My reading year was interrupted by the caesura of an interstate move, as we traded in lobster rolls for Maryland blue crabs, Legal Seafood for Ben’s Chili Bowl, Leonard Bernstein for Duke Ellington, and the shadow of Harvard University Memorial Hall for that of the Capitol dome. Don’t take the last sentence as an obnoxious humble-brag; I didn’t attend Harvard, though I often caught the T near there, as now I regularly commute underneath the Capitol South Metro Station, and that proximity to my “betters” is enough for me to fart a bit higher than my posterior. Now that I’m a proud denizen of the District, as us locals apparently call it, I’m not just a citizen who is constitutionally prohibited from voting for my own congresspeople, but also a resident of America’s unheralded literary capital.
Where else have Americans so often fervently oriented both their dreams and increasingly nightmares? What other hundred square miles (well, with a bite taken out of the bottom of it) has so clearly mapped onto the geography of national aspirations? Who doesn’t basically know the shape of the Mall, the look of the Lincoln Memorial, the feel of the White House? New York is the only other city I’ve lived in to give the same sense of spatial “fame-overload,” as perambulations take you by any number of structures so iconic in their import that you can’t help but develop a continual vertigo.
As with my retrospective last year, I’m going to limit my consideration of books read in 2019 to those I’ve taken out from my local library, whether near Cambridge or in Capitol Hill (also, support your local library). In the interests of dutiful fairness, I’m not mentioning any of the exceptional books that I already reviewed this year. I’m also making one alteration; previously I limited myself to focusing only on novels. This year, with the logic that our social reality is as disturbing and surrealistic as any fabulist gothic, I’ve decided to make an exception for one class of nonfiction by including books on politics. Chief among these was the gorgeous Beautiful Country Burn Again: Democracy, Rebellion, and Revolution by Ben Fountain. Justly celebrated for his brilliant novel Billy Lynn’s Long Half-Time Walk, which smashed American idols from militarism to sports-obsession with a deft empathy (not an attribute often associated with smashing), Beautiful Country Burn Again heralds Fountain’s return to journalism.
Since the 2016 election, certain elite publications have taken to reading the tea-leaves of American malaise, going on what some wags have terms “red-neck safaris” so as to better understand the sentiments of those of us who originally come from “flyover country.” Texas-born Fountain understands that the reality is often far more complicated, and he provides a distressing, heart-breaking, poignant month-by-month reading of the election that saw nascent authoritarianism sweep into Washington. “2016 was the year all the crazy parts of America ran amok over the rest,” Fountain writes, “Screens, memes, fake news, Twitter storms, Russian hackers, pussy grabbers, Hillary’s emails, war, the wall, the wolf call of the alt-right, ‘hand’ size, lies upon lies upon lies and moneymoneymoney—the more money, the more likes, is this politics’ iron rule?—they all combined for a billion-dollar stink of an election.”
Disorienting as well as disturbing to read the account of recent history which all of us lived. Fountain has somehow defamiliarized it, however, and the rhetoric of retrospective history strikes us in its sheer nightmarish surrealism. Turning to historical and economic analyses, but filtered through the consciousness of a poet, Fountain’s account isn’t that of other classic campaign works like Hunter S. Thompson’s Fear and Loathing on the Campaign Trail, ’72 or Matt Taibbi’s Spanking the Donkey. Fountain isn’t embedded with any campaign; he doesn’t eat barbecue at Iowa state fairs or whoopie pies in New Hampshire. He’s an observer like the rest of us, and somehow Beautiful Country Burn Again is all the more powerful because of it.
William Carlos Williams wrote that “It is difficult / to get the news from poems / yet men die miserably every day / for lack / of what is found there.” If I can stretch my amendment that allowed for political non-fiction to include poetry as an example therein, holding to the position that poetry may not be factual in the same way as journalism, but it is often more truthful, than the most powerful book on current events that I read this year was Terrance Hayes’s collection American Sonnets for My Past and Future Assassin.
Because Hayes, currently a professor at New York University and the poetry editor at The New York Times Magazine, was on the faculty of Carnegie Mellon when I got my Masters there, I sometimes like to pretend that I actually know him, though the extent of our discourse was me saying hello to him once on the winding, red-bricked stairwell of Baker Hall. Hayes had a mohawk then; the haircut has changed, but in the meantime, he’s gotten a National Book Critics Circle Award, the TS Elliot Prize, a Hurston/Wright Legacy Award, and a Macarthur Fellowship. No doubt he’ll one day soon (deservedly) get a position as the Library of Congress’ national Poet Laurette of the United States. When I pretended to know Hayes, he was simply a brilliant poet, but since then he’s announced himself as a potentially canonical one. American Sonnets for My Past and Future Assassin was in part Hayes’s reaction to the election of you-know-who, but more than that it’s his grappling as a black man with America’s legacy of violent institutional racism. Writing in a poetic form that goes back to Petrarch and defined by Wyatt, Surrey, Shakespeare, and Wordsworth, Hayes intones, “I lock you in an American sonnet that is part prison, / Part panic closet, a little room in a house set aflame.” If it’s true that “Poetry is news that stays news,” as Ezra Pound once claimed, then American Sonnets for My Past and Future Assassin has distressingly been news for a long time, in 1619, in 1776, in 1860, in 1960, in 2019.
So upside down is our current moment that politics must of course be explored by that engine of empathy which literary critics long ago deigned to call the “Novel.” Some of these considerations are in the form of historical fiction, some through the vagaries of science fiction, but if poetry like Hayes’s is at one pole of human expression then surely the very opposite must be that of dry, government report. That’s the genre chosen by the political scientist Jeffrey Lewis, who moonlights as director of the James Martin Center for Nonproliferation Studies of the Middlebury Institute of International Studies at Monterey. Lewis’s first “novel” is the surprisingly engaging and pants-shittingly terrifying The 2020 Commission Report on the North Korean Nuclear Attacks Against the United States. Borrowing the form, feel, and language of actual governmental documents from the “Warren Commission,” the “9/11 Commission Report”, and the “Mueller Report,” Lewis imagines a series of miscalculations, blunders, strategic missteps, and plain political idiocy (in part due to you-know-who) that leads to a brief nuclear exchange that sees the destruction of Seoul, Tokyo, Yokohama, and the virtual obliteration of North Korea. Added to such horror are the detonation of nuclear warheads over Honolulu, Palm Beach (Mar-a-Lago is a target), Manhattan, and northern Virginia when a missile intended for Washington is a few miles off course. Lewis writes with eerie and prescient verisimilitude that “We present this final report and the recommendations that flow from it mindful that our nation is more divided than ever before, particularly over the question of responsibility for the chain of events that led to the first use of nuclear weapons in more than eight decades—and their first use against the United States of America.” Evoking other examples of “official document” fiction, from Robert Sobel’s textbook from a parallel universe For Want of a Nail: If Burgoyne Had Won at Saratoga and Max Brooks’s pastiche of Studs Terkel’s reporting World War Z: An Oral History of the Zombie War, Lewis novel is among one of the most disturbing I read this year, in part because of its dispassionate, objective tone.
Speculative fiction was also the chosen genre for Leni Zumas’s startling, upsetting, and unnervingly realistic Red Clocks. Yet another representative example of a novel written as part of our ongoing golden age of feminist science fiction, Zumas joins Naomi Alderman, Louise Erdrich and (of course) Margaret Atwood in examining trends regarding reactionary gender relations, reproductive rights, and institutional misogyny by extrapolating out from our current moment to a possible (and believable) near-future. Red Clocks is science fiction for a post-Kavanaugh era, taking place sometime in the next decade or so after Roe v. Wade has been overturned, LGBTQ and single Americans have been denied the right to adopt, and creeping theocratic logic infects even the liberal environs of the Pacific Northwest where the novel is set. The novel is focalized through four major characters: a single high-school teacher and historian approaching middle-age who wants a child but is infertile and is running up against the government’s bans on IVF and adoption by the unmarried; her pregnant teenage student who wants to get an abortion; the wife of one of the teacher’s colleagues who finds herself in a stultifying marriage; and a local midwife with witchy affectations who runs afoul of the increasingly draconian state. One of the strengths of Red Clocks is how deftly it shows the lie that pro-choice politics are anti-pregnancy, and how what lies at the center of any defense of reproductive rights is the freedom to make the best decision for yourself. At the core of Red Clocks is the conviction that women must have their right to bodily autonomy be recognized, and that we don’t have to be living in Gilead to admit that things can get just a little bit worse every day.
If Zumas imagines a not-so-distant future to explore her political themes, then Joshua Furst takes us to the not-so-distant past in Revolutionaries. Evoking recent novels such as Nathan Hill’s The Nix, Furst’s second novel is arguably part of a trend of millennial writers attracted to the political radicalism of the ‘60s and ‘70s, while refusing to simply embrace the mythology of the Woodstock Generation as being the primogeniture of all that is just and free. Revolutionaries is narrated by Fred (ne “Freedom”) Snyder, the put-upon, manipulated, emotionally abused, and often ignored son of notorious countercultural radical Lenny Snyder.
“Call me Fred,” the narrator says, “I hate Freedom. That’s some crap Lenny dreamed up to keep people like you talking about him.” If Revolutionaries were in need of a subtitle, I’d suggest “OK Boomer.” Snyder is a not-so-thinly veiled version of Abbie Hoffman, founder of the Youth International Party (or Yippies), jailed member of the Chicago Seven, and arguably the anarchic spiritual ancestor of the Dirtbag Left. As with Hoffman, Snyder organizes trollish pranks against the establishment, such as raining dollar bills down on the New York Stock Exchange to demonstrate the petty greed of the brokers who scramble after literal change, or in his demonstration against the Pentagon in which a group of warlocks and witches attempts to levitate the massive structure. He’s idealistic, utopian, and committed to freedom, equality, and justice. Snyder is also occasionally cruel, narcissistic, self-indulgent, and unequivocally a terrible father. Revolutionaries neither condemns nor celebrates Snyder, taking him with all of his complexities while asking how any radical is able to be committed equally to both family and their movement.
