King Rat

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Artistic Revolution: On China Miéville’s ‘The Last Days of New Paris’

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China Miéville has been publishing speculative fiction for close to two decades, beginning with King Rat in 1998.  In the course of this career he has become known as the foremost exponent of the New Weird, rivaled only by Jeff VanderMeer.  VanderMeer and his wife, Ann VanderMeer, brought the existence of the fledgling subgenre to the attention of a wider reading public with The New Weird, the anthology they edited in 2008.  In his introduction, VanderMeer maintains that the (Old) Weird, which is epitomized by H.P. Lovecraft and includes the likes of Arthur Machen, Algernon Blackwood, and William Hope Hodgson, is characterized by the combination of supernatural unease with visionary sensibility.  By contrast, the New Weird characteristically involves the triple combination of complex urban settings, surreal or transgressive horror, and covert or overt political awareness.  Miéville has prioritized the last of these in his critical work, describing the New Weird as a form of resistance against neoliberal globalization and rejecting the more inclusive definitions of the term.  This concern with the political in general and the relationship between art and politics in particular is conspicuous in The Last Days of New Paris, where it receives a singularly subtle treatment.

It is difficult to avoid appreciating Miéville’s novella in one of two misleading contexts.  The first is as an Axis victory alternative history along the lines of Philip K. Dick’s 1962 The Man in the High Castle or Len Deighton’s 1978 SS-GB, both of which have been released as popular television series, the former in 2015 and the latter in January of this year.  The Last Days of New Paris weaves two narratives together – one set in a recognizable France of 1941 and the other in an unrecognizable Paris of 1950 — and populates each with a mix of real and fictional people, but it does not invite one to ruminate on the possible consequences of, for example, Franklin D. Roosevelt’s assassination (Dick) or a Luftwaffe victory in the Battle of Britain (Deighton).  Instead, the geopolitics that led up to and followed the “S-Blast” (presumably “surrealist blast”), the explosion that both created living manifestations of surrealist works of art and opened the gates of hell, are for the most part circumstantial.  The second context, which may be related to the first, is to see the novella as a response to the global rise of nationalism, often in extreme forms, in the second decade of the 21st century.  The phenomenon is no doubt of grave concern to Miéville, who is a left wing political activist, a founding member of the Left Unity political party, and a Marxist academic.  His third book on Marxism, October: The Story of the Russian Revolution, is due for publication in May and has been praised for historical accuracy as well as effective storytelling.  In her review in the London Review of Books, Sheila Fitzpatrick writes of Miéville’s enthusiasm for the concept of revolution, and while his history may well be an artistic call for political revolt, The Last Days of New Paris is neither a call for resistance nor a naïve allegory of art’s revolutionary power.

The novella consists of nine chapters, with the odd numbers devoted to events in the 1950 present and the even numbers to events in the 1941 past.  The story is followed by an afterword and notes section and my only criticism of the work concerns the inclusion of this supplementary material.  The afterword is subtitled “On Coming to Write The Last Days of New Paris” and constitutes a curious and anachronistic conceit in which Miéville claims to have met Thibaut, the fictional protagonist of 1950, and to have merely edited the manuscript passed to him.  This was a common device in Victorian fiction, a hangover from the novel as a literary form derived from history rather than poetry, and was supposed to enhance narrative verisimilitude.  Contemporary readers require no such faux guarantees, however, and the superfluity is exacerbated by Miéville’s reference to the sketches he has included.  The only illustration inside the book is a black and white frontispiece, a reproduction of the color cover which is in turn a reproduction of the exquisite corpse (a composite drawing or collaborative collage) created by André Breton, Yves Tanguy, and Jacqueline Lamba in 1938.  Miéville may be alluding to an illustrated edition that was either planned and abandoned or has yet to be published, or making a recondite joke, but the apparent slip is disconcerting for the uninitiated.  The notes are explanations of the artworks referred to in the narrative and feel gratuitous in an age where reader research is almost effortless, a glimpse behind the curtain that risks debasing the magic.  Miéville’s textual representations of these works are a seamless merging of the realistic with the oneiric and his expert evocation of the pervasive sense of the strange that is New Paris equips the reader with all he or she requires to experience the intense pleasure afforded by the novella.

