take shape.
8.
Though the dual nature of Greene’s body of work is still preserved, it has become a less viable method of differentiating his novels. The Ministry of Fear invites classification, thereby making it difficult to classify. This difficulty is inherent in all discussions about Art and Entertainment. The fact remains that Art, the literary novel in particular, is not worth a whole lot unless it compels one to consume it. By that same token, Entertainment’s entertainment value is often a result of its bits of wisdom and confrontation that tease out an audience’s emotional and intellectual investment. And whether we’re talking art or entertainment, books are being read by people who live in a world besought by political turmoil, gender and racial inequality, devastating economic disparities, war, violence, terror. I don’t know what an artist does with this information, but I do believe an artist has a responsibility to keep this information in mind. Good writers, good readers, and good books do not exist in a vacuum. Nor is fiction obliged to be journalistic. Somewhere between these two facts exist the answers I don’t have.
Maybe We Need New Words: The Millions Interviews Nicholas Mennuti
While plugging away at a novel in some dark corner or café table, a writer can only hope and trust that following the energy of obsession will lead the narrative to a vital destination. And yet when the novel’s timing and focus coincide with significant events on the nation's stage, there’s also some serendipity involved. And so it goes with Nicholas Mennuti, whose fiction has long been preoccupied with the new forms of Internet surveillance. Mennuti’s story “Connected,” which was published in Agni in 2008, told the story of an intelligence agent who becomes obsessed with the subject he’s monitoring. This summer Mennuti’s first novel, Weaponized, written in collaboration with screenwriter David Guggenheim, proved to be all too prescient in its imagining of government surveillance systems in place. In the novel, Kyle West, a government contractor and genius programmer, hides out in Cambodia after he’s outed as the mastermind who devised the U.S.'s secret surveillance program software. At the time of Weaponized’s publication, Edward Snowden had just released classified documents revealing the extent of PRISM and other U.S. Internet surveillance programs and was still holed up at the Moscow airport seeking asylum. And regardless of chance, it seems that in this case Mennuti had his finger on the pulse of the techno-zeitgeist.
Weaponized, too, has its own pulse and inner rhythm: this thriller pulled me in and kept me turning pages with its quick pacing and intelligence. Mennuti and I corresponded during the summer months about the Snowden scandal and just what makes him weary regarding Internet surveillance and personal privacy, the burdens and pleasures of writing genre (vs. literary) fiction, and what he's learned from masters like John le Carré and Graham Greene, as well as the perpetual issues of exile, identity, public versus private, plotting, and pacing that inform his writing.
The Millions: Surveillance and, specifically, surveillance states figure prominently in your fiction. In your story “Connected” an intelligence agent becomes obsessed with the woman he’s monitoring, and now in your novel, Weaponized, the programmer Kyle West has created advanced surveillance software that the U.S. government uses to spy on its citizens. Can you talk more about your interest in surveillance and how (as we’ve recently discovered) events in your novel parallel the government’s existing surveillance programs, specifically with regard to Edward Snowden and the US PRISM program?
Nick Mennuti: I think my ongoing relationship to surveillance themes stems from two factors. First, there’s my love of '70s and early '80s Hollywood paranoid thrillers like The Conversation, 3 Days of the Condor, All the President’s Men, Blow Out, Prince of the City, The Parallax View. And some of the '90s versions like Kathryn Bigelow's Strange Days too.
But, and this is probably the bigger one, as writers, we really are essentially voyeurs, so commenting on surveillance culture allows me to sort of auto-critique my own psychopathology. I’m a voyeur who is writing about other voyeurs. Clearly, I find this far too comfortable, because I’ve mined the hell out of it for fiction, as you’ve noted.
I used it in “Connected” and now again in Weaponized, but I did switch around their relationships to the surveillance state, per se. In “Connected” my protagonist is inside the system. In Weaponized, he’s running from the system he helped create. Kyle’s scenario is slightly more ironic and certainly less tragic.
Regarding PRISM and now XKeyscore and all the other code words that Snowden has revealed -- it didn’t take Cassandra to see that one coming. Our government never stops using a program if it’s working for them, no matter what the outrage. All they do is take it further underground and go off the books.
That's what I posited in Weaponized, after the whole Bush uproar that we would further privatize wiretapping and rely less on the NSA, which has partially happened (Snowden worked for Booz Allen after all). What’s going to happen next is further automation and less relying on humans to monitor all of this, and that’s what Weaponized was kind of getting at. Eventually, the machines will watch us. Because machines can’t defect to Russia.
