When I really want to feel some measure of control, I write poetry. Poetry is shaped, while prose assumes the shape of the page. Other than indents for dialogue and new paragraphs, prose follows the path set by a document’s margins. We type and let the letters fall where they will—because for essayists and fiction writers, the contours of a sentence are often more of sound than sight. Prose writers are no less precise than poets, but their words have different functions.
A sense of control might be why I so often return to Robert Frost’s essay “The Figure a Poem Makes,” the introduction he penned to the 1939 version of his Collected Poems. My impulse might appear contradictory; Frost’s essay is best known for his suggestion that the route of a poem is not in control, but surprise—for both reader and writer. “It is but a trick poem and no poem at all,” he says, “if the best of it was thought of first and saved for the last.”
Yet when I say that I write poetry to feel in control, I don’t mean that I write poetry as an act of coercion or prescription. I have a feeling where my poems might go, but I also have a feeling where most of my days might go. I am usually surprised by both.
Although I appreciate lines such as “like a piece of ice on a hot stove the poem must ride on its own melting,” my interest in “The Figure a Poem Makes” is focused on other elements. Frost’s biographer Lawrance Thompson said the poet wanted to see if each poem “had a kind of character and shape or form of its own.” A poem, Frost claimed, “had to show that the poet was ‘getting his body into it.’”
Frost takes a few paragraphs to get his body—or perhaps his focus—into the essay. He begins with a lament about how abstraction “has been like a new toy in the hands of the artists of our day.” He stops and starts, but settles into a rhythm when his own abstractions find that figure of poetry, one that “begins in delight and ends in wisdom.” I often drift through his sentences, but pause on one particular gem: that a good poem “ends in a clarification of life—not necessarily a great clarification, such as sects and cults are founded on, but in a momentary stay against confusion.”
While I’m skeptical that poetry will save us, I’ve felt compelled to write poetry again in the past year as a stay against the daily conflagration of argument and noise. Poetry is a salve against the digital exhortation to be constantly engaged in the digital world. I do think poetry and prayer have much in common, but I think good prayer is kenotic; an emptying of self, the hope to be better in how we treat others. If I pray for things I want, I start to feel like Jake Barnes in The Sun Also Rises, rambling on in the cathedral.
Writing poetry is a return to the self. A claiming of space and soul. An affirmation of worth.
Lately I have been reading H.D.’s The Walls Do Not Fall, and lines like “Let us substitute / enchantment for sentiment, // re-dedicate our gifts / to spiritual realm” make me think of Frost. Poetry as a momentary stay against confusion. I think Frost’s essential word here is momentary; to entirely escape from the world seems not only impossible, but perhaps a bit selfish. Yet to give in to the cultural—or perhaps capitalist—demand to remain superficially engaged, online or otherwise, is to assert the importance of society over spirit.
Now I write essays—about poetry, culture, and God—but my first two books were collections of poetry. Those books feel like part of a past life. They were written before my daughters were born. The economics of poetry are unforgiving. Poetry is a place of no deadlines. A place of searching. It is also a world of little remuneration. It is romantic to think that such a thing does not matter. But it does.
The writing life is a succession of different acts, with their own failures and conflicts and moments of joy. To live as a writer means to embrace, and perhaps be inspired by, these different seasons. Nostalgia shouldn’t stop us from moving forward, but if we’ve opened a window years before, there was probably a good reason.
Writing poetry is an act of ordering our thoughts and perceptions into lines and sections. By focusing on a form of writing that embraces structure and selection, we can participate in a daily examen of sorts—and whether that poetry is ever published is not really the point. There are greater rewards.
I am writing poems again. And I suspect that I’m not the only one.
Image Credit: Pixabay.
Sportswriting didn’t start with early 20th-century newspaper columnists talking fast and wearing hats with the word “press” written on the brim. The origins of the genre go way, way back past the historical warning track— hunting stories in pictorial form are on the walls of Lascaux caves. But “ancient” sportswritings aren’t just of archaeological interest; they have quietly helped shape modern sports narratives in everything from newspapers to novels to blogs.
The works selected here have either epitomized new genres of sportswriting or contributed to the cultural influences of sports or sportswriting. Let’s start with the grimmest of these writers, who composed a long song about famous people dying.
The Iliad (800-700 B.C.)
