Black Beauty: (Penguin Classics Deluxe Edition)

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January Pure Wit by Francesca Peacock [NF] I first learned about the life and work of seventeenth-century writer and philosopher Margaret Cavendish in Regan Penaluna's stellar study of women thinkers, and I've been dying to read a biography of Cavendish ever since. And I'm in luck (all of us are) thanks to biographer Peacock. A proto-feminist, science-fiction pioneer, and divisive public figure, Cavendish is endlessly fascinating, and Peacock's debut gives her the rigorous, in-depth treatment that she deserves. —Sophia M. Stewart Nonfiction by Julie Myerson [F] A blurb from Rachel Cusk is just about all it takes to get me excited about a book, so when I saw that Cusk called Myerson's latest novel "glitteringly painful," "steady and clear," and "the book [Myerson] was intended to write," I was sold. A tale of art, addiction, and the ties that bind mothers and daughters, Nonfiction promises to devastate. —SMS Immediacy by Anna Kornbluh [NF] Did the pandemic kill postmodernism? And what comes after the end of history? University of Illinois–Chicago professor Kornbluh dubs our contemporary style “immediacy,” characterized by same-day delivery, bingeable multimedia, and real-time news updates that spin the economic flywheel ever faster. Kornbluh names this state of emergence and emergency, and suggests potential off-ramps in the direction of calm reflection, measured art-making, and, just maybe, collective wisdom. —Nathalie op de Beeck Slow Down by Kōhei Saitō, tr. Brian Bergstrom [NF] In this internationally-bestselling treatise, Japanese philosopher Saitō argues against "sustainable growth" in favor of degrowth—the slowing of economic activity—which he sees at the only way to address the twinned crises of inequality and climate change. Saitō's proposal is simple, salient, and adapts Marx for the modern day. —SMS Relic by Ed Simon [NF] From Millions alum Simon comes a slim study of the objects we imbue with religious (or quasi-religious) meaning, from the bone of a Catholic martyr to Jimi Hendrix's guitar pick. Bloomsbury's Object Lessons series never misses, and Relic is one of the series' most unconventional—and compelling—entries yet. —SMS Filterworld by Kyle Chayka [NF] The outline of reality has become increasingly blurry as the real world melds with the digital one, becoming what Chayka, staff writer at the New Yorker, calls “Filterworld,” a society built on a foundation of ever-evolving algorithms. In his book of the same name, Chayka calls out the all-powerful algorithm, which he argues is the driving force behind current and accelerating trends in art, consumption, and ethics. —Daniella Fishman Portrait of a Body by Julie Delporte, tr. Helge Dascher and Karen Houle [NF] A gripping narrative of coming to terms with her queer identity, Canadian cartoonist Delporte's latest graphic memoir—praised by Eileen Myles and Fariha Róisín—sees Delporte learning to embrace herself in both physical and metaphysical ways. Dreamy colored pencil illustrations and gently flowing storytelling capture the beauty, trauma, and ultimate tranquility that comes with learning to exist on your own terms. —DF Beautyland by Marie-Helene Bertino [F] In Bertino’s latest novel, following 2020's Parakeet, the launch of Voyager 1 into space coincides with the birth of Adina Giorno, who, much like the solitary satellite, is in search of something she can't yet see. As a child, she senses that she is not of this world and struggles to make a life for herself amid the drudgery of human existence. Playing on Adina's alienness as both a metaphor and a reality, Bertino asks, “Are we really alone?” —DF The Last Fire Season by Manjula Martin [NF] Martin returns ablaze in her latest memoir, pitched as "H Is for Hawk meets Joan Didion in the Pyrocene." Following an anguishing chronic pain diagnosis, Martin attempts to reconnect with her beloved Northern California wilderness in order to escape not only her deteriorating health but a deteriorating world, which has ignited around her in the worst fire season California has ever seen. Devastating and ambivalent, The Last Fire Season tries to sift through the ashes of climate change. —DF The Furies by Elizabeth Flock [NF] Violence by women—its role, its potential righteousness—is the focus of Flock's latest. Following the real-life cases of a young rape survivor in Alabama, a predator-punishing gang leader in India, and an anti-ISIS militia fighter in Syria, Flock considers how women have used lethal force as a means to power, safety, and freedom amid misogynistic threats and oppression. Is violence ever the answer? Flock looks to three parallel lives for guidance. —SMS Imagining the Method by Justin Owen Rawlins [NF] University of Tulsa professor Rawlins demystifies that most celebrated (and controversial) acting school, challenging our contemporary conceptions of screen performance. I was sold the moment I saw Rawlins received the ultimate stamp of approval from Isaac Butler, author of the definitive account of method acting: "If you care about the evolution of twentieth-century screen performance, you should read this book." —SMS We Are Free to Change the World by Lyndsey Stonebridge [NF] Famed twentieth-century philosopher and political theorist Hannah Arendt wrote passionately about power, freedom, and inequality against the backdrop of fascism—a project as relevant today as it ever was. Stonebridge, a professor of humanities and human rights, revisits the lessons of Arendt's writings and applies them to the twenty-first century, creating a dialogue between past, present, and future. —DF Walter Benjamin Stares at the Sea by C.D. Rose [F] In these 19 short stories, Rose meditates on philosophy, photography, and literature. Blending erudition and entertainment, Rose's fables follow writers, teachers, and artists through various situations—and in a standout story, imagines how St. Augustine would fare on Twitter. —DF Black Women Taught Us by Jenn M. Jackson [NF] Jackson's debut book foregrounds the work of Black feminist writers and leaders—from Ida B. Wells and Harriet Jacobs to Shirley Chisholm and bell hooks—throughout American history, revealing the centuries-long role that Black women have played in imagining and fighting for a more just society. Imani Perry calls Jackson "a beautiful writer and excellent scholar." —SMS The Bullet Swallower by Elizabeth Gonzalez James [F] Pitched as Cormac McCarthy meets Gabriel García Márquez (yeesh!), The Bullet Swallower is the second novel (after Mona at Sea) from Elizabeth Gonzalez James, who also wrote the weird and wonderful essay/play Five Conversations About Peter Sellers. Infusing the spaghetti western with magical realism, the novel follows a Mexican bandito on a cosmic journey generations in the making. —SMS Last Acts by Alexander Sammartino [F] In Sammartino's debut novel, the owner of a gun store hatches a plan to resurrect his struggling business following his son's near-death experience. George Saunders, Mary Karr, and Nana Kwame Adjei-Brenyah have all heaped on praise, and Jenny Offill finds it "hard to believe Last Acts is a first novel." —SMS I Sing to Use the Waiting by Zachary Pace [NF] Pace fuses memoir and criticism (my favorite combination) to explore the emotional and cultural impacts of women singers across time, from Cat Power and Rihanna to Kim Gordon and Whitney Houston. A queer coming-of-age story that centers the power of music and the legacies of women artists. —SMS Dead in Long Beach, California by Venita Blackburn [F] Blackburn, the author of the stellar story collections Black Jesus and Other Superheroes and How to Wrestle a Girl, delivers a debut novel about storytelling and unreality, centering on a successful novelist who gets hold of her dead brother's phone—and starts answering texts as him. Kristen Arnett calls this one "a bonafide knockout" that "rewired my brain." —SMS Everyone Who Is Gone Is Here by Jonathan Blitzer [N] New Yorker staff writer Blitzer traces the harrowing history of the humanitarian crisis at the U.S.-Mexico border, foregrounding the stories of Central American migrants whose lives have been threatened and upended by political tumult. A nuanced, layered, and rigorously reported portrait that Patrick Radden Keefe hails as "extraordinary." —SMS The Survivors of the Clotilda by Hannah Durkin [NF] Durkin, a British historian, explores the lives of 103 Africans who were kidnapped and transported on the last slave ship to dock in the U.S., shortly before the Civil War began in 1861. Many of these captives were children, and thus lived their lives against a dramatic backdrop, from the Civil War all the way up to the dawn of the Civil Rights movement. What these people experienced and how they prevailed should intrigue anybody interested in learning more about our nation’s darkest chapter. —Claire Kirch Your Utopia by Bora Chung, tr. Anton Hur [F] Following her acclaimed sophomore novel The Cursed Bunny, Chung returns with more tales from the realm of the uncanny. Covering everything from unruly AI to the quest for immortality to the environmental destruction caused by capitalism, Chung’s story collection promises more of the mystifying, horror-filled goodness that has become her calling card. —DF The Rebel's Clinic by Adam Shatz [NF] Frantz Fanon—political philosopher, psychiatrist, and author of the trailblazing Black Skin, White Masks and The Wretched of the Earth—is one of the most important writers and thinkers of the postcolonial era, and his work continues to inform contemporary thinking on race, capitalism, and power. In this sprawling biography, Shatz affirms Fanon's place as a towering intellect and groundbreaking activist. —SMS You Dreamed of Empires by Álvaro Enrigue, tr. Natasha Wimmer [F] Enrigue's latest novel, following Sudden Death, reimagines the fateful 1519 invasion of Tenochtitlan (now Mexico City) by Spanish conquistador Hernán Cortés. With exuberant style, and in a lively translation by Wimmer, Enrigue brings the Aztec capital and the emperor Moctezuma to vibrant life—and rewrites their destinies. —SMS February Love Novel by Ivana Sajko, tr. by Mima Simić [F] Croatian literature may lag behind its Russian, Hungarian, Polish, and Ukrainian counterparts—roughly in that order—as far as stateside recognition goes, but we all make mistakes. Just like couples do in love and under capitalism. “A war between kitchen and bedroom,” as the liner notes read, would have been enough to sell me, but that war’s combatants, “an unemployed Dante scholar” and “a passable actress,” really sealed the deal. —John H. Maher The Unforgivable by Cristina Campo, tr. Alex Andriesse [NF] This new NYRB edition, introduced by Kathryn Davis, brings together all of the essays Campo published in her lifetime, plus a selection of additional essays and autofiction. The result is a robust introduction to a stylish—but largely forgotten—Italian writer whose "creativity was a vocation in the truest sense," per Jhumpa Lahiri. —SMS Alphabetical Diaries by Sheila Heti [NF] Last year, I was enraptured by Heti's limited-run New York Times newsletter in which she alphabetized sentences from 10 years' worth of her diary entries—and this year, we can finally enjoy the sublime results of that experiment in book form. This is my favorite work of Heti's, full stop. —SMS Dinner on Monster Island by Tania De Rozario [NF] Blending film criticism, social commentary, and personal narrative, De Rozario (most recently the author of the Lambda Literary Award–nominated And the Walls Came Crumbling Down) explores her experience growing up queer, brown, and fat in Singapore, from suffering through a "gay-exorcism" to finding solace in horror films like Carrie. —SMS Wrong Norma by Anne Carson [NF] Everyone shut up—Anne Carson is speaking! This glistening new collection of drawings and musings from Carson is her first original work since the 2016 poetry collection Float. In Carson's own words, the collection touches on such disparate topics (she stresses they are "not linked") as Joseph Conrad, Roget's Thesaurus, snow, Guantánamo, and "my Dad." —DF Self-Portraits: Stories by Osamu Dazai, tr. Ralph McCarthy [F] Japanese writer Dazai had quite the moment in 2023, and that moment looks likely to continue into the new year. Self-Portraits is a collection of short autofiction in the signature melancholic cadence which so many Anglophone readers have come to love. Meditating on themes of hypocrisy, irony, nihilism—all with a touch of self-deprecating humor—Dazai’s work will either pull you out of a deep depression or crack your rose-colored glasses; there is no in-between. —DF Imagination by Ruha Benjamin [NF] Visionary imagination is essential for justice and a sustainable future, argues Benjamin, a Princeton professor of African American studies and founder of the Ida B. Wells Just Data Lab. In her treatise, she reminds readers of the human capacity for creativity, and she believes failures of imagination that lead to inequity can be remedied. In place of quasi-utopian gambles that widen wealth gaps and prop up the surveillance state, Benjamin recommends dreaming collective and anti-racist social arrangements into being—a message to galvanize readers of adrienne marie brown and Alexis Pauline Gumbs. —SMS Literary Theory for Robots by Dennis Yi Tenen [NF] Artificial intelligence and machine-generated writing are nothing new, and perhaps nothing to fear, argues Tenen, a Columbia English professor and former