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The Great Fall 2024 Book Preview
With the arrival of autumn comes a deluge of great books. Here you'll find a sampling of new and forthcoming titles that caught our eye here at The Millions, and that we think might catch yours, too. Some we’ve already perused in galley form; others we’re eager to devour based on their authors, plots, or subject matters. We hope your next fall read is among them.
—Sophia Stewart, editor
October
Season of the Swamp by Yuri Herrera, tr. Lisa Dillman [F]
What it is: An epic, speculative account of the 18 months that Benito Juárez spent in New Orleans in 1853-54, years before he became the first and only Indigenous president of Mexico.
Who it's for: Fans of speculative history; readers who appreciate the magic that swirls around any novel set in New Orleans. —Claire Kirch
The Black Utopians by Aaron Robertson [NF]
What it is: An exploration of Black Americans' pursuit and visions of utopia—both ideological and physical—that spans the Reconstruction era to the present day and combines history, memoir, and reportage.
Who it's for: Fans of Saidiya Hartman's Wayward Lives, Beautiful Experiments and Kristen R. Ghodsee's Everyday Utopia. —Sophia M. Stewart
The Third Realm by Karl Ove Knausgaard, tr. Martin Aitken [F]
What it is: The third installment in Knausgaard's Morning Star series, centered on the appearance of a mysterious new star in the skies above Norway.
Who it's for: Real Knausgaard heads only—The Wolves of Eternity and Morning Star are required reading for this one. —SMS
Brown Women Have Everything by Sayantani Dasgupta [NF]
What it is: Essays on the contradictions and complexities of life as an Indian woman in America, probing everything from hair to family to the joys of travel.
Who it's for: Readers of Durga Chew-Bose, Erika L. Sánchez, and Tajja Isen. —SMS
The Plot Against Native America by Bill Vaughn [F]
What it is: The first narrative history of Native American boarding schools— which aimed "civilize" Indigenous children by violently severing them from their culture— and their enduring, horrifying legacy.
Who it's for: Readers of Ned Blackhawk and Kathleen DuVal. —SMS
The Mighty Red by Louise Erdrich [F]
What it is: Erdrich's latest novel set in North Dakota's Red River Valley is a tale of the intertwined lives of ordinary people striving to survive and even thrive in their rural community, despite environmental upheavals, the 2008 financial crisis, and other obstacles.
Who it's for: Readers of cli-fi; fans of Linda LeGarde Grover and William Faulkner. —CK
The Position of Spoons by Deborah Levy [NF]
What it is: The second book from Levy in as many years, diverging from a recent streak of surrealist fiction with a collection of essays marked by exceptional observance and style.
Who it's for: Close lookers and the perennially curious. —John H. Maher
The Bog Wife by Kay Chronister [F]
What it's about: The Haddesley family has lived on the same West Virginia bog for centuries, making a supernatural bargain with the land—a generational blood sacrifice—in order to do so—until an uncovered secret changes everything.
Who it's for: Readers of Karen Russell and Jeff VanderMeer; anyone who has ever used the phrase "girl moss." —SMS
The Great When by Alan Moore [F]
What it's about: When an 18-year old book reseller comes across a copy of a book that shouldn’t exist, it threatens to upend not just an already post-war-torn London, but reality as we know it.
Who it's for: Anyone looking for a Sherlock Holmes-style mystery dipped in thaumaturgical psychedelia. —Daniella Fishman
The Message by Ta-Nehisi Coates [NF]
What it's about: One of our sharpest critical thinkers on social justice returns to nonfiction, nearly a decade after Between the World and Me, visiting Dakar, to contemplate enslavement and the Middle Passage; Columbia, S.C., as a backdrop for his thoughts on Jim Crow and book bans; and the Israeli-occupied West Bank, where he sees contemporary segregation in the treatment of Palestinians.
Who it’s for: Fans of James Baldwin, George Orwell, and Angela Y. Davis; readers of Nikole Hannah-Jones’s The 1619 Project and Isabel Wilkerson’s Caste, to name just a few engagements with national and racial identity. —Nathalie op de Beeck
Abortion by Jessica Valenti [NF]
What it is: Columnist and memoirist Valenti, who tracks pro-choice advocacy and attacks on the right to choose in her Substack, channels feminist rage into a guide for freedom of choice advocacy.
Who it’s for: Readers of Robin Marty’s The New Handbook for a Post-Roe America, #ShoutYourAbortion proponents, and followers of Jennifer Baumgartner’s [I Had an Abortion] project. —NodB
Gifted by Suzuki Suzumi, tr. Allison Markin Powell [F]
What it's about: A young sex worker in Tokyo's red-light district muses on her life and recounts her abusive mother's final days, in what is Suzuki's first novel to be translated into English.
Who it's for: Readers of Susan Boyt and Mieko Kanai; fans of moody, introspective fiction; anyone with a fraught relationship to their mother. —SMS
Childish Literature by Alejandro Zambra, tr. Megan McDowell [F]
What it is: A wide-ranging collection of stories, essays, and poems that explore childhood, fatherhood, and family.
Who it's for: Fans of dad lit (see: Lucas Mann's Attachments, Keith Gessen's Raising Raffi, Karl Ove Knausgaard's seasons quartet, et al). —SMS
Books Are Made Out of Books ed. Michael Lynn Crews [NF]
What it is: A mining of the archives of the late Cormac McCarthy with a focus on the famously tight-lipped author's literary influences.
Who it's for: Anyone whose commonplace book contains the words "arquebus," "cordillera," or "vinegaroon." —JHM
Slaveroad by John Edgar Wideman [F]
What it is: A blend of memoir, fiction, and history that charts the "slaveroad" that runs through American history, spanning the Atlantic slave trade to the criminal justice system, from the celebrated author of Brothers and Keepers.
Who it's for: Fans of Clint Smith and Ta-Nehisi Coates. —SMS
Linguaphile by Julie Sedivy [NF]
What it's about: Linguist Sedivy reflects on a life spent loving language—its beauty, its mystery, and the essential role it plays in human existence.