I don’t think I have an overriding interest in Internet security/surveillance; I just think it’s the new telephone. It’s the new bug on your car’s dashboard. If you write tech thrillers, you have to use the tools of the trade, and the Internet was a gift to all of us.
And of course, I’m going back into surveillance again. My new book is all about East Berlin in the '80s. So I’m pre-Internet this time.
In fact, I’m beginning to worry that surveillance for me is what psychiatry and discipline were for Foucault. The themes that dog your career no matter how hard you run. Although, I’m not sure how hard I’m running -- or that Foucault did, for that matter -- it’s just that this societal shift really got under my skin that I can’t shake.
TM: You have a mixed background of training as a screenwriting, as a fiction writer with high literary aspirations, and now as a thriller novelist -- who just sold the film rights. Would you talk more about the difference between writing genre fiction and literary fiction as well as the commonalities that you perceive? I recall you once said your genre fiction has a literary sheen. Please divulge.
NM: Did I say my genre fiction has a literary sheen? I can sure be pretentious! And thanks for exposing The Millions world to it.
TM:, Is that really pretentious? I didn’t think so. I thought you were attempting to describe your authorial intentions. Honestly, I would prefer to read genre fiction with literary ambitions than genre fiction with a demotic sheen.
NM: I’m kidding. I actually think genre fiction could use a little more pretentiousness at times. I think the difference between genre fiction and literary fiction varies for a lot of people, but I’ll try and give you my own definition.
Genre fiction frequently relies on well-mined archetypes both on a character and narrative level. Even the best genre fiction is mining the same tropes. Guys like John le Carré and Graham Greene, even at their most trenchant and deconstructive, retain certain genre tropes. One man against the system. Usually a romance with someone from the other side. And narrative momentum really is the essential thing in genre.
In literary fiction the archetypes still exist, but you have more to choose from and they’re far more malleable. Plus, people are willing to tolerate more experimentation and purplish prose in literary fiction (and I mean “purplish” in the best way possible). Genre fiction is meant to be very accessible and sort of shorn of linguistic personality. Even at its best, the prose is supposed to be very workmanlike. The author is supposed to disappear in service of the story.
And that’s where I sometimes get into trouble and where I think my “literary sheen” comes into play. I have trouble staying the hell out of my work. I’m all over the place. I’m not deliberately trying to alienate the reader, but I think both my genre and my literary fiction aren’t designed to lack personality. And this is way, way more of a problem in genre fiction.
TM: Your shelves are filled with books of serious philosophy, European history, literary fiction -- for example, the contents of just one stack include Aristotle's Poetics, Bataille's Visions of Excess, Highsmith's Ripley novels, Graham Greene's The Ministry of Fear, Fritz Lang's Interviews, Littell's The Kindly Ones, Genet's Querelle, Blanchot's The Space of Literature, Martin Amis's House of Meetings, and Peter Gay's Freud: A Life for Our Times. Even in this fast-paced thriller you’ve dropped in ideas from Cioran and Freud, among others. And you’re probably even better versed in film than you are in literature. Could you talk about the books and films that have most influenced your own writing, and specifically what you channeled for Weaponized?
NM: I’m kind of a sponge. I just look for what fascinates or inspires me, and there’s no plan. There’s no strategy to my reading or my watching. That said, once I decide what I’m going to work on, my reading and watching become very focused. They have to -- otherwise I’d never start working. I’d just keep going through the shelves.
Cioran and Freud both spent significant time as exiles, so that was important to me for Kyle in Weaponized. I wanted to draw upon the literature of the exile. So you end up with Highsmith, Conrad, Greene, Hemingway, Duras, and that ilk. They’re all part of the literary DNA of Weaponized.
For movies, I really studied Michael Mann and Hitchcock very closely. Mann in particular because he knows how to use landscapes and architecture to express psychological states -- and that was key for me in Weaponized. I wanted you to experience the state of being an exile in Cambodia in a subjective way. Mann and Hitchcock really are the kings of subjective cinema and to be more specific—subjective thriller cinema, which obviously Weaponized owes a great deal to.
When I’m not in depth on a particular project my reading is all over the place, but it’s usually going to contain some liberal dose of J. G. Ballard, Thomas Pynchon, Robert Stone, Michel Houellebecq, Martin Amis, Alan Glynn, William Gibson, Thomas Mann. And then I do like cultural theory, science, and politics a great deal. I’m also an avid consumer of what Ballard called “invisible literature” (internal documents from corporations and PR firms, filled with awe-inspiring statistics and data-analysis) and the Internet is really a great place for that. I spend far too much time every day searching out esoteric ramblings and numbers online.