software engineer. Traveling through time and across the world, Tenen reveals the labor and collaboration behind AI, complicating the knee-jerk (and, frankly, well-founded!) reactions many of us have to programs like ChatGPT. —SMS A Sign of Her Own by Sarah Marsh [F] Alexander Graham Bell is best known as the inventor of the telephone, but what he considered his life's work was the education of deaf children—specifically, the harmful practice of oralism, or the suppression of sign language. Marsh's wonderful debut novel unearths this little-known history and follows a deaf pupil of Bell's as she questions his teachings and reclaims her voice. —SMS Get the Picture by Bianca Bosker [NF] Journalist Bosker, who took readers behind the scenes with oenophiles in her 2017 Cork Dork, turns to avid artists, collectors, and curators for this sensory deep dive. Bosker relies on experiential reporting, and her quest to understand the human passion for visual art finds her apprenticing with creators, schmoozing with galleristas, and minding canonical pieces as a museum guard. —NodB Columbo by Amelie Hastie [NF] Columbo experienced something of a renaissance during the pandemic, with a new generation falling for the rugged, irresistible charms of Peter Falk. Hastie revisits the series, a staple of 70s-era TV, with refreshing rigor and appreciation, tackling questions of stardom, authorship, and the role of television in the process. —SMS Acts of Forgiveness by Maura Cheeks [F] Cheeks's debut novel sounds amazing and so au courant. A woman is elected U.S. president and promises Black Americans that they will receive reparations if they can prove they are descended from slaves. You’d think people would jump on achieving some social justice in the form of cold cash, right? Not Willie Revel’s family, who’d rather she not delve into the family history. This promises to be a provocative read on how the past really isn’t past, no matter how much you run from it. —CK The Sentence by Matthew Baker [F] I minored in Spanish linguistics in college and, as a result, came to love that most useless and rewarding of syntactic exercises, diagramming sentences. So I'm very excited to read Baker's The Sentence, a graphic novel set in an alternate America and comprising single, 6,732-word sentence, diagrammed in full. Syntax wonks, assemble! —SMS Neighbors by Diane Oliver [F] Before her untimely death in 1966 at the age of 22, Oliver wrote stories of race and racism in Jim Crow America characterized by what Dawnie Walton calls "audacity, wit, and wisdom beyond her years." Only four of the 14 stories in Neighbors were published in Oliver's lifetime, and Jamel Brinkley calls the publication of her posthumous debut collection "an important event in African American and American letters." —SMS The Weird Sister Collection by Marisa Crawford [NF] Essayist, poet, and All Our Pretty Songs podcaster Crawford founded the Weird Sister blog in 2014, covering books and pop culture from contemporary young feminists’ and queer perspectives. The now-defunct blog offered literary reviews, Q&As with indie authors, and think pieces on film and music. For this collection, whose foreword comes from Michelle Tea, Crawford gathers favorite pieces from contributors, plus original work with a Weird Sister edge. —NodB Smoke and Ashes by Amitav Ghosh [NF] As research for his Ibis trilogy, Ghosh mapped the opium trade around the world and across centuries. This global and personal history revisits the British Empire’s dependence on Indian opium as a trade good, and how the cultivation of and profits from opium shaped today’s global economy. In his nonfiction The Great Derangement, Ghosh employs personal anecdotes to make sense of larger-scale developments, and Smoke and Ashes promises to connect his own family and identity to today’s corporate, institutional, and environmental realities. —NodB Private Equity by Carrie Sun [NF] In her debut memoir, Sun recounts her time on Wall Street, where she worked as an assistant to a billionaire hedge-fund founder and was forced to rethink everything she thought she knew about work, money, sacrifice, and living a meaningful life. This one sounds like a great read for fans of Anna Wiener's Uncanny Valley (e.g. me). —SMS I Love You So Much It's Killing Us Both by Mariah Stovall [F] When Khaki Oliver receives a letter from her estranged former best friend, she isn’t ready for the onslaught of memories that soon cause her to unravel. A Black Bildungsroman about friendship, fandom, and sanity, I Love You So Much It's Killing Us Both is an unflinching look at "what it means to be young in a hard, and nonetheless beautiful, world," per Vauhini Vara. —Liv Albright Dreaming of Ramadi in Detroit by Aisha Sabatini Sloan [NF] I know from personal experience that anything published by Graywolf Press is going to open my eyes and make me look at the world in a completely different way, so I have high expectations for Sloan’s essays. In this clever collection, a Black creative reflects upon race, art, and pedagogy, and how they relate to one’s life in this crazy country of ours during the time period between the 2016 election and the onset of the pandemic. —CK Language City by Ross Perlin [NF] Perlin travels throughout the most linguistically diverse city on the planet—New York—to chronicle the sounds and speakers of six endangered languages before they die out. A linguist and co-director of the Endangered Language Alliance, Perlin argues for the importance of little-known languages and celebrates the panoply of languages that exists in New York City. —SMS Monkey Grip by Helen Garner [F] A tale as old as time and/or patriarchal sociocultural constructs: a debut novel by a woman is published and the critics don't appreciate it—until later, at least. This proto-autofictional 1977 novel is now considered a classic of Australian "grunge lit," but at the time, it divided critics, probably because it had depictions of drug addiction and sex in it. But Lauren Groff liked it enough to write a foreword, so perhaps the second time really is the charm. —JHM Ours by Phillip B. Williams [F] A conjuror wreaks magical havoc across plantations in antebellum Arkansas and sets up a Brigadoon for the enslaved people she frees before finding that even a mystic haven isn't truly safe from the horrors of the world. What a concept! And a flexible one to boot: if this isn't adapted as a TV series, it would work just as well as an RPG. —JHM Violent Faculties by Charlotte Elsby [F] A philosophy professor influenced by the Marquis de Sade designs a series of experiments to prove its relevance as a discipline, specifically with regard to life and death, a.k.a. Philip Zimbardo (Chopped and Screwed Remix): The Novel. If you ever trusted a philosophy professor with your inner self before—and you probably shouldn't have?—you probably won't after reading this. —JHM American Abductions by Mauro Javier Cárdenas [F] Plagued by data harvesting, constant surveillance, mass deportation, and incarceration, the society at the heart of Cárdenas's new novel is less speculative dystopia than realist reflection. Channeling Philp K. Dick and Samuel Delaney, Cárdenas imagines a society where Latin Americans are systematically expunged. Following the lives of two Columbian-American sisters, one who was deported and one who stayed in the U.S., American Abduction tells a new kind of immigrant story, suffused with mysticism and philosophical rigor. —DF Closures: Heterosexuality and the American Sitcom by Grace Lavery [NF] I took Lavery's class on heterosexuality and sitcoms as an undergrad, and I'm thrilled to see the course's teachings collected in book form. Lavery argues that since its inception the sitcom has depicted heterosexuality as constantly on the verge of collapse, only to be reconstituted at the end of each half-hour episode. A fascinating argument about the cultural project of straightness. —SMS Whiskey Tender by Deborah Taffa [NF] Almost a decade in the making, this memoir from Taffa details generations of Southwest Native history and the legacies of assimilationist efforts. Taffa—a citizen of the Quechan Nation and Laguna Pueblo tribe, and director of the MFA in Creative Writing at the Institute of American Indian Arts—was born on the California Yuma reservation and grew up in Navajo territory in New Mexico in the 1970s and 1980s. She reflects on tribal identity and attitudes toward off-reservation education she learned from her parents’ and grandparents’ fraught formative experiences. —NodB Normal Women by Philippa Gregory [NF] This is exciting news for Anglophiles and history nerds like me: Philippa Gregory is moving from historical fiction (my guilty pleasure) about royal women and aristocrats in medieval and early modern England to focus on the lives of common women during that same time period, as gleaned from the scraps of information on them she has unearthed in various archives. I love history “from the bottom up” that puts women at the center, and Gregory is a compelling storyteller, so my expectations are high. —CK Blue Lard by Vladimir Sorokin, tr. Max Lawton [F] Upon its publication in 1999, Sorokin's sci-fi satire Blue Lard sparked protests across Russia. One aspect of it particularly rankled: the torrid, sexual affair it depicts between Stalin and Khruschev. All to say, the novel is bizarre, biting, and utterly irreverent. Translated into English for the first time by Lawton, Sorokin's masterwork is a must-read for anyone with an iconoclastic streak. —SMS Piglet by Lottie Hazell [F] Hazell's debut novel follows the eponymous Piglet, a successful cookbook editor identified only by her unfortunate childhood nickname, as she rethinks questions of ambition and appetite following her fiancé's betrayal. Per Marlowe Granados, Hazell writes the kind of "prose Nora Ephron would be proud of." —SMS Grief is for People by Sloane Crosley [NF] Crosley enlivens the grief memoir genre with the signature sense of humor that helped put her on the literary map. In Grief Is for People, she eulogizes the quirks and complexities of her friendship with Russell Perreault, former publicity director at Vintage Books, who died by suicide in 2019. Dani Shapiro hails Crosley’s memoir—her first full-length book of nonfiction—as “both a provocation and a balm to the soul.” —LA The Freaks Came Out to Write by Tricia Romano [NF] The freaks came out to write, and you better believe the freaks will come out in droves to read! In this history of the legendary alt-weekly the Village Voice, Romano (a former writer for the Voice) interviews some 200 members the paper’s most esteemed staff and subjects. A sweeping chronicle of the most exciting era in New York City journalism promises to galvanize burgeoning writers in the deflating age of digital media. —DF Burn Book by Kara Swisher [NF] Swisher has been reporting on the tech industry for 30 years, tracing its explosive growth from the dawn of the internet to the advent of AI. She's interviewed every tech titan alive and has chronicled their foibles and failures in excruciating detail. Her new book combines memoir and reportage to tell a comprehensive history of a troubled industry and its shortsighted leaders. —SMS Wandering Stars by Tommy Orange [F] Orange returns with a poignant multi-generational tale that follows the Bear Shield-Red Feather family as they struggle to combat racist violence. Picking up where Orange's hit debut novel, There There, left off, Wandering Stars explores memory, inheritance, and identity through the lens of Native American life and history. Per Louise Erdrich, “No one knows how to express tenderness and yearning like Tommy Orange." —LA March The Hearing Test by Eliza Barry Callahan [F] Callahan's debut novel follows a young artist as she faces sudden hearing loss, forcing to reevaluate her orientation to her senses, her art, and the world around her. Amina Cain, Moyra Davey, and Kate Zambreno are all fans (also a dream blunt rotation), with the latter recommending this one be "read alongside the novels of W.G. Sebald, Rachel Cusk, and Maria Gainza." —SMS The Extinction of Irena Rey by Jennifer Croft [F] When a group of translators arrive at the home of renowned novelist Irena Rey, they expect to get to work translating her latest book—instead, they get caught up in an all-consuming mystery. Irena vanishes shortly after the translators arrive, and as they search for clues to the author's disappearance, the group is swept up by isolation-fueled psychosis and obsession. A “mischievous and intellectually provocative” debut novel, per Megha Majumdar. —LA Thirst by Marina Yuszczuk, tr. Heather Cleary [F] This isn’t your typical meet-cute. When two women—one grieving, the other a vampire, both of them alienated and yearning for more—cross paths in a Buenos Aires cemetery, romance blooms. Channelling Carmen Maria Machado and Anne Rice, Yuszczuk reimagines the vampire novel, with a distinctly Latin American feminist Gothic twist. —LA The Great Divide by Cristina Henríquez [F] I'm a sucker for meticulously researched and well-written historical fiction, and this one—a sweeping story about the interconnected lives of the unsung people who lived and labored at the site of the Panama Canal—fits the bill. I heard Henríquez speak about this novel and her writing processes at a booksellers conference, and, like the 300 booksellers present, was impressed by her presentation and fascinated at the idea of such a sweeping tale set against a backdrop so larger-than-life and dramatic as the