New Paris is Paris after the S-Blast, which occurred in 1941.  In Miéville’s alternative Europe, Fall Gelb (Case Yellow) — the German drive to the Channel in May 1940 — was sufficient to cause the collapse of France, making Fall Rot (Case Red, the push west and south the following month) unnecessary.  The S-Blast transformed Paris from a city of occupation to a city of resistance, with various French factions rising up against the Germans and the “battalions from below” rising up to join the chaos.  The resistance includes the Free French, led by Charles de Gaulle and backed by the United States, and the Main à plume, the surrealist irregulars, some of whom — like Thibaut — have been able to harness the power released by the detonation.  The most significant effect of the S-Blast was not the release of hell’s minions (who show only a passing interest in the city), but to create the living manifestations of surrealist artworks, “manifs,” that roam the streets either on their own or under the less than perfect command of surrealist or SS handlers.  By 1950 the Germans have sealed the city, which has become a “free-fire zone and hunting grounds for the impossible” and are attempting to destroy the resisters by all available means, including the control of manifs and devils and the creation of manifs of their own, using the work of National Socialist artists like Arno Breker.  The S-Blast has of course given literal meaning to metaphors such as art coming to life, having a life of its own, and being a form of life.  Similarly, this is art that wields power physically as well as through the imagination and emotions.

The Last Days of New Paris is an extraordinarily original work that foregrounds Miéville’s considerable ingenuity and innovation.  The opening scene is wildly fantastic, a suicidal charge by the Vélo — the manifestation of Leonora Carrington’s “I Am an Amateur of Velocipedes,” a bicycle-woman centaur — against the German lines.  There is also a satisfyingly overdetermined symmetry in the work’s design as the onset is bookended by the appearance of “Fall Rot,” a Panzer III-giant man centaur, in the first stage of the story’s tripartite climax.  The symmetry is superbly complex: in the same way that science and the supernatural are the dual interests of Jack Parsons, the real-life protagonist of the 1941 narrative, so Fall Rot has been created by the combination of the biological experimentation of Josef Mengele and the perverted faith of Robert Alesch.  In a further parallel, both of the plots begin with the arrival of an American on the scene, Parsons in Vichy Marseilles in 1941 and an American photojournalist named Sam in the free part of Paris in 1950.  Sam is researching her own book, The Last Days of New Paris, a photographic essay-within-a-novella that pays homage to Dick’s The Grasshopper Lies Heavy novel-within-a-novel.

Miéville is too sophisticated a writer to promote a conception of art as essentially opposed to oppression and his mention of Breker and the second part of the climax (which I shall not reveal) shows that he is well aware of the variety of ends art can serve.  While Breton’s surrealism provided a Marxist opposition to European fascism and American Fordism, Filippo Tommaso Marinetti’s futurism provided active and enthusiastic support for Benito Mussolini, and the fascist sympathies of many prominent modernists are well documented.  Miéville is concerned with surrealism in particular over and above art more generally because movements like surrealism (and the New Weird in his own definition) resist nationalism and neoliberalism in virtue of being politico-artistic movements in the first instance.  Surrealism is not an artistic movement in the service of Marxism, but a Marxist artistic movement.  As such, The Last Days of New Paris calls for a revolt in art rather than a revolt in politics, for integrating politics into art rather than employing art as a means to political ends.  The link from New Paris to the contemporary world comes in the perfectly-pitched anti-climax with which the narrative concludes, as Thibaut takes it upon himself to write his own book, to start “from scratch, redo history, make it mine.”  In Thibaut’s return to the fray to write his revolution, Miéville urges readers to artistic revolt, to the reconception of art as essentially rather than circumstantially political and the New Weird as essentially rather than instrumentally resistant to nationalism and neoliberalism.

A Year in Reading: Bill Morris

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This has been my year of reading genre-ously.  There were a couple of dips into familiar but rarely visited genres – William Gibson’s lackluster new science fiction novel, Zero History, and Elmore Leonard’s dazzling new crime novel, Djibouti.  If it was disappointing to see a gifted SF trailblazer struggling in mid-career, it was a genuine joy to see our greatest crime writer going strong as train smoke at the ripe age of 85.

But after a lifetime devoted almost exclusively to reading literary fiction, my eyes were finally opened to the boundless possibilities of genre writing by the fantasy novelist China Mieville.  When I decided to take the plunge, I did something I’ve been wanting to do for years but had never done before: I started with Mieville’s first novel, King Rat from 1998, and read his entire output in chronological order, finishing with his seventh and most recent novel, Kraken, from this year.  I think Kraken is Mieville’s best novel yet, and this is what I wrote about the imaginary London he conjures in it: “Like all of his worlds, it is not merely plausible, it is engrossing precisely because it demolishes old notions of plausibility and writes its own.  In other words, it’s an eye-opener, a revelation.”