Yes, The Iliad. The Trojan War may start with a fight over a woman, but soon Homer’s very human heroes are more interested in fame than in love, revenge, or politics. At this point, the war essentially morphs into a sporting competition, and the body count rises exponentially, featuring Sports Center-esque highlight reels in which individual heroes get hot and do improbably balletic damage to the enemy team. The Michael Jordan of the Greeks is Achilles, and within two minutes of action in Book 19, he stabs Dryops, spears Demouchos, dashes brothers Dardanos and Laogonos to the ground, slices Tros (who has come to beg for mercy), hews Echeklos’s head off, and stabs Deukalion through the arm. All good competition, men from good families, worthy enough to be named in the epic but forever posterized in song.
When the battle stops for Patroclus’s funeral, we even get an actual athletic competition among the heroes. With the Olympics, the Ancient Greeks invented sports as a form of war—official games designed to train citizens for battle. These links between sports and war live on in our imaginations and casual descriptive language (e.g., “Allen Iverson was a real warrior on the court” or “the epic battles between Oklahoma and Nebraska”). In addition, Homer presents the first “best-ever” athletic debate: Achilles had to vanquish Hector to cement his permanent fame, just as Muhammad Ali had to outlast Joe Frazier.
David and Goliath (630-540 B.C.)
Who knew that this Bible story would provide Jim Nantz with an infinitely replicable metaphor for each year’s early round NCAA tournament games? The slingshot isn’t cutting edge technology now, but this is a story about the moral superiority of the underdog, how the plucky, brainy guy can strategically outwit the big lunk, and so forth. In other words, it’s a paradigm for almost every moralized sports story you’ve ever read—and most sports stories are heavily moralized.
Similar to NBC’s coverage of the Olympics, there is much more backstory in 1 Samuel than actual combat, but, like Goliath himself and sports stories in general, the confrontation has taken on outsized proportions in the collective imagination. So we can easily imagine Bob Costas’s voice-over for the five-minute NBC “up close and personal” biography of David before the network cuts to the actual battle: “David was born a poor shepherd boy in Bethlehem. But when he found that he could protect his flock from lions and bears, he dreamed one day he could challenge a formidable champion like Goliath” (cut to a clip of Goliath slaughtering enemies and then to a close up of him crossing his arms, slowly nodding at the camera, and looking satisfied).
The Legend of Robin Hood (ca. 1100-1200 A. D.)
The legend of Robin Hood centers around a spectacular athletic performance: Robin shoots an arrow that literally splits the center of his competitor’s arrow. Thanks to sports stories (or legends), leadership is often defined by athletic feats, and Robin, clearly the best athlete available in the 12th century, eventually gets to help Richard the Lionheart reclaim England. (Skipping over Thomas Malory and numerous other medieval and Renaissance tales about knights and tournaments—you’re welcome.)
The slight problem here—for those few who still touchingly insist on historical accuracy—is that Robin’s story, like many sports narratives, changes over time. In one of the first known accounts, “Robin Hood and the Monk,” Robin is just a bad-tempered local yeoman (commoner) who actually assaults Little John for defeating him in the archery contest. As the Robin Hood tales became a legend, the arrow was split, and the outlaw was rebranded as a national hero. These changes are an early, influential example of the game of historical telephone with which we exaggerate athletes’ heroism over time until the stories assume mythic proportions (e.g. Babe Ruth’s alleged “called shot” World Series home run). But how will this process work in the foreseeable future when we have visual evidence qualifying our claims (looking at you, Stephen A. Smith)?
Tom Brown’s Schooldays (1857)
Thomas Hughes’s Tom Brown’s Schooldays is by far the most influential sports novel ever, though, ironically, it has few actual sports scenes. The three major—and quite memorable—ones involve a young Tom Brown, newly arrived at Rugby School, bravely standing against older and larger players at soccer; a slightly older Tom becoming a rugby legend and leader by outboxing school champion “Slogger” Williams; and Tom as a head boy and cricket captain putting in younger and weaker players to help them work on their confidence. In two out of the three crucial sports scenes, therefore, winning is much less important than character and team building. If you think this is didactic, you are correct, but mid-century public schoolmasters and their novelistic publicists were really in the business of training obedient players for another team—the one that ran the British Empire.
The novel invented the modern school story, thus paving the way for thousands of similarly moralized sports tales designed for teenage readers and young adult literature as a genre. Sports scenes in these works function as the applesauce in which authors hide the pill of the moral lesson, lauding teamwork and school spirit over individualism and praising conformity and, often explicitly, Christianity over being an adolescent (an emerging and troubling developmental category). Indeed, at the heart of Tom Brown’s Schooldays is an all-knowing but distant schoolmaster and cleric, the real-life rugby head Thomas Arnold, who occasionally imparts pearls of wisdom to favored students but is often away on more important business, like, say, Dumbledore.