construction of the Panama Canal. —CK Bite Your Friends by Fernanda Eberstadt [NF] Melding memoir and history, Eberstadt's Bite Your Friends looks at the lives of saints, philosophers, and artists—including the author and her mother—whose abberant bodies became sites of subversion and rebellion. From Diogenes to Pussy Riot, Eberstadt asks what it means to put our bodies on the line, and how our bodies can liberate us. —SMS Anita de Monte Laughs Last by Xochitl Gonzalez [F] When Raquel Toro, an art history student, stumbles on the story of Anita de Monte, a once prominent artist from the '80s whose mysterious death cut short her meteoric rise, her world is turned upside down. Gonzalez's sophomore novel (after her hit debut Olga Dies Dreaming) toggles between the perspectives of Raquel and Anita (who is based on the late Ana Mendieta) to explore questions of power, justice, race, beauty, and art. Robert Jones, Jr. calls this one "rollicking, melodic, tender, and true—and oh so very wise." —LA My Heavenly Favorite by Lucas Rijneveld, tr. Michele Hutchison [F] Rijneveld, author of the International Booker Prize-winning novel The Discomfort of Evening, returns with a new take on the Lolita story, transpiring between a veterinarian and a farmer's daughter on the verge of adolescence. "This book unsettled me even as it made me laugh and gasp," gushes Brandon Taylor. "I'm in awe." Radiant by Brad Gooch [NF] Lauded biographer Gooch propels us through Keith Haring’s early days as an anonymous sidewalk chalk artist to his ascent as a vigilante muralist, pop-art savant, AIDS activist, and pop-culture icon. Fans of Haring's will not want to miss this definitive account of the artist's life, which Pulitzer-winner biographer Stacy Schiff calls "a keen-eyed, beautifully written biography, atmospheric, exuberant, and as radiant as they come." —DF The Riddles of the Sphinx by Anna Shechtman [NF] Sometimes you encounter a book that seems to have been written specifically for you; this was the feeling I had when I first saw the deal announcement for Shechtman's debut book back in January 2022. A feminist history of the crossword puzzle? Are you kidding me? I'm as passionate a cruciverbalist as I am a feminist, so you can imagine how ravenously I read this book. The Riddles of the Sphinx is one of the best books of 2024, hands down, and I can't wait for everyone else—puzzlers and laymen alike—to fall in love with it too. —SMS The Silver Bone by Andrey Kurkov, tr. Boris Drayluk [F] Kurkov is one of Ukraine's most celebrated novelists, and his latest book is a murder mystery set against the backdrop of WWI-era Kyiv. I'll admit what particularly excites me about The Silver Bone, though, is that it is translated by Dralyuk, who's one of the best literary translators working today (not to mention a superb writer, editor, and poet). In Drayluk's hands, Kurkov's signature humor and sparkling style come alive. —SMS Feeding Ghosts by Tessa Hulls [NF] This multigenerational graphic memoir follows Hull, alongside her mother and grandmother, both of whom hail from China, across time and space as the delicate line between nature and nurture is strained by the forces of trauma, duty, and mental illness. Manjula Martin calls Feeding Ghosts “one of the best stories I’ve read about the tension between family, history, and self.” —DF It Lasts Forever and Then It's Over by Anne de Marcken [F] Haunting prose and a pithy crow guide readers through Marcken's novel of life after death. In a realm between reality and eternity, the undead traverse westward through their end-of-life highlight reel, dissecting memories, feelings, and devotions while slowly coming to terms with what it means to have lived once all that remains is love. Alexandra Kleeman admits that she "was absolute putty in this book's hands." —DF Parasol Against the Axe by Helen Oyeyemi [F] When I visited Prague, a year after the 1989 Velvet Revolution, the Czech capital struck me as a magical place, where anything is possible, and Oyeyemi captures the essence of Prague in Parasol Against the Axe, the story of a woman who attends her estranged friend's bachelorette weekend in the city. A tale in which reality constantly shifts for the characters and there is a thin line between the factual and the imagined in their relationships, this is definitely my kind of a read. —CK Say Hello to My Little Friend by Jennine Capó Crucet [F] Crucet's latest novel centers on a failed Pitbull impersonator who embarks on a quest to turn himself into a modern-day Tony Montana—a quest that leads him to cross paths with Lolita, a captive orca at the Miami Seaquariam. Winking at both Scarface and Moby-Dick, Say Hello to My Little Friend is "a masterclass in pace and precision," per Nana Kwame Adjei-Brenyah. —SMS But the Girl by Jessica Zhan Mei Yu [F] Girl, a Malaysian-Australian who leaves home for the U.K. to study Sylvia Plath and write a postcolonial novel, finds herself unable to shake home—or to figure out what a "postcolonial novel" even is. Blurbs are untrustworthy, but anything blurbed by Brandon Taylor is almost certainly worth checking out. —JHM Wrong Is Not My Name by Erica N. Cardwell [NF] Cardwell blends memoir, criticism, and theory to place her own Künstlerroman in conversation with the work of Black visual artists like Lorna Simpson, Lorraine O'Grady, and Kara Walker. In interconnected essays, Cardwell celebrates the brilliant Black women who use art and storytelling to claim their place in the world. —SMS Great Expectations by Vinson Cunningham [F] A theater critic at the New Yorker, Cunningham is one of my favorite writers working today, so I was thrilled to learn of his debut novel, which cheekily steals its title from the Dickens classic. Following a young Black man as he works on a historic presidential campaign, Great Expectations tackles questions of politics, race, religion, and family with Cunningham's characteristic poise and insight. —SMS The Future of Songwriting by Kristin Hersh [NF] In this slim volume, Throwing Muses frontwoman and singer-songwriter Hersh considers the future of her craft. Talking to friends and colleagues, visiting museums and acupuncturists, Hersh threads together eclectic perspectives on how songs get made and how the music industry can (and should) change. —SMS You Get What You Pay For by Morgan Parker [NF] Parker, a brilliant poet and author of the stellar There Are More Beautiful Things Than Beyonce, debuts as an essayist with this candid, keen-eyed collection about life as a Black woman in America. Casting her gaze both inward and onto popular culture, Parker sees everything and holds back nothing. —SMS Mother Doll by Katya Apekina [F] Following up her debut novel, The Deeper the Water, the Uglier the Fish, Apekina's Mother Doll follows Zhenia, an expectant mother adrift in Los Angeles whose world is rocked by a strange call from a psychic medium with a message from Zhenia's Russian Revolutionary great-grandmother. Elif Batuman calls this one "a rare achivement." —SMS Solidarity by Astra Taylor and Leah Hunt-Hendrix [NF] What does "solidarity" mean in a stratified society and fractured world? Organizers and activists Hunt-Hendrix and Taylor look at the history of the concept—from its origins in Ancient Rome to its invocation during the Black Live Matter movement—to envision a future in which calls for solidarity can produce tangible political change. —SMS The Manicurist's Daughter by Susan Lieu [NF] After her mother, a refugee of the Vietnam war and the owner of two nail salons, dies from a botched cosmetic surgery, Lieu goes looking for answers about her mother's mysterious life and untimely death. Springing from her hit one-woman show 140 LBS: How Beauty Killed My Mother, Lieu's debut memoir explores immigration, beauty, and the American Dream. —SMS Through the Night Like a Snake ed. Sarah Coolidge [F] There's no horror quite like Latin American horror, as any revering reader of Cristina Rivera Garza—is there any other kind?—could tell you. Two Lines Press consistently puts out some of the best literature in translation that one can come by in the U.S., and this story collection looks like another banger. —JHM Headshot by Rita Bullwinkel [F] Bullwinkel's debut collection, Belly Up, was a canful of the uncanny. Her debut novel, on the other hand, sounds gritty and grounded, following the stories of eight teenage girls boxing in a tournament in Reno. Boxing stories often manage to punch above their weight (sorry) in pretty much any medium, even if you're not versed enough in the sport to know how hackneyed and clichéd that previous clause's idiomatic usage was. —JHM Choose This Now by Nicole Haroutunian [F] Haroutunian's novel-in-stories, part of Noemi Press's Prose Series, follows a pair of inseparable friends over the years as they embark on careers, make art, fall in and out of love, and become mothers. Lydia Kiesling calls this one "a sparkling, intimate look at women's lives" that makes "for a lovely reading experience." —SMS Death by Laughter by Maggie Hennefeld [NF] Hennefeld's scholarly study explores the forgotten history and politics of women's "hysterical laughter," drawing on silent films, affect theory, feminist film theory, and more. Hennefeld, a professor of cultural studies and comparative literature, offers a unique take on women's pleasure and repression—and how the advent of cinema allowed women to laugh as never before. —SMS James by Percival Everett [F] In James, the once-secondary character of The Adventures of Huckleberry Finn narrates his version of life on the Mississippi. Jim, who escapes enslavement only to end up in adventures with white runaway Huck, gives his account of well-known events from Mark Twain’s 1880s novel (and departs from the record to say what happened next). Everett makes readers hyperaware of code-switching—his 2001 novel Erasure was about a Black novelist whose career skyrockets when he doubles down on cynical stereotypes of Blackness—and Jim, in James, will have readers talking about written vernacular, self-awareness, and autonomy. —NodB A Chance Meeting by Rachel Cohen [NF] Chronicling 36 fateful encounters among 30 writers and artists—from Henry James to Gertrude Stein, Mark Twain to Zora Neal Hurston—Cohen paints a vast and sparkling portrait of a century's worth of American culture. First published in 2004, and reissued by NYRB, A Chance Meeting captures the spark of artistic serendipity, and the revived edition features a new afterword by the author. —SMS Who's Afraid of Gender? by Judith Butler [NF] Butler has had an outsized impact on how we think and talk about gender and sexuality ever since the 1990 publication of Gender Trouble, which theorized the way gender is performed and constructed. Butler's latest is a polemic that takes on the advent of "anti-gender ideology movements," arguing that "gender" has become a bogeyman for authoritarian regimes. —SMS Green Frog by Gina Chung [F] Chung, author of the acclaimed debut novel Sea Change, returns with a story collection about daughters and ghosts, divorcees and demons, praying mantises and the titular verdant amphibians. Morgan Talty calls these 15 stories "remarkable." —SMS No Judgment by Lauren Oyler [NF] Oyler is one of our sharpest and most fearless cultural critics, and No Judgement is her first essay collection, following up her debut novel Fake Accounts. Opining on gossip and anxiety, autofiction and vulnerability, and much, much more, Oyler's caustic wit and penetrating voice shine through every essay. —SMS Memory Piece by Lisa Ko [F] Following up her National Book Award–nominated debut novel The Leavers, Ko's latest follows three lifelong friends from the 1990s to the 2040s. A meditation on the meaning of a "meaningful life" and how to adapt to an increasingly inhospitable world, Memory Piece has earned praise from Jacqueline Woodson and C Pam Zhang, who calls the novel "bright with defiance, intelligence, and stubborn love." —SMS On Giving Up by Adam Phillips [NF] Psychoanalyst Phillips—whose previous subjects include getting better, wanting to change, and missing out—takes a swing at what feels like a particularly timely impulse: giving up. Questioning our notions of sacrifice and agency, Phillips asks when giving up might be beneficial to us, and which parts of our lives might actually be worth giving up. —SMS There's Always This Year by Hanif Abdurraqib [NF] Abdurraqib returns (how lucky are we!) with a reflection on his lifelong love of basketball and how it's shaped him. While reconsidering his childhood, his relationship with his father, and the meaning of "making it," Abdurraqib delivers what Shea Serrano calls "the sharpest, most insightful, most poignant writing of his career." —SMS The Angel of Indian Lake by Stephen Graham Jones [F] The final installment of Jones's trilogy picks up four years after Don't Fear the Reaper. Jade Daniels is back from prison, and upon her release, she encounters serial killer-worshipping cults, the devastating effects of gentrification, and—worst of all—the curse of the Lake Witch. Horror maestro Brian Keene calls Jones's grand finale "an easy contender for Best of the Year." —LA Worry by Alexandra Tanner [F] This deadpan debut novel from Tanner follows two sisters on the cusp of adulthood as they struggle to figure out what the hell to do with their lives. Heads butt, tempers flare, and existential dread creeps in as their paths diverge amid the backdrop of Brooklyn in 2019. Limning the absurdity of our internet-addled, dread-filled moment, Tanner establishes herself as a formidable novelist, with Kiley Reid calling Worry "the best thing I've read in a very long time." —DF [millions_email]