Who it's for: Amateur (or professional) linguists; fans of the podcast A Way with Words (me). —SMS
An Image of My Name Enters America by Lucy Ives [NF]
What it is: A collection of interrelated essays that connect moments from Ives's life to larger questions of history, identity, and national fantasy,
Who it's for: Fans of Ives, one of our weirdest and most wondrous living writers—duh; anyone with a passing interest in My Little Pony, Cold War–era musicals, or The Three Body Problem, all of which are mined here for great effect. —SMS
Women's Hotel by Daniel Lavery [F]
What it is: A novel set in 1960s New York City, about the adventures of the residents of a hotel providing housing for young women that is very much evocative of the real-life legendary Barbizon Hotel.
Who it's for: Readers of Mary McCarthy's The Group and Rona Jaffe's The Best of Everything. —CK
The World in Books by Kenneth C. Davis [NF]
What it is: A guide to 52 of the most influential works of nonfiction ever published, spanning works from Plato to Ida B. Wells, bell hooks to Barbara Ehrenreich, and Sun Tzu to Joan Didion.
Who it's for: Lovers of nonfiction looking to cover their canonical bases. —SMS
Blue Light Hours by Bruna Dantas Lobato [F]
What it's about: Through the emanating blue-glow of their computer screens, a mother and daughter, four-thousand miles apart, find solace and loneliness in their nightly Skype chats in this heartstring-pulling debut.
Who it's for: Someone who needs to be reminded to CALL YOUR MOTHER! —DF
Riding Like the Wind by Iris Jamahl Dunkle [NF]
What it is: The biography of Sanora Babb, a contemporary of John Steinbeck's whose field notes and interviews with Dust Bowl migrants Steinbeck relied upon to write The Grapes of Wrath.
Who it's for: Steinbeck fans and haters alike; readers of Kristin Hannah's The Four Winds and the New York Times Overlooked column; anyone interested in learning more about the Dust Bowl migrants who fled to California hoping for a better life. —CK
Innie Shadows by Olivia M. Coetzee [F]
What it is: a work of crime fiction set on the outskirts of Cape Town, where a community marred by violence seeks justice and connection; also the first novel to be translated from Kaaps, a dialect of Afrikaans that was until recently only a spoken language.
Who it's for: fans of sprawling, socioeconomically-attuned crime dramas a la The Wire. —SMS
Dorothy Parker in Hollywood by Gail Crowther [NF]
What it is: A history of the famous wit—and famous New Yorker—in her L.A. era, post–Algonquin Round Table and mid–Red Scare.
Who it's for: Owners of a stack of hopelessly dog-eared Joan Didion paperbacks. —JHM
The Myth of American Idealism by Noam Chomsky and Nathan J. Robinson [NF]
What it is: A potent critique of the ideology behind America's foreign interventions and its status as a global power, and an treatise on how the nation's hubristic pursuit of "spreading democracy" threatens not only the delicate balance of global peace, but the already-declining health of our planet.
Who it's for: Chomskyites; policy wonks and casual critics of American recklessness alike. —DF
Mysticism by Simon Critchley [NF]
What it is: A study of mysticism—defined as an experience, rather than religious practice—by the great British philosopher Critchley, who mines music, poetry, and literature along the way.
Who it's for: Readers of John Gray, Jorge Luis Borges, and Simone Weil. —SMS
Q&A by Adrian Tomine [NF]
What it is: The Japanese American creator of the Optic Nerve comic book series for D&Q, and of many a New Yorker cover, shares his personal history and his creative process in this illustrated unburdening.
Who it’s for: Readers of Tomine’s melancholic, sometimes cringey, and occasionally brutal collections of comics short stories including Summer Blonde, Shortcomings, and Killing and Dying. —NodB
Sonny Boy by Al Pacino [NF]
What it is: Al Pacino's memoir—end of description.
Who it's for: Cinephiles; anyone curious how he's gonna spin fumbling Diane Keaton. —SMS
Seeing Baya by Alice Kaplan [NF]
What it is: The first biography of the enigmatic and largely-forgotten Algerian artist Baya Mahieddine, who first enchanted midcentury Paris as a teenager.
Who it's for: Admirers of Leonora Carrington, Hilma af Klint, Frida Kahlo, and other belatedly-celebrated women painters. —SMS
Absolution by Jeff VanderMeer [F]
What it is: A surprise return to the Area X, the stretch of unforbidding and uncanny coastline in the hit Southern Reach trilogy.
Who it's for: Anyone who's heard this song and got the reference without Googling it. —JHM
The Four Horsemen by Nick Curtola [NF]
What it is: The much-anticipated cookbook from the team behind Brooklyn's hottest restaurant (which also happens to be co-owned by James Murphy of LCD Soundsystem).
Who it's for: Oenophiles; thirty-somethings who live in north Williamsburg (derogatory). —SMS
Seeing Further by Esther Kinsky, tr. Caroline Schmidt [F]
What it's about: An unnamed German woman embarks on the colossal task of reviving a cinema in a small Hungarian village.
Who it's for: Fans of Jenny Erpenbeck; anyone charmed by Cinema Paradiso (not derogatory!). —SMS
Ripcord by Nate Lippens [NF]
What it's about: A novel of class, sex, friendship, and queer intimacy, written in delicious prose and narrated by a gay man adrift in Milwaukee.
Who it's for: Fans of Brontez Purnell, Garth Greenwell, Alexander Chee, and Wayne Koestenbaum. —SMS
The Use of Photography by Annie Ernaux and Marc Marie, tr. Alison L. Strayer [NF]
What it's about: Ernaux's love affair with Marie, a journalist, while she was undergoing treatment for cancer, and their joint project to document their romance.
Who it's for: The Ernaux hive, obviously; readers of Sontag's On Photography and Janet Malcolm's Still Pictures. —SMS
Nora Ephron at the Movies by Ilana Kaplan [NF]
What it is: Kaplan revisits Nora Ephron's cinematic watersheds—Silkwood, Heartburn, When Harry Met Sally, You've Got Mail, and Sleepless in Seattle—in this illustrated book. Have these iconic stories, and Ephron’s humor, weathered more than 40 years?
Who it’s for: Film history buffs who don’t mind a heteronormative HEA; listeners of the Hot and Bothered podcast; your coastal grandma. —NodB
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The Philosophy of Translation by Damion Searls [NF]
What it is: A meditation on the act and art of translation by one of today's most acclaimed practitioners, best known for his translations of Fosse, Proust, et al.