The Sun Also Rises (1926)
This is a novel by Ernest Hemingway about Americans traveling in Spain—very manly men. Except for the one who was wounded down there in the war. U.S. flag flying half-staff in Pamplona. You know what I mean. In sum, it’s a modernist literary masterpiece but also a moralized fable about masculinity and sports (in this case, bullfighting), and heavily influenced by works like Tom Brown. Indeed, sports-themed morality tales, in magazine, pulp, and novel form, saturated the American literary market for young male readers until the late 1950s.
But Hemingway was especially influential because he embodied the vision of manliness his writings promoted: he wrote in short sentences, went fishing and hunting, shot guns, got drunk, and punched other people. He became the first American literary author to be lionized as a famous sportsman, and the rugged outdoorsy persona of “Papa” Hemingway was a masculine icon for a generation of American men. But the author eventually couldn’t stand being “Papa” and shot himself.
Veeck—As in Wreck (1962)
In the 1960s and 1970s, a vanguard of nonfiction writers worked hard to relegate moralizing sports literature to the historical margins. One of the first and most influential of these works features that most modern of characters: a cheerfully unrepentant capitalist who revels as much in the business of baseball as in baseball itself. Imagine a great storyteller at the end of the bar who regales you for several hours on the ins and out of the baseball business: how to acquire teams, populate them with cheap but effective players, outwit other owners and the league office, placate mobsters, publicize games, and sell concessions. That’s Veeck—As in Wreck, essentially a transcription of maverick team owner Bill Veeck talking nonstop about the baseball business to Ed Linn, and no one could talk faster and longer than Veeck. In this book, we see the development of the modern sports team owner: self-publicizing, loud, and innovative, but always with an eye on the turnstile and additional revenue streams. And the book helped cement the ideal form for future sports blowhards (every single one of them less charming than Veeck): the as told to book.
The book starts out with the stunt that ensured Veeck’s fame—sending out 3’ 7” performer Eddie Gaedel to pinch-hit in a major league game in 1951. But the man who also brought us exploding scoreboards and Disco Demolition Night was never out of ideas, and Veeck details many other hilarious ones here (e.g. having players protest the crappy lighting at a competitor’s ballpark by sending them to the on-deck circle wearing miners helmets with lights shining). And as a bonus for romance literary types, the book features two sweet love stories: Veeck’s obsessive love for baseball and his pursuit of his second wife, Mary Frances Veeck, appropriately enough a publicist by trade, while he owned the St. Louis Browns. After they married, he proudly notes, she secretly set up an apartment for the family within St. Louis’s Sportsman’s Park while he was still plotting how to get her to agree to move in there.
Beyond a Boundary (1963)
C.L.R. James’s memoir Beyond a Boundary is important mostly to historians who study the interrelations among sports and politics, and the first half of his book looks backward to the history of cricket in the 195y and early 20th centuries (and proposes cricketer W.G. Grace as the first modern international sports celebrity). A West Indian revolutionary and cricket writer—now that’s a combination—James also argues in Beyond a Boundary that works like Tom Brown helped inaugurate the British “games cult,” which the Empire then imported to its colonies, often in the form of introducing cricket and soccer in local schools. James then intriguingly claims that the games cult spread Britishness throughout the empire more efficiently and peacefully than did the exercise of direct political or military power. Loose analogy fans (and sportswriting is a graveyard of loose analogies) can consider how the global reach of American culture—Hollywood; rock, pop, and rap; and the NBA—now popularizes the United States even in areas where different political and religious views predominate.
In the second part of the book, James shows how he cleverly turned this ruling-class sports ideology on its head by helping to lead a groundswell in 1960 to get one of the West Indian national cricket team’s best players and revered leaders, Frank Worrell, to be named the team’s first black captain. By the usual meritocratic sports arguments, James argued, Worrell deserved to be captain, and the team’s subsequent success under Worrell’s captaincy served as a pointed comment not only about entrenched racism in sports but also about self-government within the empire. As James suspected, his cricket writings may have done as much for West Indian independence as his well-known political writings, including The Case for West Indian Self-Government (1933).
