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The Great Fall 2024 Book Preview
With the arrival of autumn comes a deluge of great books. Here you'll find a sampling of new and forthcoming titles that caught our eye here at The Millions, and that we think might catch yours, too. Some we’ve already perused in galley form; others we’re eager to devour based on their authors, plots, or subject matters. We hope your next fall read is among them.
—Sophia Stewart, editor
October
Season of the Swamp by Yuri Herrera, tr. Lisa Dillman [F]
What it is: An epic, speculative account of the 18 months that Benito Juárez spent in New Orleans in 1853-54, years before he became the first and only Indigenous president of Mexico.
Who it's for: Fans of speculative history; readers who appreciate the magic that swirls around any novel set in New Orleans. —Claire Kirch
The Black Utopians by Aaron Robertson [NF]
What it is: An exploration of Black Americans' pursuit and visions of utopia—both ideological and physical—that spans the Reconstruction era to the present day and combines history, memoir, and reportage.
Who it's for: Fans of Saidiya Hartman's Wayward Lives, Beautiful Experiments and Kristen R. Ghodsee's Everyday Utopia. —Sophia M. Stewart
The Third Realm by Karl Ove Knausgaard, tr. Martin Aitken [F]
What it is: The third installment in Knausgaard's Morning Star series, centered on the appearance of a mysterious new star in the skies above Norway.
Who it's for: Real Knausgaard heads only—The Wolves of Eternity and Morning Star are required reading for this one. —SMS
Brown Women Have Everything by Sayantani Dasgupta [NF]
What it is: Essays on the contradictions and complexities of life as an Indian woman in America, probing everything from hair to family to the joys of travel.
Who it's for: Readers of Durga Chew-Bose, Erika L. Sánchez, and Tajja Isen. —SMS
The Plot Against Native America by Bill Vaughn [F]
What it is: The first narrative history of Native American boarding schools— which aimed "civilize" Indigenous children by violently severing them from their culture— and their enduring, horrifying legacy.
Who it's for: Readers of Ned Blackhawk and Kathleen DuVal. —SMS
The Mighty Red by Louise Erdrich [F]
What it is: Erdrich's latest novel set in North Dakota's Red River Valley is a tale of the intertwined lives of ordinary people striving to survive and even thrive in their rural community, despite environmental upheavals, the 2008 financial crisis, and other obstacles.
Who it's for: Readers of cli-fi; fans of Linda LeGarde Grover and William Faulkner. —CK
The Position of Spoons by Deborah Levy [NF]
What it is: The second book from Levy in as many years, diverging from a recent streak of surrealist fiction with a collection of essays marked by exceptional observance and style.
Who it's for: Close lookers and the perennially curious. —John H. Maher
The Bog Wife by Kay Chronister [F]
What it's about: The Haddesley family has lived on the same West Virginia bog for centuries, making a supernatural bargain with the land—a generational blood sacrifice—in order to do so—until an uncovered secret changes everything.
Who it's for: Readers of Karen Russell and Jeff VanderMeer; anyone who has ever used the phrase "girl moss." —SMS
The Great When by Alan Moore [F]
What it's about: When an 18-year old book reseller comes across a copy of a book that shouldn’t exist, it threatens to upend not just an already post-war-torn London, but reality as we know it.
Who it's for: Anyone looking for a Sherlock Holmes-style mystery dipped in thaumaturgical psychedelia. —Daniella Fishman
The Message by Ta-Nehisi Coates [NF]
What it's about: One of our sharpest critical thinkers on social justice returns to nonfiction, nearly a decade after Between the World and Me, visiting Dakar, to contemplate enslavement and the Middle Passage; Columbia, S.C., as a backdrop for his thoughts on Jim Crow and book bans; and the Israeli-occupied West Bank, where he sees contemporary segregation in the treatment of Palestinians.
Who it’s for: Fans of James Baldwin, George Orwell, and Angela Y. Davis; readers of Nikole Hannah-Jones’s The 1619 Project and Isabel Wilkerson’s Caste, to name just a few engagements with national and racial identity. —Nathalie op de Beeck
Abortion by Jessica Valenti [NF]
What it is: Columnist and memoirist Valenti, who tracks pro-choice advocacy and attacks on the right to choose in her Substack, channels feminist rage into a guide for freedom of choice advocacy.
Who it’s for: Readers of Robin Marty’s The New Handbook for a Post-Roe America, #ShoutYourAbortion proponents, and followers of Jennifer Baumgartner’s [I Had an Abortion] project. —NodB
Gifted by Suzuki Suzumi, tr. Allison Markin Powell [F]
What it's about: A young sex worker in Tokyo's red-light district muses on her life and recounts her abusive mother's final days, in what is Suzuki's first novel to be translated into English.
Who it's for: Readers of Susan Boyt and Mieko Kanai; fans of moody, introspective fiction; anyone with a fraught relationship to their mother. —SMS
Childish Literature by Alejandro Zambra, tr. Megan McDowell [F]
What it is: A wide-ranging collection of stories, essays, and poems that explore childhood, fatherhood, and family.
Who it's for: Fans of dad lit (see: Lucas Mann's Attachments, Keith Gessen's Raising Raffi, Karl Ove Knausgaard's seasons quartet, et al). —SMS
Books Are Made Out of Books ed. Michael Lynn Crews [NF]
What it is: A mining of the archives of the late Cormac McCarthy with a focus on the famously tight-lipped author's literary influences.
Who it's for: Anyone whose commonplace book contains the words "arquebus," "cordillera," or "vinegaroon." —JHM
Slaveroad by John Edgar Wideman [F]
What it is: A blend of memoir, fiction, and history that charts the "slaveroad" that runs through American history, spanning the Atlantic slave trade to the criminal justice system, from the celebrated author of Brothers and Keepers.
Who it's for: Fans of Clint Smith and Ta-Nehisi Coates. —SMS
Linguaphile by Julie Sedivy [NF]
What it's about: Linguist Sedivy reflects on a life spent loving language—its beauty, its mystery, and the essential role it plays in human existence.
Who it's for: Amateur (or professional) linguists; fans of the podcast A Way with Words (me). —SMS
An Image of My Name Enters America by Lucy Ives [NF]
What it is: A collection of interrelated essays that connect moments from Ives's life to larger questions of history, identity, and national fantasy,
Who it's for: Fans of Ives, one of our weirdest and most wondrous living writers—duh; anyone with a passing interest in My Little Pony, Cold War–era musicals, or The Three Body Problem, all of which are mined here for great effect. —SMS
Women's Hotel by Daniel Lavery [F]
What it is: A novel set in 1960s New York City, about the adventures of the residents of a hotel providing housing for young women that is very much evocative of the real-life legendary Barbizon Hotel.
Who it's for: Readers of Mary McCarthy's The Group and Rona Jaffe's The Best of Everything. —CK
The World in Books by Kenneth C. Davis [NF]
What it is: A guide to 52 of the most influential works of nonfiction ever published, spanning works from Plato to Ida B. Wells, bell hooks to Barbara Ehrenreich, and Sun Tzu to Joan Didion.