TM: I’m interested in the idea of identity and the disintegration of the public / private dichotomy, with regard to your novel. In Weaponized, it’s evoked with the surveillance program that Kyle West creates. However, despite having developed the U.S. government’s surveillance software, West shuns revealing personal information about himself. He hates appearing on the television news and having information about his personal life disclosed publicly. His foil, Julian Robinson, seems quite the opposite, charming and comfortable in his own skin despite his chameleon-like ability to transform his identity. And of course, the two end up trading identities. Could you talk more about this paradox in relation to the book, and what identity means now, and what it will become?
NM: Identity is a huge concern for me because it really is the common human denominator. No matter what advances we make in technology, it’s going to stay the same. Humans crave recognition. And we construct ourselves through the eyes of others. We become who we are by how people see us, recognize us. So no matter how diffuse we get socially -- we’re still going crave this. What I think we’re seeing now is people negotiating the new boundaries of recognition and some really kamikaze it.
I sometimes think the amount of social media is really just a sign of how desperate for interpersonal recognition we really are. And it’s become a sort of cultural blackmail. If you want recognition, you have to use it. I’m not even sure if exhibitionism as a psychological trait really exists anymore. I think we’re all exhibitionists now whether we want to be or not. I mean people are posting amateur porn and their deepest thoughts and anxieties on a 24/7 basis with no let-up. But it’s not exhibitionism, really, and it’s not over-sharing. It’s just trying to construct a self in the new digital era. It’s a constant process of negotiation and whatever application allows you to best construct a self survives. It really is like Darwinism in that sense. Poor MySpace.
I think one of the reasons literature has been having so much trouble is that maybe we need new words. We have new numbers to express the new world. We have quantum numbers. No one can understand them except a few, but we have those numbers. But do we have those words yet? Can we get them? And maybe the new literature will have to be a formal creation instead of a lexical one. I don’t know.
Robinson is uniquely qualified to live in a quantified world because his identity is fluid. He’s able to adapt to whatever the form requires. Kyle has adapted technologically -- well, he’s done better than that -- but he’s still living in the 20th century in regard to identity, to the sovereign self. He’s fixed. He’s rooted. And of course that’s probably how he ended up on the run in the first place.
To be honest, I’m way more Kyle than Robinson in those terms. I’m not ready to surrender my identity to a bunch of pixels.
TM: You’ve said elsewhere that with Kyle West you inadvertently created a pseudo-doppelganger for Edward Snowden, as both are seeking to escape the consequences of their actions with regard to their government’s surveillance system. The greatest difference is the offence -- Snowden merely leaked the information about the secret surveillance programs to the public while West created the software that made this kind of government surveillance possible. It seems that you were rather prescient in this respect, so I’ll ask, what do you think is most important to keep in mind both with regard to the Snowden case and the government’s ability and willingness to eavesdrop on every part of our lives?
NM: The first thing to remember is that the government has never, ever respected your privacy. At least not since post-WWI and the Communist threat in America. They’ve been opening your mail for years. They've been wire-tapping without warrants for years. The only difference is that it’s easier now.
The Internet was created as a doomsday device for Continuance of Government. It has always had a military function, just like the highway system in the U.S. The Internet may seem like the Wild West, but I don’t think it’s ever been as free as people would like to think.
I think we’re going to see more and more Snowdens and Mannings because the government classifies SO MUCH these days. You’re a leaker if you divulge classified information -- well, what do you do when most things are classified? Manning just did a data dump on WikiLeaks. Half that stuff should never have been classified. Some of it deserved classification, but a lot didn’t. So I think the culture of leaking has been facilitated by a government that’s more and more reliant on classifying everything in its path to punish people.
I chose to make Kyle the victim of a leak as opposed to the leaker because as a writer I found that more provocative. How do you get people to feel for that guy? As you’re well aware, I love ambiguity in my characters and to me Kyle is more ambiguous than Snowden. I can make a case for Snowden. It’s harder to make one for Kyle and that excites me as a writer.
TM: The question of a disregard for ethics is central to the narrative, too. Kyle West and Julian Robinson and Andrei Protosevitch are all powerful men who do what they do because they can. Protosevitch says that he’s ruthless because no one has ever stopped him. The same applies to Robinson and West -- they readily remove themselves from the ethical equation and personal responsibility in the ways they pursue power. West is perhaps more self-aware and conscious of an ethical imperative than Robinson -- it seems to be both his downfall and his redemption. Do you see a need for a stronger ethics of accountability? Or is it a lost cause at this point?