Who it's for: Regular readers of Words Without Borders and Asymptote; professional and amateur literary translators alike. —SMS
Salvage by Dionne Brand
What it is: A penetrating reevaluation of the British literary canon and the tropes once shaped Brand's reading life and sense of self—and Brand’s first major work of nonfiction since her landmark A Map to the Door of No Return.
Who it's for: Readers of Christina Sharpe's Ordinary Notes and Elizabeth Hardwick's Seduction and Betrayal. —SMS
Masquerade by Mike Fu [F]
What it's about: Housesitting for an artist friend in present-day New York, Meadow Liu stumbles on a novel whose author shares his name—the first of many strange, haunting happenings that lead up to the mysterious disappearance of Meadow's friend.
Who it's for: fans of Ed Park and Alexander Chee. —SMS
November
The Beggar Student by Osamu Dazai, tr. Sam Bett [F]
What it is: A novella in the moody vein of Dazai’s acclaimed No Longer Human, following the 30-something “fictional” Dazai into another misadventure spawned from a hubristic spat with a high schooler.
Who it's for: Longtime readers of Dazai, or new fans who discovered the midcentury Japanese novelist via TikTok and the Bungo Stray Dogs anime. —DF
In Thrall by Jane DeLynn [F]
What it is: A landmark lesbian bildungsroman about 16-year-old Lynn's love affair with her English teacher, originally published in 1982.
Who it's for: Fans of Joanna Russ's On Strike Against God and Edmund White's A Boy's Own Story —SMS
Washita Love Child by Douglas Kent Miller [NF]
What it is: The story of Jesse Ed Davis, the Indigenous musician who became on of the most sought after guitarists of the late '60s and '70s, playing alongside B.B. King, Bob Dylan, John Lennon, and more.
Who it's for: readers of music history and/or Indigenous history; fans of Joy Harjo, who wrote the foreword. —SMS
Set My Heart on Fire by Izumi Suzuki, tr. Helen O'Horan [F]
What it is: Gritty, sexy, and wholly rock ’n’ roll, Suzuki’s first novel translated into English (following her story collection, Hit Parade of Tears) follows 20-year-old Izumi navigating life, love, and music in the underground scene in '70s Japan.
Who it's for: Fans of Meiko Kawakami, Ursula K. Le Guin, and Marlowe Granados's Happy Hour. —DF
Didion & Babitz by Lili Anolik [NF]
What it is: A dual portrait of Joan Didion and Eve Babitz, who are so often compared to—and pitted against—each other on the basis of their mutual Los Angeles milieu.
Who it's for: Fans or haters of either writer (the book is fairly pro-Babitz, often at Didion's expense); anyone who has the Lit Hub Didion tote bag. —SMS
The Endless Refrain by David Rowell [NF]
What it's about: How the rise of music streaming, demonitizing of artist revenue, and industry tendency toward nostalgia have laid waste to the musical landscape, and the future of music culture.
Who it's for: Fans of Kyle Chayka, Spence Kornhaber, and Lindsay Zoladz. —SMS
Every Arc Bends Its Radian by Sergio De La Pava [F]
What it is: A mind- and genre-bending detective story set in Cali, Colombia, that blends high-stakes suspense with rigorous philosophy.
Who it's for: Readers of Raymond Chandler, Thomas Pynchon, and Jules Verne. —SMS
Something Close to Nothing by Tom Pyun [F]
What it’s about: At the airport with his white husband Jared, awaiting a flight to Cambodia to meet the surrogate mother carrying their adoptive child-to-be, Korean American Wynn decides parenthood isn't for him, and bad behavior ensues.
Who it’s for: Pyun’s debut is calculated to cut through saccharine depictions of queer parenthood—could pair well with Torrey Peters’s Detransition, Baby. —NodB
Rosenfeld by Maya Kessler [F]
What it is: Kessler's debut—rated R for Rosenfeld—follows one Noa Simmons through the tumultuous and ultimately profound power play that is courting (and having a lot of sex with) the titular older man who soon becomes her boss.
Who it's for: Fans of Sex and the City, Raven Leilani’s Luster, and Coco Mellor’s Cleopatra and Frankenstein. —DF
Lazarus Man by Richard Price [F]
What it is: The former The Wire writer offers yet another astute chronicle of urban life, this time of an ever-changing Harlem.
Who it's for: Fans of Colson Whitehead's Crook Manifesto and Paul Murray's The Bee Sting—and, of course, The Wire. —SMS
Stranger Than Fiction by Edwin Frank [NF]
What it is: An astute curveball of a read on the development and many manifestations of the novel throughout the tumultuous 20th century.
Who it's for: Readers who look at a book's colophon before its title. —JHM
Letters to His Neighbor by Marcel Proust, tr. Lydia Davis
What it is: A collection of Proust’s tormented—and frequently hilarious—letters to his noisy neighbor which, in a diligent translation from Davis, stand the test of time.
Who it's for: Proust lovers; people who live below heavy-steppers. —DF
Context Collapse by Ryan Ruby [NF]
What it is: A self-proclaimed "poem containing a history of poetry," from ancient Greece to the Iowa Workshop, from your favorite literary critic's favorite literary critic.
Who it's for: Anyone who read and admired Ruby's titanic 2022 essay on The Waste Land; lovers of poetry looking for a challenge. —SMS
How Sondheim Can Change Your Life by Richard Schoch [NF]
What it's about: Drama professor Schoch's tribute to Stephen Sondheim and the life lessons to be gleaned from his music.
Who it's for: Sondheim heads, former theater kids, end of list. —SMS
The Serviceberry by Robin Wall Kimmerer [NF]
What it is: 2022 MacArthur fellow and botanist Kimmerer, an enrolled member of the Citizen Potawatomi Nation, (re)introduces audiences to a flowering, fruiting native plant beloved of foragers and gardeners.
Who it’s for: The restoration ecologist in your life, along with anyone who loved Braiding Sweetgrass and needs a nature-themed holiday gift. —NodB
My Heart Belongs in an Empty Big Mac Container Buried Beneath the Ocean Floor by Homeless [F]
What it is: A pseudonymous, tenderly comic novel of blue whales and Golden Arches, mental illness and recovery.
Who it's for: Anyone who finds Thomas Pynchon a bit too staid. —JHM
Yoke and Feather by Jessie van Eerden [NF]
What it's about: Van Eerden's braided essays explore the "everyday sacred" to tease out connections between ancient myth and contemporary life.