Who it's for: Lovers of nonfiction looking to cover their canonical bases. —SMS
Blue Light Hours by Bruna Dantas Lobato [F]
What it's about: Through the emanating blue-glow of their computer screens, a mother and daughter, four-thousand miles apart, find solace and loneliness in their nightly Skype chats in this heartstring-pulling debut.
Who it's for: Someone who needs to be reminded to CALL YOUR MOTHER! —DF
Riding Like the Wind by Iris Jamahl Dunkle [NF]
What it is: The biography of Sanora Babb, a contemporary of John Steinbeck's whose field notes and interviews with Dust Bowl migrants Steinbeck relied upon to write The Grapes of Wrath.
Who it's for: Steinbeck fans and haters alike; readers of Kristin Hannah's The Four Winds and the New York Times Overlooked column; anyone interested in learning more about the Dust Bowl migrants who fled to California hoping for a better life. —CK
Innie Shadows by Olivia M. Coetzee [F]
What it is: a work of crime fiction set on the outskirts of Cape Town, where a community marred by violence seeks justice and connection; also the first novel to be translated from Kaaps, a dialect of Afrikaans that was until recently only a spoken language.
Who it's for: fans of sprawling, socioeconomically-attuned crime dramas a la The Wire. —SMS
Dorothy Parker in Hollywood by Gail Crowther [NF]
What it is: A history of the famous wit—and famous New Yorker—in her L.A. era, post–Algonquin Round Table and mid–Red Scare.
Who it's for: Owners of a stack of hopelessly dog-eared Joan Didion paperbacks. —JHM
The Myth of American Idealism by Noam Chomsky and Nathan J. Robinson [NF]
What it is: A potent critique of the ideology behind America's foreign interventions and its status as a global power, and an treatise on how the nation's hubristic pursuit of "spreading democracy" threatens not only the delicate balance of global peace, but the already-declining health of our planet.
Who it's for: Chomskyites; policy wonks and casual critics of American recklessness alike. —DF
Mysticism by Simon Critchley [NF]
What it is: A study of mysticism—defined as an experience, rather than religious practice—by the great British philosopher Critchley, who mines music, poetry, and literature along the way.
Who it's for: Readers of John Gray, Jorge Luis Borges, and Simone Weil. —SMS
Q&A by Adrian Tomine [NF]
What it is: The Japanese American creator of the Optic Nerve comic book series for D&Q, and of many a New Yorker cover, shares his personal history and his creative process in this illustrated unburdening.
Who it’s for: Readers of Tomine’s melancholic, sometimes cringey, and occasionally brutal collections of comics short stories including Summer Blonde, Shortcomings, and Killing and Dying. —NodB
Sonny Boy by Al Pacino [NF]
What it is: Al Pacino's memoir—end of description.
Who it's for: Cinephiles; anyone curious how he's gonna spin fumbling Diane Keaton. —SMS
Seeing Baya by Alice Kaplan [NF]
What it is: The first biography of the enigmatic and largely-forgotten Algerian artist Baya Mahieddine, who first enchanted midcentury Paris as a teenager.
Who it's for: Admirers of Leonora Carrington, Hilma af Klint, Frida Kahlo, and other belatedly-celebrated women painters. —SMS
Absolution by Jeff VanderMeer [F]
What it is: A surprise return to the Area X, the stretch of unforbidding and uncanny coastline in the hit Southern Reach trilogy.
Who it's for: Anyone who's heard this song and got the reference without Googling it. —JHM
The Four Horsemen by Nick Curtola [NF]
What it is: The much-anticipated cookbook from the team behind Brooklyn's hottest restaurant (which also happens to be co-owned by James Murphy of LCD Soundsystem).
Who it's for: Oenophiles; thirty-somethings who live in north Williamsburg (derogatory). —SMS
Seeing Further by Esther Kinsky, tr. Caroline Schmidt [F]
What it's about: An unnamed German woman embarks on the colossal task of reviving a cinema in a small Hungarian village.
Who it's for: Fans of Jenny Erpenbeck; anyone charmed by Cinema Paradiso (not derogatory!). —SMS
Ripcord by Nate Lippens [NF]
What it's about: A novel of class, sex, friendship, and queer intimacy, written in delicious prose and narrated by a gay man adrift in Milwaukee.
Who it's for: Fans of Brontez Purnell, Garth Greenwell, Alexander Chee, and Wayne Koestenbaum. —SMS
The Use of Photography by Annie Ernaux and Marc Marie, tr. Alison L. Strayer [NF]
What it's about: Ernaux's love affair with Marie, a journalist, while she was undergoing treatment for cancer, and their joint project to document their romance.
Who it's for: The Ernaux hive, obviously; readers of Sontag's On Photography and Janet Malcolm's Still Pictures. —SMS
Nora Ephron at the Movies by Ilana Kaplan [NF]
What it is: Kaplan revisits Nora Ephron's cinematic watersheds—Silkwood, Heartburn, When Harry Met Sally, You've Got Mail, and Sleepless in Seattle—in this illustrated book. Have these iconic stories, and Ephron’s humor, weathered more than 40 years?
Who it’s for: Film history buffs who don’t mind a heteronormative HEA; listeners of the Hot and Bothered podcast; your coastal grandma. —NodB
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The Philosophy of Translation by Damion Searls [NF]
What it is: A meditation on the act and art of translation by one of today's most acclaimed practitioners, best known for his translations of Fosse, Proust, et al.
Who it's for: Regular readers of Words Without Borders and Asymptote; professional and amateur literary translators alike. —SMS
Salvage by Dionne Brand
What it is: A penetrating reevaluation of the British literary canon and the tropes once shaped Brand's reading life and sense of self—and Brand’s first major work of nonfiction since her landmark A Map to the Door of No Return.
Who it's for: Readers of Christina Sharpe's Ordinary Notes and Elizabeth Hardwick's Seduction and Betrayal. —SMS
Masquerade by Mike Fu [F]
What it's about: Housesitting for an artist friend in present-day New York, Meadow Liu stumbles on a novel whose author shares his name—the first of many strange, haunting happenings that lead up to the mysterious disappearance of Meadow's friend.
Who it's for: fans of Ed Park and Alexander Chee. —SMS
November
The Beggar Student by Osamu Dazai, tr. Sam Bett [F]
What it is: A novella in the moody vein of Dazai’s acclaimed No Longer Human, following the 30-something “fictional” Dazai into another misadventure spawned from a hubristic spat with a high schooler.
Who it's for: Longtime readers of Dazai, or new fans who discovered the midcentury Japanese novelist via TikTok and the Bungo Stray Dogs anime. —DF
In Thrall by Jane DeLynn [F]
What it is: A landmark lesbian bildungsroman about 16-year-old Lynn's love affair with her English teacher, originally published in 1982.