Recent political history was also the theme of Jennifer duBois’s The Spectators, and as with Furst she excavates the previous decades to give intimations of what the genealogy of our current age might be. The Spectators isn’t interested in hippie hagiography and its discontents, however, preferring rather to toggle between the gritty, dystopian world of New York City in the ’70s when the Bronx was burning and Gerald Ford proverbially told the five boroughs that they could drop dead, and the belle epoque of the mid-’90s when Americans took their first hit of mass marketed infotainment. DuBois’s central, mysterious, almost Gatsby-esque character is Matthew Miller (born Mathias Milgrom), who in the 1993 present of the novel is the host of a day-time talk-show with shades of Jerry Springer. Before his current iteration of peddling shock television—all baby-daddy reveals and Satan-worshiping teens encouraged to brawl in front of a live studio audience—Miller was an idealistic city councilman in New York between the Stonewall uprising and the AIDS pandemic. His ex-lover Semi recollects that Miller “radiated a subtle electricity—something slight and untraceable that kinectified the air around him—and it was easy to mistake this, then, for the particular dynamism of compassion.” Like the actual Springer, Miller was an idealistic, progressive, crusading politician; unlike the actual Springer he was also a closeted gay man. The Spectators’ attention shifts between Semi in the ’70s and ’80s and his publicist Cel in the ’90s, their two stories converging in the novel’s present as Miller faces a reckoning after it has been revealed that a midwestern school shooter was a fan of his show. DuBois writes with a tremendous humanity, a novelistic consciousness whereby she almost magically occupies with equal aplomb both the experience of young gay men on the Lower East Side in the early ’70s and an anxious career woman who grew up dirt-poor in New England. Within The Spectators something else emerges, a portrait of a nation obsessed with violence, spectacle, and ratings, but where sometimes there may still be something noble, since “compassion took work, he always said, and anyone who told you otherwise wasn’t really trying to be good at it.”
Furst and duBois have written historical fiction of a kind, but they’re just two examples of what’s been a growing crescendo of excellent examples of that often-forlorn genre. Like all of the genres that are too often condescended to or ghettoized, historical fiction has been critically disparaged, passed over as the purview of petticoats and carriages. Yet the last few years have seen an explosion of the form, from Francis Spufford’s Golden Hill: A Novel of New York to Colson Whitehead’s The Underground Railroad. What these titles share is a sense of playfulness within the dungeon that is history, as well as a reverential imitation of the often-labyrinthine prose of the 18th and 19th centuries. Such historical fiction isn’t written as a palliative for the contemporary moment, but rather as an excavation of our fallen, modern age.
Edward Carey’s achingly melancholic Little takes as its subject Marie Grosholtz, an 18th-century Alsatian peasant girl adopted by an esteemed physician who mentors her in the art and science of making realistic wax sculptures of humans. Marie’s autobiography, exemplary and talented as she is, is still from the perspective of one of us commoners, even as she Zelig-like intersects with the great personages and events of her age. Brief appearances of Enlightenment luminaries punctuate Little (as do Carey’s own delightful line drawings), including cameos by Jean-Jacques Rousseau, Voltaire, Benjamin Franklin, Robespierre, Diderot, and Marat, Napoleon and Josephine (and the latter’s pug), and by the very end, as if to demonstrate the sheer scope of her life, a young writer named Charles Dickens. So begins her account that “In the same year that the five-year-old Wolfgang Amadeus Mozart wrote his Minuet for Harpsichord, in the precise year when the British captured Pondicherry in India from the French, in the exact year in which the melody for ‘Twinkle, Twinkle, Little Star’ was first published, in that very year, which is to say 1761…was born a certain undersized baby.” By the conclusion of Little, Marie is known by her married name of Madame Tussaud, and while her children encourage her to embrace a new technology invented by Louis-Jacques-Mande Daguerre, she believes that nothing as ephemeral as photography can replace the warm fleshiness of molded wax.
Across the English Channel from France, and Imogen Hermes Gower describes a fantastic 18th-century world marked by exploration, trade, and mystery, but also by exploitation and cruelty, in her humane and beautiful The Mermaid and Mrs. Hancock. Gower’s maximalist door-stopper of a book tells the tale of Jonah Hancock, comfortable merchant and member of London’s rising bourgeoise, who finds himself in possession of a “mermaid” brought back by one of his sailors from the sundry regions of the globe. Hancock’s London is no less enraptured by spectacle than Matthew Miller’s New York, and so the “mermaid” becomes the linchpin of various schemes, even while the bumbling, good-nature, and fundamentally conservative financier finds himself falling in love with Angelica Neal, a courtesan and adept student of the School of Venus, as if a character right out of Daniel Defoe’s Moll Flanders. London in The Mermaid and Mrs. Hancock is described by Gower with almost supernatural precision, “The white-sailed ships strain upon it, and the watermen have gathered their bravado to steer their little crafts away from the bank and race across the current… the winking glass of the Southwark melon farms; the customs house, the tiered spire of St Bride’s the milling square of Seven Dials, and eventually… Soho.” A mermaid of sorts does eventually arrive in Jonah and Angelica’s life, but she is neither symbol nor synecdoche, metaphor or metonymy, but something else, with the whiff of ineffability about her.
Across the Atlantic Ocean from Great Britain, and Esi Edugyan imagines a different 18th-century world, though perhaps no less wondrous, even if similarly marked by exploitation and cruelty in her equally humane and beautiful Washington Black. Since her stunning debut Half-Blood Blues, which imagines the fate of a biracial jazz musician living through the Nazi regime and the Holocaust, the Canadian novelist has become one of the most lyrical interpreters of race, identity, and the troubled legacies of history. Washington Black arrives as one of the greatest fictional accounts of slavery’s too-oft ignored role in the establishment of the “New World,” recalling both Ishmael Reed’s Flight to Canada and Charles Johnson’s Middle Passage, if choosing to hew away from those books’ parodic sentiments towards a more baroque, quasi-magical realism.
Edugyan’s titular George Washington Black is born enslaved on the Caribbean island of Barbados, witness to the unspeakable cruelties of a sugar plantation overseen by a British master. When Washington is indentured to the master’s brother, an aspiring scientist with an interest in hot-air balloon transportation, as well as being a secret abolitionist, it provides him with a means of acquiring his freedom, which propels the narrative of Edugyan’s ingenious picaresque. Washington, in a manner that made him more deserving of his name than the man whom his master had ironically christened him after, was “of an ancient faith rooted in the high river lands of Africa, and in that faith that the dead were reborn, whole, back in their homelands, to walk again free.” Washington Black, never content to obscure the evils which marked the emergence of the modern world, also revels in the wide-roaming nature of freedom itself. Edugyan takes her characters from Barbados to Virginia, the Maritime Provinces of Canada, west Africa, the Sahara, and even an aquarium which Washington constructs in London (perhaps Jonah’s mermaid could live there). Throughout Washington Black a tension is brilliantly held: ours is a fallen world which sometimes can still produce such wonders.
Taking place during the same time period as Washington Black, but a few thousand miles north of sweltering Barbados, is Carys Davies’s minimalist novella West. Pennsylvania farmer Cy Bellman reads an account of giant fossilized bones discovered on the Kentucky frontier, and though the recent accounts of Lewis and Clarke returning from the west tell no tale of massive monsters roaming the American plains and mountains, the gentle widower assumes some remnant of the megafauna must still live beyond the horizon, and so compelled by an obsessive sense of wonder he journeys to find them.
“He paced about every half hour, he took the folded paper from his shirt pocket and smoothed it flat on top of the table and read it again: there no illustrations, but in his mind they resembled a ruined church, or a shipwreck of stone—the monstrous bones, the prodigious tusks, uncovered where they lay, sunk in the salty Kentucky mud,” Davies writes. Bellman’s heart is set on both his dead wife, and the dinosaurs he imagines foraging in a fantastic American west, but he leaves his daughter behind with a long-suffering sister, the young girl both pining for her father’s affections and struggling to survive her approaching adolescence in a young nation not amenable to any weakness. West alternates between the accounts of young Bess, and Cy and his teenage Indian guide as they fruitlessly search for the creatures. As a British author, Davies has an ear for American weirdness that can sometimes elude domestic novelists, and West functions as a parable of lost innocence in the era of bunkum, of medicine shows and tent revivals. Davies writes with the clarity of a fairy-tale, but West never reduces its visceral characters to the level of mere allegory.
Sharma Shields tells tale of a different loss of American innocence, not the terra incognita of Manifest Destiny and all that was projected onto an already occupied west, but what the United States did with that land and by proxy all of humanity well into the twentieth-century. Set in the same Pacific Northwest country as Red Clocks, Shields’s novel takes us to the most pertinent Year Zero in human history of 1945, when the United States first unleashed the power of matter, when atomic fission possibly set the world towards the inevitable tragedy of nuclear annihilation. The Cassandra is Shields’s retelling of the ancient Greek myth about a woman condemned to prophesize the future, but to never be believed by those in power.