What the Caged Bird Feels: A List of Writers in Support of Vegetarianism

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Growing up as a vegetarian in rural England in the ’90s, I was sometimes under the impression that my lifestyle was unusual—if not radical. In recent years, vegetarianism (and reduced-meat diets) have become more mainstream even in rural areas. With time I’ve come to realize that there have always been vegetarians and vegetarian communities. Perhaps the more interesting ones for me are the artists and thinkers who go against the grain, choosing to think and live differently from the people around them. There is sometimes difficulty in ascertaining the validity of claims that certain historical figures actually followed a vegetarian lifestyle. For Da Vinci we have both Giorgio Vasari’s accounts and the letters between Andrea Corsali and Da Vinci’s patron Giuliano de’ Medici as convincing sources; for Pythagoras we have a number of ancient sources, as well as his enduring legacy. My awareness of Albert Einstein’s vegetarianism comes from primary sources—letters to Hans Muehsam and Max Kariel. I will employ the term “vegetarian sentiment” here, as vegetarianism and veganism are ideologies before they are followed through in lifestyle and dietary choices. There are many writers and thinkers who advocate for vegetarianism and/or animal rights but still consume flesh meat. There’s Alice Walker, who I’ll talk about in more detail later; there’s Voltaire, who argued fervently against Descartes’s belief that animals were mere machines (though he may have been a practicing vegetarian based on what he writes in Dictionnaire Philosophique: “Men fed upon carnage, and drinking strong drinks, have all an impoisoned and acrid blood which drives them mad in a hundred different ways.” Anna Sewell, through her children’s novel Black Beauty, taught young and old readers about how to treat both animals and humans with kindness—and in turn spurred progression in the animal welfare movement. Raskolinov’s fearful horse dream in Fyodor Dostoyevsky’s Crime and Punishment is symbolic of what is soon to come—though also revelatory of what the author feels about animals. In his later novel The Brothers Karamazov, there’s a discussion between Alyosha and the elder Zosima: Love animals: God has given them the rudiments of thought and joy untroubled. Do not trouble their joy, don't harass them, don't deprive them of their happiness, don't work against God's intent. Man, do not pride yourself on superiority to animals; they are without sin, and you, with your greatness, defile the earth by your appearance on it, and leave the traces of your foulness after you—alas, it is true of almost every one of us! Suffragists who fought for women’s rights were also heavily involved in campaigning against vivisection and the consumption of meat. Many suffragists thought that the adoption of a vegetarian diet could herald a new world where women were not confined to the kitchens. Carol J. Adams writes in her book The Sexual Politics of Meat (extract obtained from Stuff Mom Never Told You): We can follow the historic alliance of feminism and vegetarianism in Utopian writings and societies, antivivisection activism, the temperance and suffrage movements, and twentieth century pacifism. Hydropathic institutes in the nineteenth century, which featured vegetarian regimens, were frequented by Susan B. Anthony, Elizabeth Cady Stanton, Sojourner Truth, and others. At a vegetarian banquet in 1853, the gathered guests lifted their alcohol-free glasses to toast: “Total Abstinence, Women's Rights, and Vegetarianism.” Recently a friend came to me asking for a recommendation for vegetarian literature. I was taken a little off guard, for I have never actively searched for books on vegetarianism. Why read to be convinced of an opinion I already share? Though I realized that I had read books by vegetarian authors (of fiction), and writers who have expressed a vegetarian sentiment. And though I couldn’t answer his question, it compelled me to pick up work by authors whose experiences of (and sometimes motivations for) vegetarianism were entirely different from my own. While far from exhaustive, I shall discuss some among them here. 1. Franz Kafka Max Brod is often remembered as the friend who wouldn’t burn Franz Kafka’s life’s work, as was asked of him by Kafka, instead publishing it posthumously. If it were not for his refusal to follow his friend’s instructions, we might not have stories such as The Metamorphosis and The Castle. But Brod was also a prolific published writer during his lifetime, and he eventually became Kafka’s biographer. Much of what we know about Kafka comes from Brod, including his experimentation with different diets—in part to ease his lifelong sickness. One of the most striking images from Franz Kafka: A Biography is where Brod recalls how Kafka, a recently turned strict vegetarian, once visited the Berlin aquarium: Suddenly he began to speak to the fish in their illuminated tanks, “Now at last I can look at you in peace, I don't eat you any more.” ... Among my notes I find something else that Kafka said about vegetarianism...He compared vegetarians with the early Christians, persecuted everywhere, everywhere laughed at, and frequenting dirty haunts. “What is meant by its nature for the highest and the best, spreads among the lowly people.” In a letter from Brod to Kafka’s fiancee Felice Bauer, Brod writes: After years of trial and error Franz has at last found the only diet that suits him, the vegetarian one. For years he suffered from his stomach; now he is as healthy and as fit as I have ever known him. Then along come his parents, of course, and in the name of love try to force him back into eating meat and being ill—it is just the same with his sleeping habits. At last he has found what suits him best, he can sleep, can do his duty in that senseless office, and get on with his literary work. But then his parents...This really makes me bitter. 2. Jonathan Safran Foer Jonathan Safran Foer returns to fellow Jewish writer Kafka’s moment at the Berlin aquarium throughout his first nonfiction work, Eating Animals. The book is the result of three years spent immersed in the world of animal agriculture. This was in part motivated by a desire to make an informed decision about what to feed his newborn son—but also to become more resolved with regard to his wavering vegetarianism. He makes the invisible realities for factory-farmed animals visible for himself and the reader, forcing us to think about what is impaled on our forks. Eating Animals is essentially his own denunciation of factory farming, but it is also a reflection on the culture that surrounds meat eating: the history of ambivalence toward carnism; societal hypocrisies; the myth of consent and other stories cultures create for themselves to justify slaughter; the language we use to devalue some animals but place value in others that we love as companions. In several places, Safran Foer refers back to that moment when Kafka looks at fish at the Berlin aquarium. He uses Walter Benjamin’s interpretation of Kafka’s animal tales to frame this part of his own story. Benjamin tells us how Kafka’s animals are “receptacles of forgetting,” while shame—as paraphrased by Safran Foer—is “a response and a responsibility before invisible others.” “What had moved Kafka to become vegetarian?” asks Safran Foer: A possible answer lies in the connection Benjamin makes, on the one hand, between animals and shame, and on the other, between animals and forgetting. Shame is the work of memory against forgetting. Shame is what we feel when we almost entirely—yet not entirely—forget social expectations and our obligations to others in favor of our immediate satisfaction. Shame doesn’t just prompt forgetting about the animals we harm. “What we forget about animals,” writes Safran Foer, “we begin to forget about ourselves.” During the spring of 2007, Safran Foer lived in Berlin with his family, and they would visit the aquarium Kafka had visited the previous century—and like him, they would stare into the tanks at the sea life. “As a writer aware of that Kafka story, I came to feel a certain kind of shame at the aquarium,” he writes. Among the various manifestations of shame he experienced: shame at feeling “grossly inadequate” compared to his hero, shame at being a Jew in Berlin: And then there was the shame in being human: the shame of knowing that twenty of the roughly thirty-five classified species of seahorse worldwide are threatened with extinction because they are killed “unintentionally” in seafood production. The shame of indiscriminate killing for no nutritional necessity or political cause or irrational hatred or intractable human conflict. For Safran Foer, remembering thwarts forgetting when he visits the kill floor of Paradise Locker Meats and looks into the eyes of a pig who is minutes away from being slaughtered; he didn’t quite feel at ease being the pig’s last sight, though what he felt wasn’t quite shame either. “The pig wasn’t a receptacle of my forgetting,” he writes. “The animal was a receptacle of my concern. I felt—I feel—relief in that. My relief doesn’t matter to the pig. But it matters to me.” 3. Alice Walker “KNOW what the caged bird feels,” wrote Paul Laurence Dunbar in a poem entitled “Sympathy.” With this poem, Dunbar—who was born to parents who had been enslaved before the American Civil War—opened up this dreaded comparison between human and animal slavery. The line was borrowed by Maya Angelou for the title of her autobiography, I Know Why the Caged Bird Sings. Most will feel uncomfortable with comparisons between animal suffering and human suffering—the title of Marjorie Spiegel’s The Dreaded Comparison acknowledges this. The African-American writer and self-described womanist Alice Walker, known best perhaps for The Color Purple, prefaced Marjorie Spiegel’s controversial title. Walker writes, “It is a comparison that, even for those of us who recognize its validity, is a difficult one to face. Especially so, if we are the descendants of slaves. Or of slave owners. Or of both. Especially so if we are also responsible in some way for the present treatment of animals.” Though Walker acknowledges the difficulty of this comparison, she concludes that she agrees with Spiegel’s line of reason: “The animals of the world exist for their own reasons. They were not made for humans any more than black people were made for whites or women for men. This is the gist of Spiegel’s cogent, humane and astute argument, and it is sound.”  Walker is not a vegetarian. In a book entitled The Chicken Chronicles, the author writes about her relationship with her flock of chickens. Rather than turn her head, Walker confronts her food vis-à-vis—in this way, the chicken is not a receptacle of her forgetting. Interviewer Diane Rehm expressed surprise upon learning that Walker eats birds. “I know, I know. It's a contradiction and I have been a vegan and I've been a vegetarian,” replied Walker, “but from time to time, I do eat chicken. I grew up on chicken and I accept that.” Vegetarianism, or veganism, is something to which Walker seems to aspire, though. To an audience at Emory University, the author talks about her love of cows and says she is glad she doesn’t eat them. She then recites a short poem she wrote for an Italian friend who wanted help giving up meat, “La Vaca”: Look into her eyes and know: She does not think of herself as steak. [millions_ad] 4. Isaac Bashevis Singer The comparison between human and animal slavery is not the only dreaded comparison; the Nobel laureate Isaac Bashevis Singer has become the classic reference for comparisons between intensive farming and the Holocaust. In “The Letter Writer,” he wrote, "In relation to [animals], all people are Nazis; for the animals, it is an eternal Treblinka." Singer was born in a village near Warsaw, Poland. His father was a Hasidic rabbi, while his mother was the daughter of the rabbi of Bilgoraj. Singer seemed destined to become a rabbi, too, though a brief enrollment at a rabbinical school turned him off the idea. He worked brief stints in a number of fields before emigrating to the United States, fearful of the rise of Nazism in neighboring Germany. In New York City he worked as a journalist for a Yiddish-language newspaper before penning his own novels and short stories, including The Slave and The Family Moskat. Vegetarianism crops up often in his work. Yet it is nowhere near as explicit as in “The Slaughterer,” a short story which first appeared in The New Yorker in 1967 and now resides in The Collected Stories of Isaac Bashevis Singer. The story follows Yoineh Meir, a Jew who—like Singer—seems destined to become a rabbi. A competitor takes Meir’s place, and instead he is offered the role of the town’s ritual slaughterer. The career causes him daily anguish and eventually leads to his own untimely demise. The story is graphic and bloody, the protagonist sensitive and empathetic toward all living creatures: Yoneih Meir no longer slept at night. If he dozed off, he was immediately beset by nightmares. Cows assumed human shape, with beards, and skullcaps over their horns. Yoineh Meir would be slaughtering a calf, but it would turn into a girl. Her neck throbbed, and she pleaded to be saved. She ran to the study house and splattered the courtyard with her blood. He even dreamed that he had slaughtered [his wife] instead of a sheep. Yoineh Meir extends his love toward all animals when he realizes what it means to kill one. Later in the narrative, Singer writes that “when you slaughter a creature, you slaughter God.” 5. J.M. Coetzee In his metafictional novella The Lives of Animals, Coetzee’s alter ego and fictional novelist Elizabeth Costello is invited to be a guest lecturer at a university’s annual literary seminary. Rather than talk about literature, she decides to talk about animal cruelty and in several places compares the mass slaughter of animals to the Holocaust: The people who lived in the countryside around Treblinka—Poles, for the most part—said that they did not know what was going on in the camp; said that, while in a general way they might have guessed what was going on, they did not know for sure; said that, while in a sense they might have known, in another sense they did not know, could not afford to know, for their own sake. ... I return one last time to the places of death all around us, the places of slaughter to which, in a huge communal effort, we close our hearts. Each day a fresh holocaust, yet, as far as I can see, our moral being is untouched. ...  