Who it's for: Readers of Courtney Zoffness's Spilt Milk and Jeanna Kadlec's Heretic. —SMS
Camp Jeff by Tova Reich [F]
What it's about: A "reeducation" center for sex pests in the Catskills, founded by one Jeffery Epstein (no, not that one), where the dual phenomena of #MeToo and therapyspeak collide.
Who it's for: Fans of Philip Roth and Nathan Englander; cancel culture skeptics. —SMS
Selected Amazon Reviews by Kevin Killian [NF]
What it is: A collection of 16 years of Killian’s funniest, wittiest, and most poetic Amazon reviews, the sheer number of which helped him earn the rarefied “Top 100” and “Hall of Fame” status on the site.
Who it's for: Fans of Wayne Koestenbaum and Dodie Bellamy, who wrote introduction and afterword, respectively; people who actually leave Amazon reviews. —DF
Cher by Cher [NF]
What it is: The first in a two-volume memoir, telling the story of Cher's early life and ascendent career as only she can tell it.
Who it's for: Anyone looking to fill the My Name Is Barbra–sized hole in their heart, or looking for something to tide them over until the Liza memoir drops. —SMS
The City and Its Uncertain Walls by Haruki Murakami, tr. Philip Gabriel [F]
What it is: Murakami’s first novel in over six years returns to the high-walled city from his 1985 story "Hard-Boiled Wonderland and the End of the World" with one man's search for his lost love—and, simultaneously, an ode to libraries and literature itself.
Who it's for: Murakami fans who have long awaited his return to fiction. —DF
American Bulk by Emily Mester [NF]
What it's about: Reflecting on what it means to "live life to the fullest," Mester explores the cultural and personal impacts of America’s culture of overconsumption, from Costco hauls to hoarding to diet culture—oh my!
Who it's for: Lovers of sustainability; haters of excess; skeptics of the title essay of Becca Rothfeld's All Things Are Too Small. —DF
The Icon and the Idealist by Stephanie Gorton [NF]
What it is: A compelling look at the rivalry between Margaret Sanger, of Planned Parenthood fame, and Mary Ware Dennett, who each held radically different visions for the future of birth control.
Who it's for: Readers of Amy Sohn's The Man Who Hated Women and Katherine Turk's The Women of NOW; anyone interested in the history of reproductive rights. —SMS
December
Rental House by Weike Wang [F]
What it's about: Married college sweethearts invite their drastically different families on a Cape Code vacation, raising questions about marriage, intimacy, and kinship.
Who it's for: Fans of Wang's trademark wit and sly humor (see: Joan Is Okay and Chemistry); anyone with an in-law problem.
Woo Woo by Ella Baxter [F]
What it's about: A neurotic conceptual artist loses her shit in the months leading up to an exhibition that she hopes will be her big breakout, poking fun at the tropes of the "art monster" and the "woman of the verge" in one fell, stylish swoop.
Who it's for: Readers of Sheena Patel's I'm a Fan and Chris Kraus's I Love Dick; any woman who is grateful to but now also sort of begrudges Jenny Offil for introducing "art monster" into the lexicon (me). —SMS
Berlin Atomized by Julia Kornberg, tr. Jack Rockwell and Julia Kornberg [F]
What it's about: Spanning 2001 to 2034, three Jewish and downwardly mobile siblings come of age in various corners of the world against the backdrop of global crisis.
Who it's for: Fans of Catherine Lacey's Biography of X and Joshua Cohen's The Netanyahus. —SMS
Sand-Catcher by Omar Khalifah, tr. Barbara Romaine [F]
What it is: A suspenseful, dark satire of memory and nation, in which four young Palestinian journalists at a Jordanian newspaper are assigned to interview an elderly witness to the Nakba, the violent 1948 expulsion of native Palestinians from Israel—but to their surprise, the survivor doesn’t want to rehash his trauma for the media.
Who it’s for: Anyone looking insight—tinged with grim humor—into the years leading up to the present political crisis in the Middle East and the decades-long goal of Palestinian autonomy. —NodB
The Shutouts by Gabrielle Korn [F]
What it's about: In the dystopian future, mysteriously connected women fight to survive on the margins of society amid worsening climate collapse.
Who it's for: Fans of Korn's Yours for the Taking, which takes place in the same universe; readers of Becky Chambers and queer-inflected sci-fi. —SMS
What in Me Is Dark by Orlando Reade [NF]
What it's about: The enduring, evolving influence of Milton's Paradise Lost on political history—and particularly on the work of 12 revolutionary readers, including Malcom X and Hannah Arendt.
Who it's for: English majors and fans of Ryan Ruby and Sarah Bakewell—but I repeat myself. —SMS
The Afterlife Is Letting Go by Brandon Shimoda [NF]
What it's about: Shimoda researches the mass incarceration of Japanese Americans during WWII, and speaks with descendants of those imprisoned, for this essay collection about the “afterlife” of cruelty and xenophobia in the U.S.
Who it’s for: Anyone to ever visit a monument, museum, or designated site of hallowed ground where traumatic events have taken place. —NodB
No Place to Bury the Dead by Karina Sainz Borgo, tr. Elizabeth Bryer [F]
What it's about: When Angustias Romero loses both her children while fleeing a mysterious disease in her unnamed Latin American country, she finds herself in a surreal, purgatorial borderland where she's soon caught in a power struggle.
Who it's for: Fans of Maríana Enriquez and Mohsin Hamid. —SMS
The Rest Is Silence by Augusto Monterroso, tr. Aaron Kerner [F]
What it is: The author of some of the shortest, and tightest, stories in Latin American literature goes long with a metafictional skewering of literary criticism in his only novel.
Who it's for: Anyone who prefers the term "palm-of-the-hand stories" to "flash fiction." —JHM
Tali Girls by Siamak Herawi, tr. Sara Khalili [F]
What it is: An intimate, harrowing, and vital look at the lives of girls and women in an Afghan mountain village under Taliban rule, based on true stories.
Who it's for: Readers of Nadia Hashimi, Akwaeke Emezi, and Maria Stepanova. —SMS
Sun City by Tove Jansson, tr. Thomas Teal [F]
What it's about: During her travels through the U.S. in the 1970s, Jansson became interested in the retirement home as a peculiarly American institution—here, she imagines the tightly knit community within one of them.