Levels of the Game (1969) and David Foster Wallace’s Tennis Writings
It’s a twofer! John McPhee’s account of a 1968 U.S. Open semifinal match between Arthur Ashe and Clark Graebner is a great piece of writing, as are most things McPhee. For this book, McPhee had the two tennis players subsequently watch a videotape of the match and recount to him, in stunningly detailed fashion, their strategies during their contest. McPhee adds to the layering by detailing their cultural backgrounds; athletic training; and, interestingly, the long mutual acquaintance between them and their families. And he does all this without being intrusive or self-indulgent; he’s the Roger Angell of tennis (but not just tennis— see his brilliant profile of Bill Bradley, “A Sense of Where You Are”). Levels of the Game started out as a New Yorker essay, and this and other McPhee writings served as templates for many subsequent long-form, biographical profiles of sports figures published in magazines or on websites.
Some of the better recent McPhee-influenced sports profiles are from the late novelist David Foster Wallace. A talented junior tennis player himself, Wallace could also discuss tennis in fascinating detail, especially in justly celebrated essays on Roger Federer and journeyman pro Michael Joyce, and even in his endlessly annoying (and brilliant in its serial ability to annoy and then intrigue) novel Infinite Jest. But best of all is his essay on playing junior tennis in Illinois, “Derivative Sport in Tornado Alley,” in which Wallace cannily analyzes an overlooked factor explaining why power tennis players essentially took over the pro game in the 1980s. While many other writers have related this shift to changes in racket technologies, Wallace focuses instead on the large-scale construction of court wind screens, which minimized wind bursts and hampered the ability of canny retrievers like himself to use the elements to lengthen points and get into the heads of the power players.
Ball Four (1970)
Let’s move on to another clever and insistent truth-teller, who, like Veeck, never lost his conversational fastball. Jim Bouton did not invent the “player writing an insider account of a year with a team” narrative. That honor goes to Reds pitcher Jim Brosnan and Green Bay Packer lineman and Vince Lombardi-worshipper Jerry Kramer. (Then journalists like George Plimpton, Roy Blount Jr., and David Halberstam got into the act.) But Ball Four is still the most influential of the genre; it exploded every cultural myth associated with heroic Tom Brown-influenced sports narratives, not to mention all assumptions about those narratives’ educational value. Baseball, for Bouton, was a war between venal management and immature, self-indulgent players, most famously embodied in the book by his memories of American icon Mickey Mantle, revealed as a drinker and voyeur (and therefore team leader).
Bouton is funny enough but, more important, brutally honest about everything. He casts himself as the team outsider, a weird knuckleballer who hangs out with the other nonconformists on the Seattle Pilots and even visits a protest on the Berkeley campus on an off day. Anyone who sits by himself in the locker room writing notes would never quite be treated by teammates as family (something about which Bouton is charmingly candid). But, irony alert, Bouton desperately wanted to be accepted by baseball people, including, or especially, Mantle. And unlike truth-tellers who have blown whistles and gone on to other public careers based on the perceived authenticity of their voice (e.g. John Kerry’s move from Vietnam protesting to politics), Bouton never left baseball and, in fact, kept making comebacks and attempting to rejoin his former New York Yankees family, even long after retirement. Bouton’s truth-telling was shocking in 1970; his obsessive need to belong to the baseball community is what poignantly resonates now.
The Boys of Summer (1972)
At some point in this period, baseball was crowned the most literary of U.S. sports, and Roger Kahn’s The Boys of Summer—the title, tellingly, coming from a line in a Dylan Thomas poem—epitomizes the successful marketing of such pretensions. Kahn had followed the mid-1950s Jackie Robinson-led Brooklyn Dodgers as a beat writer for the New York Herald Tribune, and the first half of his memoir speeds with rhetorical wit and narrative verve over the various athletic and political hurdles confronted by this fascinating group of players. But then Kahn switches gears and interviews the team members 15 years later, and the nostalgia hangs like 1972 SoCal smog. This is not to deny the pleasures of reading Kahn. He is certainly a keen observer of people, and his chronicle of a year in the minor leagues, Good Enough to Dream (1985), is quite affecting. But like other 1970s innovators Chris Evert Lloyd and Led Zeppelin, Kahn was saddled with less-talented imitators and a resulting genre that often bored. A generation of Kahn-lite, big metaphor sports books followed: think of every single thing John Feinstein ever wrote, not to mention, to adapt Jeff Van Gundy’s phraseology about Phil Jackson, Big Chief Vague Metaphor Ken Burns and his Baseball documentary, which not surprisingly featured Kahn as one of the talking heads.