In Shields’s novel, the role of the oracular Sibylline is played by Mildred Groves, a secretary at the Hanford Research Center on Washington’s Columbia River, an instrumental laboratory in the Manhattan Project. Mildred is preternaturally odd, prone to strange trances, visions, and fits, and with a heartbreaking ability to charitably misinterpret her family’s abuse in a benevolent light, as a means of preserving her fractured psyche. One of the most engaging narrators I encountered in my past year of reading, Mildred is simultaneously innocent and terrifying; Shields performs a deft alchemy that makes her protagonist seem both unreliable and omniscient. The Cassandra is at its heart a book about violence in all of its myriad forms—the violence of the natural world, the violence of emotional abuse, sexual violence, and the annihilating nuclear violence to end all violence. In prose that recalls Patmos, Shields intersperses the narratives with Mildred’s terrifying visions, of “dark forests, wild dogs, long-clawed hags, cottages with candy-coated exteriors belying menacing contents: cages, skeletal remains, a hot stove reeking of burnt flesh, cutting boards strewed with bloodied fingers.” With language that owes so much to the vocabulary of nightmare, The Cassandra is commensurate with the bottled violence of potential nuclear holocaust. What makes the novel all the more terrifying is when you realize that Mildred’s visions are of an event that has yet to happen.
Taylor Jenkins Reid’s titular protagonist in Daisy Jones & the Six is a radically different kind of oracle from Mildred Groves, but an oracle all the same. Reid’s novel is a brilliant and ridiculously entertaining account of a fictional rock band in the ’70s with shades of Fleetwood Mac, with the beautiful, troubled, brilliant Daisy Jones a stand-in for Stevie Nicks, who has “got an incredible voice that she doesn’t cultivate, never takes a lesson.” Written as if it were the transcripts of an MTV Behind the Music-style documentary, Reid’s characters include bandmates, roadies, producers, and family, switching off between perspectives and dramatizing the variability of memory, with effects both poignant and funny. All of the rock and roll stations of the cross are visited—the combustive bandmates, the groupies, the addictions, and the inevitable rehab—but the result is anything but cliched, rather reminding us why we don’t change the dial when something from Rumors comes on the classic rock dial.
The overall effect of Daisy Jones & the Six recalls classic rock journalism, such as Legs McNeil and Gillian McCain’s Please Kill Me: An Uncensored Oral History of Punk, and Reid’s obvious encyclopedic knowledge of the singer-songwriter tradition of that decade, combined with her love of musicians like Fleetwood Mac, Carly Simon, Carol Kane and so on, creates the uncanny familiarity where you almost remember the music of Daisy Jones as if it were real. In a gambit that almost seems like bragging about her incredible talent, Reid includes as an appendix the lyrics to every song on Daisy Jones & the Six’s seminal album. “When you look in the mirror / Take stock of your soul / And when you hear my voice, remember / You ruined me whole.” Just like the white-winged dove you’d swear you heard that track before. To reduce Daisy Jones & the Six to being a mere roman a clef about Stevie Nicks would be an error, because what Reid provides is nothing less than history from an alternative universe, a collaborative, polyvocal, multitudinous rock epic—it’s an experimental masterpiece.
Ottessa Moshfegh explores self-destruction as well, in My Year of Rest and Relaxation which reads a little as if Fyodor Dostoevsky’s Notes from the Underground were written by a terminally depressed, beautiful, wealthy Gen-X orphan living in New York at the turn of the millennium. Moshfegh’s unnamed narrator lives in an Upper East Side penthouse, and ostensibly works as an assistant for a gallery owner downtown, but her days are spent endlessly watching the same discount VHS tapes over and over and moldering away in her hermetically sealed apartment. My Year of Rest and Relaxation’s protagonist reads like an Aubrey Plaza character scripted by Albert Camus, and part of the novel’s freshness and misanthropic joy comes from encountering a woman who embodies all of the existential ennui of those masculine characters of twentieth-century modernism.
Rather than a French Algerian smoking in a café or a Russian dissident wondering what the meaning of life is, Moshfegh’s narrator is a Columbia graduate with model good looks who is able to be as much of an antisocial anti-hero as Camus’s Meursault in The Stranger. “I watched movies and ate animal crackers and took trazodone and Ambien and Nembutal until I fell asleep again. I lost track of time in this way. Days passed. Weeks.” Her narrator suffers from an almost terminal case of sleep irregularity, between insomnia and somnolence, culminating in a performance art piece that in the hands of a lesser author could read as parody, but in Moshfegh’s novel becomes a metaphysical exploration. My Year of Rest and Relaxation, by giving us a woman who can behave as badly as a man, has its own type of transgressive power. But to reduce it to a Ghostbusters reboot of a J.G. Ballard novel is to miss that My Year of Rest and Relaxation, not in spite of but because of the jaded affect, is a potent novel about depression and grief.
Cofounder of the site N+1 and brother to the LGBTQ activist, political commentator, and Russian dissident Masha Gessen, Keith Gessen’s A Terrible Country explores the chimerical Russia of the last decade. The novel is categorizable among the same tradition that led to fiction by first-generation Russian immigrants to the United States who arrived right before the fall of the Berlin Wall, such as in Gary Shteyngart’s The Russian Debutants Handbook or Ellen Litman’s The Last Chicken in America. Gessen’s novel is similar to those precursors in that the nation actually under scrutiny in the title is arguably the United States. A Terrible Country focuses on New York comparative literature graduate student Andrei Kaplan, who has absconded to the Moscow of his youth as dissertation funding begins to dry up, ostensibly to assist his shady oligarch-adjacent brother Dima in the care of their grandmother with dementia.
“My parents and my brother and I left the Soviet Union in 1981,” Andrei says, “I was six and Dima was sixteen, and that made all the difference. I became an American, whereas Dima remained essentially Russian.” The differences between those two cultures, as with Shteyngart and Litman’s writing, is the tension of A Terrible Country; the novel reading as a sort of fictional companion piece to journalist Peter Pomerantsev’s chilling Nothing Is True and Everything Is Possible: The Surreal Heart of the New Russia. Set during the 2008 financial collapse, Gessen’s novel traces the gloaming period between the dawn of the Soviet Union’s collapse and the current midnight of Vladimir Putin. In A Terrible Country Putin’s regime is not yet exactly a “regime,” the authoritarian tendencies of the former KGB officer still tangibly “Western” if you’re drunk and squinting, but one of the things Gessen does so well is dramatize the myopia of the individual before history. “I pictured myself protesting the Putin regime in the morning, playing hockey in the afternoon, and keeping my grandmother company in the evening,” Andrei says, though of course the reality of history is that it rarely keeps to our neat schedules.
No novel from the past few years quite so clearly provides a map of the terrain of national divisions, and what it means to simply try and lives life for yourself and your family in light of those divisions, as much as Lydia Kiesling’s first novel The Golden State. Former editor for The Millions, Kiesling’s novel is an engaging, empathetic, and honest exploration of the stresses of motherhood, professional life, family, and regional identity. Much to the benefit of this beautiful novel, The Golden State relegates current events to the role that they actually play in our lives, as a distant vibrational hum, even when those events can and do have profound personal effects on us. New mother Daphne is a low-level administrator for an Islamic studies program at a school that appears very much like UC-Berkeley, while her Turkish husband has been denied reentry into the United States after harassment by the Department of Homeland Security. While her husband attempts to disentangle his visa situation (while Daphne wonders how hard he is really trying), she absconds with her daughter Honey from San Francisco to her grandparent’s former home of Altavista located deep within the dusty, brown interior of the state. The Golden State explores a California not often revealed to outsiders; it’s not the brie and merlot set of the Bay area, nor the quinoa and avocado bowl folks of L.A., but a different place entirely, accessed through “nearly four hundred miles of road, leading up to the high desert.”
Altavista bears more similarity to Idaho or Nevada than Palo Alto or Malibu, a place beyond the “top of Donner Pass and some kind of geological divide, [where] suddenly the forest are gone and the land is brown and stretching out for miles and miles.” Daphne’s interactions with the locals, specifically a woman named Cindy who is a leader in a quixotic secession movement not dissimilar to right-wing survivalist militias, provides a perspective on national splits more potent than the typical “bubble” discourse favored by the aforementioned major newspapers. The Golden State is the most accurate portrayal of the red-state/blue-state dichotomy published since the election of you-know-who, and all without mentioning you-know-who. Kiesling’s portrayal of that split never pretends it isn’t real, there is no rapprochement or understanding with Cindy, but there is an awareness that none of us are as sheltered as the New York Times editorial page pretends. A denizen of San Francisco can be totally aware of what lay off 400 miles down the road. What’s even more crucial in Kiesling’s novel is the wisdom that politics is always personal, that more than what appears on 24-hour news it’s expressed in the fear of a wife waiting for her husband’s safe-return, or in a mother’s tender love for her daughter.
For reasons not even totally clear to myself, I’d always thought that successful, local restaurants providing accessible food to a large number of people could be material for a great American tragedy. When I lived in small-town eastern Pennsylvania, there was a regional chain of restaurants, only three or four of them, owned by these Greek brothers. The food was basically Applebee’s redux, but I was obsessed with the chain, not least of which because I thought there must be so much drama between the siblings; who got to manage which restaurants, vying for the affection of their immigrant parents, even arguing over the composition of the slick, laminated menus—for so much depends on the jalapeño poppers. Lillian Li basically wrote that novel for me, transposed from the Lehigh Valley to suburban Washington, D.C., with a sports bar replaced with a once high-end Chinese restaurant undergoing increasingly hard times.
Complicated family arrangements are at the heart of Li’s engrossing Number One Chinese Restaurant, a novel which peels back the jade-green curtain at the institution which is the mid-century Chinese-American eatery to provide an epic narrated by a chorus. Manager Jimmy Han, prodigal son of the Beijing Duck House, hopes to close the restaurant down in favor of opening an elegant, hipper location on the Potomac waterfront, but he’s set between the machinations of his perfectionist, professional brother Johnny, his calculating mother, and the underworld figure “Uncle” Pang whose investments had saved the restaurant since its founding. Johnny’s restaurant, to his disdain, is a place of “gaudy, overstuffed décor,” defined by a “deep, matte red colored everything, from the upholstered chairs to the floral carpet to the Chinese knots hanging off the lantern lightning, their tassels low enough to graze the heads of taller customers.” Rockville, Maryland’s Beijing Duck House is the sort of restaurant omnipresent at one time, the affordable, quasi-sophisticated repository of Yankified Mandarin cuisine, all chop suey, and egg foo young, moo goo gai pan, and of course the crispy, greasy, delicious duck which gives the establishment its name. Li interrogates questions of ethnic identity and food, class and food, and family drama and food. What elevates Number One Chinese Restaurant to greatness is that Li never forgets the humanity of these characters, from the long-repressed love of the elderly kitchen staff to Johnny’s vices and hubris.