Re-reading those words, I was reminded of something Flannery O’Connor wrote about the demands placed on the writer of fantasy: “Fiction is an art that calls for the strictest attention to the real – whether the writer is writing a naturalistic story or a fantasy.  I mean that we always begin with what is or with what has an eminent possibility of truth about it.  Even when one writes a fantasy, reality is the proper basis of it.  A thing is fantastic because it is so real, so real that it is fantastic…  I would even go so far as to say that the person writing a fantasy has to be even more strictly attentive to the concrete detail than someone writing in a naturalistic vein – because the greater the story’s strain on the credulity, the more convincing the properties in it have to be.”

O’Connor cites Kafka’s “The Metamorphosis” as a story that lives up to these high standards.  I would add the seven novels of China Mieville, which are fantastic because they are so real, and so real that they are fantastic.  And pure reading pleasure.

While I was writing the above, a fresh slab of genre arrived in the mail – Amos Walker: The Complete Story Collection. It was written by another Detroit crime writer, Loren D. Estleman, who is not a household name like Elmore Leonard, but deserves to be.  Estleman and I have been pen pals for nearly 20 years and in that time I’ve read a dozen of his novels, including several built around Amos Walker, his delightfully gruff Detroit private eye.  The new collection contains 33 stories and runs to 637 pages, which means I’ve got something to keep me warm through a long cold winter.

More from a Year in Reading 2010

Don’t miss: A Year in Reading 2009, 2008, 2007, 2006, 2005

The good stuff: The Millions’ Notable articles

The motherlode: The Millions’ Books and Reviews

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How China Miéville Got Me to Stop Worrying and Love the Monsters

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This is a story about how China Miéville opens eyes. It begins in Detroit in the 1950s with a boy who flat loves to read, who can’t get enough of Dr. Seuss, the Hardy Boys, and the Flash (Marvel and Zap Comix will come much later). He reads an actual newspaper every day, and he cherishes his first library card the way kids today cherish their first iPhone. (This doesn’t make him wiser or better than kids today, just luckier.) When the boy’s mother enrolls him in the after-school Great Books Club, he’s thrilled to discover such “grown-up” writers as Robert Louis Stevenson and Jack London, Rudyard Kipling and Arthur Conan Doyle, then Hemingway’s quietly complex Nick Adams Stories.

Some 50 years later that boy is me, a writer who has spent his life reading novels and short stories that can fairly be regarded as the offspring of that Great Books Club – what some people call “literary” fiction and others call High-Brow Rot. This dutiful quest for quality has familiarized me with most of the pantheon’s usual suspects, and there’s certainly nothing wrong with that. But it left little time for supposedly inferior “genre” or “mainstream” fiction. Only a few things seeped through – the addictive crime novels of my fellow Detroiters Elmore Leonard and Loren D. Estleman; a few best-sellers that rose above the herd by being deeply felt and sharply written, such as Scott Turow’s Presumed Innocent and Dennis Lehane’s Mystic River. As for science fiction and fantasy, only select boldface masters reached me – Verne, Wells, Tolkien, Huxley, Orwell, Ballard, plus the trippy paranoia of Philip K. Dick. I’ve read too few contemporary poets – Philip Levine and Fred Chappell are beloved exceptions – and I’ve never read a western, a vampire novel, a bodice-ripper, a self-help book, a political or showbiz memoir, or a single piece of chick lit. Overall, a pretty limited roster, and on bad days I began to suspect that my high-mindedness had blinded me to whole worlds of reading pleasure.

And that, conveniently, was when China Miéville came into my life.

He was recommended by a friend who has been a life-long fan of fantasy and science fiction. I trusted her because she’s smart and she made a documentary movie about William Gibson in the 1980s, when Gibson was helping forge the “cyber-punk” sub-genre of science fiction. At her urging I read Gibson’s early short stories, and I was blown away by their prescience and hip wit, particularly “The Gernsback Continuum,” “The Winter Market,” and “Burning Chrome.” To top it off, the writer who coined the term “cyberspace” didn’t even own a computer. He wrote on an old manual typewriter. My kind of Luddite!