Who it's for: Fans of Jansson's other fiction for adults, much of which explores the lives of elderly folks; anyone who watched that documentary about The Villages in Florida. —SMS
Editor's note: We're always looking to make our seasonal book previews more useful to the readers, writers, and critics they're meant to serve. Got an idea for how we can improve our coverage? Tell me about it at sophia@themillions.com.
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World Cup Reading: Books, Beers, Bars
Contrary to popular belief, books are meant for multi-tasking. You can eat with a book, drink with a book, even sleep with a book; it's all a question of the right book for the right occasion. For some people, that occasion will be at a bar where you’ll hear the zizzing of vuvuzelas, the shouting of national anthems, the thumping of a jabulani. It’s hard to justify spending hours in front of the screen, drinking beer no less, unless, of course, you bring a book. Then you are reading, drinking, watching.
After trying a few others and getting bored (or drunk) I thought that Bill Buford's Among the Thugs was the perfect book for bars during the World Cup, despite the fact that it’s not about international soccer. It is, however, a famous book, which is to say, it seems that most people have read it; I hadn’t read it, but when I began to read it, I realized why most people have read it: once you start it’s impossible to stop. It’s a sanguine, rowdy, raucous account of an American journalist that braves it with Manchester United hooligans. But the book is more than just brash violence and ballsy reporting, it’s hopping borders, skipping fare on planes, pissing onto people’s plates.
Although much of what Buford narrates is about England of a certain era -- lagers, crisps, skinheads, oi music -- hooligans and their fanaticism can be found all over the world. This is life in the cheap seats: “There was a narrow human alley, and I joined the mob pushing its way through for a place from which to watch the match. Except there was no place. There was a moveable crush. It was impossible once inside to change my mind.”
Buford writes with impeccable rhythm and clarity. You can read Among the Thugs as book of brilliant soccer grotesques: “a tall very sunburnt man wearing very little clothing”; “He was short, dumpy, and balding, and wearing a white linen suit that would have flattered a man many times thinner… his forehead was damp and clammy, and his skin had the quality of wet synthetic underpants.” I could go on, but I don’t want you to vomit like so many of Buford’s subjects do after a few too many warm lagers.
Published in 1991, the book precedes the more recent craze for immersive non-fiction, and as a work of plain old journalism, it is written with amazing intelligence. Buford is cognizant of the many ways he might fall into journalistic clichés. He names them, contemplates them, then moves on. The one you’d most expect, as does Buford, is that he’ll go native, start throwing back the lagers, and wolfing down the crisps, but he doesn’t. Instead he observes that there’s something exhilarating about being with and yelling with other people, whether it be scoring a goal, or breaking a window.
Simon Kuper’s Soccer Against The Enemy is good for half-assed reading for different reasons. It's a series of articles written over the span of nine years that describe football: its history, its people, its fans around the world in fifteen to twenty-minute reads. The commentary can sound a little outdated, but the story is probably as entertaining as it was a decade ago. Kuper is interested in examining football’s role in culture and politics, why it means so much to so many people, so he spends nine years traveling all over the world as a journalist to figure it out. Most of what Kuper discovers applies to this year's World Cup.
Kuper’s account of soccer in the former Soviet Union will be familiar to those who followed the North Korean national team this year, their fearful faces and their puppet fan base (that literally had a conductor). In the USSR, soccer coaches are sent to Siberia. Secret Police run their own teams. Kuper arrives just after the fall of the Wall, and immerses himself in the great changes on the former Soviet soccer field. In what was once the only arena in life where fans could yell things like, "Go urinate in front of Lenin's Mausoleum" to the game's referees, now Kuper finds fans bored with much greater freedom. The players, rather than priding themselves on this foul-mouthed fan-base as they once did, hardly run after the ball; they’re too busy daydreaming about signing a contract in the West.
Football Against the Enemy also explains the draw game in soccer. Many of those low-scoring games were examples of catenaccio, a tactical style, that is often attributed to the Italians (it means "padlock" in Italian, but it is now a word in English according to the OED). Kuper actually hangs out with the star coach of various Spanish and Italian sides, Helenio Herrera, who some credit with having invented this defensive style of play. In catenaccio, the most of the team defends, thanks to an extra defensive player called the sweeper, waiting for an error; when it gets one, it sends the ball to the front lines, where the strikers can sneak a shot without taking a major risk. According to Coach Herrera, it's French, not Italian and it’s a libero, not a sweeper. It doesn’t really matter now that nearly everyone uses it when they have to, hence the abundance of low scoring ties at the beginning of this World Cup.
One of my favorite chapters in the book, “Africa (In Brief)” examines the continent’s historically underprivileged position in FIFA, as well as the press’ attitude towards African teams, much of which has been repeated this year in various languages. The age-old criticism? The Africans are disorganized and they don’t train. As Kuper is quick to point out, aside from North Africa, most of the African nations couldn’t even play to qualify in 1994 due to poverty or war. Indeed, we do not know the real conditions behind these teams and their pristine Nike uniforms (in one case “the coach of Ghana has to beg petrol from the Minister of Sport before he can drive into the bush to look at players.”).
Then we get to South Africa, 1992. As captured in Clint Eastwood’s Invictus, as well as J.M. Coetzee’s Summertime, everything, even sports come color-coded in South Africa. Just take a look at the Bafana Bafana (Zulu for the Boys explains Kuper): there are hardly any white players. Then look at South Africa’s rugby or cricket team: the opposite is true. Kuper, born in Uganda of Dutch heritage and upbringing, heads to South Africa for the first multiracial election, and to witness Nelson Mandela’s first visit to the South African national football team.
When Mandela comes, just like in the Clint Eastwood movie, he says, “I support all sports.” The story Kuper recounts with testimony from government ministers, players, coaches is surprising. Despite many setbacks, as Kuper writes, “On a day when they are feeling optimistic South Africans say that their country has everything: gold, sunshine, and an ideal mix of white and black. They tell you that the new South Africa will be as rich as Switzerland, have no crime, and that it will win the 1998 World Cup.” Sure, fifteen years later not much of that is true, but not even Kuper for all of his soccer savvy could foresee South Africa as the host of the World Cup. I guess there is something to be said for that: cheers.