NM: I certainly see myself -- as clichéd as this sounds -- as an ethical writer. I hope that ethical accountability isn’t a lost cause, although it depends on what day of the week you ask me.
In my opinion, the problem is that the people who need to be held accountable -- we know who they are, thank you -- are not. And that is a habitual matter of process. So if the people we expect to be held accountable escape responsibility, then what are all of us regular folks supposed to think? And I’m not just talking about our government. I’m talking about religion. I’m talking about finance, the law, all of it. All of the purported moral barometers have proven to be naked underneath and we can’t find a reason to be good -- for lack of a better word.
At the same time, we’ve never been more self-entitled, and I don’t blame us entirely. We’ve had it drummed into our heads that we have to happy. We are almost demanded to be happy unless. And we are largely not. And I think people began to assume that leading an unethical life may provide a shortcut to at least short-term fulfillment. It’s working for our leaders. It’s a vicious cycle. We’re desperate to be happy and no one is giving us any guidance as how to behave.
I agree though. Kyle, at bottom, is an ethical human being. Flawed, but trying. And I choose to think that’s how most of us really are.
TM: I thought I’d introduce something Evgeny Morozov wrote into the equation. He argues: “NSA surveillance, Big Brother, Prism: all of this is important stuff. But it’s as important to focus on the bigger picture -- and in that bigger picture, what must be subjected to scrutiny is information consumerism itself -- and not just the parts of the military-industrial complex responsible for surveillance. As long as we have no good explanation as to why a piece of data shouldn’t be on the market, we should forget about protecting it from the NSA, for, even with tighter regulation, intelligence agencies would simply buy—on the open market -- what today they secretly get from programs like Prism.” Morozov also states that ethics is removed from the equation -- that market forces have replaced morality.
What is your response to this, with regard to the previous question on ethics, and also his argument that information consumerism is a greater danger than government surveillance programs?
NM: I both agree and disagree with his diagnosis. You cannot separate the military-industrial complex, surveillance, and capitalism. Because the thing is that surveillance is the newest notch on the military-industrial complex. The twilight is coming on traditional means of warfare. Unless something utterly catastrophic happens, I just can’t see another ground invasion occurring.
The military-industrial complex is tremendously adaptable. They can see the writing on the wall and they know that Systems Intelligence is going to replace traditional Human Intelligence and also standard means of warfare. It’s why the CIA has transformed itself from an intelligence gathering organization to an international hit squad. They are getting with the program. Systems Intelligence finds the target and the CIA whacks them.
That said, I think Morozov has a point in that information overload and market forces have rendered us basically morally agnostic.
Ironically, both our culture and the NSA -- and this is something I tried to get at in Weaponized -- have the same problem. We have lost our moral compasses because of filtering issues. We have too much de-contextualized data and no way to process and filter it all. You end up with everything being weighted equally. Which produces an utter vacuum.
So, although I agree with Morozov philosophically, I disagree with his separation of government surveillance from capitalism. And I think he knows you can’t, which is why he decided to put the burden on us. You can argue that point; you can’t really argue the other one.
TM: Plot, pacing, and structure are central to your fiction as well as to your conception of what makes good story. You could probably teach a semester-long class on this, but let's say you have to compress the lesson down to a two minute craft talk on how these elements function within a story and how to approach them as a writer -- what would you advise?
NM: I think those factors are what make a good genre story and also what makes a certain “type” of literary fiction story work. And if you can write like Amis or Nabokov you can get away with certain things that us lesser mortals cannot. We lesser mortals need to follow some rules.
My first rule is just to outline. Outline. And then do a little more outlining. I know some people feel that it kills the spontaneity, but I find it frees me up. If I know the story when I start in, I feel like I can really concentrate on the characters, the prose, the mood. If I know where I’m going, I can really play on the margins. And I actually love the margins more than the meat sometimes.
Plot, structure, and pacing are all interrelated. Plot is clearly the first thing and needs to be differentiated from story. Story is -- what is this thing about? Plot is -- how am I going to get there, to tell this story in individual beats. Structure is -- the most effective means to do so, to maximize drama. And pacing ties into structure. You just need to make sure there’s room to breathe between the big story beats.
Really most writing just comes down to one thing: What is the most effective way to dole out the pertinent information for this particular scene or moment?