Who it's for: Fans of Joanna Russ's On Strike Against God and Edmund White's A Boy's Own Story —SMS
Washita Love Child by Douglas Kent Miller [NF]
What it is: The story of Jesse Ed Davis, the Indigenous musician who became on of the most sought after guitarists of the late '60s and '70s, playing alongside B.B. King, Bob Dylan, John Lennon, and more.
Who it's for: readers of music history and/or Indigenous history; fans of Joy Harjo, who wrote the foreword. —SMS
Set My Heart on Fire by Izumi Suzuki, tr. Helen O'Horan [F]
What it is: Gritty, sexy, and wholly rock ’n’ roll, Suzuki’s first novel translated into English (following her story collection, Hit Parade of Tears) follows 20-year-old Izumi navigating life, love, and music in the underground scene in '70s Japan.
Who it's for: Fans of Meiko Kawakami, Ursula K. Le Guin, and Marlowe Granados's Happy Hour. —DF
Didion & Babitz by Lili Anolik [NF]
What it is: A dual portrait of Joan Didion and Eve Babitz, who are so often compared to—and pitted against—each other on the basis of their mutual Los Angeles milieu.
Who it's for: Fans or haters of either writer (the book is fairly pro-Babitz, often at Didion's expense); anyone who has the Lit Hub Didion tote bag. —SMS
The Endless Refrain by David Rowell [NF]
What it's about: How the rise of music streaming, demonitizing of artist revenue, and industry tendency toward nostalgia have laid waste to the musical landscape, and the future of music culture.
Who it's for: Fans of Kyle Chayka, Spence Kornhaber, and Lindsay Zoladz. —SMS
Every Arc Bends Its Radian by Sergio De La Pava [F]
What it is: A mind- and genre-bending detective story set in Cali, Colombia, that blends high-stakes suspense with rigorous philosophy.
Who it's for: Readers of Raymond Chandler, Thomas Pynchon, and Jules Verne. —SMS
Something Close to Nothing by Tom Pyun [F]
What it’s about: At the airport with his white husband Jared, awaiting a flight to Cambodia to meet the surrogate mother carrying their adoptive child-to-be, Korean American Wynn decides parenthood isn't for him, and bad behavior ensues.
Who it’s for: Pyun’s debut is calculated to cut through saccharine depictions of queer parenthood—could pair well with Torrey Peters’s Detransition, Baby. —NodB
Rosenfeld by Maya Kessler [F]
What it is: Kessler's debut—rated R for Rosenfeld—follows one Noa Simmons through the tumultuous and ultimately profound power play that is courting (and having a lot of sex with) the titular older man who soon becomes her boss.
Who it's for: Fans of Sex and the City, Raven Leilani’s Luster, and Coco Mellor’s Cleopatra and Frankenstein. —DF
Lazarus Man by Richard Price [F]
What it is: The former The Wire writer offers yet another astute chronicle of urban life, this time of an ever-changing Harlem.
Who it's for: Fans of Colson Whitehead's Crook Manifesto and Paul Murray's The Bee Sting—and, of course, The Wire. —SMS
Stranger Than Fiction by Edwin Frank [NF]
What it is: An astute curveball of a read on the development and many manifestations of the novel throughout the tumultuous 20th century.
Who it's for: Readers who look at a book's colophon before its title. —JHM
Letters to His Neighbor by Marcel Proust, tr. Lydia Davis
What it is: A collection of Proust’s tormented—and frequently hilarious—letters to his noisy neighbor which, in a diligent translation from Davis, stand the test of time.
Who it's for: Proust lovers; people who live below heavy-steppers. —DF
Context Collapse by Ryan Ruby [NF]
What it is: A self-proclaimed "poem containing a history of poetry," from ancient Greece to the Iowa Workshop, from your favorite literary critic's favorite literary critic.
Who it's for: Anyone who read and admired Ruby's titanic 2022 essay on The Waste Land; lovers of poetry looking for a challenge. —SMS
How Sondheim Can Change Your Life by Richard Schoch [NF]
What it's about: Drama professor Schoch's tribute to Stephen Sondheim and the life lessons to be gleaned from his music.
Who it's for: Sondheim heads, former theater kids, end of list. —SMS
The Serviceberry by Robin Wall Kimmerer [NF]
What it is: 2022 MacArthur fellow and botanist Kimmerer, an enrolled member of the Citizen Potawatomi Nation, (re)introduces audiences to a flowering, fruiting native plant beloved of foragers and gardeners.
Who it’s for: The restoration ecologist in your life, along with anyone who loved Braiding Sweetgrass and needs a nature-themed holiday gift. —NodB
My Heart Belongs in an Empty Big Mac Container Buried Beneath the Ocean Floor by Homeless [F]
What it is: A pseudonymous, tenderly comic novel of blue whales and Golden Arches, mental illness and recovery.
Who it's for: Anyone who finds Thomas Pynchon a bit too staid. —JHM
Yoke and Feather by Jessie van Eerden [NF]
What it's about: Van Eerden's braided essays explore the "everyday sacred" to tease out connections between ancient myth and contemporary life.
Who it's for: Readers of Courtney Zoffness's Spilt Milk and Jeanna Kadlec's Heretic. —SMS
Camp Jeff by Tova Reich [F]
What it's about: A "reeducation" center for sex pests in the Catskills, founded by one Jeffery Epstein (no, not that one), where the dual phenomena of #MeToo and therapyspeak collide.
Who it's for: Fans of Philip Roth and Nathan Englander; cancel culture skeptics. —SMS
Selected Amazon Reviews by Kevin Killian [NF]
What it is: A collection of 16 years of Killian’s funniest, wittiest, and most poetic Amazon reviews, the sheer number of which helped him earn the rarefied “Top 100” and “Hall of Fame” status on the site.
Who it's for: Fans of Wayne Koestenbaum and Dodie Bellamy, who wrote introduction and afterword, respectively; people who actually leave Amazon reviews. —DF
Cher by Cher [NF]
What it is: The first in a two-volume memoir, telling the story of Cher's early life and ascendent career as only she can tell it.
Who it's for: Anyone looking to fill the My Name Is Barbra–sized hole in their heart, or looking for something to tide them over until the Liza memoir drops. —SMS
The City and Its Uncertain Walls by Haruki Murakami, tr. Philip Gabriel [F]
What it is: Murakami’s first novel in over six years returns to the high-walled city from his 1985 story "Hard-Boiled Wonderland and the End of the World" with one man's search for his lost love—and, simultaneously, an ode to libraries and literature itself.
Who it's for: Murakami fans who have long awaited his return to fiction. —DF
American Bulk by Emily Mester [NF]
What it's about: Reflecting on what it means to "live life to the fullest," Mester explores the cultural and personal impacts of America’s culture of overconsumption, from Costco hauls to hoarding to diet culture—oh my!