It was from the Chicago stockyards that the Nazis learned how to process bodies.  We know Coetzee is a vegetarian and active animal rights advocate, though in The Lives of Animals it becomes difficult to distinguish between Elizabeth Costello’s views and J. M. Coetzee’s. He has written several op-eds for the Sydney Herald about beliefs we can safely say are his own. In one article, Coetzee criticizes the manner in which consumers tend to idealize family farms: It would be a mistake to idealize traditional animal husbandry as the standard by which the animal products industry falls short. Traditional animal husbandry is brutal enough, just on a smaller scale. A better standard by which to judge both practices would be the simple standard of humanity: is this truly the best that humans are capable of? In another, Coetzee expresses his optimism concerning the compassion of children: “It takes but one glance into a slaughterhouse to turn a child into a lifelong vegetarian.” 6. V.S. Naipaul V.S. Naipaul has a visceral response to the sight and smell of meat. Naipaul was born in Trinidad; unusual among Indian laborers in the Caribbean region, Naipaul’s paternal grandfather was a Brahmin—the highest ranked caste among Hindus in India. Naipaul’s father also claimed this distinction, though the validity of his claim is less clear. Often, due to general caste rules, Brahmins distinguish themselves from other castes by adhering to a strict vegetarian diet. All Hindus aspire to transcend this life through self-realization—halting the transmigration from one body to the next. To do so, in their daily lives they must act in accordance with the tenets of Sattva Guna (mode of goodness) laid out in the Bhagavad Gita, a Hindu scripture which includes the abstention of flesh meat. For many Hindus who follow a lacto-vegetarian diet, the ideological reasons for not eating animals are still ever present—for others, it is merely a distinction inherited from the cultural context into which they were born. I don’t know which category Naipaul fits into. He has, to the best of my knowledge, never spoken openly about any ideological reason for his vegetarianism. He has, however, written about his disgust at the sight of meat. What is perhaps the first mention is in his early work Between Father and Son: Family Letters. A young Naipaul received a scholarship to study at Oxford, where he found himself struggling with depression and loneliness. In a bid to bridge the distance between continents, he wrote letters to his family—a correspondence that lasted four years and ended with the death of his father. In a letter to his elder sister Kamla, dated Sept. 21, 1949, he recapitulates a distressing situation during an Old Boy’s Association dinner: “Special arrangements, I was informed after dinner, had been made for me but these appeared to have been limited to serving me potatoes in different ways—now fried, now boiled.” Turtle soup was served to the other diners; being vegetarian, Naipaul asked the manager for corn soup instead. “He ignored this and the waiter bought me a plateful of green slime. This was the turtle soup. I was nauseated and annoyed and told the man to take it away. This, I was told, was a gross breach of etiquette.” 7. Leo Tolstoy Vegetarianism was the focal point of several of his essays and tied in with his pre-existing beliefs in the benefits of abstinence. In On Civil Disobedience, for example, Tolstoy writes, “A man can live and be healthy without killing animals for food; therefore, if he eats meat, he participates in taking animal life merely for the sake of his appetite. And to act so is immoral.” Tolstoy originally wrote The First Step as the foreword to The Ethics of Diet by Howard Williams. In it, Tolstoy encourages readers to practice harmlessness: “If a man aspires towards a righteous life, his first act of abstinence is from injury to animals.” He also suggests that vegetarianism is humanity’s natural state: “So strong is humanity's aversion to all killing. But by example, by encouraging greediness, by the assertion that God has allowed it, and above all by habit, people entirely lose this natural feeling.” He wrote extensively about violence, and in a letter to Mahatma Gandhi published later as A Letter to a Hindu, Tolstoy convinced Gandhi to use nonviolent resistance to gain independence from the British colonial rule in the Indian peninsula. In his essay “What I Believe,” Tolstoy emphasizes his conviction that we become more violent by inflicting suffering upon animals: “As long as there are slaughter houses there will always be battlefields.” Four years after Tolstoy’s death, his private secretary Valentin Bulgakov wrote an article for London-based The Vegetarian News to celebrate Tolstoy’s “great service to the vegetarian movement” during the last 23 years of his life. The article ends like this: I close what I have to say with the words of Leo Tolstoy himself: “Here, indeed, outwardly, are we met but inwardly we are bound to every living creature. Already are we conscious of many of the motions of the spiritual world, but others have not yet been borne in upon us. Nevertheless they come, even as the earth presently comes to see the light of the stars, which to our eyes at this moment is invisible.” Image: Flickr/ilovebutter

Books Are Garbage

Books are sacred objects. Books are garbage. Between, the books with badly bent covers on the parsons tables of Midas Muffler and orthopedists’ waiting rooms. Books bought by the yard to complement the colors in the redecorated den. The tumbled remainders of remainders on the dollar store shelf, Geoff Dyer next to Christian fiction. The gorgeously designed new releases presented on the tabletops of independent bookstores as if they were hand-painted confections in a vitrine at Teuscher. Then there is the final stop, where some books are no longer figurative garbage. They are actual trash. I no longer go to church, since here in the Catskills we have the dump. Ours is the purest iteration of the cathedral: on a windswept rise under a ceiling of sky, the enclosing mountains the choir waiting silently to begin. Beneath the metal eaves of a soaring peaked roof, mortal leavings gather. The dump’s offering plate is a discarded sideboard on which parishioners jettison belongings someone else might yet find useful. Old plates. Used mugs. Videotapes (Sylvester Stallone in his salad days, Jane Fonda in very small workout wear, cartoon features once prized by children). Stuffed animals. Inscrutable decorations for such holidays as the Festooning of the Kitchen with Inspirational Adages on Little Faux Chalkboards. Books. Boxes and boxes of books, soaking up the ambient humidity and anything that might have spilled on its way to interment in the great roll-off sepulchers that swallow couches, wheels that will never roll again, and black plastic bags in their hundreds. Books that are no longer wanted, because—Long-ago read? Owners moved, downsizing, died? Gifts from now-despised givers? Here is where a book reaches the bottom of the narrative ladder that, as in Black Beauty, describes life’s trajectory ever downward, unless, at the end sudden redemption plucks the unfortunate from final doom. I root through piles of superannuated World Book Encyclopedias and Ultimate Grill cookbooks and find what I am looking for but did not know I was. More than occasionally slightly mildewed, but that’s not always a disqualifier. These are the definition of a gift. They stir the rescuer’s impulse; they recall past happy lives spent in narrow aisles of the Strand, sitting on the floor at the old used-textbook annex of the Barnes & Noble on Fifth Avenue, book barns and yard sales and stoop sales. Not that I’ve never offloaded books myself. A library fair finally received the collection of philosophy and Middle English works I realized, after boxing and unboxing them through the course of several moves, would never be cracked again. I don’t like to get rid of books, though I do—they tell a personal history, I imagine with obvious false hope, my grandchildren will one day be fascinated to trace. Never at the dump, though. I use the dump for retrieval only. [millions_email] Today the gems do not hide. They are in their open box. Today’s trash is the complete Emily Dickinson in hardcover, with dust jacket. Today’s detritus is an unread Penguin Classics Don Quixote. Today’s undesirable is Of Human Bondage in a Modern Library edition. The sight of a virgin Penguin is alluring enough. But it’s the running torchbearer on the cover of a Modern Library that rouses an atavistic urge sharp as hunger. The Modern Library editions my parents collected when they were in college were the backdrop against which the cinema of life unreeled. Of course I would collect them myself as soon as I was on my own. I was the reader envisioned by Boni & Liveright in 1917 when they conceived the Modern Library imprint: eager to attain culture in the form of immortal literature, but short-pocketed. I begin reading that night. Philip, the misplaced orphan, who is like a book and also like Maugham himself, finds lost volumes on a shelf. Philip’s severe guardian bought books reflexively but did not read much: “he forgot the odd lots he had bought at one time and another because they were cheap.” And so, among the dry dust of pedagogy, Philip finds some real “old-fashioned novels.” As he read, he forgot “the life about him” and “formed the most delightful habit in the world, the habit of reading: he did not know that thus he was providing himself with a refuge from all the distress of life; he did not know either that he was creating for himself an unreal world which would make the real world of every day a source of bitter disappointment.” How had I missed Maugham before? What you had forgotten, the dump remembers. It addresses all manner of grave omissions and gaps. That is what I want to believe, and at my place of worship I believe anything I wish. Whatever led these books to have been discarded sometime close to my Friday 11 a.m. visit? I don’t know. Happenstance is a meaningless miracle with no origin. The dump and what you find there, or don’t, is just one of those things. I open the cover and see this was a book meant for the long haul, for possession and the permanent shelf. The original owner had affixed a bookplate. These delightful claims on the posterity of one’s books have fallen into disuse. Because the idea of building a library—a lasting monument to character—has itself fallen into disuse in days when it is a moral superiority to get rid of the “unuseful.” The plate is an atmospheric woodcut depicting two figures (or perhaps the same one in a time-lapse portrayal of hope), one defeated and one who has risen to gesture aspiringly at the night sky. Ad Astra reads its legend—To the Stars. In another two weeks my own garbage has piled up warningly, predictable as few things are anymore. The lids on the recycling bins are askew, plastic and tin looking to make their escape. So I load the truck again. I don’t permit myself to look at the old sideboard until I’ve finished my final task: a walk down the hill to the scrap metal mountain, there to toss with a clang the Christmas tree holder that’s outlived its usefulness. Then I head back up and into the nave, eye searching for the telltale heap of cardboard boxes that signals ripe pickings. No such luck. There is only one small box on the ground; I fear an old Thermos or, worse, pot holders. Instead—and this I swear, for only a sociopath lies in church—there are only two books. I am suddenly struck, or struck back to the moment where you get born again. As if one begat the other, the two are stacked, bound together by the design of serendipity. What I see is a message. What I see is The Anatomy of Revolution arising from The Nature of Prejudice. I have been an atheist for decades, but I have also long bent to collect pennies from the dirt, believing them portents of luck. The dump embraces both aspects of an inexplicable persistence. It is a place of generosity. It is an oracle. Today I think I was right about the church part. Maybe only god can help us now. But first, I look well at what is found by chance at the same time it is put right in my hands. Image Credit: Pexels/Wendelin Jacober.