I can be obsessive about construction, but I secretly think it’s because I don’t like to rewrite. I like to rewrite prose and dialogue -- but I HATE having to rebuild a story from the ground-up once I’m halfway through the book.
I’m not offering any of those tips as a panacea. I’ve just seen too many writers get 2/3 of the way into a book and realize that the plot is not working. And you lose a year trying to save what you love, while reshaping the whole thing. That’s my nightmare. And I’ve been there.
Conspiring Minds
1.
After Hugo Chávez’s death, it certainly didn’t take long for conspiracy theories to surface, or indeed resurface, about a United States plot to poison him. Then came Rand Paul’s epic filibuster, which fired up liberals, libertarians, and conspiracy theorists alike. The South American intrigue and vision of armed drones patrolling American skies almost managed to overshadow the upheaval at the Vatican, always good for a dose of real or imagined intrigue: Shocking Resignation! Papist plots! Female Popes! Borgias! Traitorous butlers! The past month has been particularly rich in conspiracy theories, though as Richard Hofstadter notes in his famous essay “The Paranoid Style in American Politics,” the conspiratorial worldview, “while it comes in waves of different intensity...appears to be ineradicable.”
Explaining humanity’s endemic paranoia, Hofstadter concedes that broadly speaking, conspiratorial thinkers have it right: “All political behavior requires strategy, many strategic acts depend for their effect upon a period of secrecy, and anything that is secret may be described, often with but little exaggeration, as conspiratorial.” The paranoid mind, however, sees conspiracy as “the motive force in historical events” and imagines a vast, shadowy network of unlimited power working around the clock to sabotage, infiltrate, obfuscate and corrupt. This worldview spawns a style that is “nothing if not coherent,” blends a “seemingly coherent application to detail” and “the most fantastic conclusions,” is flexible enough to adopt the voice of a Dryasdust pedant or a lurid visionary, and finally projects its author’s desires and limitations onto a beguiling villain, a “free, active, demonic agent.” Hofstadter’s paranoid, it turns out, possesses many of the elements of a good novelist (save, crucially, irony).
Several years ago — when some of the finest paranoid minds were at work on Barack Obama’s birth certificate — I used this connection between the paranoid and the novelist to design a composition class on conspiracy fiction. I figured the flashy topic would be a good way to smuggle in a short history of Western literature from the Book of Revelations to The Crying of Lot 49. The nineteen enrolled students, many of whom were reasonably expecting to be enlightened about Opus Dei or the suspiciously decorated Denver International Airport, found themselves snared in an elaborate plan designed to make them read Richard III. I still remember their gasps when they realized that the deception went all the way to the top (or rather, all the way to their graduate instructor). By the time the add/drop deadline had passed, we were proceeding line by line through Lucky’s monologue in Waiting for Godot, that two-act conspiratorial joke played on a hapless couple, and there was, to quote Beckett, “nothing to be done.” Unless I could somehow be stopped, my dastardly, 12-week plan would soon culminate in a research paper on a topic of their choice.
In one of the odd ways that syllabi mirror life, one day after class I found myself in a strange discussion with a student’s father. He worked in the defense industry and was concerned that his son’s enrollment in a conspiracy fiction class might raise red flags. I assured him that while I was guilty of numerous pedagogical crimes, I had no intention of subverting the government. The course, I explained, was about the importance of “plot” in both fiction and conspiracy theories. We were less concerned with loosening the tentacles of our military industrial complex than in teasing out the literary implications of Hofstadter’s essay on the paranoid style, which argues that the distinguishing feature of a conspiracy theory is not “the absence of verifiable facts,” but rather the “curious leap in imagination...from the undeniable to the unbelievable.” Conspiracy fiction, and here I smugly quoted from my course description, reverses this process, imaginatively leaping from the unbelievable to the undeniable.
Couldn’t he see, I breathlessly continued, that the paranoid’s ability to weave each new piece of information into a growing web of deceit mirrored the novelist’s seamless construction of a fictional world? That the paranoid’s perverse faith in the unremitting power of his antagonist was similar to the reader’s faith in the novelist’s diabolical control over every character, detail, scene and plot twist? (Did I mention that a tendency to longwindedness was one of my aforementioned teaching faults?) For my peroration, I urged him to grant that conspiracy fiction modeled an intensified version of the same “blessed rage for order” that motivates all of our reading, from modern poetry to a lease agreement.
In short, I told him that my course was in no way jeopardizing his security clearance.
2.