Report from Paris: Kicking around at the Shakespeare and Company Festival
In certain bus stops around Paris, there’s an ad up for for Sex and the City 2: a glittery stiletto heel crushes a soccer ball, while the caption reads: “In theaters during the World Cup.”
With slight modification it could have been the poster for the fourth biannual Shakespeare and Company literary festival, which also took place in Paris this weekend during the World Cup, except instead of watching the game we were listening to Martin Amis declare himself a “millenarian feminist.” Always on the periphery of the festival, the Cup provided the ambient background (cars driving by on the quai, honking and flag-waving; crowds cheering in front of Notre Dame and in nearby bars) as well as a ready metaphor for many of the panels. The theme of the festival was “Storytelling and Politics,” and over three days, 6,000 people gathered in a tent in a small park across the river from Notre Dame to hear writers like Will Self, Martin Amis, Fatima Bhutto, Ian Jack, Breyten Breytenbach, Philip Pullman, Hanif Kureishi, Nam Le, Petina Gappah, and Jeanette Winterson talk through the relationship between the storyteller and his political context. But the World Cup was on everyone’s mind; in nearly every session I attended, someone tossed off a reference to it...
National literatures are like national teams
...an unstable notion in our cosmopolitan world, where half the Algerian team was born in France and half the French team was born in Algeria, as Breyten Breytenbach pointed out on a panel on the World Cup. “Our societies all over the world are far more complex and hybridized than they used to be,” he said. “A few years ago I saw an exhibit, Magiciens de la terre, at the Pompidou, and it was African artists doing African work, but many of them were actually living outside Africa, and some of them were even born outside Africa. The one point I’m trying to make is that while there has been far more movement from one continent to another, there is still something that endures. Why would someone of African descendance born in Britain define himself as an African artist, or an African soccer player?”
“My influences are transnational,” the Botswana poet TJ Dema said in an interview for the Festival and Co Gazette, a daily broadsheet circulated to catch festival-goers up on what they might have missed the previous day. “My generation has been accused of being heavily influenced by the American arts landscape, which is not wholly incorrect. But I feel you are a product of your environment. If you’re growing up not listening to your grandmother telling stories around the fireside, but instead in front of the television, and there are American people on that television, there is no way that isn’t going to be a part of your mindscape.”
“I’m a child of the universe,” she said. “Everywhere I go I pick and choose what I want to become part of my work.”
Except writers don’t play on teams
Repeatedly the writers at the festival sought to distance themselves from any kind of group identity. “I didn’t want to be a part of a communality,” Martin Amis said on foiling Christopher Hitchens’s attempts to get him to join the Trotskyists when they worked together at the New Statesman. “I was very committed to not being part of a group.”
The South African writer Njabulo Ndebele wore the yellow South African football jersey to his panel. “But I wouldn’t wear it at home,” he explained. “I have an inclination that when the crowd goes one way, I want to go another.”
Mark Gevisser, another South African writer, commented that one of the things that has struck him about the World Cup is the tension between the ways people are making their own national identities and they way they are decided for them -- “how they choose to put a flag on their car -- how you pimp your vehicle, by flying flags, or those funny little socks that people put on their rearview mirrors in South Africa, or those amazing hats that are a feature of South Africa football -- and how on the other hand you might become subject to the flag that’s put in your hands by the leader. It seems they’re two different ways of belonging to a nation.” This idea was echoed throughout the festival by writers like Ian Jack, Nam Le, and Hanif Kureishi, who each discussed the complicated relationship they feel as writers to their own ethnic or national identities: “You don’t just play for one team,” someone might have said, but didn’t.
Sports bring people together, and can even help avoid civil wars, kind of like the rugby World Cup in that movie Invictus
Ndebele first spoke on a panel entitled “Biography as Political Storytelling in South Africa”; he read from his 2004 book The Cry of Winnie Mandela, which is an essayistic, fictionalized biography of the former first lady of South Africa -- he explained that he chose to concentrate not on the drama of the relationship between the Mandelas, nor on their political moment, but on the everyday intimacy he imagines existed between them.
There is a subversiveness to writing about normality, he said; it “could be one of the most radical ways of fighting the system, because the system has to respond to complex individuals, rather than cardboard boxes.” But under apartheid, writing even about unspectacular things was “a very risky thing to do, because you could be accused of being blind to the suffering. […] reclaiming an experience of regular life. Even under apartheid, people still fell in love, they had uncles who visit.”
When asked about the possibilities of recuperating from apartheid, Ndebele evoked two great moments in South African sporting history: first, the 1995 Rugby World Cup, when Mandela appeared at the stadium wearing jersey number 6, the number of the team’s captain, Francois Pienaar. “Rugby was very much a white South African’s game, and for Mandela to actually stand there on that particular day was an extremely radical move, and of course, he made all those people who were in that stadium at that particular moment identify with him in a very special way.”
Second, Ndebele referred to a recent rugby match between Cape Town and Victoria, which couldn’t be held in the usual stadium because it’s currently occupied by the World Cup, and it worked out that the newly renovated stadium they were assigned to play in was in a mainly black area. “There was a lot of excitement about the fact that white South Africans -- particularly the Afrikaaner kind -- were going to play in a black township for the first time in a major game. Thousands of white fans went to see it. It was extraordinary, because for over the time of 80 or 90 minutes of the game, the fears that white South Africans had about black people (despite the fact that we’ve been all free since 1994) ceased operating. It was so good that many of them ended up having drinks afterward in [the neighborhood], in the places associated with violence and terror. Some of them forgot where they had parked their cars, and the locals took them to look for their cars. No one was molested, not a single car was stolen, and nothing disappeared, but the common memory was of a day of great fun an reconciliation.”
Ndebele stressed the fact that it is in the “unplanned interactions that in the end resonate much more deeply than political declarations. It is interesting that it is sporting events that do this, rather than the political rallies.”
Having the World Cup in South Africa promised redemption and recognition, kind of like the rugby World Cup in that movie Invictus, except this time for the entire African continent
Ndebele spoke again about this moment with Mandela the next day, on a panel with Breyten Breytenbach and Petina Gappah -- “What the World Cup Means For Africa: Four Writers Kick the Ball Around.” The panel kicked off with Gappah’s son blowing the vuvuzela, and with a discussion of France’s shameful loss the previous evening, and Algeria’s win the evening before.