Patrick deWitt knows that family is complicated in French Exit: A Tragedy of Manners, which bears less similarity to Number One Chinese Restaurant than it does a novelization of Charles Addams’s The New Yorker cartoons, or as if a Wes Anderson movie produced by Tim Burton. Author of the under-heralded (though filmed!) post-modern western The Sisters Brothers, deWitt is a master minimalist for whom every comma is cutting, every semicolon a scythe. French Exit initially takes place in a seemingly timeless Upper East Side, all jackets with crests and loafers, inhabited by the wealthy widow Frances Price, a “moneyed, striking woman of sixty-five years, easing her hands into black calfskin gloves on the steps of a brownstone” and her adult son Malcolm, “looking his usual broody and unkempt self,” who become Parisian expats after their wealth evaporates. Joining the Prices is Frances’s cat Small Frank, whom she (correctly) maintains is the reincarnation of her despised husband. Frances would seem to be a role made for Jessica Walter, even as Wikipedia dutifully informs me that Michelle Pfeiffer has been cast in the adaptation being developed by deWitt himself. French Exit is a delicious mint-flavored green-pastel macaron of a novel, with just a hint of sweet arsenic.
A benefit to being a nonfiction essayist reading and reviewing novels is that there is a degree or personal distance that you can affect to avoid pangs of professional jealousy which sometimes accompany reading great writing, and which any honest scribbler would have to cop to. When I read something as tender as The Golden State, as astute as A Terrible Country, as innovative as My Year of Rest and Relaxation, or as wondrous as Washington Black, I can console my envious conscience with the mantra that “Well, I’m not a novelist.” With K. Chess’s mind-blowing, psychedelic Famous Men Who Never Lived I can’t quite do that, because her narrative conceit is so brilliant, it’s so good, that I can’t help feeling jealousy at having not conceived of the story first.
Famous Men Who Never Lived gives account of Hel and Vikram, two refugees from a parallel universe who alongside thousands of others are in exile in our own reality (or at least a version which seems nearly similar) after their world was destroyed, living in a New York City that diverged in the earliest years of the twentieth-century. These refugees between universes remembered their “world history… the rumors about forced labor at America Unida’s hidden education camps, about what the Power Brothers in Ceylon had done in the jungles to city-dwelling elites. And she’d remembered the KomSos clearing the shtetls of the Pale from east to west.” As with those dislocated by history in her world, Hel and Vikram are dislocated from the very idea of history itself, where you must “Leave what you own behind.” The result is a novel with not just a clever science fiction conceit, but also one which is a moving meditation on loss and dislocation. Hel comes to believe that the point of divergence involved Ezra Sleight, who died in childhood in our universe but grew to be a popular science fiction author in her and Vikram’s reality, with the later an expert on his The Pyronauts. Chess’s ingenious nesting stories recall Emily St. John Mandel’s similar speculative fiction masterpiece Station Eleven, with Famous Men Who Never Lived giving voice to the dislocations of exile, whether in our world or between our worlds. What Chess accomplishes is nothing less than a demonstration of how literature creates new universes, while expressing that which is consistent for humans regardless of which reality we may be living in.
For my first ever Year in Reading at The Millions, I will only be featuring books which I checked out from the local public library in my sleepy Massachusetts town a few miles north of the Red Line’s terminus. Constructed in 1892 and modeled after the Renaissance Palazzo della Cancelleria in Rome, I’ve made this sandstone building a regular part of the itinerary on my way back from Stop ‘n Shop. The library has a resplendent mahogany reading room, the edges lined with framed 17th century drawings, with the back walls decorated with an incongruous painting of Napoleon’s ill-fated Russia campaign and a North African souk scene, all oranges and lemons in the sun. This room contains all of the new novels that come through the library, and after moving to Massachusetts and getting my card I made it a point to come every other week, and to take out more books than I had time to read.
I will not be considering books that I bought at the Harvard Co-Op or Grolier Poetry Bookshop, which without the deadline of a due-date tend to pile up next to my chair where they get chewed on by my French bulldog puppy. Nor will I write about books which I’ve taught these past two semesters, or which I published appraisals of and benefited from the generosity of publisher’s review copies. I’m also excluding non-fiction, preferring for the duration of this essay to focus entirely on the novel as the most exquisite vehicle for immersing ourselves in empathetic interiority to yet be devised by humans. And while there were seemingly endless books which I dipped into, reread portions of, skimmed, and started without finishing, holding to Francis Bacon’s contention in my beloved 17th century that “Some books are to be tasted… some books are to be read only in parts, others to be read, but not curiously,” I’ve rather chosen only to highlight those which the philosopher would have categorized as books that are “to be swallowed… to be chewed and digested.” Looking over the detritus of that complete year in reading, and examining that which was digested as a sort of literary coprologist, I’ve noticed certain traces of things consumed – namely novels of politics and horror, of imagination and immortality, of education and identity.
Campus novels are my comfort fiction, taking an embarrassing enjoyment in reading about people superficially like myself and proving the adage that there is nothing as consoling as our own narcissism. By my estimation the twin triumphs of that genre are my fellow Pittsburgher Michael Chabon’s Wonder Boys and John Williams’s Stoner, the later of which remains alongside F. Scott Fitzgerald’s The Great Gatsby as among the most perfect examples of 20th century American prose, where not even a comma is misplaced. While nothing quite reached those heights, the campus novels which I did read reminded me of why I love the genre so much – the excruciating personal politics, the combustible interactions between widely divergent personalities, and the barest intimations that the Ivory Tower is supposed to (and sometimes does) point to things transcendent and eternal.
Regarding that last, utopian quality of what we hope that higher education is supposed to do, I recently read Lan Samantha Chang’s All is Forgotten, Nothing is Lost. The director of the esteemed University of Iowa Writer’s Workshop, Chang’s slender novel follows the literary careers of the poets who all trained together in the graduate seminar of Miranda Sturgis at fictional Bonneville College. Chang uses the characters of Bernard Sauvet and Roman Morris to interrogate how careerism, aesthetics, and competition all factor into something as seemingly rarefied as poetry. Roman has far more professional success, but is always haunted by the aridness of his verse; his is an abstraction polished to an immaculate sheen, but lacking in human feeling. Bernard, however, is a variety of earnest, celibate, very-serious-young-man with an affection for High Church Catholicism that Chang presents with precise verisimilitude, and who toils monastically in the production of an epic poem about the North American Jesuit martyrs. It’s a strange, quick read that risks falling into allegory, but never does.
A very different campus novel was Francine Prose’s Blue Angel, which details over the course of one semester a brief affair between creative writing professor Ted Swenson and his talented, if troubled, student Angela Argo. Intergenerational infidelity is one of the most hackneyed themes of the campus novel, and Prose’s narrative threatens to spill into the territory of David Mamet’s Oleanna. A lesser writer could have turned The Blue Angel, which is loosely based on Josef von Sternberg’s 1930 film classic, into a conservative, scolding denunciation of gender politics; the twist being that it’s a woman whose delivering invective against the movement towards great accountability concerning sexual harassment. No doubt the novel must read very different after #MeToo, but the text itself doesn’t evidence the sympathy for Ted which some critics might accuse Prose of. As a character, Ted is nearer to Vladimir Nabokov’s Humbert Humbert from Lolita, albeit less charming. When read as the account of an unreliable narrator, The Blue Angel isn’t a satire of feminist piety, but to the contrary an exploration of Ted’s ability to rationalize and obfuscate, most crucially to himself.
Ryan McIlvain’s novel The Radicals is only superficially a campus novel; its main characters Eli and Sam are both graduate students at NYU, but the author’s actual subject is how political extremism can justify all manner of things which we’d never think ourselves capable of, even murder. Reflecting back on the first day they really connected (at that most David Foster Wallace of pastimes – a tennis game), Eli says of Sam “I couldn’t have known I was standing across the net from a murderer, and neither could he,” which I imagine would be the sort of thing you’d remember when reflecting on the halcyon days of an activist group that turned deadly. McIlvain’s prose is a minimalist in a manner that I’m traditionally not attracted towards, but which in The Radicals he imbues with a sense of elegant parsimony. The politics of The Radicals is weirdly hermetically sealed, lower Manhattan during the early Obama years more a set piece for McIlvain to perform a thought experiment on the psychology of insular, extreme groups. Sam, initially the less committed of the two, though whom we’re given indications of his character during a disturbing road rage incident in the opening pages of the book, ultimately becomes the leader of an anarchist cell that emerges out of a movement which seems similar to Occupy Wall Street. As the group stalks through the Westchester estate of an executive implicated in the ’08 financial crash, we’re presented with a riveting account of how ideology can quickly veer into the cultish.
