Mentioned in:
The Great Fall 2024 Book Preview
With the arrival of autumn comes a deluge of great books. Here you'll find a sampling of new and forthcoming titles that caught our eye here at The Millions, and that we think might catch yours, too. Some we’ve already perused in galley form; others we’re eager to devour based on their authors, plots, or subject matters. We hope your next fall read is among them.
—Sophia Stewart, editor
October
Season of the Swamp by Yuri Herrera, tr. Lisa Dillman [F]
What it is: An epic, speculative account of the 18 months that Benito Juárez spent in New Orleans in 1853-54, years before he became the first and only Indigenous president of Mexico.
Who it's for: Fans of speculative history; readers who appreciate the magic that swirls around any novel set in New Orleans. —Claire Kirch
The Black Utopians by Aaron Robertson [NF]
What it is: An exploration of Black Americans' pursuit and visions of utopia—both ideological and physical—that spans the Reconstruction era to the present day and combines history, memoir, and reportage.
Who it's for: Fans of Saidiya Hartman's Wayward Lives, Beautiful Experiments and Kristen R. Ghodsee's Everyday Utopia. —Sophia M. Stewart
The Third Realm by Karl Ove Knausgaard, tr. Martin Aitken [F]
What it is: The third installment in Knausgaard's Morning Star series, centered on the appearance of a mysterious new star in the skies above Norway.
Who it's for: Real Knausgaard heads only—The Wolves of Eternity and Morning Star are required reading for this one. —SMS
Brown Women Have Everything by Sayantani Dasgupta [NF]
What it is: Essays on the contradictions and complexities of life as an Indian woman in America, probing everything from hair to family to the joys of travel.
Who it's for: Readers of Durga Chew-Bose, Erika L. Sánchez, and Tajja Isen. —SMS
The Plot Against Native America by Bill Vaughn [F]
What it is: The first narrative history of Native American boarding schools— which aimed "civilize" Indigenous children by violently severing them from their culture— and their enduring, horrifying legacy.
Who it's for: Readers of Ned Blackhawk and Kathleen DuVal. —SMS
The Mighty Red by Louise Erdrich [F]
What it is: Erdrich's latest novel set in North Dakota's Red River Valley is a tale of the intertwined lives of ordinary people striving to survive and even thrive in their rural community, despite environmental upheavals, the 2008 financial crisis, and other obstacles.
Who it's for: Readers of cli-fi; fans of Linda LeGarde Grover and William Faulkner. —CK
The Position of Spoons by Deborah Levy [NF]
What it is: The second book from Levy in as many years, diverging from a recent streak of surrealist fiction with a collection of essays marked by exceptional observance and style.
Who it's for: Close lookers and the perennially curious. —John H. Maher
The Bog Wife by Kay Chronister [F]
What it's about: The Haddesley family has lived on the same West Virginia bog for centuries, making a supernatural bargain with the land—a generational blood sacrifice—in order to do so—until an uncovered secret changes everything.
Who it's for: Readers of Karen Russell and Jeff VanderMeer; anyone who has ever used the phrase "girl moss." —SMS
The Great When by Alan Moore [F]
What it's about: When an 18-year old book reseller comes across a copy of a book that shouldn’t exist, it threatens to upend not just an already post-war-torn London, but reality as we know it.
Who it's for: Anyone looking for a Sherlock Holmes-style mystery dipped in thaumaturgical psychedelia. —Daniella Fishman
The Message by Ta-Nehisi Coates [NF]
What it's about: One of our sharpest critical thinkers on social justice returns to nonfiction, nearly a decade after Between the World and Me, visiting Dakar, to contemplate enslavement and the Middle Passage; Columbia, S.C., as a backdrop for his thoughts on Jim Crow and book bans; and the Israeli-occupied West Bank, where he sees contemporary segregation in the treatment of Palestinians.
Who it’s for: Fans of James Baldwin, George Orwell, and Angela Y. Davis; readers of Nikole Hannah-Jones’s The 1619 Project and Isabel Wilkerson’s Caste, to name just a few engagements with national and racial identity. —Nathalie op de Beeck
Abortion by Jessica Valenti [NF]
What it is: Columnist and memoirist Valenti, who tracks pro-choice advocacy and attacks on the right to choose in her Substack, channels feminist rage into a guide for freedom of choice advocacy.