Who it's for: Lovers of sustainability; haters of excess; skeptics of the title essay of Becca Rothfeld's All Things Are Too Small. —DF
The Icon and the Idealist by Stephanie Gorton [NF]
What it is: A compelling look at the rivalry between Margaret Sanger, of Planned Parenthood fame, and Mary Ware Dennett, who each held radically different visions for the future of birth control.
Who it's for: Readers of Amy Sohn's The Man Who Hated Women and Katherine Turk's The Women of NOW; anyone interested in the history of reproductive rights. —SMS
December
Rental House by Weike Wang [F]
What it's about: Married college sweethearts invite their drastically different families on a Cape Code vacation, raising questions about marriage, intimacy, and kinship.
Who it's for: Fans of Wang's trademark wit and sly humor (see: Joan Is Okay and Chemistry); anyone with an in-law problem.
Woo Woo by Ella Baxter [F]
What it's about: A neurotic conceptual artist loses her shit in the months leading up to an exhibition that she hopes will be her big breakout, poking fun at the tropes of the "art monster" and the "woman of the verge" in one fell, stylish swoop.
Who it's for: Readers of Sheena Patel's I'm a Fan and Chris Kraus's I Love Dick; any woman who is grateful to but now also sort of begrudges Jenny Offil for introducing "art monster" into the lexicon (me). —SMS
Berlin Atomized by Julia Kornberg, tr. Jack Rockwell and Julia Kornberg [F]
What it's about: Spanning 2001 to 2034, three Jewish and downwardly mobile siblings come of age in various corners of the world against the backdrop of global crisis.
Who it's for: Fans of Catherine Lacey's Biography of X and Joshua Cohen's The Netanyahus. —SMS
Sand-Catcher by Omar Khalifah, tr. Barbara Romaine [F]
What it is: A suspenseful, dark satire of memory and nation, in which four young Palestinian journalists at a Jordanian newspaper are assigned to interview an elderly witness to the Nakba, the violent 1948 expulsion of native Palestinians from Israel—but to their surprise, the survivor doesn’t want to rehash his trauma for the media.
Who it’s for: Anyone looking insight—tinged with grim humor—into the years leading up to the present political crisis in the Middle East and the decades-long goal of Palestinian autonomy. —NodB
The Shutouts by Gabrielle Korn [F]
What it's about: In the dystopian future, mysteriously connected women fight to survive on the margins of society amid worsening climate collapse.
Who it's for: Fans of Korn's Yours for the Taking, which takes place in the same universe; readers of Becky Chambers and queer-inflected sci-fi. —SMS
What in Me Is Dark by Orlando Reade [NF]
What it's about: The enduring, evolving influence of Milton's Paradise Lost on political history—and particularly on the work of 12 revolutionary readers, including Malcom X and Hannah Arendt.
Who it's for: English majors and fans of Ryan Ruby and Sarah Bakewell—but I repeat myself. —SMS
The Afterlife Is Letting Go by Brandon Shimoda [NF]
What it's about: Shimoda researches the mass incarceration of Japanese Americans during WWII, and speaks with descendants of those imprisoned, for this essay collection about the “afterlife” of cruelty and xenophobia in the U.S.
Who it’s for: Anyone to ever visit a monument, museum, or designated site of hallowed ground where traumatic events have taken place. —NodB
No Place to Bury the Dead by Karina Sainz Borgo, tr. Elizabeth Bryer [F]
What it's about: When Angustias Romero loses both her children while fleeing a mysterious disease in her unnamed Latin American country, she finds herself in a surreal, purgatorial borderland where she's soon caught in a power struggle.
Who it's for: Fans of Maríana Enriquez and Mohsin Hamid. —SMS
The Rest Is Silence by Augusto Monterroso, tr. Aaron Kerner [F]
What it is: The author of some of the shortest, and tightest, stories in Latin American literature goes long with a metafictional skewering of literary criticism in his only novel.
Who it's for: Anyone who prefers the term "palm-of-the-hand stories" to "flash fiction." —JHM
Tali Girls by Siamak Herawi, tr. Sara Khalili [F]
What it is: An intimate, harrowing, and vital look at the lives of girls and women in an Afghan mountain village under Taliban rule, based on true stories.
Who it's for: Readers of Nadia Hashimi, Akwaeke Emezi, and Maria Stepanova. —SMS
Sun City by Tove Jansson, tr. Thomas Teal [F]
What it's about: During her travels through the U.S. in the 1970s, Jansson became interested in the retirement home as a peculiarly American institution—here, she imagines the tightly knit community within one of them.
Who it's for: Fans of Jansson's other fiction for adults, much of which explores the lives of elderly folks; anyone who watched that documentary about The Villages in Florida. —SMS
Editor's note: We're always looking to make our seasonal book previews more useful to the readers, writers, and critics they're meant to serve. Got an idea for how we can improve our coverage? Tell me about it at sophia@themillions.com.
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PoMo No Mo’: What Virginia Woolf Teaches Us About How to Write Today
In the end, Virginia Woolf went for a walk, filled her pockets with rocks, and waded into the river. After a lifetime of struggling with her mental health, the onset of another depressive episode, in conjunction with the impending war, ultimately defeated her. Since then, women writers across the world have recognized fragments of themselves in her and her work. For my part, growing up in rural Massachusetts, I used to end long winter walks standing at the edge of the pond across the field from the house where I grew up, and the gentle pulse of the water’s surface felt like a promise to take me if I wanted to go.
I didn't have a connection to Woolf growing up. I was nineteen the summer I first read Mrs. Dalloway, lonely again in my humid hometown. At first pass, I found it dense and perplexing; it was difficult to follow the thread that Woolf masterfully weaves from one character to the next. But I was drawn to her even then, to that breathless style, to life, London, that moment of June.
Perhaps, then, it shouldn’t have come as a surprise when I finally read all of Woolf’s novels and saw myself, not only in suicidal ideation but in literary aesthetic: in that persistent, if sometimes melancholy, optimism that pervades Woolf’s work despite mounting evidence that there is little left to hope for.
This realization came in my senior year of college, when I elected to put an end to my embarrassing lack of knowledge about one of history’s most prominent women writers by taking a senior thesis seminar on Woolf. Led by notable writer and Woolf scholar Mary Gordon, we read 10 books and two personal essays by Woolf, each student producing a 30-page thesis on the writer’s oeuvre.
I came to the class as something of a lapsed postmodernist. I’d taken a course in the literary school a few semesters prior and had only recently grown disillusioned with its tenets, the nihilistic rejection of reality and truth that filled me first with existential dread, then a numbing emptiness as I tried to apply it to my own writing. Reading Woolf with this lens, I found her work to present a thorough criticism of the ideas that would characterize postmodernism after her death. It wasn’t just that Woolf was a modernist, embodying the reassertion of reason against a growing alienation that individuals felt in response to advancing industrialization—this modernist aesthetic sets her up in obvious opposition to postmodernism, given that the latter movement grew out of a rejection of their modernist predecessors. Woolf’s work goes beyond this simplistic dichotomy, acknowledging and considering at great length the ideas that would later become postmodernism, but ultimately turning away from them in favor of what Woolf seems to consider the essential truth of being human. That is, the idea that while people’s true selves are masked beneath layers of constructed identities—making meaningful connection almost entirely impossible—the point of life, the beauty in it, is to continue to search for a glimpse at that true self below the surface. For Woolf, this is what makes life worth it all.