Despite the pleasant surprise of reading Gibson’s short fiction and Neal Stephenson’s splendid SF novel Snow Crash – what’s not to love about high-tech skateboards in the service of on-time pizza delivery? – I had modest expectations when I opened China Miéville’s first novel, King Rat. Published in 1998 when the author was just 26, it tells the story of a Londoner named Saul Garamond who is wrongly suspected of murdering his father. He’s sprung from his police holding cell by a mysterious creature in a gray overcoat, the furtive, foul-smelling rodent of the book’s title. What ensues is a mind-bending journey across London’s rooftops and through its sewers as Saul learns that he’s part human and part rat and therefore a vital weapon in the war against a murderous Pied Piper figure who wants to annihilate all of the city’s rats and spiders. It ends with an orgy of violence at a Drum and Bass rave called Junglist Terror.

I wasn’t quite sure what to make of the novel. Was it just a delicious stew of weirdness? Was it an allegory about the need for solidarity among the underclass as it fights prejudice and oppression? Whatever it was or was not, the book whetted my appetite for more.

While King Rat was a respectable debut, it barely hinted at what was coming. Perdido Street Station, published in 2000, anointed Miéville as a star of the fantasy genre – or the “New Weird” – and gave birth to a cult following. The novel is an astonishment, the work of a writer with a fecund, feverish, inexhaustible imagination, a brilliant world-maker. We are on the world of Bas-Lag, in a suppurating cesspool of a city called New Crobuzon, where humans and strange races and brutally altered convicts called Remades jostle and thieve and whore under the eye of a vicious, all-seeing militia. The city festers around the spot where the River Tar and River Canker meet to form the River Gross Tar. It’s peppered with evocatively named precincts – Smog Bend, Nigh Sump, Murkside, Spatters – and rail lines emerge like an evil spider web from the titular train station.

There are human frogs called vodyanoi, half-bird half-men called garuda, green-skinned cactus people, and intelligent beetles called khepri. People get strung out on shazbah, dreamshit, quinner, and very-tea. In their midst, a rogue scientist named Isaac Dan der Grimnebulin receives an unusual commission: a garuda needs a new set of wings because his were hacked off as punishment for some obscure crime against the garuda code.

And then there’s Mr. Motley, the crime boss who commissions Isaac’s khepri girlfriend to immortalize him with a life-size statue fashioned from her spit. Mr. Motley is one malevolent eyeful:
Scraps of skin and fur and feathers swung as he moved; tiny limbs clutched; eyes rolled from obscure niches; antlers and protrusions of bone jutted precariously; feelers twitched and mouths glistened. Many-coloured skeins of skin collided. A cloven hoof thumped gently against the wood floor…  “So,” he said from one of the grinning human mouths.  “Which do you think is my best side?”
Then, just when you’re starting to get your bearings in this otherworldly world, Miéville brings in the slake-moths. These are flying beasts that use the pooling light on their wings to mesmerize their human prey, then proceed to suck the dreams out of their skulls, leaving behind drooling, inert zombies. For good measure, the slake-moths then spray the city with their excrement, fertilizing a plague of nightmares. A simple question comes to propel the galloping narrative: Will the humans and constructs and Remades of New Crobuzon find the will and the way to defeat the ravenous slake-moths? The answer makes for one very wild ride.

Perdido Street Station would have been a career peak for many writers, but Miéville was not yet 30 and he was just getting warmed up. In 2002 he returned to Bas-Lag with The Scar, but instead of revisiting the dank alleys of New Crobuzon he took to the high seas, where two New Crobuzon natives have been captured by pirates and sequestered on Armada, a vast floating city made of lashed-together boats, all of it dragged slowly across the world by tug boats. As they plot their escape, Bellis Coldwine, a gifted linguist, and Silas Fennec, a vaguely disreputable adventurer with curious powers, piece together the great mystery and mission of Armada: its rulers are working to raise a mythical mile-long beast from the deep, the avanc, so they can lash it to the bottom of the city and move at much greater speeds – toward… what?

Once again the fauna is irresistible: the Lovers, the autocratic couple who rule Armada and cement their bond by constantly giving each other identical scars; a Remade with octopus tentacles grafted onto his chest who gets gills cut into his neck and becomes an amphibious human; huge mosquito women who split open their prey (hogs, sheep, humans) and then suck them dry; amphibious cray who inhabit underwater cities festooned with seaweed topiary and 8-foot tall snails; a human killing machine named Uther Doul; and, of course, the monstrous avanc. Together they propel a rollicking, swashbuckling adventure.