Kahn’s memoir also plumbs the father/son angle so often exploited in sports literature: fathers and sons don’t like or even understand each other unless they are talking about sports. This ubiquitous American stereotype—think Shoeless Joe, the novel on which the movie Field of Dreams was based, or Fences—has itself motivated a lot of bad historical writing on generational conflicts. Ironically, The Boys of Summer does have lovely and affecting sections featuring Kahn’s James Joyce-reading New York literary mother that would themselves form the core of a charming memoir if they weren’t weighed down by the book’s testosterone-fueled nostalgia.
1980s Boston Globe Sports Omnibus Columns
American newspaper sportswriters deserve a shout-out. Anyone can appreciate Red Smith’s pithy summary of the 1958 Green Bay Packers’ 4-10-1 season, “They overwhelmed four opponents, under-whelmed ten, and whelmed one.” But we’re talking about influence, and nothing has been more influential on the past two generations of sportswriters than the Boston Globe sports section in the 1980s. These talented sportswriters—particularly Peter Gammons on the Red Sox, Bob Ryan on the Celtics, and Will McDonough on the Patriots—refocused their work on the culture and sociology of sports and invented a new medium for their musings: the Sunday paper omnibus column. Gammons started the trend, but the others picked it up, and now you have to look hard for a sports section or website that doesn’t prominently feature such columns (hello, Bill Simmons).
In the mid-1980s, I particularly enjoyed Ryan’s basketball columns, which ranged from insider Celtics info to general ruminations on the state of the game. Ryan could be catty about players, most especially at the time Celtics backup center and garbage-time regular Greg Kite. But if Ryan called BYU grad Kite “the least talented player in the NBA” or once claimed, echoing The Beatles, that the fourth quarter of one Celtics blowout was played for “the benefit of Mr. Kite,” he also speculated that part of Kite’s real role might be to help racially balance the team (still a consideration for ownership, as Boston, a very white and racist city, was only a decade away from its school busing riots). So even in-jokes were linked to larger concerns, and Ryan and Gammons in particular cast themselves as sociologists of the games they covered.
The Various Formats of Bill James (1977-Present)
Another New England writerly phenomenon, Bill James, rounds out our list. The obvious points here are that he revolutionized baseball by helping to introduce statistical thinking to fans and front offices and by re-engineering sportswriting to focus less on game summaries and interviews with players than on abstract questions (e.g. do batting averages really tell us much about hitters’ overall effectiveness?). But he also changed the business of writing with statistics for popular audiences. James’s delineation of problems within manageable chunks of writing containing digestible portions of statistics were exemplary instances of catering to—and capitalizing on—his audience’s short attention spans and math anxieties. Would Freakonomics or Malcolm Gladwell exist without Bill James?
Along with his spiky intelligence, James’s innovative publishing strategies—writing annuals, using subscription models, and creating online platforms for his work—have always been one step ahead of the curve and have forged a surprisingly large audience for him. And he himself is a role model and object lesson for all obsessed sports fans. Once an outsider crank who produced essays during his night shift as a security guard at the Stokely-Van Camp’s pork and beans cannery, James wrote his way into a front office job with the Boston Red Sox. Who else has changed thinking about a game and writing about sports so thoroughly recently? Why isn’t this man already enshrined in Cooperstown?
A Last Note on Influence
Cultural critics have often derided sportswriting as a willfully simplistic genre. But this critical line doesn’t address the ways in which sports-related imagery, metaphors, and ideas have saturated writings throughout history. At the very least, the works treated above have influenced other sportswritings, but let’s instead ask, more provocatively: What popular writings haven’t been influenced by sportswriting?
Image Credit: Wikimedia Commons.
This completes a series of essays on craft that I privately refer to as “The Art of…: The Series.” (You can see why the name has remained private.) Previous entries include Epigraphs, the Opening Sentence, Close Writing, and Chapters.
(Spoilers, spoilers, blah, blah, blah.)
There are fewer famous closing lines than there are opening ones, probably because we start reading more books than we finish, i.e., the options are sparser. Not to mention how much context is sometimes required to understand the meaning (literal and figurative) of a book’s ending. You can’t just say: Hey, check this out: “He loved Big Brother.” To those unfamiliar with George Orwell’s 1984, what the hell would this mean? Some man is fan of reality television? Also, there is less pressure on a final line, isn’t there? If you’ve managed to keep a reader’s attention until the end, then you’ve already accomplished a great deal. In other words, the success of a book doesn’t exactly hinge on the quality of the last sentence, whereas an opening must rivet, pull, hook, excite, invite.