Mark Gevisser said that from what he had observed in the streets of Paris after the games, this dual defeat/win had prompted some feelings of rebellion amongst the Algerian population in France, that it provided at the very least “a moment of redemptive joy.”
“The possibility that the colonial masters are going to be sent home, and that Algeria and Ghana are going to make it to the next round on African soil I think is very exciting,” he said. “This world cup is not just about football. The former president, Thabo Mbeki, whose grand projet the World Cup was, said that it would be a moment when Africa would stand tall, and resolutely turn the tide of centuries of poverty and conflict.”
This seems a pretty tall order for a ball game, but we listen on:
“It has been called as important to Africa as the election of Obama was, and one of the most interesting moments of the last few days has been when the current president of South Africa Jacob Zulu went to wish the Bafana Bafana, which is the South African team, good luck (which didn’t do them any good), he was saying to them: bring home the cup, and he was very self-consciously imitating what Nelson Mandela did in 1995, with rugby, and as those of you who saw the Clint Eastwood movie know, that 1995 rugby cup was something of a redemptive moment when the Springboks, an all-white team, won the World Cup and South Africa was saved from civil war, because Nelson Mandela managed to seduce white Afrikaaners.
“And I think that the current World Cup holds a similar redemptive quality. Will this current World Cup do for South Africa and Africa economically, spiritually, psychologically, what the 1995 World Cup did?”
Ndebele and Gappah lamented the shortcomings of South Africa’s performance in the cup. Ndebele said this is linked to the social reality in South Africa, which is still being created. “Bafana Bafana,” on the other hand, “represent the story of South Africa, which is still in the process of being made.”
Petina Gappah confessed to being “a lot more pessimistic because the only reason the World Cup is being held in South Africa is because South Africa has become a brand -- it’s something very specific, the rainbow nation, Mandela, and so on. I’m not sure that any other African country would have the same success of bidding for the World Cup. And so to me, the World Cup being held in South Africa is […] a story of South African’s inclusion in this moment of globalization. South Africa is part of the machine now, like it or not.” Gappah, being from Zimbabwe, lamented her own country’s exclusion, in spirit because of the human rights abuses of the country’s long-term leader, Robert Mugabe, and in practice because, well -- they lost in the qualifying rounds.
Finally, Gappah concluded, if the World Cup will not ultimately do much for South Africa, much less the entirety of African, it is “because Bafana Bafana are not very good, they’re not the team that’s going to inspire South Africa and bring the country together in some kind of happy momentum.”
Sports are like books: they bring people together through a common idea… except no one ever said “the sporting industry is in crisis.”
André Schiffrin, Philip Pullman, and Olivier Postel-Vinay, editor-in-chief of the French magazine Books (yes that’s what it’s called in French, too) gathered for a panel led by Ian Jack called “Do Books Change Things? Are Things Changing Books?” Philip Pullman took the anti-technology stance, on the grounds that e-books and the Internet are not “self-sufficient, you can’t do them on your own. It depends on an enormous infrastructure that you can’t see in order to get it done at all.” You could make a book if you really wanted to, but it takes Amazon to make a Kindle.
“Books as books will survive until the last leaf of paper decays on the last book on the last shelf,” he asserted. “Books will decay, as do all human inventions, but the idea of the narrative of some length will last as long as human beings themselves do.”
Andre Schiffrin took a broader view. “There’s nothing wrong with the technology,” he said; it’s the way it limits what’s available to the reading public. “The problem is the conflict between form and content, there is the question of whether the new forms will change the content, and in what way.”
The changes in the publishing landscape, he said, “came more in the structure than in the technology -- it changed by the fact of ownership, by the fact that large conglomerates recently bought up all the publishing and determined that it should be much more profitable than it had been, historically.”
“How can we afford to allow these monopolies to be established? Because of course once you have a monopoly, you can determine what’s going to be available, and a lot of what is being written will not be available on these machines. The idea that if you have a Kindle or an iPad you can get anything in the world is mythology. The books that are going to be available are the very same books that are on the bestseller list or the classics that can be had for free, but they’re not going to include the wide choice that you need. I say ‘need’ because in any democracy the ideas that come in books are an essential part of any debate.”
The point Shiffrin was making is that a bottom-line driven publishing industry means that the books that are most widely available are the ones with the most economic potential. Which, he argued, limits the field of options for readers; moreover, the conglomeration of the publishing houses leads to less editorial variety. Of course, more publishers would lead to more competition, but only if they’re each getting an equal shot at a share of the market; the larger publishers with more money have more of a chance at getting their books into things like the Kindle under the most favorable terms and onto the front tables of Barnes and Noble than a small independent publisher. A bottom-line oriented publishing industry ends up narrowing down the field, rather than becoming more inclusive; what readers want to read may not be available to them on their new electronic readers. It’s a little like if you’re a Zimbabawe fan but your team didn’t make it through the qualifying rounds so you have to content yourself with rooting for South Africa.
Countries are like people. Male people. But they should be run by female people. This idea = Amisian feminism
Countries are like people, Martin Amis proclaimed in his talk with Will Self, “and not very nice people. Very touchy, vain, obsessed by appearances, by face. There’s a tremendous anomaly in historiography, at least in Anglophone historiography, and that is countries used to be referred to as ‘she.’ [But] if we change it to ‘he’ then it all makes sense.the aggression, the unappeasable nature of state leaders is highly masculine.”
“Uh-oh,” the friend I came with said. “Here we go. Women are gentle, they are never violent…”
“I now am a millenarian feminist in that I believe what we have to evolve towards with some urgency is women heads of state who bring feminine qualities to government.”
At this, a few confused people applauded. “Stop clapping!” I hissed.
“The trouble with feminism as I see it now is that it’s founded on this idea that pole-dancing is empowering, and empowers women. What feminism has to do is not think that it’s emerging from Victorian values, it has to go back much further than that. Patriarchy [at this point I can’t understand what he said on my recorder as I am laughing too hard and a siren is going by]… for five million years. The idea that you could rise above that and really change things in a generation is an illusion. You’ve got to feel the weight of the past. But we have to be able to envisage a future -- science has shown that there are certain basic differences between a male brain and a female brain; there are massive differences in acculturation, that women are kinder and gentler, and less close to violence than men, and this idea has to be reflected on the international scale.”