There is an elegiac quality to McIlvain’s novel, a sort of eulogy for Occupy, though of course the actual movement never fizzled out in a spasm of violence as The Radicals depicts. A more all-encompassing portrait of American politics in our current moment is Nathan Hill’s The Nix (2017). Hill’s book is a door-stopper, and for that and other reasons it has accurately drawn comparisons to the heaviest of Thomas Pynchon’s novels. The Nix follows the story of another ill-fated creative writing instructor, the unfortunately named Samuel Andresen-Anderson, though unlike Prose’s protagonist his vice isn’t sleeping with his students, but an addiction to a World of Warcraft-type video game. Samuel is only one of dozens of characters in the book, including his ‘60s radical mother who is in legal trouble for throwing rocks in Chicago’s Grant Park at a right-wing presidential candidate who evokes Roy Moore, his entitled student who functions as a millennial stereotype that somehow avoids being overly cliché, the musical prodigy of his youth whom he still pines for, her Iraq War veteran brother, and even the interior monologues of Allen Ginsberg and Hubert Humphrey. Hill’s most immaculate creation is the trickster-god of a book agent Guy Periwinkle, a mercurial, amoral, nihilistic Svengali who reads as an incarnation of the era of Twitter and Facebook.
The narrative threads are so many, so complicated, and so interrelated that it’s difficult to succinctly explain what The Nix is about, but to give a sense of its asynchronous scope the novel ranges from Norway on the eve of World War II, the stultifying conformity of 60’s Iowa, the ’68 Democratic National Convention (and the subsequent protests), suburban Illinois in the ‘80s, New York during the anti-war protests of 2003, as well as the Iraq War, and the imagined alternative universe of 2016. Its concerns include political polarization, the trauma that family can inflict across generation, the neoliberal university, and video-game addiction. Few novels capture America as it is right now with as much emotional accuracy as The Nix, but it’s all there – the rage, the vertigo, the exhaustion. Of course, haunting the pages of The Nix is a certain Fifth Avenue resident, who is never mentioned, but is very much the embodiment of our garbage era. More than that, Hill performs an excavation of the long arc of our contemporary history, and the scenes with Samuel’s mother in ’68 draw a direct connection between those events of a half-century ago and today, so that the real ghost which permeates the novel is less the mythical Norwegian sprite that gives the book its title, than that other “Nix” whose presidency set the template for a corrupt, compromised, polarized, spiteful, and hateful age.
Adam Haslett’s Union Atlantic covered similar political and economic ground as both The Radicals and The Nix do, though as channeled through the mini-drama between upwardly mobile, self-made banker Doug Fanning and his new neighbor, the retired school-teacher Charlotte Graves. Union Atlantic follows Charlotte’s war of attrition against both Doug and the McMansion that he’s building in their tony Boston suburb. There is something almost Victorian about Haslett’s concerns; Doug’s journey from being raised by an alcoholic single mother in Southie to becoming a millionaire banker living in a Belmont-like suburb has a bit of the Horatio Alger boot-strap story about it, save for the fact that his protagonist never rises to the same heights of sympathy. Haslett portrays the contradictions of Massachusetts with admirable accuracy – the liberalism and the wealth, the Catholic city and the Protestant suburbs, the working class and the Boston Brahmins. As a nice magical realist touch, Charlotte is in the process of losing her mind, hearing her dogs speak to her in the voices of Cotton Mather and Malcolm X. I couldn’t help but be charmed by a dog who sputters invective in the tongue of the colonial Puritan theologian, saying things like “You dwell in Memory like some Perversity of the Flesh. A sin against the gift of Creation it is to harp on the dead while the living still suffer.”
A chilling evocation of those themes of sin and memory is supplied by Nick Laird in Modern Gods, though not without a bit of melancholic Irish wit. Laird provides a novel in two parts; the first concerns the wedding of Allison Donnelly to a man whom she later discovers was involved with the Ulster Unions in an act of spectacularly horrific violence during the Troubles, the second her anthropologist sister Liz’s trip to the appropriately named New Ulster in Papua New Guinea where she is involved in BBC documentary about the emergence of a cargo cult competing against the American evangelical missionaries who’re trying to convert the natives. Laird’s focus is on the horrors of sectarian violence, and the faith which justifies those acts. He could be writing of either the cargo cult, the evangelical missionaries, or the Ulster Protestants when he describes the “imagery of sacrifice and offering, memorials and altars … disguised as just the opposite, a sanctuary from materialism… a marketplace of cold transactions.” Laird’s most sympathetic (and disturbing) character is the cult leader herself, a native named Belef (just “belief” with the “I” taken out…) who appears as a character out of Joseph Conrad, and whose air of cold malice is as characteristic and as evocative of old Ulster as it is of new.
Cults from The Radicals to Modern Gods are very much on authors’ minds in our season of violent political rallies and epistemological anarchy, and so they’re a concern as well in Naomi Alderman’s science fiction parable The Power, where we see the emergence of a religion in opposition to the machinations of the patriarchy. Part of a tradition of feminist dystopian science fiction that finds its modern genesis in Margaret Atwood’s classic The Handmaid’s Tale (that author not for nothing prominently blurbing The Power). Alderman imagines an alternate world in which women are suddenly endowed with a physical strength that completely upends traditional gender roles, causing radical shifts in power from eastern Europe to Saudi Arabia, the Midwest to London. Alderman writes with narrative panache, moving rapidly between various intertwined plots and across wildly divergent voices, including that of the abused foster girl Allie who becomes the the leader of the new faith and christens herself Mother Eve; Roxie, the daughter of a Cockney-Jewish gangster; an American politician named Margot Cleary and her daughter Jocelyn; a Nigerian journalist named Tunde (who is the only major male character in the novel); and the Melania-like first-lady of Moldova, Tatiana Moskalev, who offs her piggish husband and establishes a female-sanctuary in her former country. The Power is a thought-provoking book, and one with some exquisite moments of emotional Schadenfreude, as when newly self-liberated women riot against repressive regimes in places like Riyadh, and yet it’s not a particularly hopeful book, as the new order begins to replicate the worst excesses of the old.
The Power is only one book in our current renaissance of feminist science fiction, written in large part as a response to the rank misogyny and anti-woman policies of our nation’s current regime. In The Guardian Vanessa Thorpe explains that this is a “matching literary revolution,” which sees a new “breed of women’s ‘speculative’ fiction, positing altered sexual and social hierarchies.” Louise Erdrich provides one such example in her Future Home of the Living God which reads as a sort of cracked, post-apocalyptic nativity tale. In a premise like that of P.D. James’s Children of Men, though without the implied reactionary politics, Erdrich presents the diary of Cedar Hawk Songmaker, college student and the adopted Ojibwe daughter of crunchy, upper middle-class Minnesota liberals. Cedar Hawk finds herself pregnant during an autumn when it seems as if evolution itself has started to reverse, as all manner of primeval beings hatch from eggs, one of which is the proverbial gestation of a theocratic government reacting to the ecological collapse. Erdrich remains one of our consummate prose stylists, and Cedar Hawk is an immaculate creation (in several different ways). A precocious and intelligent student, Cedar Hawk is a Catholic convert who grapples with women’s spirituality, and Erdrich presents a book that is both Catholic and vehemently pro-choice (while also understanding that to be pro-choice isn’t to be anti-pregnancy).
Genre fiction is perhaps the best way to explore our current moment, where the “Current Affairs” section and “Science Fiction” are increasingly indistinguishable. Erdrich and Alderman write in a tradition of literary speculative fiction which recalls recent work by Atwood, Chabon, Philip Roth, Cormac McCarthy, and Jim Crace, but old fashioned hard science fiction with all of its intricate world-building never loses its charms. Sam Miller provides just that in his infectiously enjoyable Blackfish City, which follows the intertwined stories of several characters living in a floating, mechanical city above the Arctic Circle in an early 22nd century ravaged by climate change. Despite hard science fiction’s reputation for being all about asteroid mining colonies and silvery faster-than-light starships, the reality is that from Samuel Delaney to Octavia Butler, science fiction has always been more daring in how it approaches questions of race and gender than conservative literary fiction can be. Miller’s novel provides a detailed, fascinating account of how the geothermal powered city (which is operated by a consortium of Thai and Swedish companies) actually works, but his thematic concerns include economic stratification, deregulation, global warming, and gender fluidity. That, and he has depicted neuro-connected animal familiars that communicate with their human partners, including a polar bear and an orca whale. So, there’s that!
Science fiction isn’t the only genre attuned to our neoliberal, late capitalist, ascendant fascistic hell-scape – there’s also horror, of course. Paul Tremblay offers a visceral, thrilling, and disturbing account of a home invasion/hostage situation in his horror pastoral The Cabin at the End of the World, which makes fantastic use of narrative ambiguity in rewriting the often-over-played apocalyptic genre. One of the scariest novels I read in the past year was Hari Kunzru’s postmodern gothic White Tears. The strange ghost tale has been discussed as if it was a simple parody of white hipster culture’s appropriation of black music, and yet White Tears grapples with America’s racial history in a manner that evokes both William Faulkner and Toni Morrison. Kunzru’s story follows the fraught friendship of Seth and Carter, who share a love of lo-fi Mississippi Delta blues music, both listening to and producing songs as an act of musical obsessiveness worthy of R. Crumb. Carter crafts a faux Robert Johnson style number attributed to an invented musician he christens “Charles Shaw,” based off of a recording of random, diegetic patter between two men playing chess in Washington Square Park which Seth picks up on one of his forays through New York to preserve ambient sound. The two discover that the fictional bluesman might be more real than they suppose.
The complexities and contradictions of American culture are also explored in Paul La Farge’s The Night Ocean, which though perhaps not a horror novel itself is still a loving homage to the weird fiction of H.P. Lovecraft. La Farge’s novel is an endlessly recursive frame-tale which follows a series of inter-nestled narratives ranging from the (fictional) homosexual relationship of Lovecraft with a young Floridian named Robert Barlow, to New York author Charlie Willett’s obsession with finding a lost pornographic work of the master himself, which is of course titled The Erotonomicon. Along the way the reader confronts questions of artifice and authenticity, as well as a consideration of the darker reaches of Lovecraft’s brilliant, if bigoted, soul. Le Farge moves across a century of history, and from the horror author’s native Providence to Mexico City on Dia de los Muertos, from northern Ontario to the Upper West Side, with a cameo appearance from Beat novelist William S. Burroughs. La Farge’s novel isn’t quite weird fiction itself, but he writes with an awareness that Lovecraft’s cold, chthonic, unfeeling, anarchic, nihilistic stories of meaninglessness are as apt an approach to our contemporary moment as any, where Cthulhu’s tentacles reach further than we’d care to admit and the Great Old Ones always threaten to devour us. Facing the uncertainties of terrifying push notification, reflect on the master himself, who wrote that the “oldest and strongest emotion of mankind is fear, and the oldest and strongest kind of fear is fear of the unknown.”