Born from Books: Six Authors on Their Childhood Reading

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Books are our first, and sometimes best, teachers. I inherited the books of my older brothers. While they were away at college, I went into their rooms and stacked and arranged the titles by color and letter. My two favorite relics from their childhood were Punt, Pass and Kick and The How and Why Wonder Book of Stars. The diagrams of movement across the gridiron reminded me of the constellation maps. I appreciated that athletic bodies and celestial bodies were in constant motion, and yet might be captured in a single glance. I was years away from the writing instruction of workshops and line edits, or the training of literary analysis. Those early years of reading were charged with the stuff of raw imagination. After I exhausted the books of my brothers, my parents took me to the library and used book sales. I wanted to run and play basketball, but I also wanted to read until I fell asleep, chin planted on open pages. My father had been a college football player who studied theology; my mother read history and poetry and told stories with layers and layers of detail. I was raised to appreciate words and to embrace wonder. It might be because I teach young students, but I am endlessly fascinated by the routes of our reading lives. I seek interviews with writers because I look for their origin stories. I want to pinpoint the moment reading became a life-breathing activity. I am particularly drawn to the memories of writers whose imaginations remains raw and jarring; writers who are “charged,” to borrow the language of Gerard Manley Hopkins. I contacted six writers with such imaginations, and am happy to share their memories about the books that were most formative during their childhoods. 1. Nina McConigley, author of Cowboys and East Indians: It's hard to grow up in the American West and not read Laura Ingalls Wilder. I read all the Little House on the Prairie books at a young age, and I was in love with the whole pioneer narrative. Like Laura, my parents had traveled far to make a home in the West. I also came to love the simplicity of her language and her storytelling. She had no sentimentality. She would so matter-of-factly say the worst news: Mary was blind. The crops failed. It was a sad day though when I realized Laura and I would not have been friends. Her ma hated Indians (albeit the other kind), and the books weren't that kind to others or brown people. But I marveled over her making a lot out of little -- sewing, canning, simple pleasures. But I mostly connected with how Laura loved the land—the prairies and woods, the sky and open-- which were so important to me as a little girl in Wyoming. Since my parents both grew up in colonized countries -- India and Ireland, much of what they read as children was British. So, as a little girl, I was introduced to Enid Blyton, who seemed to be the most prolific writer ever. She wrote several series from the Famous Five and Secret Seven to scores of boarding school narratives like The O'Sullivan Twins or The Naughtiest Girl. But what I loved were her fairy stories. She wrote a trilogy about a magic tree which started with The Enchanted Wood. In the book, three children found a magic tree, and climbed it -- and at the top was a series of ever-changing lands -- The Land of Birthdays, The Land of Sweets. I think as a brown kid living in Wyoming, these books were the ultimate in escapism. I was transported into a forest in England where the world was constantly shifting. I found this extremely comforting. I would often find myself climbing the big cottonwood tree in our backyard, hoping I would be taken away by something bigger than me. 2. William Giraldi, author of Hold the Dark: In the late 1980s, Time-Life Books had a popular, 33-volume series called Mysteries of the Unknown. At 11 years old, I didn’t know enough to be irked by the redundant title -- all mysteries are unknown: that’s the definition of “mystery” -- and so I grabbed the phone (Time-Life advertised on television) and soon began receiving books on UFOs and the Loch Ness Monster, poltergeists and Sasquatch, Atlantis and the Bermuda Triangle and the Great Pyramid of Giza, werewolves and vampires and witches. For a cradle Roman Catholic reared in only one acceptable species of the supernatural, these titles seemed great feats of transgression and betrayal, fonts of the extraordinary and occult, a concussion of the spiritual and the cerebral, the factual and the fantastical. The books were mostly cascades of conjecture and fatuity, of course, but they rubbed against my imagination in all the ways I needed then. Mystery is another word for hope; monsters are how we make sense of ourselves. New Jersey seemed so drab without them. In the years after the Time-Life series, I’d be found by Poe and Stoker, by Stevenson and Wells, and then it was off into the more “serious” stuff: important books, yes, but hardly ever as wondrous. 3. Sara Eliza Johnson, author of Bone Map: I remember loving Black Beauty and A Little Princess, which was my mother’s favorite book as a girl (and one reason for my name, which has no “h!”). I also read a lot of series meant for young girls -- Nancy Drew, The Babysitters Club, the Ramona Quimby books -- though my absolute favorite series was Goosebumps. R.L. Stine wrote the original series in my prime formative reading years, from 1992 (when I was eight years old) to 1997 (when I was 13), and I was always so excited when a new one came out. My early love of Goosebumps (as well as the Scary Stories to Tell in the Dark series) blossomed into the unapologetic affection for the horror genre I have today, a lonely affection to have in adulthood! But my favorite book as a child was probably The Giver, which, like many in my generation, I read for English class at the beginning of sixth grade. It was my first taste of dystopia, and so, in some ways, the first challenge to my world, and the first literary protagonist with whom I truly felt a kinship. When Jonas receives from the Giver the unwieldy collection of memories his monotone community has buried -- of pain, war, starvation, but also pleasure and art -- he becomes isolated and lonely in a way I think that I sometimes felt then, as a shy child without siblings. In the Receiving process, memory is a physical phenomenon literally subsumed and experienced by the body, as when Jonas receives the memory of a broken leg and feels as if his leg is broken -- an early reminder that these entities we often consider purely psychological, such as memory, language, and dream, have physical and even physiological presences. I never read the rest of the books in the series, and I’m glad I didn’t, because I think perhaps one of my favorite aspects of the book -- one of its lessons for even adult authors -- is how it ends, in that it doesn’t quite end, leaves us in the aperture of uncertainty: “Behind him, across the vast distances of space and time, from the place he had left, he thought he heard music too. But perhaps it was only an echo.” 4. Dimitry Elias Léger, author of God Loves Haiti: The books that absolutely rocked my world as a kid, before my 10th grade teacher introduced me to The New York Times Book Review and Great Classic Literature, were a French series dating back to the early 20th century. You see, the first novels I read were in French because I lived in Haiti from ages eight to 14. Somewhere around the age of 10 probably I met Arsene Lupin, the gentleman thief. The clever master of disguise starred in 16 novels and 36 short stories starting in 1905. The novels were thrilling. As befitting a French answer to the cerebral Sherlock Holmes, Lupin was a darkly humorous lady-killer. Come to think of it, he may well indeed be a good precursor to James Bond. I devoured Maurice Leblanc's Lupin stories, and, during summer vacations in New York City, the books that slayed my pre-teen imagination were Chris Claremont's X-Men. The Phoenix Saga may very well be the greatest, most epic comic story of all time, much as the love story of Cyclops, with his death-ray eyes, and Jean Grey, an unsuspecting world consuming telepath, was the most riveting love story. The tragic story of the brooding band of mutants and the stories of a leaping, thieving lover of Parisian rooftops and the jewels of Parisian nobles were my favorite books as a kid. These series' gentle high-low balance rewards rereads to this day. 5. Tony Ardizzone, author of The Whale Chaser: I grew up on the North Side of Chicago, the oldest boy in a large working-class Italian-American family. We lived in a basement flat, then a second-floor flat across the street from a liquor store, and finally in a brick two-flat, with tenants upstairs. I grew up in a house without books. We always had newspapers -- when I was a boy Chicago had four daily newspapers -- because my father sold newspapers. I went to Roman-Catholic schools and read the books they gave us: the Baltimore Catechism (much of which I still know by heart) and Bible stories. In school after lunch each day, the Sister of Christian Charity who taught us read to the class a chapter or so from a series of books about a boy named Tom Playfair, a rough-and-tumble kid sent off to Catholic school, who had to struggle to live up to his name. After we moved to the brick two-flat in Chicago’s Edgewater district, I discovered a mobile library van parked about six blocks away, and I got a library card and checked out as many books as I could carry. The librarian often questioned me, asking if I was sure I could read all the books I wanted in one week. I told her I could, and I did. Reading was a sort of sanctuary to me. Our flat was small and our family had a lot of kids and reading was a way for me to be by myself for a while. I read every book the mobile van had about dinosaurs. I also read what were considered the classics at the time: The Adventures of Tom Sawyer, Robinson Crusoe, an edited version of Moby Dick. I supplemented these books by reading every Classic Illustrated comic I could get my hands on. Treasure Island, The Count of Monte Cristo, and The Time Machine were among my favorites. I often read these while standing around those circular comic book displays in a neighborhood drugstore. When the owner yelled for me to quit browsing, I’d do my best to remember my place, then pick up the comic the next time I was in the store. A middle-aged woman cashier in the grocery store where I was often sent to buy milk and eggs took a liking to me and one day gave me a big, marvelous hardback anthology of dog stories. The book had a blue cover. I wish I still had it. I read and re-read every story in the book several times. Best of all, it was my book, not one I’d have to return to the mobile library van on Saturday morning. My turning point came years later when I was in high school. On Saturdays my friends and I would go down to Chicago’s Old Town, where we’d knock around the neighborhood. I always ended up spending hours in Barbara’s Bookstore on Wells Street. It was a big, wonderful place, full of books and posters and poetry on placards and broadsides up on the walls. It was there in Barbara’s Bookstore that I saw a copy of Lawrence Ferlinghetti’s book of poetry, Coney Island of the Mind. It knocked me out. I never before realized that poetry could be written this way. The book made me truly want to be writer. 6. Christa Parravani, author of Her: Most every street of our Tarawa Terrace neighborhood on Camp Lejeune was named after a battle: Bougainville drive. Inchon Street. Iowa Jima Boulevard. The battle of Tarawa was for a small Pacific atoll in 1943. The battle of growing up with a Marine stepfather, was he believed that children should be seen and not heard. Marines have a way of saying things. Houses are housing. Dinner is chow. A bed is a rack. Teeth are fangs. But get lost was still get lost. I escaped silently into books. I read whatever my teachers gave me. I was 13 the summer my stepfather left. The Persian Gulf War was televised that January. I read Tim O’Brien’s The Things They Carried not too long after. The novel was live in my hands, my first real touch of literature’s flame. The story of Vietnam, how it haunted every military family I knew, how its lure was part of me like my family’s story was. My stepfather may not have loved me, but I had to love him, and those years on Lejeune gave me a love of country, of the fighter. O’Brien opened my heart with a story that arguably has nothing to do with a teenage girl. But I’d shut up for far too long. The war was alive in me.