The more well-known closers tend to be lyrical passages of direct conclusion. A Tale of Two Cities features the oft-cited, “It is a far, far better thing that I do, than I have ever done; it is a far, far better rest that I go to than I have ever known,” and The Great Gatsby’s equally as referenced (most recently in the title of Maureen Corrigan’s book on Gatsby, And So We Read On), “So we beat on, boats against the current, borne back ceaselessly into the past.” Other notable finishers spell out the meaning of the title, as in John Irving’s The World According to Garp, which ends with Garp’s daughter, considering her father: “In the world according to her father, Jenny Garp knew, we must have energy. Her famous grandmother, Jenny Fields, once thought of us as Externals, Vital Organs, Absentees, and Goners. But in the world according to Garp, we are all terminal cases.” Or in Joseph Conrad’s Heart of Darkness, which ends, “The offing was barred by a black bank of clouds, and the tranquil waterway leading to the uttermost ends of the earth flowed sombre under an overcast sky–seemed to lead into the heart of an immense darkness.” And finally, Gabriel García Márquez’s masterpiece One Hundred Years of Solitude (one of the few, like Gatsby, to have a famous opening and closing):
Before reaching the final line, however, he had already understood that he would never leave that room, for it was foreseen that the city of mirrors (or mirages) would be wiped out by the wind and exiled from the memory of men at the precise moment when Aureliano Babilonia would finish deciphering the parchments, and that everything written on them was unrepeatable since time immemorial and forever more, because races condemned to one hundred years of solitude did not have a second opportunity on earth.
My personal favorite among the famous closers is Ernest Hemingway’s “Isn’t it pretty to think so?” from The Sun Also Rises. This line not only aptly summarizes the themes of the novel but also stands as a wonderfully evocative statement on life in general — the beauty of our imagination is rarely matched by the ugliness of reality.
Most great last lines are not extractable or isolatable quotations; as I said, they require context. And sometimes their beauty comes more from what’s literally being described than the efficacy of the language. The ending of Edith Wharton’s The Age of Innocence isn’t a poetic line in and of itself. Its power comes from the scene it ends. Newland Archer, older, now a widower, has the chance to see Madame Olenska again, she being the woman, as Newland’s son has it, “you’d have chucked everything for: only you didn’t.” When they go to meet her, Newland opts to sit outside the hotel instead, saying, “perhaps I shall follow you.” He stares at the balcony he knows to be Olenska’s, hoping to catch a glimpse. But he only sees the servant close the shutters. Then: “At that, as if it had been the signal he waited for, Newland Archer got up slowly and walked back alone to his hotel.” The tragedy in this line is inextricably linked to the scene it concludes. Wharton’s success lies in right ending as much as the words that describe it.
Leo Tolstoy’s ender in The Death of Ivan Ilych is also simple but masterful: “He drew in a breath, broke off in the middle of it, stretched himself out, and died.” This short novel deals with Ilych’s life in a plain style, refusing to make death abstract, and the ending emphasizes that. Death is a stark fact, one Ilych was not prepared for, and, unfortunately, it happens as easily and as unceremoniously as Tolstoy’s final sentence. Philip Roth, riffing on Ivan Ilych for his short parable Everyman, takes his unnamed protagonist through all the sicknesses of his life, using the close-calls of death as a way to narrate a life, for what is life, after all, than the continual resistance to death? His everyman perishes thusly: “He went under feeling far from felled, anything but doomed, eager yet again to be fulfilled, but nonetheless, he never woke up. Cardiac arrest. He was no more, freed from being, entering into nowhere without even knowing. Just as he’d feared from the start.”