Who it’s for: Readers of Robin Marty’s The New Handbook for a Post-Roe America, #ShoutYourAbortion proponents, and followers of Jennifer Baumgartner’s [I Had an Abortion] project. —NodB
Gifted by Suzuki Suzumi, tr. Allison Markin Powell [F]
What it's about: A young sex worker in Tokyo's red-light district muses on her life and recounts her abusive mother's final days, in what is Suzuki's first novel to be translated into English.
Who it's for: Readers of Susan Boyt and Mieko Kanai; fans of moody, introspective fiction; anyone with a fraught relationship to their mother. —SMS
Childish Literature by Alejandro Zambra, tr. Megan McDowell [F]
What it is: A wide-ranging collection of stories, essays, and poems that explore childhood, fatherhood, and family.
Who it's for: Fans of dad lit (see: Lucas Mann's Attachments, Keith Gessen's Raising Raffi, Karl Ove Knausgaard's seasons quartet, et al). —SMS
Books Are Made Out of Books ed. Michael Lynn Crews [NF]
What it is: A mining of the archives of the late Cormac McCarthy with a focus on the famously tight-lipped author's literary influences.
Who it's for: Anyone whose commonplace book contains the words "arquebus," "cordillera," or "vinegaroon." —JHM
Slaveroad by John Edgar Wideman [F]
What it is: A blend of memoir, fiction, and history that charts the "slaveroad" that runs through American history, spanning the Atlantic slave trade to the criminal justice system, from the celebrated author of Brothers and Keepers.
Who it's for: Fans of Clint Smith and Ta-Nehisi Coates. —SMS
Linguaphile by Julie Sedivy [NF]
What it's about: Linguist Sedivy reflects on a life spent loving language—its beauty, its mystery, and the essential role it plays in human existence.
Who it's for: Amateur (or professional) linguists; fans of the podcast A Way with Words (me). —SMS
An Image of My Name Enters America by Lucy Ives [NF]
What it is: A collection of interrelated essays that connect moments from Ives's life to larger questions of history, identity, and national fantasy,
Who it's for: Fans of Ives, one of our weirdest and most wondrous living writers—duh; anyone with a passing interest in My Little Pony, Cold War–era musicals, or The Three Body Problem, all of which are mined here for great effect. —SMS
Women's Hotel by Daniel Lavery [F]
What it is: A novel set in 1960s New York City, about the adventures of the residents of a hotel providing housing for young women that is very much evocative of the real-life legendary Barbizon Hotel.
Who it's for: Readers of Mary McCarthy's The Group and Rona Jaffe's The Best of Everything. —CK
The World in Books by Kenneth C. Davis [NF]
What it is: A guide to 52 of the most influential works of nonfiction ever published, spanning works from Plato to Ida B. Wells, bell hooks to Barbara Ehrenreich, and Sun Tzu to Joan Didion.
Who it's for: Lovers of nonfiction looking to cover their canonical bases. —SMS
Blue Light Hours by Bruna Dantas Lobato [F]
What it's about: Through the emanating blue-glow of their computer screens, a mother and daughter, four-thousand miles apart, find solace and loneliness in their nightly Skype chats in this heartstring-pulling debut.
Who it's for: Someone who needs to be reminded to CALL YOUR MOTHER! —DF
Riding Like the Wind by Iris Jamahl Dunkle [NF]
What it is: The biography of Sanora Babb, a contemporary of John Steinbeck's whose field notes and interviews with Dust Bowl migrants Steinbeck relied upon to write The Grapes of Wrath.
Who it's for: Steinbeck fans and haters alike; readers of Kristin Hannah's The Four Winds and the New York Times Overlooked column; anyone interested in learning more about the Dust Bowl migrants who fled to California hoping for a better life. —CK
Innie Shadows by Olivia M. Coetzee [F]
What it is: a work of crime fiction set on the outskirts of Cape Town, where a community marred by violence seeks justice and connection; also the first novel to be translated from Kaaps, a dialect of Afrikaans that was until recently only a spoken language.
Who it's for: fans of sprawling, socioeconomically-attuned crime dramas a la The Wire. —SMS
Dorothy Parker in Hollywood by Gail Crowther [NF]
What it is: A history of the famous wit—and famous New Yorker—in her L.A. era, post–Algonquin Round Table and mid–Red Scare.
Who it's for: Owners of a stack of hopelessly dog-eared Joan Didion paperbacks. —JHM
The Myth of American Idealism by Noam Chomsky and Nathan J. Robinson [NF]
What it is: A potent critique of the ideology behind America's foreign interventions and its status as a global power, and an treatise on how the nation's hubristic pursuit of "spreading democracy" threatens not only the delicate balance of global peace, but the already-declining health of our planet.