This aesthetic appears initially in Woolf’s first novel, The Voyage Out. Rachel Vinrace, the novel’s young leading lady, pushes against the boundaries of society, unable to conform to the polite expectations set for her. Her entrance into “proper” society midway through the book dovetails with her eventual death, with Rachel falling ill and never recovering soon after getting engaged. Once Rachel attains marriage, “the right thing, the only thing, the solution required by everyone she knew,” she is literally destroyed. In this way, Woolf seems to argue that the arbitrary structures of society do a sort of violence to individuals, taking away their agency in favor of fitting in with what is “proper.” This echoes the nihilist reaction to society that would come to characterize postmodernism after Woolf’s death.
However, an undercurrent of optimism flows through the novel. After Rachel dies, a thunderstorm hits, and the societal conventions that everyone adhered to throughout the book fall quite suddenly away. The otherwise relentlessly proper Mrs. Flushing asks her friends if they fear dying, and they all respond in turn. Unlike earlier in the book, when people would pointedly shy away from asking personal questions, the characters begin to say real, meaningful things. Rachel’s senseless death forces them to be more than they are; to create meaning, to communicate. While the spell breaks as the storm fades, Woolf is not pessimistic about the fact that meaning is only momentary. Rather, she notes the beauty in the fact that, despite this heartbreaking, meaningless death, the other characters go on living, as if to point out that there is something valuable in the going-on-ness of life. Even though meaning only comes in flashes, like lightning, people do not grow disillusioned in the face of the fact that they spend most of their lives stumbling around in the dark. One must push through these difficulties—that is, from a contemporary lens, push through postmodern solipsism—for the hope of momentary clarity. It is worth it for these moments.
In fact, beyond simply arguing for the existence of moments of clarity amidst the stilted performance of English society, Woolf seems to argue that these barriers preventing us from accessing this clarity are the only things that keep us alive. In The Voyage Out, Rachel finds herself paralyzed when she begins to consider the “unspeakable queerness” of life, which she considers “only a light passing over the surface and vanishing.” Through this paralysis, we see how it is destructive to think about the immense and desolate fact of human existence. In this way, while the barriers put up by the conscious presentation of society do serve the destructive end of making it impossible for people to really communicate with one another, these barriers also serve the very constructive end of making it possible to do anything at all. If one thinks too much about how, like Rachel, a person can die merely by forgetting to wash their vegetables before eating them, it becomes impossible to continue. This is why, as with lightning, clarity can only exist in moments. After any more than an instant, the absolute vulnerability of humans to the most absurd things becomes unbearable to consider. In Woolf’s formulation, the best we can hope for is to glimpse clarity in fragments. Any more would destroy us.
These ideas pervade all of Woolf’s novels. In Night and Day, she remarks that “to see the truth is our great chance in this world.” One of the novel’s heroines, Katharine, continually invokes Dostoyevsky, repeating, “It’s life that matters, nothing but life—the process of discovering—the everlasting and perpetual process, not the discovery itself at all.” In The Years, it’s the distant bombing of the war heard during a quiet English tea. In To the Lighthouse, Woolf re-emphasizes the beauty in the dogged going-on-ness of life, showing how even in the face of tremendous tragedy life continues as it did before simply because it must. The house is restored. Lily Briscoe returns to her painting. They finally sail towards the titular lighthouse, despite the deaths of Mrs. Ramsay, Prue, and Andrew.
Woolf is unquestionably a modernist, and the easy assumption would be to say that she has, as she might put it, “nothing whatever” to do with postmodernism as a school. Given that she died before postmodernism could begin to take hold, one might argue that her optimism has no purchase as a critique of contemporary postmodernism, and that to pose such a critique risks anachronism. But this argument falls apart under the weight of The Waves, that fluid and experimental work that firmly established Woolf not only as an extraordinary novelist but as an intensely conceptual writer fiercely pushing the boundaries of her craft.
Told in six soliloquies that ebb and break against each other, The Waves explicitly references numerous major tenets of what would become postmodernism without losing Woolf’s steadfast optimism. The character of Bernard destabilizes the strong sense of self inherent in many modernist texts, declaring, “To be myself…I need the illumination of other people’s eyes, and therefore cannot be entirely sure what is my self.” He goes further, pointing out a whole host of ideas that would later characterize the postmodern movement: the flimsy nature of socially constructed reality, the instability of language, the dubiousness of concrete knowledge. Woolf writes:
There is no stability in this world. Who is to say what meaning there is in anything? Who is to foretell the flight of a word? It is a balloon that sails over tree-tops. To speak of knowledge is futile. All is experiment and adventure. We are for ever mixing ourselves with unknown quantities. What is to come? I know not. But as I put down my glass I remember: I am engaged to be married. I am to dine with my friends tonight. I am Bernard, myself.
Throughout the passage, Bernard seems to be falling away from that optimism that carried Woolf throughout her literary career. Then, the word “but” in the middle. Despite all these grand questions, Bernard is able to situate himself in relation to his position in society. In this way, Bernard represents the point that Woolf makes again and again throughout her career: While nothing is perfect, it is all we have. While society is constructed, it is the only way that Bernard has to relate to the world, and that must be worth something. It must be worth fighting for. If not to keep it the same, then to salvage it, to turn it into something to hope for, rather than the postmodern alternative of nothing at all. As Bernard states, “Is this the utmost you can do? Then we have triumphed. You have done your utmost.”
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Woolf’s relationship to postmodernism becomes more compelling when put in context with major critiques that postmodernists raised against modernism. In large part, literary criticism in Woolf’s time was dominated by men like Clive Bell, Joseph Frank, David Lodge, and John Barth. According to Patricia Waugh, a leading specialist in modern and postmodern literature, in her book Feminine Fictions, works by women were marginalized and misinterpreted by these critics. In Waugh’s formulation, fiction written by male modernists was characterized by splitting, fragmentation, and atomization of the story and of the self. In contrast, women’s writing at this time had more to do with dissolution and mergence. According to Waugh, this is because women were traditionally positioned as “other,” so the desire to become subjects overpowered the postmodern desire to deconstruct themselves. Rather, these women sought to experience their selves as strong and coherent while also acknowledging the socially constructed aspects of their identities. Thus, reading these women writers, including Woolf, with the lens of male modernists and critics would misrepresent their aims and concerns.