Biography: The Incredible Expanding Form

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A biography, according to my American Heritage Dictionary of the English Language, is “an account of a person’s life written, composed, or produced by another.” Yet, in recent years, a number of writers have been stretching this definition. Nowadays, human beings are no longer the sole suitable subjects for a biography, which is coming to mean an account of just about anything’s life, or history, or essence. These things include cities, literary forms, integers, currency, animals, and automobiles, to name a few. Why are people writing biographies of such things now? Is it because contemporary writers are more imaginative and open-minded than their predecessors? Or are they simply more desperate for subject matter that hasn’t already been chewed to death? Or could it be some combination of the two? While I don’t claim to know the answer, I do have a theory that the expanding field of worthy subjects for biographies is related to the expanding field of worthy subjects for serious academic and historical inquiry. The latest example of this high-low trend is Harvard history professor Jill Lepore’s current bestseller, The Secret History of Wonder Woman. It joins a growing shelf of serious books about such everyday objects as salt, cod, pop songs, and the pencil (and, yes, how to sharpen a pencil). Here is a sampling of a half dozen things that have become the subject of biographies by writers who have stretched the conventional definition of the form, to sometimes stunning effect. A City Scott Martelle, a former reporter for The Detroit News, like so many people who grew up in Detroit or spent a sizeable chunk of time there, became fascinated by the place. The result is Detroit: A Biography, a book that makes no pretense of being an exhaustive history, but is, rather, “a book about life, and human nature, and about a city as a living and breathing thing.” And it succeeds at telling the remarkable story of this city’s life, beginning with its “difficult childhood” as a French trading outpost in the early 18th century, its adolescence as a manufacturer of stoves, carriages and rail cars, its brawny adulthood as the center of the world’s automobile industry, and its surprisingly swift decline into decrepit old age. But Martelle, like many smart observers in recent years, does not write Detroit off, nor does he buy into the hackneyed theories about what caused the city to fall so far, so fast -- such tidy scapegoats as the bloody 1967 riot, or the troubled 20-year reign of Mayor Coleman Young. The city’s population peaked in 1950, Martelle notes, the point at which government policies, corporate business practices, and century-old racial animosities began to drain the city of jobs and population. “White flight wasn’t the only force emptying Detroit,” Martelle writes. “During the 1950s the Big Three automakers and other leading industrial concerns embarked on massive decentralization plans to build factories closer to regional customer bases around the country, but also to try to reduce one of the main pressure on profit margins: the cost of labor.” White flight was also greased by aggressive highway building and entrenched (and racist) real-estate policies that benefited the suburbs at the expense of the inner city. In hindsight, there was almost no way for Detroit to fail to fail. This biography ends on a cautiously hopeful note. The Motor City may be gone forever -- “Large-scale industry will not lead whatever comeback might be possible,” Martelle correctly writes -- but he sees signs of hope, including a newly vibrant downtown, many solid neighborhoods, an influx of entrepreneurs, urban farmers, and creative people, a growing sense that Detroit still matters and that it still has a chance. Recent developments indicate Martelle’s optimism might not be misplaced. His book was published in 2011, two years before Detroit became the largest city to declare bankruptcy in American history. The city has just emerged from bankruptcy, far more quickly than expected, and with many valuable assets, including its coveted Institute of Arts, intact. Maybe a new chapter is opening in the life story of this impossibly tortured, impossibly resilient city. A Literary Form In setting out to write the life story of our age’s dominant literary form, Michael Schmidt decided to bypass critics, historians, and, yes, biographers. Instead, The Novel: A Biography is “mainly told by novelists and through novels,” or what Schmidt, echoing Ford Madox Ford, calls “artist practitioners.” The book is staggering -- it covers more than 700 years and runs to more than 1,000 pages. Jonathan Russell Clark tried to grasp the scope of Schmidt’s achievement in an essay here at The Millions, noting that a key to its success is the author’s avoidance of literary theory in favor of a dissection of literary influences. It proves to be a wise choice. And Schmidt, for all his erudition, isn’t shy about injecting his personal opinions, which contribute to this biography’s rumbustious vitality. He prefers David Foster Wallace’s essays to his novels; he disses Samuel Richardson and Michael Crichton; he’s very fond of Virginia Woolf, Hilary Mantel, and Martin Amis; he adores Miguel de Cervantes; and he sticks up for Stephen King. In a nice bit of symmetry, he concludes that the novel is every bit as elastic as the elastic notion of biography that inspired him to write this book. The novel’s great strength, in Schmidt’s view, is its slipperiness, its ability to change shapes, its capacity to absorb material from endless sources, including music, art, history, life, and, of course, other novels. In a final twist, Clark argues in his essay that this biography isn’t a biography after all: “The Novel, I believe, is a novel, the protagonist a murky, somewhat indescribable figure –--the ultimate unreliable narrator -- that Schmidt renders as real and human and flawed as anyone else before him.” An Integer In his anecdotal, entertaining book, Zero: The Biography of a Dangerous Idea, the mathematician Charles Seife describes his subject as “infinity’s twin,” adding that “zero is different from the other numbers. It provides a glimpse of the ineffable and the infinite. This is why it has been feared and hated -- and outlawed.” Ranging over 30,000 years, from the carvings of prehistoric man to the musings of today’s astrophysicists, Seife’s biography notes that Babylonians were using zero 300 years B.C., and Alexander the Great carried zero to India. But the resistance to zero in the West was not overcome until the Renaissance, with the advent of the vanishing point in art, an innovation that could accommodate the twinned concepts of zero and infinity. Since then it has proven useful to everyone from accountants to people trying to envision black holes as stars packed into “zero space.” Seife concludes, “All that scientists know is that the cosmos was spawned from nothing, and will return to the nothing from whence it came. The universe begins and ends with zero.” A worthy subject for a biography, indeed. A Currency Pity the poor almighty dollar. There are 760 billion of them circulating in the world, but two-thirds of them live far from home, in chilly places like the central bank vault in Seoul, South Korea. The dominant global currency since the end of the Second World War, the dollar has recently come under attack, most directly by the European Union’s solid euro and China’s newly muscular yuan, but also by shortsighted policies of the U.S. government. Things have gotten so dire that in his near-future satire, Super Sad True Love Story, Gary Shteyngart has Americans spending nearly worthless “yuan-pegged dollars.” The funny thing about the joke is that it isn’t all that far-fetched. In Biography of the Dollar, his story of the rise and suddenly precarious position of this once-almighty currency, Wall Street Journal reporter Craig Karmin lays out an astonishing fact. Since the United States went off the gold standard in 1971, the dollar’s value has been built on the thinnest of tissues: faith in the idea of America. And we all know how flimsy that is. Karmin notes that the dollar’s historical solidity has done much to lift many global economies. But there is a downside: “Enduring demand for the dollar has also encouraged the United States to run up enormous -- some would say unsustainable -- foreign debts and record deficits.” The U.S., he adds, pays $1 million each day for every man, woman, and child living in the country -- just to service its debt. Which leads Karmin to a scary conclusion: “Too many dollars may be circulating the planet and could be setting the greenback up for a big fall.” Which explains his subtitle: How the Mighty Buck Conquered the World and Why It’s Under Siege. Be afraid. Be very afraid. And you might want to consider buying gold -- or euros or yuan -- while you’re at it. An Animal Writing biographies about non-human subjects, it turns out, is not an invention of our times. Back in the late 19th century, a prolific author, wildlife artist, and environmentalist named Ernest Thompson Seton wrote a delightfully weird novel that purported to reveal the inner life of a grizzly bear. The Biography of a Grizzly tells the story of Wahb, a grizzly cub in western Canada who watches as his mother and three siblings are gunned down by a bad bag of applesauce named Old Colonel Pickett, the cattle king. The orphaned Wahb nurses his own wound and lives a long, lonely, bitter life, so traumatized by the killing of his family that he never takes a mate. Wahb is a sensitive giant, besieged by enemies on every side, as when a beaver trap snaps shut on his paw: “He did not know what it was, but his little green-brown eyes glared with a mixture of pain, fright and fury as he tried to understand his new enemy.” The book was preceded by Seton’s Wild Animals I Have Known, which portrayed wolves and other animals as compassionate individualistic beings. It became one of the bestselling books of its day, part of a wave of books advocating animal rights by featuring anthropomorphic wild animals that had emotions and were capable of learning, teaching, and reasoning. Anna Sewell’s Black Beauty and Jack London’s White Fang were part of the wave, which eventually inspired a backlash by critics who derided such books as “yellow journalism of the woods.” President Theodore Roosevelt, whose love for the outdoors was surpassed only by his love for slaughtering wild animals, weighed in with a magazine article in 2007, dismissing Seton and company as “nature fakers.” Teddy had nerve. A Car Earl Swift published a book this year called Auto Biography, which is, quite literally, the story of the life of a single car -- a 1957 Chevrolet station wagon. Swift, a pit-bull of a reporter, tracked down the man who bought the shiny new car in Norfolk, Va., in 1957, and every one of the dozen people who have owned it since, right up to a bruiser named Tommy Arney who rescued the car from the scrap heap and lovingly restored it to its original glory. The car’s owners, Swift writes, represent “a cross section of America in the late twentieth century and early twenty-first, all of them players in a single narrative for having sat behind the wheel of this Chevy.” Swift’s ingenious narrative strategy reminds me of Marguerite Yourcenar’s in her novel A Coin In Nine Hands, which follows the journey of a 10-lira coin as it passes through the hands of nine very different people on a single day in Rome in 1933. These nine people, like the dozen owners of the '57 Chevy, are linked in ways they cannot explain or understand. But in the hands of a gifted writer, just about anything -- a car, a coin, a ring, a book, a smell, a memory -- can be an opening into the mysteries of human connectivity. In closing -- and in the interest of full disclosure -- I should tell you that my interest in the elastic nature of biography dates back more than 20 years. In the early 1990s, I was driving a luscious lipstick-red and black 1954 Buick Special, a car that became my Muse and a central character in my first novel, which told the story of a fictional publicity campaign built around the sale of the 500,000th Buick in 1954, when Buick and rival Plymouth were locked in an actual sales war for the number three slot behind Chevy and Ford. Since the novel’s arc followed that particular Buick from conception to birth to infancy -- from the drawing board to the assembly line to the showroom to the first buyer’s driveway and finally onto a magazine cover -- I came to think of the novel as the life story of the car. And so my working title was Biography of a Buick. As publication neared, my editor contacted Buick’s PR people in Detroit, hoping they might somehow help us promote the book. Instead they bristled, threatening legal action if a General Motors brand name appeared in the title. My editor had no desire to go up against GM’s legal department, and so he persuaded me, kicking and screaming, to change the title to Motor City. With time I’ve grown to like the title, maybe because I ended up getting a consolation prize. The novel also sold in Great Britain and Germany, and my publishers there, unfazed by the huffing of GM’s legal department, stuck with my original title. So the book came out in England as Biography of a Buick and in Germany as Biographie eines Buick. I got to have it both ways, and the life story of my car was destined to have a life of its own.