By now my original questions were coming into focus. I realized Miéville was not writing allegories, in which things stand for something else in order to convey a deeper, unstated meaning. Miéville’s humans and hybrids and monsters are not symbols; they are simply what they are, and they demand to be taken literally. This was stunning to me, and I realized it would not have worked if Miéville were not so good at creating unforgettable characters and creatures, at making sentences, at telling compelling stories. I also realized that a couple of themes run like strands of barbed wire through all the books: the dubious merits of demagogues and messiahs, and the vital importance of resisting absolute power. These are grand themes, and in Miéville’s hands they help turn good books into great ones.

He expanded on these themes in Iron Council (2004), in which a group of renegade workers commandeer the construction of a railroad that is crossing the continent, crushing everything in its path in a mad quest for profit. With a civil war erupting back in New Crobuzon, the renegades succeed in traversing the uncharted, forbidding continent, ripping up the tracks behind them and re-laying them in front as they inch along, writing history. The train itself, this Iron Council, soon goes feral. It’s led by Judah, a master at making golems out of dirt, corpses, air, even time, and eventually it must decide if it should return to New Crobuzon to help the revolt, or continue on its epic journey. Interrupted by a long flashback in the middle, the novel is more overtly political than its predecessors, with a subtext about the pain of unrequited love between saintly Judah and a male disciple named Cutter. It’s both brutal and tender, with plenty of monsters and combat and high adventure, but fans and critics were sharply divided.

After its publication, Miéville cited Iron Council as his personal favorite among his books. It’s not hard to understand why. The writing is lean, free of pyrotechnics, fearless, a sign that the writer has attained full confidence in his powers, in his characters, and in the weird world they travel through. Miéville no longer had anything to prove to himself or anyone else. What writer wouldn’t revel in such liberating self-possession?

Miéville was entitled to a breather, and he took it in 2007 with Un Lun Dun, a delightful children’s book that posits there are “abcities” that live alongside real ones – London has Un Lun Dun, and then there’s Parisn’t, No York, Lost Angeles, and others. Into Un Lun Dun come two London girls, Zanna and Deeba, lured to the abcity because, as they learn, Zanna is the much-coveted Shwazzy (a play on the French word choisi, or Chosen One), who supposedly possesses powers that will help the residents of the abcity defeat the virulent Smog. This noxious organic cloud, fed by London’s pollutants, threatens to burn everything in Un Lun Dun – books, buildings, people – then inhale their smoke, increasing its size and power and knowledge until the abcity vanishes.

One of Miéville’s themes – the dubious nature of messiahs – is cleverly tweaked here when it turns out that Zanna is a zero and Deeba, the unchosen one, is the true heroine. As Alice did in Wonderland, Deeba fearlessly negotiates the wondrous abcity with its donut-shaped UnSun, its flying double-decker buses, its “moil” buildings (Mildly Outdated in London) made of discarded TVs and record players, and Webminster Abbey, a church made of cobwebs. She teams up with a kindly bus conductor, a talking book, a cuddly milk carton named Curdle, and the binja, protective trash bins that know karate. Their battle against the Smog and its devious human allies draws on Miéville’s twin strengths – his boundless imagination and his ability to whip a narrative into a frenzy. He even illustrated the book with deft pen-and-ink sketches.

Next came The City & the City (2009), which, though it just won the 2010 Hugo Award, strikes me as the weakest of Miéville’s novels. It’s essentially a noir police procedural set in a pair of intertwined cities, Beszel and Ul Qoma, which occupy the same space but never interact. Under threat of severe penalty, citizens of each city learn to “unsee” the other. Miéville is to be applauded for resisting the temptation to get too comfortable on Bas-Lag, in London or in Un Lun Dun, but for me the novel is a one-trick pony, under-worked, thin. Not everyone agreed. The novel won the Arthur C. Clarke Award and the Locus Award for best fantasy novel of 2009.

Miéville returned to London with this summer’s Kraken, which is the German plural for “octopus,” and a bit of a misnomer because the novel’s titular creature is actually a giant squid. When it disappears mysteriously from the Natural History Museum, a curator named Billy Harrow is drawn into the police investigation and soon finds himself in the other London – a netherworld of cultists, magickers, angels, witches, stone cold killers, and some people who are trying to engineer the end of the world. One of them is a talking tattoo. Another wants to erase the achievements of Charles Darwin. More than a few people believe the giant squid is a god. The novel is Miéville’s grandest achievement to date, brainy and funny and harrowing, its pages studded with finely cut gems, such as: “The street stank of fox.” And: “The presence of Billy’s dream was persistent, like water in his ears.” And: “All buildings whisper. This one did it with drips, with the scuff of rubbish crawling in breezes, with the exhalations of concrete.” This other London, Miéville writes, is “a graveyard haunted by dead faiths.” Like all of his worlds, it is not merely plausible, it is engrossing precisely because it demolishes old notions of plausibility and writes its own. In other words, it’s an eye-opener, a revelation.