Furthermore, these women were not only misunderstood or overlooked in their time period, but formulations of modernism continue to misunderstand women like Woolf today. For example, Adam Kelly invokes modernism in his essay “David Foster Wallace and the New Sincerity in American Fiction,” setting up modernist sincerity in contrast with his idea of the New Sincerity, a burgeoning school of post-postmodernism. Kelly asserts that the modernist aesthetic was characterized by “impersonality,” but he exclusively cites male authors such as Joyce and Eliot to prove his point. It would certainly be strange to describe Woolf’s persistent search for meaningful connections between people as anything approaching impersonal, so one might think she was left out of Kelly’s formulation, destabilizing his arguments surrounding postmodernism and New Sincerity.
What does all this indicate? Given that postmodernism grew out of mainstream critiques of modernism, and given that these critiques generally did not focus on the work being done by women writers, the very existence of the school of postmodernism becomes suspect, because it appears to exclude women writers and writers of color. Woolf’s oeuvre is proof of this gaping oversight. While the world is in many ways more equitable than it was when Woolf was writing—at the very least, women can now enter the library at Cambridge without a male companion, unlike in A Room of One’s Own–the literary world remains troublingly gendered.
Ruth Franklin discusses this gendering in her article “Why the Literary Landscape Continues to Disadvantage Women.” According to VIDA, and advocacy organization for women in literary arts, in 2013 The New York Review of Books reviewed 636 books by men and only 164 by women. Franklin notes how even today women writers struggle to be seen as writing about anything other than women, while male narratives continue to be considered universal. This echoes the sentiment Woolf expressed almost a century ago in A Room of One’s Own. She writes:
Yet it is the masculine values that prevail. Speaking crudely, football and sport are “important”; the worship of fashion, the buying of clothes “trivial.” And these values are inevitably transferred from life to fiction. This is an important book, the critic assumes, because it deals with war. This is an insignificant book because it deals with the feelings of women in a drawing-room. A scene in a battle-field is more important than a scene in a shop—everywhere and much more subtly the difference of value persists.
If literary problems from 1929 that a prominent woman writer like Woolf considered at length still remain unsolved today, it seems fair to say that our contemporary literary schools developed out of a deliberate exclusion of women writers. This indicates that postmodernism is not only passé, but, in fact, that parts of postmodernism were never going to be useful for a progressive society. This is because postmodernism began as a movement by white men critiquing previous work by white men, never pausing to look outside of themselves to consider if people of other genders or races might have something interesting to contribute. Woolf’s contradictory relationship to postmodern tenets is proof that she, and likely others, were overlooked.
This isn’t to say that the entire project of postmodernism was useless. It did its work in exposing the arbitrary nature of many, if not most, aspects of our lives. It questioned our assumptions, our values, asked if we knew where things began and then asked us to look again. But for all its good, postmodernism has been ripping a hole in the literary fabric by failing to address this gendered critique, dragging the tapestry down as it overstays its welcome.
For my part, I think there’s nothing left to be gained from this irony, this solipsism, the extinguishing emptiness of the postmodern world. In a world where violence and hate speech are skyrocketing perhaps in part due to this rampant postmodern depersonalization, maybe what we need is not more explorations of how meaningless everything is, but a radical reassertion of that meaning, the kind of hope that kept Woolf alive.
It was the war that ultimately killed Virginia. She had been deeply unsettled by the First World War, and her diaries and letters indicate a growing sense of dread as the Second World War advanced in the last years of her life. While we’re not on the obvious brink of a world war now, it feels similarly easy to despair at advancing right-wing populism across the globe. But having grown up in postmodernism’s grasp, I would rather write towards hope, that truth that Woolf considered our great chance in this world.
In order to be productive, post-postmodern fiction must let go of the solipsistic irony borne out of exclusionary white male narratives. These post-postmodern works must allow writers of all perspectives to dismantle societal narratives and structures like a postmodernist. At the same time, such works must illuminate unseen spaces in literature, like Woolf called for in A Room of One’s Own, and they must resist postmodernism by remaining optimistic and unironic in the process. Drawing on Waugh, these writers must seek to understand their (whole) self in terms of problematic social structures rather than denying the existence of the self because of these structures.
We are never going to see the world or ourselves with complete objectivity, nor should we have to. The intrinsic failure of objectivity should not be taken as cause for despair, because this despair then masks the simple beauty that keeps us alive, as Woolf argued. That humans are fallible is part of what makes us endearing to each other. Woolf writes in Jacob’s Room, “In any case life is but a procession of shadows, and God knows why it is that we embrace them so eagerly, and see them depart with such anguish, being shadows.” It is merely because, “Such is the manner of our seeing. Such the conditions of our love.”
Image credit: Flickr/Laura Miller.
Great Art Doesn’t Just Happen: The Millions Interviews Bill Goldstein
Bill Goldstein and I met in the spring of 2014 at Ucross, an artists' retreat in Wyoming. Our studios were actually quite far from each other but we became fast friends in part because we shared the same work schedule: every morning we'd meet in the quiet kitchen for a pre-dawn breakfast, both of us eager to get to our desks before procrastination could claim the day. A lot of the time we joked around; my coffee was always sludgy with grounds, Bill said, and I would remark on his debonair bathrobe-and-pajamas combo. Other times we talked novels. Bill not only hosts a segment about books on NBC's Weekend Today in New York, he also went back to school a few years ago to get a PhD in literature, and we'd often sit for longer than planned chatting about Edith Wharton or a contemporary novel we loved. Sometimes we would discuss our works in progress. While I was wrestling with my second novel, Bill was writing a literary history of 1922, specifically, the creative and personal lives of Virginia Woolf, T.S. Eliot, D.H. Lawrence, and E.M. Forster. His studio was filled with books about these figures, and I knew that before coming to Ucross he had dug into primary sources at many libraries and archival centers; his book struck me as so much more expansive than mine, and I enjoyed hearing about it. Sometimes one of us would have a breakthrough with our writing. Other days, we were made miserable by a bad paragraph or uncooperative chapter. I distinctly remember Bill worrying he'd never complete what he had begun.
Well, he didn't have to worry: The World Broke in Two: Virginia Woolf, T.S. Eliot, D.H. Lawrence, E.M. Forster, and the Year that Changed Literature was published last month, receiving praise from such varied publications as The Times Literary Supplement, People, and The New York Times Book Review. I myself tore through the book in just a few days. I loved it. Bill renders this history vivid, compelling, and even dishy. It made me want to re-read The Waste Land and seek out D.H. Lawrence's novel Kangaroo. It inspired me to return to my (lately neglected) third novel.
It also made me grateful for my own literary friendship with Bill. All of our sprawling, funny, and thought-provoking conversations in Wyoming informed my work and helped me to clarify my aesthetic intentions; I'd like to think that in some minuscule way I was involved in the making of The World Broke in Two. Bill was kind enough to continue our conversation here for The Millions; he answered these questions via email.
The Millions: As someone who only writes fiction and the occasional personal essay, I'm interested in the process of writing biography. It strikes me as such a daunting and mysterious task! How do you shape all this history into a compelling—and, perhaps more importantly, intimate—narrative? Tell me about your process. How did you go about researching this material, and then organizing it?