Who it's for: Chomskyites; policy wonks and casual critics of American recklessness alike. —DF
Mysticism by Simon Critchley [NF]
What it is: A study of mysticism—defined as an experience, rather than religious practice—by the great British philosopher Critchley, who mines music, poetry, and literature along the way.
Who it's for: Readers of John Gray, Jorge Luis Borges, and Simone Weil. —SMS
Q&A by Adrian Tomine [NF]
What it is: The Japanese American creator of the Optic Nerve comic book series for D&Q, and of many a New Yorker cover, shares his personal history and his creative process in this illustrated unburdening.
Who it’s for: Readers of Tomine’s melancholic, sometimes cringey, and occasionally brutal collections of comics short stories including Summer Blonde, Shortcomings, and Killing and Dying. —NodB
Sonny Boy by Al Pacino [NF]
What it is: Al Pacino's memoir—end of description.
Who it's for: Cinephiles; anyone curious how he's gonna spin fumbling Diane Keaton. —SMS
Seeing Baya by Alice Kaplan [NF]
What it is: The first biography of the enigmatic and largely-forgotten Algerian artist Baya Mahieddine, who first enchanted midcentury Paris as a teenager.
Who it's for: Admirers of Leonora Carrington, Hilma af Klint, Frida Kahlo, and other belatedly-celebrated women painters. —SMS
Absolution by Jeff VanderMeer [F]
What it is: A surprise return to the Area X, the stretch of unforbidding and uncanny coastline in the hit Southern Reach trilogy.
Who it's for: Anyone who's heard this song and got the reference without Googling it. —JHM
The Four Horsemen by Nick Curtola [NF]
What it is: The much-anticipated cookbook from the team behind Brooklyn's hottest restaurant (which also happens to be co-owned by James Murphy of LCD Soundsystem).
Who it's for: Oenophiles; thirty-somethings who live in north Williamsburg (derogatory). —SMS
Seeing Further by Esther Kinsky, tr. Caroline Schmidt [F]
What it's about: An unnamed German woman embarks on the colossal task of reviving a cinema in a small Hungarian village.
Who it's for: Fans of Jenny Erpenbeck; anyone charmed by Cinema Paradiso (not derogatory!). —SMS
Ripcord by Nate Lippens [NF]
What it's about: A novel of class, sex, friendship, and queer intimacy, written in delicious prose and narrated by a gay man adrift in Milwaukee.
Who it's for: Fans of Brontez Purnell, Garth Greenwell, Alexander Chee, and Wayne Koestenbaum. —SMS
The Use of Photography by Annie Ernaux and Marc Marie, tr. Alison L. Strayer [NF]
What it's about: Ernaux's love affair with Marie, a journalist, while she was undergoing treatment for cancer, and their joint project to document their romance.
Who it's for: The Ernaux hive, obviously; readers of Sontag's On Photography and Janet Malcolm's Still Pictures. —SMS
Nora Ephron at the Movies by Ilana Kaplan [NF]
What it is: Kaplan revisits Nora Ephron's cinematic watersheds—Silkwood, Heartburn, When Harry Met Sally, You've Got Mail, and Sleepless in Seattle—in this illustrated book. Have these iconic stories, and Ephron’s humor, weathered more than 40 years?
Who it’s for: Film history buffs who don’t mind a heteronormative HEA; listeners of the Hot and Bothered podcast; your coastal grandma. —NodB
[millions_email]
The Philosophy of Translation by Damion Searls [NF]
What it is: A meditation on the act and art of translation by one of today's most acclaimed practitioners, best known for his translations of Fosse, Proust, et al.
Who it's for: Regular readers of Words Without Borders and Asymptote; professional and amateur literary translators alike. —SMS
Salvage by Dionne Brand
What it is: A penetrating reevaluation of the British literary canon and the tropes once shaped Brand's reading life and sense of self—and Brand’s first major work of nonfiction since her landmark A Map to the Door of No Return.
Who it's for: Readers of Christina Sharpe's Ordinary Notes and Elizabeth Hardwick's Seduction and Betrayal. —SMS
Masquerade by Mike Fu [F]
What it's about: Housesitting for an artist friend in present-day New York, Meadow Liu stumbles on a novel whose author shares his name—the first of many strange, haunting happenings that lead up to the mysterious disappearance of Meadow's friend.