Looking back on that little chat with the military contractor, I believe that episode, and its attendant eeriness, gave me the fanciful notion that my students were in fact conspiring against me. It speaks either to my classroom management skills or to my paranoid disposition that I began to see every note passed, whispered comment, or mute response to my questions as a sinister sign of collusion. Moreover, when they did speak, they seemed intent on asking questions for which I had no answer. I felt like The Third Man’s Holly Martins, the author of Breakfast at Double Egg Ranch who must give an impromptu lecture on the crisis of faith in the modern novel.
The often naïve heroes of conspiracy fiction must quickly learn to read the signs of an increasingly sinister world, and read I did. The students’ papers were a source of constant paranoid speculation. I became convinced that after having encountered Poe’s “The Purloined Letter,” a meerschaum-infused tale of royal blackmail, they were employing increasingly cunning ways to conceal their thesis statements — those necessary MacGuffins around which all English papers turn — from my “lynx eye.” Were they perhaps hiding in plain sight like the missing letter, “thrust carelessly and...contemptuously” somewhere in those 2.5-spaced paragraphs?
No sooner had I given up the search then we moved on to Conan Doyle’s “The Red-Headed League,” that marvelous tale in which a conspiracy is set in motion in the most public of ways: a newspaper announcement putting out a call to “all red-headed men who are sound in body and mind.” Suspecting that the students had drawn inspiration from the redheaded man’s mysterious sinecure — copying out the Encyclopedia Britannica for 4 pounds a week — I soon began seeing plagiarists everywhere scheming to dupe their hardly Sherlockian instructor. When we got to Borges’s “Death and the Compass,” I convinced myself that the students were merely crafting their papers to read like plagiaries, thereby mimicking the villainous trick played on Lönnrot, a detective who is lured into a trap through his “reckless perspicacity.”
A switch from literature to Machiavelli’s political science gave me a strategy for heading off the class’s conspiratorial fever.
...in taking hold of a state, he who seizes it should examine all the offenses necessary for him to commit, and do them all at a stroke, so as not to have to renew them every day and, by not renewing them, to secure men and gain them to himself with benefits.
Acting more the lion than the fox, I didn’t even tuck my shirt into my khakis before bursting into the classroom the following day. I doled out pop quizzes, checked their books for marginalia, confiscated their phones and forced them to spend the remaining twenty minutes reflecting on Joseph K.’s unenviable, impossible task in The Trial:
...to meet an unknown accusation, not to mention other possible charges arising out of it, the whole of one’s life would have to be recalled to mind, down to the smallest actions and accidents, clearly formulated and examined from every angle.
It didn’t work. When we reached Pynchon, I predictably began to find curious graffiti around campus. I had taught the students too well in the art of conspiracy making, and by the end of the semester I was as besieged as Oedipa Maas with the “malignant, deliberate replication” of muted horns: “They knew her pressure points, and the ganglia of her optimism, and one by one, pinch by precision pinch, they were immobilizing her.”
Of my end-of-term evaluations, it suffices to quote the first line of The Trial: “Someone must have been telling lies about Joseph K.”
3.
As the recap of my semester demonstrates, the conspiratorial thinker is also a pitiable figure, which Hofstadter points out in the oddly moving conclusion to his essay: “We are all sufferers from history, but the paranoid is a double sufferer, since he is afflicted not only by the real world, with the rest of us, but by his fantasies as well.” That is, the paranoid believes in his fiction (which never ends well), and thus he fails to derive pleasure from the meticulously constructed plots in the way that the reader of conspiracy fiction can. (If only a work like Albert Cossery’s A Splendid Conspiracy, which brilliantly and amusingly depicts the melancholic aspect of a police chief who has “nothing but the mirage of a conspiracy to fill his loneliness,” had been on my syllabus, I might have seen the error of my ways earlier.)
And yet my paranoid pedagogy was ultimately more comitragic than tragic, more Beckettian than Shakespearian. I came into the class like the emotionally, psychologically, and morally stunted characters we would encounter and came out in considerably better shape than most of them. I should focus on the upside of conspiracy fiction, the way it offers perverse, often painful opportunities for entertainment, growth, introspection, and enlightenment: to improvise or “canter” like Vladimir and Estragon wiling away the time, to lose one’s childish illusions like The Ministry of Fear’s Arthur Rowe, to ponder one’s guilt, if only futilely, like Joseph K., or like Oedipa Maas, to discover fleetingly the “high magic to low puns.” Such is the allure of conspiratorial narrative; it invites a clarity, however illusory, amidst the very real and supremely readable distortions of the paranoid style.
Image via Wikimedia Commons
Related Books:
