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Most Anticipated: The Great Winter 2025 Preview
It's cold, it's grey, its bleak—but winter, at the very least, brings with it a glut of anticipation-inducing books. Here you’ll find nearly 100 titles that we’re excited to cozy up with this season. Some we’ve already read in galley form; others we’re simply eager to devour based on their authors, subjects, or blurbs. We'd love for you to find your next great read among them.
The Millions will be taking a hiatus for the next few months, but we hope to see you soon.
—Sophia Stewart, editor
January
The Legend of Kumai by Shirato Sanpei, tr. Richard Rubinger (Drawn & Quarterly)
The epic 10-volume series, a touchstone of longform storytelling in manga now published in English for the first time, follows outsider Kamui in 17th-century Japan as he fights his way up from peasantry to the prized role of ninja. —Michael J. Seidlinger
The Life of Herod the Great by Zora Neale Hurston (Amistad)
In the years before her death in 1960, Hurston was at work on what she envisioned as a continuation of her 1939 novel, Moses, Man of the Mountain. Incomplete, nearly lost to fire, and now published for the first time alongside scholarship from editor Deborah G. Plant, Hurston’s final manuscript reimagines Herod, villain of the New Testament Gospel accounts, as a magnanimous and beloved leader of First Century Judea. —Jonathan Frey
Mood Machine by Liz Pelly (Atria)
When you eagerly posted your Spotify Wrapped last year, did you notice how much of what you listened to tended to sound... the same? Have you seen all those links to Bandcamp pages your musician friends keep desperately posting in the hopes that maybe, just maybe, you might give them money for their art? If so, this book is for you. —John H. Maher
My Country, Africa by Andrée Blouin (Verso)
African revolutionary Blouin recounts a radical life steeped in activism in this vital autobiography, from her beginnings in a colonial orphanage to her essential role in the continent's midcentury struggles for decolonization. —Sophia M. Stewart
The First and Last King of Haiti by Marlene L. Daut (Knopf)
Donald Trump repeatedly directs extraordinary animus towards Haiti and Haitians. This biography of Henry Christophe—the man who played a pivotal role in the Haitian Revolution—might help Americans understand why. —Claire Kirch
The Bewitched Bourgeois by Dino Buzzati, tr. Lawrence Venuti (NYRB)
This is the second story collection, and fifth book, by the absurdist-leaning midcentury Italian writer—whose primary preoccupation was war novels that blend the brutal with the fantastical—to get the NYRB treatment. May it not be the last. —JHM
Y2K by Colette Shade (Dey Street)
The recent Y2K revival mostly makes me feel old, but Shade's essay collection deftly illuminates how we got here, connecting the era's social and political upheavals to today. —SMS
Darkmotherland by Samrat Upadhyay (Penguin)
In a vast dystopian reimagining of Nepal, Upadhyay braids narratives of resistance (political, personal) and identity (individual, societal) against a backdrop of natural disaster and state violence. The first book in nearly a decade from the Whiting Award–winning author of Arresting God in Kathmandu, this is Upadhyay’s most ambitious yet. —JF
Metamorphosis by Ross Jeffery (Truborn)
From the author of I Died Too, But They Haven’t Buried Me Yet, a woman leads a double life as she loses her grip on reality by choice, wearing a mask that reflects her inner demons, as she descends into a hell designed to reveal the innermost depths of her grief-stricken psyche. —MJS
The Containment by Michelle Adams (FSG)
Legal scholar Adams charts the failure of desegregation in the American North through the story of the struggle to integrate suburban schools in Detroit, which remained almost completely segregated nearly two decades after Brown v. Board. —SMS
Death of the Author by Nnedi Okorafor (Morrow)
African Futurist Okorafor’s book-within-a-book offers interchangeable cover images, one for the story of a disabled, Black visionary in a near-present day and the other for the lead character’s speculative posthuman novel, Rusted Robots. Okorafor deftly keeps the alternating chapters and timelines in conversation with one another. —Nathalie op de Beeck
Open Socrates by Agnes Callard (Norton)
Practically everything Agnes Callard says or writes ushers in a capital-D Discourse. (Remember that profile?) If she can do the same with a study of the philosophical world’s original gadfly, culture will be better off for it. —JHM
Aflame by Pico Iyer (Riverhead)
Presumably he finds time to eat and sleep in there somewhere, but it certainly appears as if Iyer does nothing but travel and write. His latest, following 2023’s The Half Known Life, makes a case for the sublimity, and necessity, of silent reflection. —JHM
The In-Between Bookstore by Edward Underhill (Avon)
A local bookstore becomes a literal portal to the past for a trans man who returns to his hometown in search of a fresh start in Underhill's tender debut. —SMS
Good Girl by Aria Aber (Hogarth)
Aber, an accomplished poet, turns to prose with a debut novel set in the electric excess of Berlin’s bohemian nightlife scene, where a young German-born Afghan woman finds herself enthralled by an expat American novelist as her country—and, soon, her community—is enflamed by xenophobia. —JHM
The Orange Eats Creeps by Grace Krilanovich (Two Dollar Radio)
Krilanovich’s 2010 cult classic, about a runaway teen with drug-fueled ESP who searches for her missing sister across surreal highways while being chased by a killer named Dactyl, gets a much-deserved reissue. —MJS
Mona Acts Out by Mischa Berlinski (Liveright)
In the latest novel from the National Book Award finalist, a 50-something actress reevaluates her life and career when #MeToo allegations roil the off-off-Broadway Shakespearean company that has cast her in the role of Cleopatra. —SMS
Something Rotten by Andrew Lipstein (FSG)
A burnt-out couple leave New York City for what they hope will be a blissful summer in Denmark when their vacation derails after a close friend is diagnosed with a rare illness and their marriage is tested by toxic influences. —MJS
The Sun Won't Come Out Tomorrow by Kristen Martin (Bold Type)
Martin's debut is a cultural history of orphanhood in America, from the 1800s to today, interweaving personal narrative and archival research to upend the traditional "orphan narrative," from Oliver Twist to Annie. —SMS
We Do Not Part by Han Kang, tr. E. Yaewon and Paige Aniyah Morris (Hogarth)
Kang’s Nobel win last year surprised many, but the consistency of her talent certainly shouldn't now. The latest from the author of The Vegetarian—the haunting tale of a Korean woman who sets off to save her injured friend’s pet at her home in Jeju Island during a deadly snowstorm—will likely once again confront the horrors of history with clear eyes and clarion prose. —JHM
We Are Dreams in the Eternal Machine by Deni Ellis Béchard (Milkweed)
As the conversation around emerging technology skews increasingly to apocalyptic and utopian extremes, Béchard’s latest novel adopts the heterodox-to-everyone approach of embracing complexity. Here, a cadre of characters is isolated by a rogue but benevolent AI into controlled environments engineered to achieve their individual flourishing. The AI may have taken over, but it only wants to best for us. —JF
The Harder I Fight the More I Love You by Neko Case (Grand Central)
Singer-songwriter Case, a country- and folk-inflected indie rocker and sometime vocalist for the New Pornographers, takes her memoir’s title from her 2013 solo album. Followers of PNW music scene chronicles like Kathleen Hanna’s Rebel Girl and drummer Steve Moriarty’s Mia Zapata and the Gits will consider Case’s backstory a must-read. —NodB
The Loves of My Life by Edmund White (Bloomsbury)
The 85-year-old White recounts six decades of love and sex in this candid and erotic memoir, crafting a landmark work of queer history in the process. Seminal indeed. —SMS
Blob by Maggie Su (Harper)
In Su’s hilarious debut, Vi Liu is a college dropout working a job she hates, nothing really working out in her life, when she stumbles across a sentient blob that she begins to transform as her ideal, perfect man that just might resemble actor Ryan Gosling. —MJS
Sinkhole and Other Inexplicable Voids by Leyna Krow (Penguin)
Krow’s debut novel, Fire Season, traced the combustible destinies of three Northwest tricksters in the aftermath of an 1889 wildfire. In her second collection of short fiction, Krow amplifies surreal elements as she tells stories of ordinary lives. Her characters grapple with deadly viruses, climate change, and disasters of the Anthropocene’s wilderness. —NodB
Black in Blues by Imani Perry (Ecco)
The National Book Award winner—and one of today's most important thinkers—returns with a masterful meditation on the color blue and its role in Black history and culture. —SMS
Too Soon by Betty Shamieh (Avid)
The timely debut novel by Shamieh, a playwright, follows three generations of Palestinian American women as they navigate war, migration, motherhood, and creative ambition. —SMS
How to Talk About Love by Plato, tr. Armand D'Angour (Princeton UP)
With modern romance on its last legs, D'Angour revisits Plato's Symposium, mining the philosopher's masterwork for timeless, indispensable insights into love, sex, and attraction. —SMS
At Dark, I Become Loathsome by Eric LaRocca (Blackstone)
After Ashley Lutin’s wife dies, he takes the grieving process in a peculiar way, posting online, “If you're reading this, you've likely thought that the world would be a better place without you,” and proceeds to offer a strange ritual for those that respond to the line, equally grieving and lost, in need of transcendence. —MJS
February
No One Knows by Osamu Dazai, tr. Ralph McCarthy (New Directions)
A selection of stories translated in English for the first time, from across Dazai’s career, demonstrates his penchant for exploring conformity and society’s often impossible expectations of its members. —MJS
Mutual Interest by Olivia Wolfgang-Smith (Bloomsbury)
This queer love story set in post–Gilded Age New York, from the author of Glassworks (and one of my favorite Millions essays to date), explores on sex, power, and capitalism through the lives of three queer misfits. —SMS
Pure, Innocent Fun by Ira Madison III (Random House)
This podcaster and pop culture critic spoke to indie booksellers at a fall trade show I attended, regaling us with key cultural moments in the 1990s that shaped his youth in Milwaukee and being Black and gay. If the book is as clever and witty as Madison is, it's going to be a winner. —CK
Gliff by Ali Smith (Pantheon)
The Scottish author has been on the scene since 1997 but is best known today for a seasonal quartet from the late twenty-teens that began in 2016 with Autumn and ended in 2020 with Summer. Here, she takes the genre turn, setting two children and a horse loose in an authoritarian near future. —JHM
Land of Mirrors by Maria Medem, tr. Aleshia Jensen and Daniela Ortiz (D&Q)
This hypnotic graphic novel from one of Spain's most celebrated illustrators follows Antonia, the sole inhabitant of a deserted town, on a color-drenched quest to preserve the dying flower that gives her purpose. —SMS
Bibliophobia by Sarah Chihaya (Random House)
As odes to the "lifesaving power of books" proliferate amid growing literary censorship, Chihaya—a brilliant critic and writer—complicates this platitude in her revelatory memoir about living through books and the power of reading to, in the words of blurber Namwali Serpell, "wreck and redeem our lives." —SMS
Reading the Waves by Lidia Yuknavitch (Riverhead)
Yuknavitch continues the personal story she began in her 2011 memoir, The Chronology of Water. More than a decade after that book, and nearly undone by a history of trauma and the death of her daughter, Yuknavitch revisits the solace she finds in swimming (she was once an Olympic hopeful) and in her literary community. —NodB
The Dissenters by Youssef Rakha (Graywolf)
A son reevaluates the life of his Egyptian mother after her death in Rakha's novel. Recounting her sprawling life story—from her youth in 1960s Cairo to her experience of the 2011 Tahrir Square protests—a vivid portrait of faith, feminism, and contemporary Egypt emerges. —SMS
Tetra Nova by Sophia Terazawa (Deep Vellum)
Deep Vellum has a particularly keen eye for fiction in translation that borders on the unclassifiable. This debut from a poet the press has published twice, billed as the story of “an obscure Roman goddess who re-imagines herself as an assassin coming to terms with an emerging performance artist identity in the late-20th century,” seems right up that alley. —JHM
David Lynch's American Dreamscape by Mike Miley (Bloomsbury)
Miley puts David Lynch's films in conversation with literature and music, forging thrilling and unexpected connections—between Eraserhead and "The Yellow Wallpaper," Inland Empire and "mixtape aesthetics," Lynch and the work of Cormac McCarthy. Lynch devotees should run, not walk. —SMS
There's No Turning Back by Alba de Céspedes, tr. Ann Goldstein (Washington Square)
Goldstein is an indomitable translator. Without her, how would you read Ferrante? Here, she takes her pen to a work by the great Cuban-Italian writer de Céspedes, banned in the fascist Italy of the 1930s, that follows a group of female literature students living together in a Roman boarding house. —JHM
Beta Vulgaris by Margie Sarsfield (Norton)
Named for the humble beet plant and meaning, in a rough translation from the Latin, "vulgar second," Sarsfield’s surreal debut finds a seasonal harvest worker watching her boyfriend and other colleagues vanish amid “the menacing but enticing siren song of the beets.” —JHM
People From Oetimu by Felix Nesi, tr. Lara Norgaard (Archipelago)
The center of Nesi’s wide-ranging debut novel is a police station on the border between East and West Timor, where a group of men have gathered to watch the final of the 1998 World Cup while a political insurgency stirs without. Nesi, in English translation here for the first time, circles this moment broadly, reaching back to the various colonialist projects that have shaped Timor and the lives of his characters. —JF
Brother Brontë by Fernando A. Flores (MCD)
This surreal tale, set in a 2038 dystopian Texas is a celebration of resistance to authoritarianism, a mash-up of Olivia Butler, Ray Bradbury, and John Steinbeck. —CK
Alligator Tears by Edgar Gomez (Crown)
The High-Risk Homosexual author returns with a comic memoir-in-essays about fighting for survival in the Sunshine State, exploring his struggle with poverty through the lens of his queer, Latinx identity. —SMS
Theory & Practice by Michelle De Kretser (Catapult)
This lightly autofictional novel—De Krester's best yet, and one of my favorite books of this year—centers on a grad student's intellectual awakening, messy romantic entanglements, and fraught relationship with her mother as she minds the gap between studying feminist theory and living a feminist life. —SMS
The Lamb by Lucy Rose (Harper)
Rose’s cautionary and caustic folk tale is about a mother and daughter who live alone in the forest, quiet and tranquil except for the visitors the mother brings home, whom she calls “strays,” wining and dining them until they feast upon the bodies. —MJS
Disposable by Sarah Jones (Avid)
Jones, a senior writer for New York magazine, gives a voice to America's most vulnerable citizens, who were deeply and disproportionately harmed by the pandemic—a catastrophe that exposed the nation's disregard, if not outright contempt, for its underclass. —SMS
No Fault by Haley Mlotek (Viking)
Written in the aftermath of the author's divorce from the man she had been with for 12 years, this "Memoir of Romance and Divorce," per its subtitle, is a wise and distinctly modern accounting of the end of a marriage, and what it means on a personal, social, and literary level. —SMS
Enemy Feminisms by Sophie Lewis (Haymarket)
Lewis, one of the most interesting and provocative scholars working today, looks at certain malignant strains of feminism that have done more harm than good in her latest book. In the process, she probes the complexities of gender equality and offers an alternative vision of a feminist future. —SMS
Lion by Sonya Walger (NYRB)
Walger—an successful actor perhaps best known for her turn as Penny Widmore on Lost—debuts with a remarkably deft autobiographical novel (published by NYRB no less!) about her relationship with her complicated, charismatic Argentinian father. —SMS
The Voices of Adriana by Elvira Navarro, tr. Christina MacSweeney (Two Lines)
A Spanish writer and philosophy scholar grieves her mother and cares for her sick father in Navarro's innovative, metafictional novel. —SMS
Autotheories ed. Alex Brostoff and Vilashini Cooppan (MIT)
Theory wonks will love this rigorous and surprisingly playful survey of the genre of autotheory—which straddles autobiography and critical theory—with contributions from Judith Butler, Jamieson Webster, and more.
Fagin the Thief by Allison Epstein (Doubleday)
I enjoy retellings of classic novels by writers who turn the spotlight on interesting minor characters. This is an excursion into the world of Charles Dickens, told from the perspective iconic thief from Oliver Twist. —CK
Crush by Ada Calhoun (Viking)
Calhoun—the masterful memoirist behind the excellent Also A Poet—makes her first foray into fiction with a debut novel about marriage, sex, heartbreak, all-consuming desire. —SMS
Show Don't Tell by Curtis Sittenfeld (Random House)
Sittenfeld's observations in her writing are always clever, and this second collection of short fiction includes a tale about the main character in Prep, who visits her boarding school decades later for an alumni reunion. —CK
Right-Wing Woman by Andrea Dworkin (Picador)
One in a trio of Dworkin titles being reissued by Picador, this 1983 meditation on women and American conservatism strikes a troublingly resonant chord in the shadow of the recent election, which saw 45% of women vote for Trump. —SMS
The Talent by Daniel D'Addario (Scout)
If your favorite season is awards, the debut novel from D'Addario, chief correspondent at Variety, weaves an awards-season yarn centering on five stars competing for the Best Actress statue at the Oscars. If you know who Paloma Diamond is, you'll love this. —SMS
Death Takes Me by Cristina Rivera Garza, tr. Sarah Booker and Robin Myers (Hogarth)
The Pulitzer winner’s latest is about an eponymously named professor who discovers the body of a mutilated man with a bizarre poem left with the body, becoming entwined in the subsequent investigation as more bodies are found. —MJS
The Strange Case of Jane O. by Karen Thompson Walker (Random House)
Jane goes missing after a sudden a debilitating and dreadful wave of symptoms that include hallucinations, amnesia, and premonitions, calling into question the foundations of her life and reality, motherhood and buried trauma. —MJS
Song So Wild and Blue by Paul Lisicky (HarperOne)
If it weren’t Joni Mitchell’s world with all of us just living in it, one might be tempted to say the octagenarian master songstress is having a moment: this memoir of falling for the blue beauty of Mitchell’s work follows two other inventive books about her life and legacy: Ann Powers's Traveling and Henry Alford's I Dream of Joni. —JHM
Mornings Without Mii by Mayumi Inaba, tr. Ginny Tapley (FSG)
A woman writer meditates on solitude, art, and independence alongside her beloved cat in Inaba's modern classic—a book so squarely up my alley I'm somehow embarrassed. —SMS
True Failure by Alex Higley (Coffee House)
When Ben loses his job, he decides to pretend to go to work while instead auditioning for Big Shot, a popular reality TV show that he believes might be a launchpad for his future successes. —MJS
March
Woodworking by Emily St. James (Crooked Reads)
Those of us who have been reading St. James since the A.V. Club days may be surprised to see this marvelous critic's first novel—in this case, about a trans high school teacher befriending one of her students, the only fellow trans woman she’s ever met—but all the more excited for it. —JHM
Optional Practical Training by Shubha Sunder (Graywolf)
Told as a series of conversations, Sunder’s debut novel follows its recently graduated Indian protagonist in 2006 Cambridge, Mass., as she sees out her student visa teaching in a private high school and contriving to find her way between worlds that cannot seem to comprehend her. Quietly subversive, this is an immigration narrative to undermine the various reductionist immigration narratives of our moment. —JF
Love, Queenie by Mayukh Sen (Norton)
Merle Oberon, one of Hollywood's first South Asian movie stars, gets her due in this engrossing biography, which masterfully explores Oberon's painful upbringing, complicated racial identity, and much more. —SMS
The Age of Choice by Sophia Rosenfeld (Princeton UP)
At a time when we are awash with options—indeed, drowning in them—Rosenfeld's analysis of how our modingn idea of "freedom" became bound up in the idea of personal choice feels especially timely, touching on everything from politics to romance. —SMS
Sucker Punch by Scaachi Koul (St. Martin's)
One of the internet's funniest writers follows up One Day We'll All Be Dead and None of This Will Matter with a sharp and candid collection of essays that sees her life go into a tailspin during the pandemic, forcing her to reevaluate her beliefs about love, marriage, and what's really worth fighting for. —SMS
The Mysterious Disappearance of the Marquise of Loria by José Donoso, tr. Megan McDowell (New Directions)
The ever-excellent McDowell translates yet another work by the influential Chilean author for New Directions, proving once again that Donoso had a knack for titles: this one follows up 2024’s behemoth The Obscene Bird of Night. —JHM
Remember This by Anthony Giardina (FSG)
On its face, it’s another book about a writer living in Brooklyn. A layer deeper, it’s a book about fathers and daughters, occupations and vocations, ethos and pathos, failure and success. —JHM
Ultramarine by Mariette Navarro (Deep Vellum)
In this metaphysical and lyrical tale, a captain known for sticking to protocol begins losing control not only of her crew and ship but also her own mind. —MJS
We Tell Ourselves Stories by Alissa Wilkinson (Liveright)
Amid a spate of new books about Joan Didion published since her death in 2021, this entry by Wilkinson (one of my favorite critics working today) stands out for its approach, which centers Hollywood—and its meaning-making apparatus—as an essential key to understanding Didion's life and work. —SMS
Seven Social Movements that Changed America by Linda Gordon (Norton)
This book—by a truly renowned historian—about the power that ordinary citizens can wield when they organize to make their community a better place for all could not come at a better time. —CK
Mothers and Other Fictional Characters by Nicole Graev Lipson (Chronicle Prism)
Lipson reconsiders the narratives of womanhood that constrain our lives and imaginations, mining the canon for alternative visions of desire, motherhood, and more—from Kate Chopin and Gwendolyn Brooks to Philip Roth and Shakespeare—to forge a new story for her life. —SMS
Goddess Complex by Sanjena Sathian (Penguin)
Doppelgängers have been done to death, but Sathian's examination of Millennial womanhood—part biting satire, part twisty thriller—breathes new life into the trope while probing the modern realities of procreation, pregnancy, and parenting. —SMS
Stag Dance by Torrey Peters (Random House)
The author of Detransition, Baby offers four tales for the price of one: a novel and three stories that promise to put gender in the crosshairs with as sharp a style and swagger as Peters’ beloved latest. The novel even has crossdressing lumberjacks. —JHM
On Breathing by Jamieson Webster (Catapult)
Webster, a practicing psychoanalyst and a brilliant writer to boot, explores that most basic human function—breathing—to address questions of care and interdependence in an age of catastrophe. —SMS
Unusual Fragments: Japanese Stories (Two Lines)
The stories of Unusual Fragments, including work by Yoshida Tomoko, Nobuko Takai, and other seldom translated writers from the same ranks as Abe and Dazai, comb through themes like alienation and loneliness, from a storm chaser entering the eye of a storm to a medical student observing a body as it is contorted into increasingly violent positions. —MJS
The Antidote by Karen Russell (Knopf)
Russell has quipped that this Dust Bowl story of uncanny happenings in Nebraska is the “drylandia” to her 2011 Florida novel, Swamplandia! In this suspenseful account, a woman working as a so-called prairie witch serves as a storage vault for her townspeople’s most troubled memories of migration and Indigenous genocide. With a murderer on the loose, a corrupt sheriff handling the investigation, and a Black New Deal photographer passing through to document Americana, the witch loses her memory and supernatural events parallel the area’s lethal dust storms. —NodB
On the Clock by Claire Baglin, tr. Jordan Stump (New Directions)
Baglin's bildungsroman, translated from the French, probes the indignities of poverty and service work from the vantage point of its 20-year-old narrator, who works at a fast-food joint and recalls memories of her working-class upbringing. —SMS
Motherdom by Alex Bollen (Verso)
Parenting is difficult enough without dealing with myths of what it means to be a good mother. I who often felt like a failure as a mother appreciate Bollen's focus on a more realistic approach to parenting. —CK
The Magic Books by Anne Lawrence-Mathers (Yale UP)
For that friend who wants to concoct the alchemical elixir of life, or the person who cannot quit Susanna Clark’s Jonathan Strange and Mr. Norrell, Lawrence-Mathers collects 20 illuminated medieval manuscripts devoted to magical enterprise. Her compendium includes European volumes on astronomy, magical training, and the imagined intersection between science and the supernatural. —NodB
Theft by Abdulrazak Gurnah (Riverhead)
The first novel by the Tanzanian-British Nobel laureate since his surprise win in 2021 is a story of class, seismic cultural change, and three young people in a small Tanzania town, caught up in both as their lives dramatically intertwine. —JHM
Twelve Stories by American Women, ed. Arielle Zibrak (Penguin Classics)
Zibrak, author of a delicious volume on guilty pleasures (and a great essay here at The Millions), curates a dozen short stories by women writers who have long been left out of American literary canon—most of them women of color—from Frances Ellen Watkins Harper to Zitkala-Ša. —SMS
I'll Love You Forever by Giaae Kwon (Holt)
K-pop’s sky-high place in the fandom landscape made a serious critical assessment inevitable. This one blends cultural criticism with memoir, using major artists and their careers as a lens through which to view the contemporary Korean sociocultural landscape writ large. —JHM
The Buffalo Hunter Hunter by Stephen Graham Jones (Saga)
Jones, the acclaimed author of The Only Good Indians and the Indian Lake Trilogy, offers a unique tale of historical horror, a revenge tale about a vampire descending upon the Blackfeet reservation and the manifold of carnage in their midst. —MJS
True Mistakes by Lena Moses-Schmitt (University of Arkansas Press)
Full disclosure: Lena is my friend. But part of why I wanted to be her friend in the first place is because she is a brilliant poet. Selected by Patricia Smith as a finalist for the Miller Williams Poetry Prize, and blurbed by the great Heather Christle and Elisa Gabbert, this debut collection seeks to turn "mistakes" into sites of possibility. —SMS
Perfection by Vicenzo Latronico, tr. Sophie Hughes (NYRB)
Anna and Tom are expats living in Berlin enjoying their freedom as digital nomads, cultivating their passion for capturing perfect images, but after both friends and time itself moves on, their own pocket of creative freedom turns boredom, their life trajectories cast in doubt. —MJS
Guatemalan Rhapsody by Jared Lemus (Ecco)
Jemus's debut story collection paint a composite portrait of the people who call Guatemala home—and those who have left it behind—with a cast of characters that includes a medicine man, a custodian at an underfunded college, wannabe tattoo artists, four orphaned brothers, and many more.
Pacific Circuit by Alexis Madrigal (MCD)
The Oakland, Calif.–based contributing writer for the Atlantic digs deep into the recent history of a city long under-appreciated and under-served that has undergone head-turning changes throughout the rise of Silicon Valley. —JHM
Barbara by Joni Murphy (Astra)
Described as "Oppenheimer by way of Lucia Berlin," Murphy's character study follows the titular starlet as she navigates the twinned convulsions of Hollywood and history in the Atomic Age.
Sister Sinner by Claire Hoffman (FSG)
This biography of the fascinating Aimee Semple McPherson, America's most famous evangelist, takes religion, fame, and power as its subjects alongside McPherson, whose life was suffused with mystery and scandal. —SMS
Trauma Plot by Jamie Hood (Pantheon)
In this bold and layered memoir, Hood confronts three decades of sexual violence and searches for truth among the wreckage. Kate Zambreno calls Trauma Plot the work of "an American Annie Ernaux." —SMS
Hey You Assholes by Kyle Seibel (Clash)
Seibel’s debut story collection ranges widely from the down-and-out to the downright bizarre as he examines with heart and empathy the strife and struggle of his characters. —MJS
James Baldwin by Magdalena J. Zaborowska (Yale UP)
Zaborowska examines Baldwin's unpublished papers and his material legacy (e.g. his home in France) to probe about the great writer's life and work, as well as the emergence of the "Black queer humanism" that Baldwin espoused. —CK
Stop Me If You've Heard This One by Kristen Arnett (Riverhead)
Arnett is always brilliant and this novel about the relationship between Cherry, a professional clown, and her magician mentor, "Margot the Magnificent," provides a fascinating glimpse of the unconventional lives of performance artists. —CK
Paradise Logic by Sophie Kemp (S&S)
The deal announcement describes the ever-punchy writer’s debut novel with an infinitely appealing appellation: “debauched picaresque.” If that’s not enough to draw you in, the truly unhinged cover should be. —JHM
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A Year in Reading: 2024
Welcome to the 20th (!) installment of The Millions' annual Year in Reading series, which gathers together some of today's most exciting writers and thinkers to share the books that shaped their year. YIR is not a collection of yearend best-of lists; think of it, perhaps, as an assemblage of annotated bibliographies. We've invited contributors to reflect on the books they read this year—an intentionally vague prompt—and encouraged them to approach the assignment however they choose.
In writing about our reading lives, as YIR contributors are asked to do, we inevitably write about our personal lives, our inner lives. This year, a number of contributors read their way through profound grief and serious illness, through new parenthood and cross-country moves. Some found escape in frothy romances, mooring in works of theology, comfort in ancient epic poetry. More than one turned to the wisdom of Ursula K. Le Guin. Many describe a book finding them just when they needed it.
Interpretations of the assignment were wonderfully varied. One contributor, a music critic, considered the musical analogs to the books she read, while another mapped her reads from this year onto constellations. Most people's reading was guided purely by pleasure, or else a desire to better understand events unfolding in their lives or larger the world. Yet others centered their reading around a certain sense of duty: this year one contributor committed to finishing the six Philip Roth novels he had yet to read, an undertaking that he likens to “eating a six-pack of paper towels.” (Lucky for us, he included in his essay his final ranking of Roth's oeuvre.)
The books that populate these essays range widely, though the most commonly noted title this year was Tony Tulathimutte’s story collection Rejection. The work of newly minted National Book Award winner Percival Everett, particularly his acclaimed novel James, was also widely read and written about. And as the genocide of Palestinians in Gaza enters its second year, many contributors sought out Isabella Hammad’s searing, clear-eyed essay Recognizing the Stranger.
Like so many endeavors in our chronically under-resourced literary community, Year in Reading is a labor of love. The Millions is a one-person editorial operation (with an invaluable assist from SEO maven Dani Fishman), and producing YIR—and witnessing the joy it brings contributors and readers alike—has been the highlight of my tenure as editor. I’m profoundly grateful for the generosity of this year’s contributors, whose names and entries will be revealed below over the next three weeks, concluding on Wednesday, December 18. Be sure to subscribe to The Millions’ free newsletter to get the week’s entries sent straight to your inbox each Friday.
—Sophia Stewart, editor
Becca Rothfeld, author of All Things Are Too Small
Carvell Wallace, author of Another Word for Love
Charlotte Shane, author of An Honest Woman
Brianna Di Monda, writer and editor
Nell Irvin Painter, author of I Just Keep Talking
Carrie Courogen, author of Miss May Does Not Exist
Ayşegül Savaş, author of The Anthropologists
Zachary Issenberg, writer
Tony Tulathimutte, author of Rejection
Ann Powers, author of Traveling: On the Path of Joni Mitchell
Lidia Yuknavitch, author of Reading the Waves
Nicholas Russell, writer and critic
Daniel Saldaña París, author of Planes Flying Over a Monster
Lili Anolik, author of Didion and Babitz
Deborah Ghim, editor
Emily Witt, author of Health and Safety
Nathan Thrall, author of A Day in the Life of Abed Salama
Lena Moses-Schmitt, author of True Mistakes
Jeremy Gordon, author of See Friendship
John Lee Clark, author of Touch the Future
Ellen Wayland-Smith, author of The Science of Last Things
Edwin Frank, publisher and author of Stranger Than Fiction
Sophia Stewart, editor of The Millions
A Year in Reading Archives: 2023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015, 2014, 2013, 2011, 2010, 2009, 2008, 2007, 2006, 2005
Books Should Send Us Into Therapy: On The Paradox of Bibliotherapy
1.
As an advocate for both books and therapy, I determined, upon first hearing the word “bibliotherapy,” that this might be my bespoke profession. I go to group therapy. I read a lot of novels. I’m constantly recommending novels to my group. Members struggling with various problems typically don’t count on me to empathize through personal experience. They count on me for book recommendations. Your adult son is an expat in Europe and is exploring his sexuality? See Caleb Crain’s Necessary Errors. You feel alienated from your wealthy family but drawn to nagging spiritual questions about existence? Walker Percy’s The Moviegoer is for you. Gutted by the loss of a loved one? You could do worse than James Agee’s A Death in the Family (Men’s therapy group, by the way).
The concept of bibliotherapy -- a word coined in 1916 -- long teetered on the edge of trendiness. But lately it has tilted toward truth. The highbrow media has weighed in favorably -- consider Ceridwen Dovey’s much discussed New Yorker profile on The School of Life’s bibliotherapy team. And then the books: Azar Nafisi’s Reading Lolita in Tehran, Andy Miller’s The Year of Reading Dangerously, William Deresiewicz’s A Jane Austen Education and, perhaps most notably, The Novel Cure by Ella Berthoud and Susan Elderkin. Each book, to varying degrees, suggests connections between reading and happiness. A Google Scholar’s worth of criticism -- my obscure favorite being Keith Oatley’s “Why Fiction May Be Twice as True as Fact: Fiction as Cognitive and Emotional Simulation” (pdf) -- has lent the idea scholarly heft. To be clear: nobody is arguing that reading books is a substitute for the medication required to treat acute mental illness. But the notion that novels might have a genuine therapeutic benefit for certain kinds of spiritual ailments seems legit.
2.
If we concede that books can be therapeutic, then it seems appropriate to explore the potential pitfalls of asking literature to serve that cause. Of initial concern is the inherent presumptuousness of the endeavor. When I advise my fellow group therapy members -- whom I know as intimately as I know anyone, if intimacy is defined by the sharing of anxiety, fear, and grief -- what they should read, the assumption is that I’m able to divine how my interpretation of a novel will intersect with their predicted interpretations of the same novel. If reception theory tells us anything, it’s that this kind of interpretive foretelling, especially when refracted through the radically subjectivity of a novel, is a matter of great uncertainty, and maybe even an implicit form of lit bullying (“What? You didn’t pick up on that theme? What’s the matter with you?).
Plus, novels don’t work this way. They aren’t narrative prescriptions. Even when done badly, novels are artistic expressions necessarily unmoored from reality, expressions that ultimately depend on idiosyncratic characters who act, think, and feel, thereby becoming emotionally, psychologically, intellectually, and even physically embodied -- quite differently -- in every reader’s mind. Yes, The Great Gatsby has universal appeal. But there’s a unique Gatsby for every reader who has passed eyes over the book. (Maybe even Donald Trump has one: "not great, not great; an overrated loser.") Given the tenuousness and variability of this personal act of translation, it’s hard not to wonder: How could anyone expect to intuit how anyone else might react to certain characters in certain settings under certain circumstances?
In The Novel Cure, Berthoud and Elderkin aren’t hampered by this question. They match personal contemporary ailments with common literary themes as if they were complementary puzzle pieces. They do so under the assumption that the mere presence of a literary counterpart to a contemporary dilemma automatically imbues a novel with therapeutic agency. They advise that a person dealing with adultery in real life might want to read Madame Bovary. Or that someone who struggles to reach orgasm should read Lady Chatterly’s Lover. Does this kind of advice make any sense?
Consider the adultery example. How can Berthoud and Elderkin assess exactly how novelistic adultery will be translated into thoughts and feelings about something as deeply contextualized as real life adultery? How can they assess if it will be translated at all? Think of all the possible reactions. Use your imagination. A contemporary cuckold could go off the rails at any juncture in the Bovary narrative. He could become so immensely interested in Gustave Flaubert’s intimately detailed portrait of 19th-century provincial life, and the people in it, that he eventually finds the cuckolding theme a distraction, finishes the novel, quits his high paying job, and commits himself to a graduate program in French social history. Books have driven people to do stranger things. Sure it’s unlikely, but my point is this: Telling someone precisely what to take from a novel, based on the superficiality of a shared event, isn’t therapeutic. It’s fascist. A repression of a more genuine response.
More interesting would be to reverse the bibliotherapeutic premise altogether. Instead of asking “what’s wrong with you?” and assigning a book, assign a book and ask “what’s wrong with you?” When I lend books to friends outside of therapy, this strategy (upon reflection) is basically what I’m testing. I’m not trying to solve a person’s problem. I’m trying, in a way, to create one. I want to shake someone out of complacency. Great novels (and sometimes not so great ones) jar us, often unexpectedly. Ever have a novel sneak upon you and kick you in the gut, leaving you staring into space, dazed by an epiphany? Yes. Novels do this. They present obstacles that elicit the catharsis (from katharo, which means clearing obstacles) we didn’t think we needed. We should allow books to cause more trouble in our lives.
But the sanguine bibliotherapeutic mission will have none of that. Its premise is to take down obstacles and march us towards happiness. Proof is how easily this genre of therapy veers into self-help territory. The New York Public Library’s "Bibliotherapy" page suggests that readers check out David Brooks’s The Road to Character, Cheryl Strayed’s Brave Enough, and Elizabeth Gilbert’s Big Magic: Creative Living Beyond Fear. These books are assuredly smart books by smart writers, all of whom I admire. But the goal of this type of book is to help readers find some kind of stability. There’s obviously nothing wrong with that. But the problem from the perspective of literary fiction is that such “self-improvement” books seek to tamp down the very human emotions that literature dines out on: fear, insecurity, vulnerability, and the willingness to take strange paths to strange places. Imagine reading Fyodor Dostoyevsky’s Crime and Punishment without being at least little off kilter. You’d shut the book the moment Raskolnikov committed his murder. Being moved by fiction means being willing to be led astray a little. It helps if your rules are not ordinary.
It also seems prudent to wonder how the bibliotherapeutic pharmacy would bottle up the work of certain writers. Would it do so in a way that excludes literary genius? Almost assuredly it would. Cormac McCarthy, whom many critics consider one of the greatest writers ever -- appears three times in The Novel Cure. Predictably, The Road is mentioned as a way to (a) gain insight into fatherhood and (b) achieve brevity of expression. That’s it -- all talk of apocalypse and the survival instinct as integral influences on human morality is brushed aside. Inexplicably, Blood Meridian is listed as a book that sheds light on the challenge of going cold turkey. I have no idea here. None. But I do know that if you are a reader who grasps the totality of McCarthy’s work, your literary soul, as Cormac might put it, is drowning in a cesspool of roiling bile.
Because here is what bibliotherapy, as it's now defined, has no use for: darkness. Real darkness. McCarthy’s greatest literary accomplishment is arguably Suttree, the culmination of a series of “Tennessee novels” that dealt in chilling forms of deviance -- incest, necrophilia, self-imposed social alienation -- that, on every page, sully the reader’s sense of decency. McCarthy’s greatest narrative accomplishment was likely No Country for Old Men, a blood splattered thriller that features a psychopath who kills random innocent people with a captive bolt pistol. These works, much like the work of Henry Miller (none of whose sex-fueled books get mentioned in The Novel Cure), aestheticize evil -- in this case violence and misogynistic sex -- into brilliant forms of literary beauty. They are tremendously important and profoundly gorgeous books, albeit in very disturbing ways. They are more likely to send you into therapy than practice it.
3.
The good news for bibliotherapy is that there are too many hardcore fiction readers who know all too well that concerted reading enhances the quality of their lives. A single book might destabilize, tottering you into emotional turmoil. But books -- collectively consumed through the steady focus of serious reading -- undoubtedly have for many readers a comforting, even therapeutic, effect. This brand of bibliotherapy, a brand born of ongoing submission to great literature -- not unlike traditional therapy -- does not necessarily seek to solve specific problems. (In my group therapy, members have been dealing with the same unresolved issues for years. We define each other by them.) Instead, what evolves through both consistent reading and therapy is a deep, even profound, understanding of the dramas that underscore the challenges of being human in the modern world.
So, despite my concerns, I remain a believer in bibliotherapy. But its goal should not necessarily be to make us feel better. It should be to make us feel more, to feel deeper, to feel more honestly. In this respect, quality literature, no matter what the subject matter, slows the world down for us, gives us time to place a microscope over its defining events, and urges us to ask, what's going on here, what does it mean, why do I care, and how do I feel? That might not qualify as formal therapy, but it’s a good place to start.
Image Credit: Pixabay.
Richardson, Fielding and a (Partial) Defense of ‘Angry Young Men’
1.
Samuel Richardson’s 1747 novel Clarissa is a famously long book. At 1,499 pages, My Penguin Classics edition resembles the phone book of a medium-sized city. Next to it, War and Peace looks positively spry. Moreover, War and Peace has Napoleon and the siege of Moscow, to say nothing of Prince Andrei and Pierre and Natasha. Clarissa’s plot covers exactly four points: “How Clarissa, in resisting parental pressure to marry a loathsome man for his money, falls prey to Lovelace, is raped and dies...” reads the text on the back jacket.
I was in my early twenties when I read the book for the first time. It was the late 1990s, and I had moved to New York after college. I worked as a reporter for a financial newsletter and lived in a tiny, purple-painted studio in the East Village. I don’t remember how many evenings and weekends I spent devouring the book, but my memory is that I was in a state of absorption the whole time, going through the motions of my job, but alive mostly when I was at home or on the subway with the book in my hands. While reading, I turned again and again to that paltry, unpromising jacket synopsis, certain that the person who wrote it must be not only something of a killjoy but also an exceedingly poor reader, confused about the very events of the book. Lovelace, with all his good qualities, with all his charisma, wouldn’t really rape Clarissa, would he? And Clarissa couldn’t actually die at the end. No way.
I was seduced not only by the novel’s plot (which could easily have devolved into melodrama) but by the intelligence of Richardson’s voice — the relentless, dialectical thoroughness with which it plumbs the characters’ shifting psychological states. Watching Clarissa and Lovelace come together and pull apart, misread, disappoint, under- and overestimate each other is fascinating. Clarissa is perhaps the first great psychological novel, in any language. It is also deeply moral. Clarissa, like various Austen and Eliot heroines, embodies Kant’s dictum that to be truly good, one must be not warm-hearted but rational. She assiduously evaluates her actions by the light of the imperative to do only what is justifiable from the perspective of an impartial third party. Her virtue, much heralded within the novel, is not of the narrow-minded or sanctimonious sort. It’s far more impressive, even to a skeptical modern reader.
I was so impressed that for years after I read the book, I identified as a Richardsonian. This was no small thing for me. I was at a point in my life where my job seemed completely separate from who I really was or wanted to be. I had aspirations of writing a novel, but my attempts to do so had all inspired the opposite of confidence (a trend that would persist for many more years). For me, reading novels was not only a central preoccupation but the primary way I exercised my intelligence. Matters of taste meant a lot; to a large degree, I defined myself by them.
In practice, becoming a Richardsonian boiled down to a couple of things: searching for a copy of his then out-of-print Sir Charles Grandison and looking slightingly on those who preferred the picaresque comedies of Henry Fielding. Fielding was Richardson’s contemporary and his rival. In 1741, Fielding wrote a parody of Richardson’s Pamela. In Richardson’s novel, Pamela is a paragon of virtue, a young maid lustily pursued by her employer who heroically resists his immoral advances. In Fielding’s book — called Shamela — she’s a scheming social climber who declines to become her employer’s mistress because she hopes holding out will win her the brass ring (as it were): marriage to a wealthy man.
There was little love between Richardson and Fielding in their day, and there remains today a divide between their fans. Nor is this debate quite as arcane as it may at first sound to those who aren’t actively interested in 18th-Century British male novelists. The Richardson vs. Fielding question is commonly used as a shorthand to talk about two distinct and ostensibly competing types of novels. Richardson represents the traditional realist novel with its emphasis on characters’ inner lives; Fielding’s exuberant, wide-ranging yarns are often seen as a precursor of the more formally inventive Modernist and post-Modernist novels. Richardsonians tend to see novels in the Fielding tradition as juvenile — full of showy gamesmanship but lacking in deeper meaning or seriousness, especially about character. Fielding’s devotees meanwhile see Richardson as long-winded and humorless, a moralizing, didactic prig; the novels in his line are complacent and limited, implicitly (or explicitly) bourgeois.
For years, this schema sounded pretty much right to me. I’d read Fielding’s masterpiece, Tom Jones. I’d even enjoyed it. The book tells the story of Jones, an infant foundling taken in and lovingly raised by a rich man, named (in the allegorical manner of the age) Mr. Allworthy. A jealous rival contrives to ruin Jones in Mr. Allworthy’s eyes and separate him from his one true love, the beautiful Sophia Western. Cast out, Jones goes traipsing across England, precipitating a series of baldly comic misadventures among robbers, recluses, revolutionaries, and — yes — gypsies. Along the way, Jones consoles himself for the loss of Sophia by engaging an assortment of ladies in various farcical sexcapades. Finally, the villain’s treachery is revealed, Jones and Mr. Allworthy are reconciled, and he and Sophia are married. And lest you hate me for the spoiler, I can assure you that from the first few pages of Tom Jones, you just know — from Fielding’s tone — that this is a book in which all will end well, the way you knew when watching Three’s Company that the misunderstanding would be cleared up by the end of the episode. In other words, Tom Jones is a comedy.
I appreciated comedy — in theory. Just as I appreciated the novel’s vitality and color and its aphoristic observations (e.g., "fellows who excel in some little low contemptible art are always certain to despise those who are unacquainted with that art"). I was in principle willing to overlook its contrivance-laden plot and mechanistic love story, in which the libidinous but big-hearted Tom and the angelic Sophia are kept from living perfectly happily together only because of the viciousness, greed, and lust of others.
But on another level I relished Tom Jones’s weaknesses of plot and character development: they were ammunition. And as a Richardsonian, I felt defensive. To be a Richardson person is to be on the side of the squares: the cool kids seem to be off reading Delillo or Pynchon. And whatever one might say about Tom Jones’s flaws, it’s nothing compared to what an ill-intentioned Fielding acolyte can do with Clarissa’s page count, its squeamishness about sex, its didacticism and painstaking, sometimes plodding earnestness. Even Clarissa’s strengths — attention to psychology and to individual consciousnesses, highmindedness, and moral sensitivity — seem not especially literary, at least not to a certain type of reader. The book’s selling points aren’t purely aesthetic. Clarissa is full of observations whose power depends less on their linguistic virtuosity than on their truth — that is, their accuracy in capturing something about the human condition. (This does not exactly impress the kind of readers for whom the word “truth” must only ever be flagged by scare quotes.) Nor is Clarissa in any way political; it touches neither on systems nor on economics. Which means: there goes one way a novel can assert its importance.
There is, of course, a gendered component to this. It’s not that Delillo or Pynchon and other writers said to be in the Fielding vein are exclusively male tastes — I was introduced to Delillo in college by a female friend — but back then it felt to me that the readers who had the most assurance, who took for granted that they were the most sophisticated, the best arbiters, were almost all stringy-haired guys with French cigarettes dangling from their mouths and dog-eared copies of Gravity’s Rainbow on their bedside tables. They were the Angry Young Men that Jonathan Franzen described in his New Yorker essay “Mr. Difficult,” and they had not worried themselves for weeks about Clarissa and Lovelace’s romantic troubles. If they had read Clarissa at all, they were more likely to discourse pompously about its old-fashioned technique — Clarissa is an epistolary novel — or its historical significance (Clarissa was one of the first mega-bestsellers, a huge hit, particularly with women). About the actual content, they seemed dismissive.
In retrospect, I can see that these young men had their own reasons to feel insecure: If the realist psychological novel is the less avant-garde taste, it is also the culturally and commercially dominant mode. But because at the time I felt vulnerable, like the besieged party, I took a keen and in retrospect unseemly pleasure in blows struck against Fielding and his ilk. There was Samuel Johnson, who famously despised Fielding’s work, arguing (the critic Allen Michie tells us) that he created “characters of manners” while Richardson wrote “characters of nature.” (Lest there be any doubt as to which Johnson preferred, this statement clears it up: “Characters of manners are very entertaining; but they are to be understood by a more superficial observer, than characters of nature must divine the rescesses of the human heart.”) I could also feel smug in pointing to contemporary allies, like Franzen, who in “Mr. Difficult” also recounts his move away from post-Modernist indifference, or even hostility, to the pleasures of the traditional realist novel. ([P]ostmodern fiction wasn’t supposed to be about sympathetic characters,” he wrote. “Characters, properly speaking, weren’t even supposed to exist. “[C]haracters were feeble, suspect constructs, like the author himself, like the human soul. Nevertheless, to my shame, I seemed to need them.”) Even the critic James Wood appeared to be on my side, criticizing various post-Modern novels and favorably contrasting Richardson’s “seriousness about human activity” with Fielding’s “rapid, farce-like, overlit simplicity.” I couldn’t have put it better myself.
2.
Several months ago, I re-read Tom Jones. That is to say, several months ago, I walked around for a couple weeks in a state of rapture, pushing the book on anyone who’d listen.
The merits I’d once granted so patronizingly this time hit me with astounding force. That color! That vitality! Here, for example, is Tom eating dinner: “Three pounds at least of that flesh which formerly had contributed to the composition of an ox was now honoured with becoming part of the individual Mr. Jones.”
One of the characteristics of a great novel is that it is dense with the kind of fresh thought and observation that give the reader pleasure. Whether the pleasure is of the “haha” sort or the “aha” sort is less significant than the sense that the book is packed, that it seems to brim with ideas. (If you doubt this, just take a look at the first several pages of The Great Gatsby and notice how many fresh, smart and varied ideas are contained in those elegant sentences.) In lesser novels, the writer seems almost arrogant, as if he had a few ideas he was so impressed with that he thought they could carry an entire book.
Fielding delivers delightfully pointed observations in abundance. Here he is gleefully pointing up a bit of pompousness. The virtuous Sophia is being lectured by a self-satisfied aunt. Sophia declines to argue. Fielding writes,
"Argue with me, child!" replied the [aunt]. “I do not indeed expect it. I should have seen the world to very little purpose truly if I am to argue with one of your years. I have taken this trouble in order to instruct you. The ancient philosophers, such as Socrates, Alcibiades, and others did not use to argue with their scholars. You are to consider me, child, as Socrates, not asking your opinion, but only informing you mine." From which last words the reader may possibly imagine that this lady had read no more of the philosophy of Socrates than she had of that of Alcibiades.
When Sophia decides to run away from her father’s house because he and her aunt threaten to make her marry a man who is not Jones, she enlists the help of her maid, a woman named Honour. Sophia and Honour plan to sneak out in the middle of the night with only what they can carry. But as the moment of their elopement nears, “a very stubborn difficulty occurred”--namely, Honour has second thoughts:
When a lady hath once taken a resolution to run to a lover, or to run from him, all obstacles are considered as trifles. But Honour was inspired by no such motives; she had no raptures to expect, nor any terrors to shun; and besides the real value of her clothes, in which consisted a great part of her fortune, she had a capricious fondness for several gowns, and other things; either because they became her, or because they were given to her by such a particular person; because she had bought them lately, or because she had had them long.
This is the kind of detail we expect in a novel that pays close attention to character. It is also smarter than it may seem at first, less of a throwaway. It tells the reader something about Honour, about the tack of her mind, something we won’t forget, and it does so not by sneering at her but simply by listening in on her.
What it tells us is central to Fielding’s project. Where the beautiful and noble Clarissa inspires selfless devotion from all but the most hard-hearted of her servants, the beautiful and noble Sophia has to make do with more ordinary levels of commitment. Not that Honour doesn’t appreciate Sophia’s gentle disposition and generosity. She does—inasmuch as those qualities make Sophia an easier and more pleasant boss. Honour is not hard-hearted, but she is busily going about her own life; in her mind, she isn’t playing a supporting role in Sophia’s story but starring in her own.
Honour isn’t exactly complex — none of the characters in Tom Jones is. Yet the book as a whole feels richly and abundantly peopled in large part because Fielding is so very clear-eyed. For all the gags (girl fights, damsels tied to trees and rescued in the nick of time, intercepted letters, pocketbooks accidentally dropped and luckily found by just the right person), Fielding has a keen eye for social life, for the social organism. Consider an innkeeper, whom everyone in the village believes to be a “very sagacious fellow… [who is] thought to see farther and deeper into things than man in the parish.” Is this because the man’s neighbors are uniquely capable of ferreting out true merit? Probably not, according to the bemused narrator:
[The innkeeper’s] look had contributed not a little to procure him this reputation; for there was in this something wonderfully wise and significant, especially when he had a pipe in his mouth — which, indeed, he seldom was without. His behavior likewise greatly assisted in promoting the opinion of his wisdom. In his deportment, he was solemn, if not sullen and when he spoke, which was seldom, he always delivered himself in a slow voice.
This lack of sentimentality toward the common people makes for humor, yes — but it is no more farcical than George Eliot’s salty observation, in the first chapter of Middlemarch, that “the great safeguard of society and of domestic life was, that opinions were not acted on. Sane people did what their neighbors did, so that if any lunatics were at large, one might know and avoid them.”
Fielding gets a lot of mileage from the human tendency to misread — to, say, mistake external trappings for intelligence or principled decisions to act against self-interest for weakness or stupidity. Time and again, Tom and Sophia are misunderstood by people less noble-minded than they are. Sophia, in particular, is accused of liking Tom only for his handsomeness — she is told that there are other, better men out there, that she has a shot of attracting even a titled suitor. Tom is likewise told that there are equally beautiful, equally wealthy women who might not give him so much trouble in the catching as Sophia does. The people who advise Tom and Sophia, who see themselves as wise (and who are often older than the young lovers) generally lack the moral capacity to understand them. These counselors imagine that Tom and Sophia’s claims of great and disinterested love are as hollow as such claims would be if they themselves made them. Watching Tom and Sophia get lectured at by a parade of self-satisfied boobs makes for good comedy — but it’s not slapstick. It is a way of acknowledging absurdity, laughter as a sardonic response to life’s inevitable humiliations and iniquities.
Nor is this passage slapstick. It comes fairly early on, when Tom, not yet sent away, is wandering drunkenly around Mr. Allworthy’s grounds. He runs into an old flame, a woman he recently found in bed with his tutor. But on this particular evening, she and Jones banter for a few minutes and then, as Fielding daintily puts it, “retire to the thickest part of the grove.” At which this point, Fielding launches into cheerful commentary:
Some of my readers may be inclined to think this event unnatural. However, the fact is true and perhaps may be sufficiently accounted for by suggesting, that Jones probably thought one woman better than none, and Molly as probably imagined two men to be better than one. Besides the before-mentioned motive assigned to the present behavior of Jones, the reader will be likewise pleased to recollect in his favor, that he was not at this time perfect master of that wonderful power of reason, which so well enables grave and wise men to subdue their unruly passions, and to decline any of those prohibited amusements. Wine now had totally subdued that power in Jones…To say the truth, in a court of justice drunkenness must not be an excuse, yet in a court of conscience it is greatly so; and therefore Aristotle who commends the laws of Pittacus, by which drunken men receive double punishment for their crimes, allows there is more of policy than justice in that law. Now, if there are any transgressions pardonable from drunkenness, they are certainly such as Mr. Jones was at present guilty of; on which head I could pour forth a vast profusion of learning, if I imagined it would either entertain my reader or teach him anything more than he knows already.
It’s hard to resist Fielding’s affable urbanity, his drollery and air of bemusement, not to mention his light touch with the classical reference. Yet Fielding is also admonishing us not to condemn reflexively, to be more truly just — more commonsensical.
For all his levity and playfulness, his love of “amours” (the more ribald the better), Fielding is, like Richardson, a writer whose moral consciousness is almost always in evidence. Apart from the exhortations to be better judges — more discriminating, less likely to be deceived by appearances—the book is packed with old-fashioned life lessons, delivered in the form of sermonettes, like this one:
The wise man gratifies every pleasure and every passion [in moderation], while the fool sacrifices all the rest to pall and satiate one. It may be objected that very wise men have been notoriously avaricious. I answer, not wise in that instance. It may likewise be said, That the wisest men have been in their youth immoderately fond of pleasure. I answer, They were not wise then.
Of course, there are things that Richardson does well that Fielding doesn’t come near. When we read Clarissa, we come to believe in Clarissa and Lovelace far more than we ever believe in Tom or Sophia; we don’t merely root for them the way we root for Cary Elwes and Robin Wright to beat the bad guys and reunite in The Princess Bride. That’s in spite of the fact that Clarissa is excessively — almost impossibly — scrupulous, and Lovelace is, ultimately, a villain. Clarissa and Lovelace come to feel real in large part because the inner workings of their minds are so ingeniously, so convincingly delineated: Clarissa’s complicated machinations, for example, as she balances her attraction to good-looking, intelligent and gallant Lovelace against her aversion for what she correctly suspects is also part of his character (untempered vanity, a capacity for deception that is, in fact, revolting). Or Lovelace’s vacillation between his spontaneous admiration for Clarissa and his twisted, doomed desire to win her love without actually treating her very well. (He wants her to love him so much that she will relax her standards — even though the reader can’t help but suspect that if she did he would immediately lose respect for her.) We watch, riveted, as the two of them parry. There are so many moments when it seems that, with all their intelligence and charm and self-possession, they may yet prevent things from going completely awry, but alas…they’re fucked. Fits of pique and pride cause each to do that which brings out the worst in the other. And then there’s the end. The end! I won’t say much beyond what's on the back jacket. All I’ll say is that it’s haunting.
I don’t think anyone has ever been haunted by Tom Jones. Delighted, for sure, but not haunted. Does that mean that Clarissa is a better book? I’m surprised to find that I’m not sure anymore.
3.
What doesn’t surprise me is that I much preferred Richardson when I was in my early 20s. If guys like Franzen, with their early love of difficult texts, were angry young men, I was what might be called a melancholic young woman. As much time as I spent reading and thinking about novels, I also spent a lot of time brooding about my personal life, specifically about boyfriends and ex-boyfriends and would-be boyfriends. I devoted as much ingenuity as I had at my disposal to the project of figuring out these slippery characters, trying to get a handle on who they were and make sense of their behavior. How could this one be so sensitive about art and politics and such a dick to women? How could that one have fallen for someone so vacuous? I also scrutinized myself — wondering where my overriding concern with relationships came from, what it meant, if it was something I should try to overcome in the name of becoming a better, more fully realized human being. If I turned to novels in part to distract me from these questions, I also turned to them for insight. I hoped they would shed light on what I grappled with. And because certain types of questions, about relationships and psychology and personal ethics, dominated my mental life, they seemed to me like the essential questions, the deepest ones.
These days, when I re-read books I read back and notice the notes I made in the margins, I am often struck by how humorless a reader I was. Rarely did I put a check by a joke — but if an author ever let drop an observation about the nature of love or the effect of solitude on the soul, rest assured that I double underlined it. An alarmingly high number of sentences I singled out for special approbation were proclamations that included the phrase “the human heart.” The truth was that I was so focused on amassing a certain kind of insight that I had very little time or energy to spare for anything else. A book like Tom Jones would naturally have seemed to me to be merely “fun” — by which I meant it was for shallow people who didn’t care so much about what was Really Important.
The reading I did in those years was incredibly meaningful. I don’t know that I will ever read so intensely, so hungrily again, and I did indeed learn a few things from those pronouncements about the human heart. But over the years, something has shifted in the way I read and respond to fiction. Humor has become a higher priority. I’ve become more sensitive to pleasures that are “merely” aesthetic — a well-turned phrase or an apt observation that sheds light into a particular character, even it isn’t of profound or generalizable import, even if it only gets something right about how a young servant would feel about leaving behind her gowns. And apparently I’ve become someone who can’t stop talking about how great Tom Jones is.
But I’m not the only one who has changed, moved toward a more catholic middle ground. Those lovers of Pynchon and Delillo, the angry young men whose sense of their own sophistication so aggravated (and intimidated) me? It turns out that a fair number of them have also moved away from their earlier positions. I don’t just mean Franzen and the re-assessment he described in "Mr. Difficult." I can think of several men I know who have come to embrace some of the more psychological novels they once eschewed as “domestic” and “trivial” — and “feminine.” The critic William Deresiewicz describes just such a shift in A Jane Austen Education.
I’m in no position to say I told you so. How could I be, when I too have come to see my former position as smug and narrow in its dismissiveness toward books that weren’t exactly the type of books I liked best? My old approach, I see now, meant I undervalued not only Tom Jones, but also a wide range of books that don’t happen to foreground romantic relationships, from Billy Budd to The Trial.
I can no longer call myself a Richardsonian, except in the most promiscuous, non-exclusive sense. But maybe it’s time to stop reveling in this particular distinction. Tom Jones and Clarissa are both excellent books. For this particular reader at least, it’s going to be Richardson and Fielding instead of Richardson or Fielding. And who knows? Maybe one of these days, I’ll even give Gravity’s Rainbow another shot.