Post-40 Bloomers: Anna Sewell and Growing Into Compassion

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This piece was produced in partnership with Bloom, a new site that features authors whose first books were published when they were 40 or older.  1. Compassion comes with age, with experience, with having walked the writer’s path over many years. But in the best sense, compassion is also profoundly, if paradoxically, simple. One spiritual tradition after another has pointed out that if you can give the external trappings of identity (house, car, job) no more meaning than they deserve, you can discover that you are just one container for a greater energy, a greater common ground of being you share with other creatures too. John Keats, that most famous young artist, wrote that “the camelion Poet” is “always filling some other body,” curious to experience reality as other beings understand it and to render it into art. His alert and precise observation extends the grounds of artistic vision – or compassion – to animals: “I go among the Fields and catch a glimpse of a stoat or a field mouse peeping out of the withered grass,” he wrote in a letter of 1819. “[T]he creature hath a purpose and its eyes are bright with it – I go amongst the buildings of a city and I see a Man hurrying along – to what? The Creature has a purpose and his eyes are bright with it.” Like Keats, and like that other 19th-century female recluse, Emily Dickinson, Anna Sewell (1820-1878) possessed a spiritual curiosity that pushed her imagination beyond the boundaries of bodies, even species. “The Victorian invalid” has become a cliché, yet Anna Sewell really was.  From an active young womanhood, she declined into a state of dramatically poor health after breaking an ankle, eventually dying from symptoms resembling lupus. Her only book, Black Beauty, was written in painful fragments and dictated to her mother (with whom she lived her entire life), then published six months before her death at age 58. Yet in considering her life, I think of a favorite line from another writer who lived at home with her mother, Eudora Welty: “A sheltered life can be a daring life as well, for all serious daring starts from within.” 2. Consider this: Anna Sewell, spinster invalid, wrote one of the most influential and original books to come out of Victorian England. Influential? Original? Think about how omnipresent this book has been in your own life (as a child) or in the lives of children you know. Think about how writing such a book now would be equivalent to writing from the point of view of your Subaru — the transportation mode with a semblance of mechanical “life.” Now think about the radical twist of compassion, the Keatsian, world-opening change that happens (as it happens in childhood) when you realize that other beings are as real to themselves as you are to yourself, that, for example, the color orange as you see it might or might not be the same orange someone else sees. We need this realization, often. We need to be reminded that the world is bigger than just ourselves.  And because Black Beauty is so simple — short chapters, limited-first-person narration “translated from the equine” — it’s easy to forget how radically it reminds us of just that. 3. In an essay for The Believer, Paul Collins places Black Beauty beside slave narratives, and another Victorian tradition: The Autobiography Of [insert overlooked object, person, or mysterious other here.] Among the “autobiographies” were those of lumps of coal—which takes me to George Orwell’s reflection, in The Road to Wigan Pier (1937), on his harrowing tour of a coal mine: It is so with all types of manual work; it keeps us alive, and we are oblivious of its existence. More than anyone else, perhaps, the miner can stand as the type of the manual worker, not only because his work is so exaggeratedly awful, but also because it is so vitally necessary and yet so remote from our experience, so invisible, as it were, that we are capable of forgetting it as we forget the blood in our veins. In a way it is even humiliating to watch coal-miners working. It raises in you a momentary doubt about your own status as an "intellectual" and a superior person generally. For it is brought home to you, at least while you are watching, that it is only because miners sweat their guts out that superior persons can remain superior. You and I and the editor of the Times Lit. Supp., and the poets and the Archbishop of Canterbury and Comrade X, author of Marxism for Infants – all of us really owe the comparative decency of our lives to poor drudges underground, blackened to the eyes, with their throats full of coal dust, driving their shovels forward with arms and belly muscles of steel. Poor drudges, black bodies, blackened to the eyes: to a Victorian, this could describe coal miners, dirty housemaids, and the slaves freed throughout the Empire only in 1833, on whose working shoulders all of “civilized” life depended.  It might describe horses, too, who are lower even than such lower people, because they lack language and reason.  Or so we might think, until we read Black Beauty. 4. The genius of Sewell’s simple conceit — what would you learn if the horse that pulled your carriage every day could speak to you? — is that it upsets adult prejudices by returning us to the moral and imaginative porousness of childhood, where empathy wasn’t a conscious effort at all. It wouldn’t have seemed unusual, then, for your favorite stuffed toy to speak, because you were also secretly sure your cat or dog could understand everything you said and, in its own way, could talk back. As a bookish farm kid, I was convinced that horses and cats and dogs had their own personalities and systems of justice and love, inarguably better than bewildering human cruelties and rules. Black Beauty was confirmation of what I already knew, in my heart: people were mean, and they hurt the good and forbearing creatures around them every day, without knowing it. Sometimes those animals were horses. Sometimes they were pudgy preteen girls, locked in bodies that seemed as far from humanity as anything that neighed or barked or curled up at the foot of the bed, purring, to sleep. Black Beauty was vital therefore in igniting a sense of justice, the basis for which was already there: the strong may hurt the weak, but the weak never, never lose the right to say this is unfair and hope that someone else will hear. Black Beauty does not speculate about human motivations, which are unknowable to him; he only reports what he feels, hears, and sees. Sometimes these are lyrical evocations of the English countryside: The first place that I can well remember was a large pleasant meadow with a pond of clear water in it.  Some shady trees leaned over it, and rushes and water-lilies grew at the deep end. Sometimes these are his own sensations, defamiliarized: Every one may not know what breaking in is, therefore I will describe it.  It means to teach a horse to wear a saddle and bridle and to carry on his back a man, woman, or child; to go just the way they wish, and to go quietly. . . He must never start at what he sees, nor speak to other horses, nor bite, nor kick, nor have any will of his own, but always do his master’s will; even though he may be very tired or hungry; but the worst of all is, when his harness is once on, he may neither jump for joy nor lie down for weariness. So you see this breaking in is a great thing. Black Beauty’s reportorial narration is simple, and factual, and yet the reader feels a stirring of unease at how simply such obedience may be exploited, and how ambiguous is that word “great” — to the Victorians it’s “significant,” not necessarily good. There is life before and life after “breaking” — Black Beauty goes from childhood to adulthood just as his readers must, and he’s surrounded by a constellation of other equine characters whose circumstances determine their “breaking” just as they do for people. Chief among these is the mare Ginger, a consistent foil to the stoicism of Beauty (who’s a gelding, although the castration is not described.) Like some of her human literary forbears — the reformed prostitute Jemima in Mary Wollstonecraft’s Maria; or, the Wrongs of Woman (1798) or the abused wife Helen in Anne Bronte’s The Tenant of Wildfell Hall (1848) — Ginger is a sensitive and high-spirited female, literally beaten into apparent obedience by men.  Her resistance becomes the occasion for more punishment, and the novel leaves little doubt that men’s brutality — uncomfortably resembling rape — has formed her into the rebel she remains throughout the book: But when it came to breaking in, that was a bad time for me; several men came to catch me, and when at last they closed me in at one corner of the field, one caught me by the forelock, another caught me by the nose, and held it so tight I could hardly draw my breath; then another took my under jaw in his hard hand and wrenched my mouth open, and so by force they got on the halter and the bar into my mouth; then one dragged me along by the halter, another flogging behind, and this was the first experience I had of men’s kindness, it was all force: they did not give me a chance to know what they wanted… You know yourself, it’s bad enough when you have a kind master and plenty of coaxing, but there was nothing of that sort for me. Yet in the same kind home where Beauty finds himself, Ginger “grew much more gentle and cheerful, and had lost the watchful, defiant look that she used to turn on any strange person who came near her.” One wonders how such kindness might work on any of the other defiant “creatures” we now see as “problems” — schoolchildren getting arrested, for instance? 5. Good fiction nudges us to see that which we would prefer to forget, and often draws parallels between ourselves and apparently different others. It enlarges the aperture of our moral vision (which the daily textures of our own comforts and concerns always threaten to narrow) in a way that encourages us to follow that morality into social awareness, and into action. In Anna Sewell’s time, as in ours, “Christianity” as a term is politically much-abused and deliberately manipulated, especially by those “Christians” who should know better. Yet as a Quaker, Sewell is part of a tradition of activism, in her time and ours — a tradition which reminds us that our comfortable lives are cushioned by the labor and sacrifice of human and nonhuman others, and that if we do not find ways to honor these others, we commit injustice: we transgress what she would have respected as God’s creation. As I’ve written elsewhere, antislavery and animal rights were linked to one another in the 18th and 19th centuries by just this view.  Jesus’s promise of social disruption and reversal (the last shall be first, and the first shall be last) and his focus on the meek, the poor, and the disenfranchised, opened the door for women (socially “meek,” legally disenfranchised) to follow their training and beliefs as “good Christians” into activism on behalf of others, human and animal. 6. We hurt and rely on and remain willfully ignorant of those around us all the time, every day, rather than giving them – in the words of philosopher Hannah Arendt — “a claim on our thinking attention.” Victorian industrial processes alienated worker from product and consumer, alienated worker from other human beings. But socially, they also alienated those who labored or produced from those who enjoyed the fruits of that labor, even as they came into daily contact, sometimes living under the same roof. Servants, animals, and women were all considered different “species” from the dominant male — despite the servant sweeping ash from your fireplace or the horse trotting along in front of your carriage, in plain view, every day. Ditto the wife whose body was at once an intimate, domestic presence and — when you waited anxiously in the parlor while your children were born upstairs — a near-total mystery. Yet as Anna Sewell is still helping readers and writers to learn, from childhood on up, imagination and compassion will help you cross that gap.