Who it's for: fans of Ed Park and Alexander Chee. —SMS
November
The Beggar Student by Osamu Dazai, tr. Sam Bett [F]
What it is: A novella in the moody vein of Dazai’s acclaimed No Longer Human, following the 30-something “fictional” Dazai into another misadventure spawned from a hubristic spat with a high schooler.
Who it's for: Longtime readers of Dazai, or new fans who discovered the midcentury Japanese novelist via TikTok and the Bungo Stray Dogs anime. —DF
In Thrall by Jane DeLynn [F]
What it is: A landmark lesbian bildungsroman about 16-year-old Lynn's love affair with her English teacher, originally published in 1982.
Who it's for: Fans of Joanna Russ's On Strike Against God and Edmund White's A Boy's Own Story —SMS
Washita Love Child by Douglas Kent Miller [NF]
What it is: The story of Jesse Ed Davis, the Indigenous musician who became on of the most sought after guitarists of the late '60s and '70s, playing alongside B.B. King, Bob Dylan, John Lennon, and more.
Who it's for: readers of music history and/or Indigenous history; fans of Joy Harjo, who wrote the foreword. —SMS
Set My Heart on Fire by Izumi Suzuki, tr. Helen O'Horan [F]
What it is: Gritty, sexy, and wholly rock ’n’ roll, Suzuki’s first novel translated into English (following her story collection, Hit Parade of Tears) follows 20-year-old Izumi navigating life, love, and music in the underground scene in '70s Japan.
Who it's for: Fans of Meiko Kawakami, Ursula K. Le Guin, and Marlowe Granados's Happy Hour. —DF
Didion & Babitz by Lili Anolik [NF]
What it is: A dual portrait of Joan Didion and Eve Babitz, who are so often compared to—and pitted against—each other on the basis of their mutual Los Angeles milieu.
Who it's for: Fans or haters of either writer (the book is fairly pro-Babitz, often at Didion's expense); anyone who has the Lit Hub Didion tote bag. —SMS
The Endless Refrain by David Rowell [NF]
What it's about: How the rise of music streaming, demonitizing of artist revenue, and industry tendency toward nostalgia have laid waste to the musical landscape, and the future of music culture.
Who it's for: Fans of Kyle Chayka, Spence Kornhaber, and Lindsay Zoladz. —SMS
Every Arc Bends Its Radian by Sergio De La Pava [F]
What it is: A mind- and genre-bending detective story set in Cali, Colombia, that blends high-stakes suspense with rigorous philosophy.
Who it's for: Readers of Raymond Chandler, Thomas Pynchon, and Jules Verne. —SMS
Something Close to Nothing by Tom Pyun [F]
What it’s about: At the airport with his white husband Jared, awaiting a flight to Cambodia to meet the surrogate mother carrying their adoptive child-to-be, Korean American Wynn decides parenthood isn't for him, and bad behavior ensues.
Who it’s for: Pyun’s debut is calculated to cut through saccharine depictions of queer parenthood—could pair well with Torrey Peters’s Detransition, Baby. —NodB
Rosenfeld by Maya Kessler [F]
What it is: Kessler's debut—rated R for Rosenfeld—follows one Noa Simmons through the tumultuous and ultimately profound power play that is courting (and having a lot of sex with) the titular older man who soon becomes her boss.
Who it's for: Fans of Sex and the City, Raven Leilani’s Luster, and Coco Mellor’s Cleopatra and Frankenstein. —DF
Lazarus Man by Richard Price [F]
What it is: The former The Wire writer offers yet another astute chronicle of urban life, this time of an ever-changing Harlem.
Who it's for: Fans of Colson Whitehead's Crook Manifesto and Paul Murray's The Bee Sting—and, of course, The Wire. —SMS
Stranger Than Fiction by Edwin Frank [NF]
What it is: An astute curveball of a read on the development and many manifestations of the novel throughout the tumultuous 20th century.
Who it's for: Readers who look at a book's colophon before its title. —JHM
Letters to His Neighbor by Marcel Proust, tr. Lydia Davis
What it is: A collection of Proust’s tormented—and frequently hilarious—letters to his noisy neighbor which, in a diligent translation from Davis, stand the test of time.
Who it's for: Proust lovers; people who live below heavy-steppers. —DF
Context Collapse by Ryan Ruby [NF]
What it is: A self-proclaimed "poem containing a history of poetry," from ancient Greece to the Iowa Workshop, from your favorite literary critic's favorite literary critic.