La Farge’s narrative progresses Zelig-like through 20th century literary history, its story encompassing fictionalized accounts of the intersection of both experimental and genre writing. I’ve always been drawn to picaresque, delighted by the appearance of historical figures as they arrive briefly in a story. Matt Haig’s masterful How to Stop Time has plenty of cameos in the life of its main character Tom Hazard, from William Shakespeare and Captain Cook to Zelda and F. Scott Fitzgerald. Tom isn’t quite an immortal, but in all the ways that matter he nearly is. Haig describes an entire secret fraternity of incredibly old people called the “Albatross Society” who vampire-like scurry about the margins of history. A Huguenot refugee who comes of age in Elizabethan England, Tom’s narrative follows his yearning to discover the missing daughter of his dead wife, the former a near-immortal like himself. Haig’s is a risky gambit, jumping from the 16th century to the 21st, yet he performs the job admirably, and as somebody who cashes checks from writing about the Tudor era, I can attest to the accurate feel of the Renaissance scenes in the book. Word is that a film adaptation is on the way, starring Benedict Cumberbatch (predictably), but more than even its cinematic action about secret societies and historical personages, How to Stop Time offers an estimably human reflection on what it means to grow old, and to lose people along the way.
As the nights grow dimmer and the temperature drops, the distant beginning of the year seems paradoxically closer, the months folding back in on themselves as the Earth reaches the same location in its annual terminus around our sun. January’s reading seems more recent to me than those summer beach indulgences when I got sand from Manchester-by-the-Sea in the creases of my library books, and so I end like an Ouroboros biting its own tale with the first book of 2018 which I read: Paul Kingsnorth’s enigmatic fable Beast. Founder of the Dark Mountain Project, which encourages artists and writers to grapple with what they see as an approaching climate apocalypse, Kingsnorth has been writing increasingly avant-garde prose in reaction to our inevitable demise. His main (and only) character Edward Buckmaster seems to be the same protagonist from his earlier novel The Wake, albeit that earlier novel takes place in the Dark Ages and is written in an Anglo-Saxon patois that is equally beautiful as tedious, while Beast by all intents seems to be broadly contemporary in its setting.
I’m unsure as to whether they’re the same character, or if Edward is to be understood as the reincarnation of his namesake, but both novels share a minimalist, elemental sensibility where the very nature of prose and narrative are stripped to bare essentials. Beast follows the surreal ruminations of Edward as he phases in and out of consciousness in a cottage on the English moors, in a landscape uninhabited by people, while he both stalks and is stalked by some sort of fantastic creature. The nature of the animal is unclear – is it a big cat? A wolf? Something else? And the setting is bizarrely wild, if not post-apocalyptic feeling, when compared to the reality of the urbanized English countryside. Beast is as if Jack London’s Call of the Wild was rewritten by Albert Camus. It’s the sort of “Man vs. Nature” plot that I always want to like and which I rarely do – save for this time, where I very much did enjoy Kingsnorth’s strange allegory. At least it feels like an allegory, but the nature of its implications are hard to interpret. Proffering a hypothesis, I will say that reading Beast, where boredom threaded by a dull anxiety is occasionally punctuated by moments of horror, is as succinct an experiential encapsulation of 2018 as any.
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In the frontmatter of Rebekah Frumkin’s debut novel, The Comedown, the reader is presented with two genealogy charts: one for the Marshalls, and one for the Bloom-Mittwochs. These are wild, unpruned, tangled family trees—more than a few names appear on both. Frumkin sets herself the task of filling in the stories behind these names, and in the more than 300 pages that follow, she does precisely that.
The Comedown tracks the Marshalls, who are black, and the Bloom-Mittwochs, who are white and Jewish, over multiple generations. The two families are tied to one another by a briefcase full of money, which is to say, a plot device. When a hit job goes awry, a payment to the drug dealer Reggie Marshall ends up in the possession of one of his customers, Leland Bloom-Mittwoch Sr. His and Reggie’s descendants spend much of the novel chasing after it. “A briefcase,” one character says. “That’s symbolic. Like in a dream.” The briefcase is a classic MacGuffin, an artificial goal that gives the story purpose. But, breaking with authors like Rachel Cusk, for whom writing conventional fiction feels “fake and embarrassing,” or Karl Ove Knausgaard, who wrote in his My Struggle series that “the thought of a fabricated character in a fabricated plot made me feel nauseous,” Frumkin isn’t ashamed to milk her MacGuffin for all its worth. She knows that narrative is artifice, but she also knows it’s fun.
After a wonderfully dramatic prologue that finds Leland Sr. jumping off a hotel roof in Tampa to his death, Frumkin gives us a chapter centered on his first wife, Melinda Provouchez. We see Melinda as an adolescent in the ’50s and ’60s, traumatized by her mother’s binge eating; Melinda as an overweight mother in 2009, watching over her son in the hospital; Melinda as a student at Kent State in 1970; and Melinda’s search for the briefcase, also in 2009.
Each chapter is dedicated to a single character who, in most cases, will not be the primary focus again. This structural gambit unfortunately results in a compartmentalized narrative. All 13 protagonists get their own chapter, with only one or two repeats. And because the chapters are structured like character sketches, every 15 or 20 pages the reader must reset and make mental space for a new set of personality quirks and childhood memories. As a result, much of the novel is given over to flashbacks and exposition. Each chapter demands the escape velocity of a short story.
There is something democratic about Frumkin’s approach, giving nearly equal time to all the players, from the family patriarchs and matriarchs to Lee Jr.’s video game-obsessed, gender-nonbinary lover. But not all of the characters exert the same pressure on the story, and after a while the every-character-only-once model begins to feel like more of a constraint than an armature. The novel has less of a plot than a series of reoccurring motifs, the briefcase among them, nested in the character sketches. The Comedown soars, however, when characters we’ve already met, and who have left strong impressions—like Leland Sr.—appear in other characters’ chapters, not as reference points but in actual scenes, creating a more cohesive universe.
Leland Sr. serves as the novel’s true connective tissue. Unlike the self-assured intellectuals and defiant neurotics of Philip Roth novels, Leland is an exasperating drug addict. If he has a predecessor in American fiction it is Eugene Henderson of Henderson the Rain King, or better yet Tommy Wilhelm in Seize the Day, the Saul Bellow protagonists who, unlike Charlie Citrine or Moses Herzog, lack the wherewithal to self-diagnose, and self-medicate, with philosophy. But Bellow gives his novels over to these men; in The Comedown, Leland is one voice among many.
Drugs, medicinal and recreational, shape the lives of almost every character. The Marshalls and the Bloom-Mittwochs are dealers, users, addicts, and abusers. Frumkin is attuned to the states these drugs induce, both within the user and without. A memorable chapter devoted to Lee Jr. (not to be confused with Leland Jr. or Leland Sr.) follows his plan to drug his half-brother (that’s Leland Jr.) against his will while under the influence of shrooms. Frumkin nimbly captures the anxiety, paranoia, and vulnerability of that experience. “He had the staticky, hippocampal impression that they were trapped in a snowdrift,” Lee thinks in the moments after stoned sex with a girl in his dorm, as missed calls and texts pile up on his phone.
Devi was still on top of him and he was holding her, one hand at her back, one at her ass, as though she were in a front-slung papoose….She was breathing heavily. The room’s palette was set on a higher saturation than it had been when he and Devi had started…she was thinking about how fucked up he was, and how fake he was, and how little he deserved her… He was getting a shitty Pygmalion vibe from the whole thing and gently pushed her off him.
Frumkin is whip-smart and funny. The writing is compulsively readable without being pedestrian. Sentences seem to vibrate. Here is Frumkin describing Temple Chaim Sheltok:
Unlike the more modern synagogues in north Florida—the no-frills cement ones built by the Jewish retirees who’d floated south from New York and New Jersey, with Reform rabbis who wore guayabera shirts and kept kosher one day a week—the Temple Chaim Sheltok predated both World Wars.
Compare that to Zadie Smith’s description of the Glenard Oak school in White Teeth:
It had been built in two simple stages, first in 1886 as a workhouse (result: large red monstrosity, Victorian asylum) and then added to in 1963 when it became a school (result: gray monolith, Brave New Council Estate).
Both writers have a flair for detailing the social histories of buildings, neighborhoods, and families with an arch sense of humor deployed by a winking, not-entirely-objective third-person narrator.
The Comedown is, in many ways, a throwback to the turn of the millennium. Like Smith, Frumkin’s debut employs a large, multiracial cast to explore issues of identity and history. But they most resemble one another on the level of style. Frumkin’s writing often calls to mind “hysterical realism,” James Wood’s term for the frenzied, information-rich novels of the late ’90s and early aughts by writers like David Foster Wallace, Don DeLillo, and Smith. These were novels that suffered, in Wood’s view, from an “excess of storytelling.” “The big contemporary novel is a perpetual-motion machine,” he wrote. “…Stories and sub-stories sprout on every page, as these novels continually flourish their glamorous congestion.”