Bill Goldstein: I wouldn’t say I was aware that it was going to be either or both of those things while I was working, or even that I was consciously shaping it to be that. The editing process is so different from the writing and the researching (and the researching, at least for me, was so much easier than the writing). I think, at least from the evidence of what my own main subjects were dealing with in 1922, that one thing writers of fiction and nonfiction have in common is the difficulty and anxiety of writing. Poets, too—because I think T.S. Eliot said it most succinctly, when he wrote to a friend in December 1921, just before The Waste Land began to take its final shape, “I do not know whether it will work.” (Being Eliot, he wrote it in French—“Je ne sais pas si ça tient.” I think he turned to French for that one sentence in the letter because it was too frightening to say it in English, and yet he had to confide it to someone.) This was just before he went to Paris, in January 1922, and began to edit, with Ezra Pound’s help, what had been nearly 1,000 lines of poetry into the poem half that length that was published at the year’s end. At almost the same time, Virginia Woolf was editing Jacob’s Room, her first unadulteratedly modern novel, into its final form, and was worried that it was only “sterile acrobatics.”
So much of my book is about my main subjects’ insecurity about what they are working on, and their absolute despair that they will be able to do the work they want to do. Whether they will achieve their artistic goals—or whether, physically, they will be able to finish the work. I loved that Virginia Woolf, just before her 40th birthday in January 1922, wrote to E.M. Forster that writing was like heaving bricks over a wall—she had a severe case of influenza—but also cautioned him that even though she was about to turn 40, he must count her only 35 because she had spent so much time sick in bed.
But finding lines like that is why the research is the best part of biography. Also because the process is comparatively straightforward, as opposed to the writing or editing. I spent a lot of time in libraries and archives, and it is just wonderful to be able to go through original letters, diaries, manuscripts—you’re actually holding them, and that’s thrilling in and of itself —but then you always convince yourself (and you’re right) that you must look at more. My focus is pretty specifically 1922, but I found so many important things looking in later and earlier archival material. So much depended on how much time you had in any one place. I was lucky enough to have a fellowship at the Ransom Center at the University of Texas at Austin, where I researched for two months. You don’t have to do the same kind of triage as when you are in a place for only a few days or a week. The New York Public Library was a similarly endless resource, and luckily I live here. You gather this enormous amount of stuff, and then you have to cut most of it.
In terms of writing and editing, I found that the thing I most resisted, but in the end most depended on, was simply chronology. You'd think that in the story of a year that would be obvious! But that is somewhat alien to my digressive mind, and I learned I had to keep the story as chronologically clear as possible, and that involved, in the editing, sometimes working paragraph by paragraph. If one paragraph did not follow logically from the previous one, and I was spending too much time working on a transition that inevitably became too baroque or abstract—I gave up, basically, and cut it. It only took me several years, and imminent deadlines, to sharpen my mind that way.
I think one thing nonfiction writers can do that is perhaps harder for novelists is that whole chapters can move around—they are much more discrete than chapters in a novel, I would imagine. I don’t know that novelists write in order—I certainly didn’t—but then once I got back to the chronology, I could find the place for things I had drafted, or I could cut. The chapters fit into place because of the time period they covered. Though I remember once many years ago interviewing Ann Beattie, who said that in writing her novel Love Always she didn't want to “tell a story chronologically.” She wrote the novel in pieces, and when she had finished all the chapters, she spread them on the floor of her living room and re-assembled them “like pieces in a puzzle.” What “foiled” her, she said, was “having to fix it technically, to go back and revise the chronology.”
Talk about losing myself in research—I just went back and looked up the interview.
TM: Was there any sweet little piece of history that you couldn't fit into the book?
BG: Do you know the phrase l’esprit d’escalier? Literally, the spirit of the staircase? What you think of saying to someone only after the conversation has ended, some caustic or brilliant reply that only comes to you when you’re on your way out—dramatically—down the stairs? When I do my TV segment, I almost always think more of what I should have said, what I wanted to say, than I do of what I did say. So, in terms of the book—most of what I wanted to get in I had to leave out. I feel almost as much despair now about all that I couldn’t use as I did when I was trying to organize all my research notes into a draft. But there are two quotes I tried to fit in, moving them from place to place, and they just never fit. One was a line of Clive Bell’s to his mistress Mary Hutchinson. Clive Bell was married to Vanessa Bell, Virginia Woolf’s sister. He admired T. S. Eliot’s poetry but did not warm to him as a person. Mary, on the other hand, was close to Eliot, was very sympathetic to him in the many financial and marital struggles that in 1922, as at other times, consumed his life (and which made their way into The Waste Land). I think Clive liked to tease her with his barbs about Eliot, a kind of literary foreplay, almost. Eliot published The Waste Land in late 1922, but also spent a lot of time that year working on the first issue of The Criterion, a literary magazine he inaugurated that year (and which he edited in one form or another until 1939). Eliot wrote the prospectus for the magazine in the summer, and Clive, as he often was, was dubious of Eliot’s efforts. When the prospectus arrived, he wrote to Mary that the morning post brought many letters, “all, except yours, very dull—bills for the most part.” One of the very dull things she had likely seen herself: “the prospectus of The Criterion on which most unluckily, though perhaps prophetically, a swallow shat before I had time to read it. You will lend me your copy I dare say.”
The other quote was one of E.M. Forster’s. He read Woolf’s Jacob’s Room in late 1922, and wrote her a beautiful letter about how ecstatically he read it, and what a profound an effect it had on him and, he thought, on the work (A Passage to India) that he was trying then to do. I quote the letter at length. It just didn’t fit to have the wonderful kind of P.S. that he offered to a friend, more traditional than he was, to whom he recommended it highly, but with a caution: “Good. Very very very very very very very—modern.”
TM: You rely on diaries and personal letters to provide insight into these writers' careers and domestic situations. There are some real gems here. For instance, D.H. Lawrence remarks that the people in Ceylon would be as "beshitten" there as anywhere else on "this slippery ball of quick-silver of a dissolving world." In her diary, Virginia Woolf describes an evening spent with T.S. Eliot; he was, "sardonic, guarded, precise, & slightly malevolent, as usual." Can you describe what it was like to interact with these personal papers? Did reading correspondence or private writings alter your understanding of these writers, or even change the course of the book as you might have first imagined it?
BG: Yes, and yes. When you write a nonfiction book, you usually write a proposal first, for your agent and prospective publishers. That, of course, takes years of work (or at least it did for me). You have to do a lot of research, but in researching that, I relied on published material—Virginia Woolf’s complete letters and diaries are published, and Lawrence’s letters too. But when I began working most of Eliot’s letters of the period were still unpublished, and most of Forster’s letters (and his diaries) were also unpublished. You don’t know, of course, what you don’t have, or even whether you will find it or if it still exists. I knew the story of 1922 I wanted to tell, and knew that there was a story in these people’s lives that I could tell by focusing on one narrow bit of time in which they did important work. A story that by necessity the definitive biographies of all of these people could not tell because they had whole lives to encompass. Each of them had a little about 1922, of course.