Who it's for: Anyone who read and admired Ruby's titanic 2022 essay on The Waste Land; lovers of poetry looking for a challenge. —SMS
How Sondheim Can Change Your Life by Richard Schoch [NF]
What it's about: Drama professor Schoch's tribute to Stephen Sondheim and the life lessons to be gleaned from his music.
Who it's for: Sondheim heads, former theater kids, end of list. —SMS
The Serviceberry by Robin Wall Kimmerer [NF]
What it is: 2022 MacArthur fellow and botanist Kimmerer, an enrolled member of the Citizen Potawatomi Nation, (re)introduces audiences to a flowering, fruiting native plant beloved of foragers and gardeners.
Who it’s for: The restoration ecologist in your life, along with anyone who loved Braiding Sweetgrass and needs a nature-themed holiday gift. —NodB
My Heart Belongs in an Empty Big Mac Container Buried Beneath the Ocean Floor by Homeless [F]
What it is: A pseudonymous, tenderly comic novel of blue whales and Golden Arches, mental illness and recovery.
Who it's for: Anyone who finds Thomas Pynchon a bit too staid. —JHM
Yoke and Feather by Jessie van Eerden [NF]
What it's about: Van Eerden's braided essays explore the "everyday sacred" to tease out connections between ancient myth and contemporary life.
Who it's for: Readers of Courtney Zoffness's Spilt Milk and Jeanna Kadlec's Heretic. —SMS
Camp Jeff by Tova Reich [F]
What it's about: A "reeducation" center for sex pests in the Catskills, founded by one Jeffery Epstein (no, not that one), where the dual phenomena of #MeToo and therapyspeak collide.
Who it's for: Fans of Philip Roth and Nathan Englander; cancel culture skeptics. —SMS
Selected Amazon Reviews by Kevin Killian [NF]
What it is: A collection of 16 years of Killian’s funniest, wittiest, and most poetic Amazon reviews, the sheer number of which helped him earn the rarefied “Top 100” and “Hall of Fame” status on the site.
Who it's for: Fans of Wayne Koestenbaum and Dodie Bellamy, who wrote introduction and afterword, respectively; people who actually leave Amazon reviews. —DF
Cher by Cher [NF]
What it is: The first in a two-volume memoir, telling the story of Cher's early life and ascendent career as only she can tell it.
Who it's for: Anyone looking to fill the My Name Is Barbra–sized hole in their heart, or looking for something to tide them over until the Liza memoir drops. —SMS
The City and Its Uncertain Walls by Haruki Murakami, tr. Philip Gabriel [F]
What it is: Murakami’s first novel in over six years returns to the high-walled city from his 1985 story "Hard-Boiled Wonderland and the End of the World" with one man's search for his lost love—and, simultaneously, an ode to libraries and literature itself.
Who it's for: Murakami fans who have long awaited his return to fiction. —DF
American Bulk by Emily Mester [NF]
What it's about: Reflecting on what it means to "live life to the fullest," Mester explores the cultural and personal impacts of America’s culture of overconsumption, from Costco hauls to hoarding to diet culture—oh my!
Who it's for: Lovers of sustainability; haters of excess; skeptics of the title essay of Becca Rothfeld's All Things Are Too Small. —DF
The Icon and the Idealist by Stephanie Gorton [NF]
What it is: A compelling look at the rivalry between Margaret Sanger, of Planned Parenthood fame, and Mary Ware Dennett, who each held radically different visions for the future of birth control.
Who it's for: Readers of Amy Sohn's The Man Who Hated Women and Katherine Turk's The Women of NOW; anyone interested in the history of reproductive rights. —SMS
December
Rental House by Weike Wang [F]
What it's about: Married college sweethearts invite their drastically different families on a Cape Code vacation, raising questions about marriage, intimacy, and kinship.
Who it's for: Fans of Wang's trademark wit and sly humor (see: Joan Is Okay and Chemistry); anyone with an in-law problem.
Woo Woo by Ella Baxter [F]
What it's about: A neurotic conceptual artist loses her shit in the months leading up to an exhibition that she hopes will be her big breakout, poking fun at the tropes of the "art monster" and the "woman of the verge" in one fell, stylish swoop.
Who it's for: Readers of Sheena Patel's I'm a Fan and Chris Kraus's I Love Dick; any woman who is grateful to but now also sort of begrudges Jenny Offil for introducing "art monster" into the lexicon (me). —SMS
Berlin Atomized by Julia Kornberg, tr. Jack Rockwell and Julia Kornberg [F]
What it's about: Spanning 2001 to 2034, three Jewish and downwardly mobile siblings come of age in various corners of the world against the backdrop of global crisis.