Wood succeeded in identifying the symptoms of this style, but whether or not they describe a disease is a question of taste. Diedre (not Deirdre—Frumkin loves a quirky name) Bloom-Mittwoch’s chapter opens like this:
What had been happening in Diedre’s life prior to the summer of 1985, the month of July, when [Leland Sr.] drove up to the Shell where she worked in his 1976 green Ford Pinto, dressed in resort-owner pants and a guayabera, pupils massive behind a pair of expensive-looking Ray-Bans? She had been living with her girlfriend Trish in an efficiency above Sol’s Delicatessen…Trish who played drums in a hardcore band called Damocles Anthem that was moderately famous in the Orlando underground scene, playing places like Club Space Fish and D.I.Y. Records.
Wood might argue, as he did of White Teeth, that details like these “vandalize each other.” And he might be right. (There’s that guayabera shirt again.) But this style has its advantages, namely that, when used well, it infuses a writer’s prose with a great deal of intelligence and energy, which is certainly the case in The Comedown. It’s rare that a novel this smart is such an engrossing read.
In recent years, piece after piece has been written about whether white writers can (or should) write black characters, whether men can (or should) write female characters, and what we should make of sensitivity readers who comb novels for offensive material. Frumkin reminds us that these thorny questions of could and should are often a straightforward matter of imagination, empathy, and research. All of her characters are rendered with depth, portrayed with amusement and affection. Frumkin’s witty, third-person voice is as comfortable with the drug-dealing Reggie Marshall as it is his Melville scholar wife, Tasha; she can describe a tripping Lee Jr. just as well as she can Leland Jr., who works at a mutual fund and plans to invest in the very drug that Lee sprinkles on his fettuccine Alfredo.
The Comedown is not, however, a work of gritty realism aiming to portray the lived realities of a diverse set of characters. It is a fundamentally comic novel (and a very funny one at that). Frumkin’s arch style sometimes risks flattening the individual characters under the force of her voice. But in a world of Cusks and Knausgaards, Teju Coles and Ben Lerners—all wonderful novelists in their own right—a novel like The Comedown, with its wide-angle lens and authoritative third-person style, is a reminder of what good old-fashioned fiction can do.
Frumkin, like recent debut novelists Nathan Hill (The Nix) and Tony Tulathimutte (Private Citizens), writes like someone who grew up on Zadie Smith, David Foster Wallace, and Jonathan Franzen, among others, writers whose generation-defining novels appeared at the turn of the millennium. The result is a number of new voices bucking the autofictional trend, breathing new life into the energetic, pyrotechnic, neo-Dickensian novels that Wood so famously knocked, where the unit of measurement is not the sentence or the paragraph but the anecdote. This is good news for the story-starved reader. Narrative is back, and it’s wearing new threads.
We spend plenty of time here on The Millions telling all of you what we’ve been reading, but we are also quite interested in hearing about what you’ve been reading. By looking at our Amazon stats, we can see what books Millions readers have been buying, and we decided it would be fun to use those stats to find out what books have been most popular with our readers in recent months. Below you’ll find our Millions Top Ten list for August.
Men Without Women: Stories
What We Lose
The Seventh Function of Language: A Novel
The Stories of Breece D’J Pancake
Lots of action this month as our Hall of Fame absorbs three mainstays from the past six months: Lincoln in the Bardo, A Separation, and Scratch: Writers, Money, and the Art of Making a Living. This marks George Saunders’s third entry into the Hall of Fame. He’d previously reached those hallowed halls for Tenth of December and Fox 8.
Meanwhile, The Nix dropped from our list after two months of solid showings. If he’s reading this (because who isn’t?) then hopefully Nathan Hill can look to two other titles on this month’s list for solace. Both The Stories of Breece D’J Pancake as well as Otessa Moshfegh’s Eileen are examples of books that have graced our monthly Top Ten one month (June, in this case) only to drop out for another (July), and then reappear (August). If they can do it, so you can you, Nix fans!
The remaining two spots were filled by new novels from Laurent Binet and Victor LaValle.
The Seventh Function of Language: A Novel, which was highlighted in both installments of our Great 2017 Book Preview, was expected to provide “highbrow hijinks.” In her review for our site this month, Shivani Radhakrishnan confirms that it delivers in this respect. Calling Binet’s novel “a madcap sharply irreverent French theory mash-up that’s part mystery and part satire,” Radhakrishnan goes on to contextualize it among other works in detective fiction and theory, which, she writes, have a good deal in common and which, she writes, intertwine to great effect here:
The new book turns Roland Barthes’s accidental death in 1980 into a murder investigation set against French intellectual life. With a cast of characters that includes Michel Foucault, Jacques Derrida, and Julia Kristeva with guest appearances by Gayatri Chakravorty Spivak, Umberto Eco, and John Searle, it’s no surprise Binet’s book is way more dizzying than most detective stories. What is shocking, though, is how it manages to respect the theories and mock the theorists all at once.
The Changeling, too, was highlighted on this site in one of our monthly mini-previews. At the time, Lydia Kiesling implored readers to check out LaValle’s second novel, which she described as “a book that somehow manages to be a fairy tale, an agonizing parenting story, a wrenching metaphor for America’s foundational racist ills, and a gripping page-turner to usher in the summer.” If you’re still not sold, you can check out an excerpt from the book, or read our interview with the author from last year.
Skulking just beyond our list – like some expectant, lovelorn dolphin admiring a human home-wrecker as he swims – is Alissa Nutting’s Made for Love, which I reviewed a month ago, and which I encourage you all to buy and read so that this sentence makes sense.
“What do you like to read?” It’s a perfectly reasonable question, but it always makes me flinch. I am a reader—that is my identity before anything else, including writer, partner, or mother—but I have no idea how to answer that question.
First of all, just right off the bat, the question assumes that I am a coherent person from moment to moment with a consistent and legible taste in literature. That I chase after books which satisfy some sort of personal criteria for literary bliss, and as I read, I measure the pages in front of me against this ruler. Fair enough. One of my friends looks for books about messy, tangled family dynamics that end with all the loose strands woven in: The Nix by Nathan Hill. Another only reads books with a strong sense of place: The Greenlanders by Jane Smiley or The Shipping News by Annie Proulx. A third prefers introspective or philosophical novels with a spiritual dimension: Gilead by Marilynne Robinson. They wield these criteria like extensions of their names: “I am the one who reads [fill in the blank].” But I have no—and I mean no—such criteria. I’ll read anything.
But a very specific anything. I’ve never in my life read randomly. I’ve never—not once—walked into a bookstore and come out with a book I hadn’t heard of before. Usually I am in the midst of a reading project. Some of these are self-determined, like when I mined a vein about evolution and the link between animal behavior and ecosystem in The Beak of the Finch by Jonathan Weiner and The Song of the Dodo by David Quammen. And some choose me, such as when Elena Ferrante’s Neapolitan Quartet demanded that I read the novels of Christa Wolf. Sometimes I read to draw closer to a person—and sometimes that even works. My grandmother recently began reading again after emerging from a years-long depression, so I’ve been reading and sending to her a steady stream of David Balducci thrillers and novels about the Greatest Generation like John Crowley’s Four Freedoms.
Part of the problem is in the word “like,” that little heart we tap ten thousand times a day. I like lots of things, so many things, but I am not guided by what I like. I regularly read books that I know I’ll dislike, not to hate-read, but because I’m just plain curious—because there is something in there I need that is not pleasure.
After reading Claire Dederer’s memoir, Love and Trouble, and feeling disappointed by its surprisingly timid take on the dissatisfactions of middle-aged marriage, I picked up Sarah Dunn’s The Arrangement, a novel about the rueful complications that ensue when a couple decides to open their marriage for six months. My suspicion that any chance of the characters developing true dimensionality would be sacrificed in the quest for a punchline was amply confirmed. The book read like a novel-length screenplay treatment with nary a moral qualm and, strangely, no sex. But that was entirely beside the point for my reading project. Female desire is having a literary moment—have you noticed?—and I wanted to know the content of that conversation. Now I know.
You can see how exceedingly rule-bound my reading is. And yet I still haven’t described it to you, haven’t even come close to a polite, conversational answer to the question, “What do you like to read?” It is a deeply uncomfortable subject for me.
We’ve come now to the real risk at the heart of any honest answer to this question, the social stakes of it all. I sound like an incorrigible snob: I can see right through all the books that most people like; I am better than they are; I am guided not by pleasure pleasure but by some higher impulse.
That’s not it, though. Perhaps there is a distinction to be made between readers and Readers. Between people who read books, just as easy as that, and people who use books to build their entire selves. The distinction here has nothing to do with the number of books read per month, hierarchies of taste, or education. Those who are simply readers are people who are made happy by books, people who like to talk about what they’ve read, people for whom joining a book group makes sense, because it is straightforward for them to translate the solitary act of reading into a social connection.
Readers with a capital R, on the other hand, read from a sense of absence, of pursuit, of perturbation. Reading is too deeply personal to discuss with others, in part because it is the personal: reading as interiority. I read to listen to myself think. When a book is open in front of me, I am anonymous to the author, oblivious to my own face, and completely self-conscious: criticism as life.
As Pierre Bayard theorizes in How to Talk About Books You Haven’t Read (a book whose mordant wisdom is not captured by that inapt title), reading must always entail loss. Bayard is about as far away from Roland Barthes’s plaisir du texte as a Frenchman can get. For him, we are forever searching for a book that can never precisely match our own “inner book,” what he calls a “phantasmagorical object that every reader live to pursue, of which the best books he encounters in his life will be but imperfect fragments, compelling him to continue reading.” And, for some of us, to begin writing.
Yet even those best books, the ones that interlock with our own need for them, are always receding from us, never again coinciding with the text we first read, disintegrating in memory. A constituent part of reading—for the Reader, at least—is this “anguish of madness.” I am reminded of Audrey Niffenegger’s The Night Bookmobile, and the character Alexandra’s harrowing quest to inhabit the chamber containing every single book she’s ever read. Those of us who read to voice our own interior monologues are doomed—yet also privileged. Ours is an urgent project that will take a lifetime to complete, and our material will never be exhausted.