By the time I finished reading Miéville’s novels I had come to understand that what matters most about fiction is not somebody else’s idea of what’s great, what’s good or, worse yet, what’s good for you. What matters is a writer’s ability to create a world that comes alive through its specifics and then leads us to universal truths. Miéville engages me with his writing because he is brilliant and because he cares about me as a reader, and this, I’ve come to see, is far more precious than a book’s classification, its author’s reputation, or the size of its audience. As the late Frank Kermode said of criticism, Miéville understands that fiction has a duty to “give pleasure.”

He does this by working that fertile borderland where pulp meets the surreal. He’s an equal-opportunity plunderer of the high and the low, mining not only the texts of his chosen genre, but also mythology, folklore, Kafka, children’s literature, epics, comics, Melville, westerns, horror, and such contemporary pop culture totems as graffiti, body art, and Dungeons & Dragons. For all that, his worlds are surprisingly low-tech, more steam-punk than cyber-punk, which speaks loudly to the Luddite in me. People use gas lamps, typewriters, crossbows, flintlock rifles, and bulky “calculation engines.” There are no spaceships, death rays, or other threadbare hardware that furnishes so much old-school SF. The one exception is a witty nod to “Star Trek” in Kraken, including some acts of teleportation. But it’s the exception that proves the rule.

Best of all, Miéville’s worlds are not governed by tidy morality any more than they’re governed by the strictures of hard realism or hard science fiction. Virtue is not always rewarded and evil often goes unpunished, which is to say that his weird worlds have a lot in common with the world we’re living in today. In fact, weirdness for Miéville is not something that exists outside reality; it’s just beneath, and next to, and right behind, and inside of the everyday. “‘Weird’ to me,” he has said, “is about the sense that reality is always weird.” In the end, his fantasy novels are not about otherworldly worlds, not really. They’re about the possibilities that are all around us, waiting for someone to open our eyes so we can see them. Someone with the imagination and the writing chops of China Miéville.

For him, weirdness is not an end in itself, but a means to a much higher end. He has said that his “Holy Grail” is to write the ripping good yarn that is also sociologically serious and stylistically avant-garde. The only better description I’ve heard of his writing came from a fan who wrote that, in Miéville’s books, “Middle Earth meets Dickensian London on really good acid.” Perfect.

As fine as it often is, Miéville’s writing is not flawless. Especially in the early novels, over-used exclamations become tiring, such as “By Jabber!” and “godspit!” A handful of words get worn to the nub, including “judder,” “drool,” “thaumaturgy,” and “puissance.” Some predators “predate” their victims instead of preying on them. Miéville – godspit! – has been known to use “impact” as a verb, which ought to be an international crime. And like many middle-aged faces, his prose would benefit from a little tightening here and there. But these are quibbles, and they should have been addressed by a halfway competent copy editor. Besides, they’re a bit like walking away from a sumptuous banquet and bitching that the shrimp weren’t big enough. No writer is perfect, mercifully, but a few, like Miéville, start with a bang and just keep getting bigger and stronger and weirder and better. That’s as much as any reader has a right to ask of any writer.

Word is getting out of the genre ghetto. Even the Decade-Late Desk at the New York Times gave Miéville the full treatment after the publication of Kraken – an interview in his London home that duly noted his middle-class upbringing, his shaved skull and multiple ear piercings, his degree from the London School of Economics, and his numerous literary prizes. “And,” the article concluded with tepid Gray Lady praise, “his fan base has come to include reviewers outside the sci-fi establishment.”

True, as far as it goes. But the Times article barely touched on what might be the most startling aspect of Miéville’s career to date. Rather than trying to distance himself from the fantasy genre, he has embraced it. Another writer who has done this is Neal Stephenson. “I have so much respect for Neal on that basis,” Miéville once told an interviewer. “I could kiss him. So many writers perform the Stephenson maneuver in reverse. They perform the (Margaret) Atwood – they write things that are clearly weird or in the fantastic tradition, and then they bend over backwards to try to distance themselves from genre.”

Not China Miéville. Which is why I’ve written this mash note – to thank him for helping me see that genre books, that any books, can be great, and for teaching me to quit worrying and just kick back, relax, and realize it’s totally cool to love the monsters.

Surprise Me!