Who it's for: Fans of Catherine Lacey's Biography of X and Joshua Cohen's The Netanyahus. —SMS
Sand-Catcher by Omar Khalifah, tr. Barbara Romaine [F]
What it is: A suspenseful, dark satire of memory and nation, in which four young Palestinian journalists at a Jordanian newspaper are assigned to interview an elderly witness to the Nakba, the violent 1948 expulsion of native Palestinians from Israel—but to their surprise, the survivor doesn’t want to rehash his trauma for the media.
Who it’s for: Anyone looking insight—tinged with grim humor—into the years leading up to the present political crisis in the Middle East and the decades-long goal of Palestinian autonomy. —NodB
The Shutouts by Gabrielle Korn [F]
What it's about: In the dystopian future, mysteriously connected women fight to survive on the margins of society amid worsening climate collapse.
Who it's for: Fans of Korn's Yours for the Taking, which takes place in the same universe; readers of Becky Chambers and queer-inflected sci-fi. —SMS
What in Me Is Dark by Orlando Reade [NF]
What it's about: The enduring, evolving influence of Milton's Paradise Lost on political history—and particularly on the work of 12 revolutionary readers, including Malcom X and Hannah Arendt.
Who it's for: English majors and fans of Ryan Ruby and Sarah Bakewell—but I repeat myself. —SMS
The Afterlife Is Letting Go by Brandon Shimoda [NF]
What it's about: Shimoda researches the mass incarceration of Japanese Americans during WWII, and speaks with descendants of those imprisoned, for this essay collection about the “afterlife” of cruelty and xenophobia in the U.S.
Who it’s for: Anyone to ever visit a monument, museum, or designated site of hallowed ground where traumatic events have taken place. —NodB
No Place to Bury the Dead by Karina Sainz Borgo, tr. Elizabeth Bryer [F]
What it's about: When Angustias Romero loses both her children while fleeing a mysterious disease in her unnamed Latin American country, she finds herself in a surreal, purgatorial borderland where she's soon caught in a power struggle.
Who it's for: Fans of Maríana Enriquez and Mohsin Hamid. —SMS
The Rest Is Silence by Augusto Monterroso, tr. Aaron Kerner [F]
What it is: The author of some of the shortest, and tightest, stories in Latin American literature goes long with a metafictional skewering of literary criticism in his only novel.
Who it's for: Anyone who prefers the term "palm-of-the-hand stories" to "flash fiction." —JHM
Tali Girls by Siamak Herawi, tr. Sara Khalili [F]
What it is: An intimate, harrowing, and vital look at the lives of girls and women in an Afghan mountain village under Taliban rule, based on true stories.
Who it's for: Readers of Nadia Hashimi, Akwaeke Emezi, and Maria Stepanova. —SMS
Sun City by Tove Jansson, tr. Thomas Teal [F]
What it's about: During her travels through the U.S. in the 1970s, Jansson became interested in the retirement home as a peculiarly American institution—here, she imagines the tightly knit community within one of them.
Who it's for: Fans of Jansson's other fiction for adults, much of which explores the lives of elderly folks; anyone who watched that documentary about The Villages in Florida. —SMS
Editor's note: We're always looking to make our seasonal book previews more useful to the readers, writers, and critics they're meant to serve. Got an idea for how we can improve our coverage? Tell me about it at sophia@themillions.com.
[millions_email]
Like a Woman Scorned: On James Lasdun’s Give Me Everything You Have
In most love stories, a man pursuing a woman is depicted as gallant, noble, and deeply romantic. When a woman pursues a man, we call her “crazy," “obsessed,” and “unstable.” Why one gender is gallant and the other nutso, I’m not sure, but one thing is clear: the female gone mad with love makes for one hell of an unconventional narrative -- or as William Congreve put it in The Mourning Bride, "Heaven has no rage like love to hatred turned / Nor hell a fury like a woman scorned.” And when that scorn can manifest in emails, comments, and digital subterfuge, the girlish chase becomes a sinister manhunt.