I knew the story, then—of Woolf, for example, writing “Mrs. Dalloway in Bond Street” in the spring of 1922, the story that by the end of the year gives rise to Mrs. Dalloway; of Forster’s picking up his “Indian fragment” (which becomes A Passage to India) after nearly a decade. In the same way, I knew where Eliot and Lawrence began and ended the year. In the book, the story is the same—the stories, I suppose I should say—but the details are almost completely different from what I'd planned. What I hadn't counted on was the range of unpublished material by them and about them. The fact that Woolf's diaries and letters, and Lawrence's letters, for example, have been published in complete editions obscures the other salient fact—that so much private writing by and about my subjects is available in archives and libraries and has not been published. There's so much of Eliot's correspondence and Forster's that hasn't been collected yet, and it was all a revelation to me, including much that they wrote later that revealed essential aspects of 1922, and their work—and their private lives—in that period. Even more thrilling for me—because finding it all was completely unexpected—were the diaries and letters of the people who knew my main subjects extremely well, and either loved or loathed them or both. That was a perspective I never thought to have, and discovering them provided me with some of the most juicy and insightful and bitchy and jaundiced raw material (see Clive Bell’s letters to Mary Hutchinson; and there are hundreds of them at the Ransom Center). The trouble, then, was that I had more than I could ever use—which brings us back to the editing paragraph by paragraph. My editor, Gillian Blake, had a very help suggestion (really, directive)—quotations should be ornaments. Perhaps that's something every editor says—but it related very specifically to a dilemma my drafts posed to both of us, and that advice helped me enormously.
One other thing about working in these archives is the thrill of holding the original letters. You’re looking for particular things, of course, and you get so used to moving quickly through the papers. Sometimes I would have to scan letters looking only for capital letters—to see if any of my subjects were mentioned. And then every so often you just stop yourself in awe and realize, these are Virginia Woolf’s letters! This is her paper, her ink, she wrote this—it’s not a facsimile. The same thing with drafts. You are holding Eliot’s typescript. You are holding D.H. Lawrence’s notebooks. At the Ransom Center they have Virginia Woolf’s copy of A Passage to India inscribed to her by Forster. And Ezra Pound’s copy of The Waste Land, in which he made not one single pencil notation, unfortunately.
The challenge, I think, is to convey some of the excitement in the book.
TM: I read The World Broke in Two on vacation, far from my writing desk, and by the time I was done, I was thinking a lot about my new book, eager to get back to it. Part of that is due to reading about these brilliant writers and their artistic processes, challenges, and goals. I loved learning about Woolf's interests in depicting human consciousness, and how inspired she was by Marcel Proust. I've read a lot of Forster but didn't know much about what was happening in his personal life as he returned to the book that would become A Passage to India. And then there's Eliot, struggling to finish The Waste Land, take care of his ailing wife, and go to work as a banker, a job that demoralized him and caused him great anxiety. Last, we've got D.H. Lawrence, giving himself the challenge to start and finish a draft of a novel in six weeks. These could be writers I know personally, in 2017! I felt a connection between their artistic struggles and passions and my own, which was exhilarating. Was that your intention, or was that simply an intriguing part of these writers' lives that you couldn't help but focus on, being a fellow writer yourself? Did their processes echo your own, as you worked on your book?
BG: I struggled for a long time with the book, as we’ve discussed. It took me over six years to finish it. And practically every day as I wrote I was immersed in these writers’ despair (which eventually becomes triumph in one way or another by the end of 1922). And I kept thinking of my own difficulties, “But they are Virginia Woolf, T. S. Eliot, D. H. Lawrence and E. M. Forster! Who am I?” It was comforting on the one hand and intimidating on the other. I mean, what right did I have to struggle? The end result was not going to Mrs. Dalloway or The Waste Land. But at least I had a much smaller goal!
I was talking to a friend just after I was finished with the book. He works in politics but admits he is really a struggling screenwriter. When he said something about how hard it was to do it, and even to find the time, I told him about what Woolf, et al were going through in 1922. He said, “Most people think great art just happens—but it doesn’t.” I think that’s what my book is about. It helps goad you forward, at least a little, to know that whatever struggle you are having with your writing doesn’t indicate, by itself, that you are doing bad work or aren’t a good writer. You can recognize you are not Woolf, Forster, Eliot or Lawrence, and still try to do your work.
TM: You have a PhD in English and you've written this literary history of 1922. But you're also very much part of today's book culture: you host "Bill's Books" where you review contemporary work, and you were the founding editor of The New York Times books website. I'm curious how it felt, to be immersed in two literary worlds, past and present. What feels different? What feels similar? Do we have modern day counterparts to these brilliant minds? (And who is our modern-day James Joyce—arrogant, uncouth, genius?)
BG: It was a relief to move between the past and the present. I mean, each was an escape from the other, though of course having to do so much work in the real world leaves you less time for writing. But if you don’t earn money, you can’t write. It’s not a new dilemma. Forster put it wonderfully (and sadly) about his own journalism, which he was doing in part to distract himself from his failure at his novel: “How fatuous!…Always working never creating.” So much is the same, or at least we seem to feel the same way about some things as the writers in my book felt then—overwhelmed by their own work (of course), but also, as Woolf, who was also a publisher of the Hogarth Press, felt, simply by the number of books published. She made fun of the sheer number of books published, and the hype about them (that’s not the word they used then, but she describes the same machinery for it, both from the publisher’s side, creating it, or trying to, and the public’s side, the press’s side, trying to make sense of it). She wrote an article in 1922 decrying this very thing, part of which was trying to understand what her own place was in that universe, not only as a publisher, but as a writer—where would her own work fit in? How would Jacob’s Room make its way in that world? It was the start of her trying to figure out what role the “common reader” plays in making an audience for a writer—but also a posterity for a writer? Would she be read in later years? She could barely see her way to finishing the work she was doing—but still she was anxious about whether she and it would have a posterity. She and Leonard Woolf conducted a mock debate for the BBC in 1927 about whether too many books were being published. The text survives, but not a recording, unfortunately.
As for who is like Joyce—two things. One, I love that you’re quoting Clive Bell’s reaction to him when they met in Paris in 1921, which is from one of his letters to Mary Hutchinson, and which I think he also shared with Virginia Woolf and which influenced her own sense of him as a person (she and Joyce never met) and more vitally as the writer of Ulysses. And two—I think I know too few writers well enough to answer your question. I only know the nicest ones.
TM: Since this is The Millions, I must ask you, what's the last great book you read?
BG: You mean other than Woman No. 17? I recently read and liked Pachinko by Min Jin Lee; Anything is Possible by Elizabeth Strout; and My Absolute Darling by Gabriel Tallent (in alphabetical and chronological order, conveniently enough). The last great book I reread is Mrs. Dalloway.
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