Roth is particularly good as final lines (as well as opening ones). American Pastoral, after delicately and intricately describing how the Swede’s family life literally explodes from the blast of his Patty Hearst-like daughter, ends with distinctly American questions: “And what is wrong with their life? What on earth is less reprehensible than the life of the Levovs?” But maybe my favorite Roth ender comes from, appropriately, his final novel. Nemesis tells the story of a Polio outbreak in New Jersey in 1944. Bucky Cantor, a well-intentioned weightlifter and javelin-thrower, tries valiantly to help his community as the epidemic ravages its citizens. Eventually Bucky flees New Jersey for Indian Hill, a summer camp where his girlfriend Marcia’s a counselor. The fresh air promises health, a safe haven, but soon one of the counselors gets sick, and Bucky comes to believe that he is the carrier who introduced polio to the camp. When he, too, falls ill and has to be hospitalized, he ends things with Marcia, his love, because, “I owed her her freedom…and I gave it to her. I didn’t want the girl to feel stuck with me. I didn’t want to ruin her life. She hadn’t fallen in love with a cripple, and she shouldn’t be stuck with one.” Years later, a former student of Bucky’s from New Jersey runs into him. The sight of the former weightlifter with a “withered left arm and a useless left hand,” wearing a “full leg brace beneath his trousers,” is shocking, but even more so is his deep-seated bitterness. “God killed my mother in childbirth,” he says, “God gave me a thief for a father. In my early twenties, God gave me polio that I in turn gave to at least a dozen kids, probably more…How bitter should I be? You tell me.” The books ends with the former student’s vivid recollection of Bucky at his peak, when the kids would watch him throw his javelin:
He threw the javelin repeatedly that afternoon, each throw smooth and powerful, each throw accompanied by that resounding mingling of a shout and a grunt, and each, to our delight, landing several yards farther down the field than the last. Running with the javelin aloft, stretching his throwing arm back behind his body, bringing the throwing arm through to release the javelin high over his shoulder — and releasing it then like an explosion — he seemed to us invincible.
Roth’s last group of short novels (Everyman, Indignation, The Humbling and Nemesis, collectively referred to as Nemeses) deal with this theme, that of the delicacy and vulnerability of us all, how, despite our intentions, regardless of our ethics or our choices, life can destroy you whenever it wants, and for whatever reason.
Toni Morrison can also open and close a book with power. Her Song of Solomon takes the hero, Milkman, to the town of Shalimar in search of gold. Milkman’s best friend, Guitar, tries to kill him but instead kills Pilate, Milkman’s mystical sister. After singing to her as she dies, Milkman realizes “why he loved her so. Without ever leaving the ground, she could fly.” The promise (and failure) of human flight runs throughout Song of Solomon, beginning with its inimitable opening line: “The North Carolina Mutual Life Insurance agent promised to fly from Mercy to the other side of Lake Superior at three o’clock.” Whereas this man’s promise proves to be nothing more than a boast, Pilate flies in the truer, more significant sense. Milkman goes after Guitar after Pilate dies, and the novel concludes both ambiguously and conclusively:
Milkman stopped waving and narrowed his eyes. He could just make out Guitar’s head and shoulders in the dark. “You want my life?” Milkman was not shouting now. “You need it? Here.” Without wiping away the tears, taking a deep breath, or even bending his knees — he leaped. As fleet and bright as a lodestar he wheeled toward Guitar and it did not matter which one of them would give up the ghost in the killing arms of his brother. For now he knew what Shalimar knew: If you surrendered to the air, you could ride it.
It is uncertain as to which man emerges victorious, but the real meaning here is in Milkman’s realization about the air. Flying is impossible for a person to do literally, and Milkman finally sees this– — his stubborn pride is released as he lets himself be guided by the “air,” or, more aptly, the right choice. Morrison’s books nearly always hint at magical realism, and sometimes they deliver it, but usually the magic stays where it lives, in the imagination, and her characters must find other ways to save themselves.
Notice in these last few examples how neatly their authors are able to unify the themes and the plots of the books into a distilled moment. Tolstoy’s frank style reinforces the matter-of-factness of death, Roth’s childhood memory evokes the naïve belief in human power, and Morrison’s “riding the air” answers a question set up by the first line. The skill here is in giving the sense of a cohesive whole, of arriving at a place that is both surprising and inevitable. The surprise comes as you read it; the feeling of inevitability comes after you’ve considered the ending in the context of the entire narrative. Ivan Ilych is coldly pronounced dead on page one, but his death doesn’t happen in a scene until the finale, where we now feel empathy. Roth reminds us of Bucky’s strength in his youth, a fact made poignant the sight of him as an older, decrepit adult. A man promises to fly who can’t, and then Milkman finds his own way of doing it.