In James Lasdun’s memoir, Give Me Everything You Have: On Being Stalked, we get a story half crime procedural, half memoir of attack. Lasdun’s story focused on how his reputation was systematically destroyed by a former writing student called “Nasreen.” Lasdun sees her writing, exploring themes of Iranian and American love, as a sign of true talent, and he genuinely supports her work. Nasreen graduates, two years go by, and Lasdun receives her email asking for help in securing a literary agent -- an initial overture that soon turns more personal and romantically suggestive. When Lasdun gently declines her advances, Nasreen’s emails accuse him of student favoritism, then sexual harassment and assault, then racism, then full-blown plagiarism and criminal activity. When Lasdun declines to answer her emails, Nasreen incorporates her threats into everything from Amazon reader comments to university review boards, spreading her anti-semitic, tawdry comments to all of Lasdun’s friends and colleagues. Soon she infiltrates every part of his life, spreading lies and gossip and threatening to expose “the truth” behind his web of lies.
As Lasdun noted in his recent interview with The Millions, this book was “written right from the thick of the experience,” and the immediacy of the tale’s telling imbues each detail with a palpable sense of dread. Lasdun builds plenty of suspense and momentum -- not only as each blistering attack lands, but also as Nasreen’s motivation remains indecipherable. The glimpse of their real-life interaction is extremely brief -- in person, she is demure, even appreciative of his time. It is only when the firsthand communication disappears, and they transfer their relationship to email, that lines become blurred and the power dynamic begins to shift. When Nasreen coyly insinuates that Lasdun had snapped at her in class (a lover’s quarrel, in her mind), Lasdun is equally coy in his response. “Are you sure I didn’t just push you to declare an opinion on something? (I remember you being rather reticent.)” He then adds, semi-prophetically, “As George Eliot said, the last thing we learn in life is our effect on other people.” Nasreen’s early impressions of him become Lasdun’s downfall, and he is sent reeling by how easily she insinuates herself into his life -- at work, at home, and in his online likeness (impersonating him on various websites, sending racist and sexist articles using his email address). If, as noted in his Millions interview, this is the story of “two novelists who are, in different ways, trying to create each other as characters,” Nasreen’s greatest crime is becoming too powerful an author. “One has no control over the use other people make of one’s image or the sound of one’s voice or any other outward manifestation of oneself,” Lasdun writes, as he finds himself a character rather than the captain of his own story. She has hijacked his very sense of self. “Life, death, honor, reputation. Such, at this point, are the terms and stakes of the challenge.”
However, in order to paint Nasreen as a mad woman with a powerful grudge, Lasdun takes an unnecessarily dry and impersonal tone, using supplementary texts on the nature of obsession to further his case. (On his reading list: Tintin -- the books with Arab villains, natch -- Sir Gawain and the Green Knight, D.H. Lawrence’s personal biography, or Hitchcock’s Strangers on a Train. Perhaps we should give Lasdun credit for not citing Fatal Attraction and Sunset Boulevard.) As he goes into his analysis, painting Nasreen as a stalker and himself as a heroic naïf, the more he starts to sound like Humbert Humbert, more complicit than innocent, more culpable than defensible. There are moments where his humility cannot help but sound like a humblebrag: “I want to know what she thinks she is doing. [ . . . ] What happened—between us, or to her alone -- to make my unremarkable existence matter so much to her?” He does acknowledge that in trying to write this story, his motivation is as cloudy as Nasreen’s:
I have a strong vested interest, after all, in claiming that Nasreen was fundamentally sane. I want to hold her responsible for her behavior. [ . . . ] But I also have to admit that if I didn’t, I would probably feel uncomfortable writing about her. Uncomfortable not only from a personal point of view but also from a litery one.
Heaven forbid that Lasdun’s literary ethics be violated in depicting the actual truth -- perhaps this is the problem when the author is also the main character. In trying to mount a self-defense, Lasdun’s case rests on giving Nasreen full agency -- an impossibility, given that throughout her attacks, he never once confronts her directly. “I wasn’t thinking about the effect of my not answering,” Lasdun noted in his interview, “[nor] the effects of silence on someone who is obsessed with you.” Incidental or not, Lasdun’s silence allows him to be the “bigger guy” in this scenario, and so his descriptions of Nasreen are anything but empowering: he compares her to a groundhog, “defiantly present in my garden every morning.” In the final section, set during a trip to Israel, Lasdun tries to provide a global context for Nasreen’s behavior, and in doing so overly simplifies her crimes to a simple clash of cultures. (Comparing Nasreen’s missives to the Wailing Wall is even more grating.) In the very act of writing down his “side of the story,” Lasdun denies us the chance to cross-examine him.