I’ve recently come up with a standard answer to the question, “What do you like to read?” and I experimented with it at a book club I visited when they read my book and at a dinner party with new friends. “I like novels with unreliable narrators,” I said. “Like me.” Both times I got puzzled looks and head tilts. Failed experiment. But you know what I mean, don’t you? You know what it feels like to be both disordered by and constructed of books, right? If the answer is yes, nod your head from behind your book.
What do I like to read? Anything, but not everything. What do I like to read? Books that I like to analyze. What do I like to read? I’ll know it when I see it. Or, better, I’ll become the person who wants to read that book when I see it.
Image: Wikimedia Commons
I’d like to present to you a semi-regular column: Books & Mortar! Which will look at the fabulous world of tucked-away independent bookstores, a pulsating nationwide constellation of literary delights that, heaven forbid, you might walk past without knowing it’s there.
For instance, Key West, the southernmost point in the U.S., is the home of Jimmy Buffett, tarpon fishing, turquoise waters (and drinks), spring breakers, pirate stories, great Cuban food, and crazy-beautiful sunsets. But it also has a storied literary history, with residents including Elizabeth Bishop, Ralph Ellison, Tennessee Williams, Richard Wilbur, John Williams. It’s where Wallace Stevens famously attempted to punch Ernest Hemingway at the Sloppy Joe’s bar, with mixed results. And more recent writers have called Key West home: Ann Beattie, Tom McGuane, Joy Williams (also, her book The Florida Keys: A History and Guide is one of the most masterful works of travel writing that you’ll ever want to read).
And now it has Books & Books Key West, a locally owned independent that opened in 2016 and is also (voluntarily—haha) nonprofit. This 1,200 square foot store is housed and affiliated with The Studios of Key West, an arts and cultural organization that, among other things, runs an artists’ residency. Books & Books Key West thus also carries a terrific selection of art supplies.
Oh, and one of the cofounders and owners is someone you may have heard of: Judy Blume.
The Millions: What was the genesis of this amazing store?
Judy Blume: George [Cooper, Blume’s husband] and I wanted a full service indie bookstore in Key West. When we came to town 20 years ago there were five bookstores. Four years ago we were down to one used store. We tried to get Mitchell Kaplan of Books & Books, the great Miami area bookseller, to open a store in Key West. He wanted to but ultimately he couldn’t make the numbers work. Rents in Key West are very high and we’re more than three hours by car from Miami. Finally, Mitch said, “If you and George can find a way to make it work I’ll be there for you.” George is on the board of The Studios of Key West, a non-profit arts center who had just renovated a beautiful art deco building in Old Town with a 1200 square foot corner storefront. The perfect place for a non-profit indie bookstore! We (George) convinced the board of the Studios it was worth a shot. Everything happened so fast it feels like a dream when I look back. We opened in February 2016. I laugh now at how little we knew about running a bookstore. We learned on the job. We’re affiliated with Mitch’s stores but we’re non-profit and financially independent. We call Mitch’s Coral Gable store our “Mothership.” They do our buying (though we can order or reject any books we want.) They set up our store with handsome refurbished fixtures from one of their stores. Their staff came down for two weeks to set us up with our initial order and to train our staff, including George and me (we have three paid employees now) and our volunteers. During “season” our volunteers are especially important to us. They are great readers. One knows poetry. One worked in a bookshop in London. I miss them terribly when they leave for their summer homes but we are so lucky to have our three hardworking, loyal, friendly, fun employees. Our first season, George and I worked seven days. This past season we were able to take two days off a week, and we’re thinking of working four days a week next season.
TM: Does your bookstore have a mascot? A bookstore cat?
JB: The idea of having a bookstore cat is appealing but because we’re on a busy corner we’re concerned about any animal—cat or dog—running out into the street. One day, when we first opened, a hen came into the store. Chickens are protected in Key West and roam freely around town. We stayed calm, though we were thinking, OMG, if that chicken gets scared and starts flying around she’s going to poop on our books! Lucky for us, she wandered around, then with some gentle urging, walked out the way she walked in. Maybe she was looking for a good book? We leave our door open in nice weather. Customers bring in their own dogs. We keep a water bowl outside and treats by the register. This works best when it’s one dog at a time. Usually they ask if it’s okay and usually we say yes (if it’s a nice dog). So far only one has peed on our floor and the customer, a tourist, walked out before we knew it. Good our floor is concrete.
TM: What’s the most surprising thing you have found about being a bookseller?
JB: How much there is to learn, how hard you work every day, not just with customers but in the back room. The number of boxes that arrive weekly is staggering. We see our UPS delivery guys almost every day. Receiving new books and returning others (I had to learn to be tough because, as a writer, I never want to return books) takes us a huge amount of time. One of our two managers is always on that. Then there’s keeping up with the dusting. Everyone is expected to dust. If we had a cat, I’d give her a cloth, too. The time flies by. I usually go home exhausted but very happy and can’t wait to go back again the next day.
TM: You and your husband George are co-founders. How do you divide up the duties?
JB: I’m on the floor, chatting with customers, helping them find the right books, even working the register (not my strong point but I’m very proud of what I’ve learned to do). Every day I “pet” the books, move them around, change the window displays. Tuesdays are “new book” days. That’s when I get to put out the books that are date-sensitive, which means moving around all the books on the new and notable table.
George is in the office most of the time. He’s our CFO, making sure it’s all going well. And so, far, fingers crossed, it’s been a success.
TM: Authors are beginning to open up bookstores all over the place: Louise Erdrich in Minneapolis, Ann Patchett in Nashville. Larry McMurtry is a long-time bookstore proprietor. Do you think you’re part of a trend?
JB: I didn’t know about all the authors opening bookstores when we started, but it’s good news!
TM: What’s a day in the life of Judy Blume, bookseller like?
JB: Rush, rush, rush—to get to the store. We’re open 10 to six, seven days a week. I ride my bike unless it’s rainy. Tuesdays and Thursdays I come directly from the gym. When we opened the store, we thought our customers would be 75 percent locals and snowbirds, and 25 percent tourists. In fact, it’s about 80 percent tourists and 20 percent locals. The tourists have been great. They sometimes buy a stack of books and send them home. They ask for restaurant recommendations. And they’re always—always—thrilled to be in Key West. Of course we love our locals, too. So there’s a lot of chatting about books, Key West, and whatever else is on their minds. By the end of the day I’m exhausted (or did I say that already?). All I want is to eat dinner and go to bed.
TM: Do people freak out when they find out the lovely woman who just hand-sold them a novel is the beloved Judy Blume?
JB: Yesterday a couple came in and George and I were chatting with them about their used bookstore in another Florida city. George (that devil) asked if they carried Judy Blume books and before I could stop them from answering, always afraid they’ll say something like—I would never carry those books!—she said “Oh yes, a lot.” At which point I said, “I’m Judy”—and she was so taken aback I was worried she might faint. But all ended well. In the beginning, before there was so much publicity, people did freak out. Once I had to prove who I was by showing the customer my photo on the back of In the Unlikely Event. She studied it, studied me (I admit I was having a bad hair day and I’m often red-eyed and itchy nosed from something—the books, the dust, the building? It was clear she didn’t believe me and I was sorry I’d gotten into the conversation in the first place. Now, people come in because they’ve heard it’s my store. The trolleys, the tour buses, the concierges at the hotels, all let them know about Books & Books @ the Studios. And we’re grateful. George and I joke that I’m the Southernmost (everything in Key West is the “southernmost”) Shamu. You know, have your photo taken with Shamu (remember the whale, the one time star of Sea World?) Because we’re a non-profit, I don’t do photos unless the customer is actually buying something. It doesn’t have to be my book but it has to be something. People have been very understanding. Still, it embarrasses me to have to tell a customer our rules.
TM: What’s the best kind of bookstore customer?
JB: Anyone who’s friendly, loves to read, and finds a book or three to buy. Or maybe it’s a young person who says she doesn’t like to read who leaves the store with her nose in a book.
TM: The worst?
JB: Let’s say the most challenging. That would be a customer who wants a certain book but can’t think of the title or the author’s name. The cover is blue, or has a spot of blue, or maybe the type is in blue. She/he will think it’s new, will remember seeing it on our table last week, but it could have been she/he has just read about it. We’ll go around together looking at all the places that book might be. Sometimes we’ll actually find it. Hallelujah!
TM: What book do you want to tell the world about right now?
JB: Right now it’s What to Do About the Solomons, by Bethany Ball, a first novel I loved. It’s funny, sexy, and original. I’m also talking up Edgar and Lucy, by Victor Lodato. Emily (one of our managers) and I both loved it. And, of course, my favorite book of the year, The Nix, by Nathan Hill. You don’t want to miss this debut novel. George agrees.
TM: Are there other staff who are also writers?
JB: George has published two non-fiction books, both based on historical crimes. He’s a big help when someone wants a non-fiction book on a certain subject. That’s because he’s a reader. It’s more important to have staff who know and love books than staff who writes them.
TM: One of the great things about a bricks-and-mortar store is not only the individualized book picks, but also the author events. What were some of the fun ones this year?
JB: We had our first big events between January and April this year. Jami Attenberg, Kay Redfield Jamison, Paul Auster and Siri Hustvedt. We had kids’ authors Meg Cabot and Rachel Vail. Since summer is our slow season we won’t have any more events until next fall/winter.
TM: What’s a favorite bookstore—NOT YOUR OWN?
JB: We visit bookstores wherever we go these days. In Santa Fe we’re fans of Collected Works. But, of course, our absolute favorite is Books & Books in Coral Gables. And their food (they have a cafe) is scrumptious!