My friend the illustrator Joanna Walsh, who did all the drawings for the festival, sketched three journalists sitting in the front row grimacing. But the crowd is pleased. It has been told many funny jokes. And we all know what feminism really is -- who cares if Amis has it a bit convoluted? We’re here to enjoy ourselves, not to theorize.
Still. For the rest of the festival Amis’s remarks were a touchstone of every conversation between female attendees.
While half the world goes nuts over a soccer ball, we sit under a tent talking about books.
Jeanette Winterson took the stage while the sound system blasted Pink’s single “Please Don’t Leave Me” and the audience -- a full house spilling into the park on all sides -- went nuts, as if they actually were at a rock concert.
She began. “So Europe’s in economic crisis, and the Third World is in poverty, the Middle East’s a warzone, the USA is dealing with political unrest and a huge environmental disaster, and China is set to become the world’s leading trade nation, and will do so at the expense of the environment. So the human race on planet Earth could easily manage a Gotterdammerung of a meltdown, and here we are, you me, at a literary festival. [Big laughs from the audience.] So. Are we crazy? What on earth have books and art got to do with the present state of the world? The money’s run out and nobody’s got time to do anything except survive! But Shakespeare and Company has got up a tent to celebrate books and ideas.”
The impact of the work of art, she maintained, is that it makes us “conscious and awake, frees up our own energy so that we can think clearly and feel honestly and act accordingly. There’s nothing passive about a work of art. And when we engage with it we throw off our own passivity. We realize that there’s always something that we can do, always someone that we can be, and we move, probably diagonally, like a chess piece, a little bit closer to being a human being, instead of a by-product of consumer culture.” She quoted Sontag’s Against Interpretation, reminding us that a work of art is not about something, it is something.
“I believe that artists should be politically engaged,” she said. “This is our world, and we have to fight for our values. But if the only art that’s important is the art that deals directly with contemporary issues, then we could have no relationship with the art of the past. […]Art doesn’t have to struggle to be up to date with its subject matter. Because its real subject is humanity. Its territory is us, now, and in the past, and in the future. To remember Calvino’s first novel, it was a political novel. And after that he wanted to write very differently. And his friends in the Communist Party thought that he was betraying the cause. But he had the courage to honor his imagination, and that’s why we still read him. Because anyone who will follow their imagination helps the rest of us to follow ours.”
Where would a World Cup be without death threats?
Nigerian midfielder Sani Kaita received death threats on Sunday after receiving a red card, which led to his team’s loss to Greece.
Meanwhile here in Paris, there were rumors that Fatima Bhutto and Emma Larkin had both received death threats. For Bhutto, niece of Benazir, whose uncles, aunt, grandfather, and father were all assassinated, this is nothing new. She doesn’t even have a bodyguard; she tells the audience she doesn’t want one. Security is beefed up anyway.
Emma Larkin writes about Burma from inside Burma and apparently that isn’t allowed in Burma. She’s the only writer in the program not to have a sexy black and white author photo; instead there’s a photo of her book. Emma Larkin is an assumed name, too.
No one did any tailgating, but there was plenty of champagne
On Friday night after the last panel, over at the at the Refectoire des Cordeliers near Odéon, Paper Cinema presented their curious storytelling project: drawings projected onto a screen, wordless stories told to music. There are people actually moving the drawings around in front of a camera to create the story on the screen. Joanna is transfixed. But the music is foreboding and the drawings kind of macabre and freaky, so I don’t stay for it. There is food and champagne and lovely weather outside in the courtyard. I get so wrapped up in conversation out there I almost miss the Beth Orton concert which follows the freaky puppet show.[1]
Saturday night, we headed to the very exclusive private party at an hotel particulier in the 7th. Kristin Scott Thomas is there, in sky-high Louboutins. Jeanette Winterson wears a dress. All the big writers and big sponsors are here. We underlings are thrilled to be at this kind of event: everyone is nervous; everyone is on their best behavior. Some of us congregate outside in spite of the unseasonable chill.
“What is this place?” Nam Le asked, fresh off a plane from Italy, looking up at the house.
The girl who fetched him from the airport took this as a sign of Nam’s unfamiliarity with Parisian geography, and launched into an explanation. “Well you see if someone were to frown” -- she frowned -- “then the frown is the Seine, it goes like this, see?” and she began to point out all the monuments of Paris on her face. “So we’re here,” she said, indicating a point right under the middle of her frown.
“Oh,” Nam said. “I was actually wondering about the history of the mansion.”
Kristin Scott Thomas sat on the floor while Natalie Clein gave a transcendental cello performance; meanwhile the kids in the crowd passed around a piece of wood on which someone had painted the words “post-cello dance party!” Natalie eventually finished playing but no one danced.
11:30 rolled around and we were bodily kicked out of the space. We lingered in the courtyard until we were chased from there too. Half of us headed to an after-party at the flat of one of the people who work in the shop. The other half (my half) went home.
Sunday night was the closing party on the patio in front of the shop. There were piles of crushed lavender on the ground outside in front of the champagne station. It looked, and smelled, like an aromatherapy litter box. Storyteller Jack Lynch climbed up on a bench and launched into a story about a Scottish giant.
The party inside the shop was private, while the one on the patio was public. I was not aware of this until I wandered into the shop, where I had heard there was more champagne, and was stopped at the door and looked over. “You look familiar. You know someone or something. Come on in.” I went in and found various friends who also knew someone. We are a group of “know someones.” At least it’s a step up from “know nobodies.”
George Whitman, the 94 year-old founder of the bookshop, came down to the party around 9:30 and was given a special blue felt chair. His daughter Sylvia, who now runs the bookshop, sat with him for awhile, Tumbleweeds[2] gathering at their feet.
Dozens of people milled around until after midnight, while the staff closed up the shop for the night -- they're the only ones who are waiting for the party to end, as they have to have the shop open as usual at 11am the next day. The alcohol was finished and rumors of an extra bottle of champagne forgotten by Jeanette Winterson were dashed when the empty bottle was found in the green room, along with a couple of Tumbleweeds holding plastic cups of champagne in their hands, looking abashed, but happy.
Back | 1. To be fair this is one woman’s narrow-minded opinion. Everyone else really did love Paper Cinema.
Back | 2. Shakespeare and Company slang for the writers who stay at the shop for free in exchange for an hour of work per day (they have to read one book a day in addition to their bookselling duties).
[Image credits: Badaude]
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