Other than bringing a character to a pivotal point, or circling back to the beginning, and besides lyricism that summarizes the novel’s point of view, what are other ways novelists end their books in a satisfactory manner? Some choose to simply not end their novels at all. James Joyce’s Finnegans Wake has a circular structure in which the last sentence (which ends mid-sentence) loops back to complete the opening one (which begins mid-sentence). But since I haven’t read that book nor do I believe that I could rightfully analyze it, I’ll stick here with books within my intellectual capabilities. (Joyce has the distinct honor of having not one but three famous endings: Finnegans Wake, Molly Bloom’s soliloquy in Ulysses, and the perfect final sentence of his story “The Dead.”) Bret Easton Ellis’s The Rules of Attraction also starts and concludes in medias sententia. Ellis’s aim, rather than suggesting circularity, is to suggest that we as readers have only momentarily joined a narrative that has been going on long before and will continue long after. Plus, his college-age characters are manic, erratic, and uncertain of everything. Ellis’s choice to cut them off is appropriate: they would have continued forever had he not done so. David Foster Wallace’s first novel, The Broom of the System, (published a month before his 25th birthday) is a playful, extended riff on Wittgensteinian theories of language. (This is, mind, a novel in which a talking cockatiel named Vlad the Impaler ends up proselytizing on a Christian television network.) The final line is actually dialogue, spoken by Rick Vigorous, the protagonist Lenore’s boss and lover: “You can trust me,” R.V. says, watching her hand. “I’m a man of my”. For a narrative focused on language (most notably Ludwig Wittgenstein’s assertion that philosophical problems arise because of confusions of language stemming from false assumptions about how language works) to end by omitting the word ‘word’ — which is doubly meaningful as here the term denotes trust, an oath, the kind of certainty the book spends much energy making sure we don’t forget is linguistically suspect if not impossible — may seem too clever by half, but by the time a reader reaches this point, no other ending would seem appropriate (certainly not as pointed).
Jonathan Safran Foer’s novel Everything Is Illuminated ends with a similar excision, though aimed at an entirely different purpose. The “guileless,” Thesaurus-happy Alexander Perchov — truly one of the most lovable characters in recent fiction — guides Jonathan Safran Foer through their trip to Trachimbrod in search of the woman who saved Foer’s grandfather from the Nazis. Alexander’s grandfather accompanies as driver (though he claims blindness), and it soon becomes apparent he has his own ghosts to search for in their Ukrainian journey. Grandfather, it turns out, had betrayed his best friend Hershel to the Nazis (revealed, in the novel, in a heartbreaking, punctuation-less section), and in the end he writes a letter to Jonathan and Alexander (also called Sasha) to explain his decision to take his own life. The letter ends as Grandfather does:
I am writing this in the luminescence of the television, and I am so sorry if this is now difficult to read, Sasha, but my hand is shaking so much, and it is not out of weakness that I will go to the bath when I am sure that you are asleep, and it is not because I cannot endure. Do you understand? I am complete with happiness, and it is what I must do, and I will do it. Do you understand me? I will walk without noise, and I will open the door in darkness, and I will
Like Wallace’s ending, this line is an interrupted promise, but here it is meaningfully sincere and incomplete for another reason entirely. I will is a strong subject-verb phrase, and by leaving it unfinished, Foer ends his book with nearly limitless optimism– — quite a feat considering it comes in a suicide note.
I am aware, as in all of these essays, that I haven’t said anything new or insightful on the subject of endings in general. Let me attempt something now. Unlike almost all other elements of fiction, the final lines do not participate in the project of keeping a reader reading. This may appear to grant a writer complete freedom, like the final two years of a two-term presidency — the absence of an impending re-election ostensibly allows for sweeping, public-opinion-be-damned initiatives. But in fact the last moments of a novel are its most delicate and important. If opening lines can be likened to a carnival booth runner’s shouts to passing fair-goers, the final lines are more than the prize of the game. Think about how much a reader gives a novelist — they agree to spend thousands of words listening and absorbing the novelist’s story. They are granting the novelist the rare chance to take them, via hundreds of pages, to a precise point, an incredibly particular moment that only fiction with all its complexity and length can reach. With enough trust, a novelist can take us anywhere, and the tools of narrative allow for remarkable specificity — the exact moment a marriage fails or the aftermath of a war for one family or a man’s tragic death that his whole life has seemed to point to. For writers, the last sentences aren’t about reader responsibility at all — it’s a once-in-a-lifetime chance to stop worrying about what comes next, because nothing does. No more keeping the reader interested, no more wariness over giving the game away. This is the game. This is the best time for a writer to get real, to depict reality as they see it, without compromises, without fear. The reader has stuck with you — give them something true, something honest and unquestionably yours. Take them from the promise of the opening line to those hyper-specific moments in life that take tens of thousands of words to set up — take them, as Junot Diaz did, to the beauty! The beauty!
See? It’s easy.
Now everybody —
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