So what did really happen? Yes, Lasdun was pursued; yes, he was attacked; yes, he remains wary of Nasreen’s next move even today; and yes -- he will continue to represent himself as victim even as he promotes this book. It’s a pity that while so many stories of female victimization (sexual and otherwise) are grouped into the “women and gender studies” category, Lasdun may sit front and center on the “New in Nonfiction” table . . . a categorization that only holds up as well as you can believe that a one-sided story can be taken as irrevocable truth. Lasdun himself does express doubts at the very writing of this story: “It is a recurrent anxiety of mine, this fear of irrelevance, and I have no argument against it other than [ . . . ] that sometimes the urge to write these very private things is stronger than the doubts about whether they are worth writing.” Only Lasdun can tell us whether the story was worth it -- the bigger question, the one that snakes itself to the front of my mind at each line of flowery recrimination, is whether Lasdun should’ve taken his story public. “Was I am objective, impartial observer, a purely neutral participant in those early months of our exchange?” he asks, and then answers: “I was not. Nobody ever is.” And so I wonder, as the praise-laden reviews roll out, if a certain former student is clicking onto Amazon and Goodreads and slowly, methodically, conducting her own self-defense.
Homage vs. Rip-off: An Interview with Lev Grossman and a Guide to Literary Allusions in The Magician King
1.
The first time I ever heard of Lev Grossman’s novel The Magicians was in a comment posted on Twitter. I follow a lot of avid (even rabid) readers, and one of them had, apparently, stepped out of their comfort zone to give this book a try. She had decided to follow the crowd and read this novel that was being called “Harry Potter for grown-ups.” She was not a fan. She called it a rip-off and accused Grossman of stealing from her beloved J.K. Rowling. Her response was so strong, so passionate, that my curiosity was piqued.
I looked up Grossman to see what he had done before. It turns out that he knows something about good writing. Grossman is the lead book critic for Time and has made a career out of both praising the efforts of writers who take risks and calling out those who he felt were overrated. He knew that he was entering dangerous territory when he set about writing a book that bears even a passing resemblance to anything as recognizable as the Harry Potter franchise. It was a big risk to take, but it has paid off, as evidenced by the The Magicians’ bestseller status.
The anticipation for his follow-up, The Magician King, has been building all summer, with some readers looking to it to fill the void left by the final Harry Potter film. It is well-suited to the task. Like The Magicians before it, the book is a collection of carefully chosen allusions to the books that have influenced Grossman as a writer. While these allusions were off-putting to some readers, they are a large part of the appeal for the readers who grew up reading the same books he did. I have to admit; each new reference that I stumbled across made me smile a little wider and drew me in a little further.
2.
After seeing the wide-range of responses that the book has received, I found myself hoping that responses like the ones that first caught my attention were in the minority. Grossman has assured me they were.
The Millions: What sort of comments have you had regarding the many literary allusions that are found throughout The Magicians?
Lev Grossman: There have been fewer than you would think. There was a lot of focus on it before the book came out, which was worrying. Publishers Weekly dismissed the book as “derivative.” Viking's own lawyers delayed the book's publication - they demanded rewrites to make clearer the differences between Fillory and Narnia. But following publication almost all the readers and critics I heard from have read the similarities correctly, as allusions rather than theft. People like them - they like the fact that they've read the same books I have. It's a way of recognizing our shared culture.
TM: Has anyone ever questioned you about similarities that they saw between what you wrote and another book? What did they point to, and how did you respond?
LG: I've seen it here and there, in blog comments and Amazon reviews - people harping on the Harry Potter allusions. But it's a very small minority. Early on I toured the Harry Potter conventions, talking about what I was doing and the spirit in which it was intended, to try to get the word out. I think that helped. But when people do think you've plagiarized from another writer, rather than alluded to them, the reaction is extreme. They get angry. It's a dangerous game; you have to get it right. Allusions can be very polarizing.
TM: As you wrote the novel, were you aware of your inspirations? How did you keep them from overtaking your story? How did you keep from crossing the line?
LG: I think I'm more aware of my influences than some writers - maybe it's my training as an academic, but I look for them: Rowling and Lewis, obviously, but also writers like Ursula Le Guin, Neal Stephenson, Waugh, Hemingway. In truth, it's difficult sometimes to know where the line is, to avoid getting overpowered by a strong influence. But it's also energizing. I think Harold Bloom was right in Anxiety of Influence: some writers need to feel like they've gone to war with their literary progenitors, then made their peace with them.
TM: One of the criticisms that I have seen regarding the allusions in the text is that so many of the references (Gulliver's Travels aside) are to relatively recent works. The expectation is to see mythology or Shakespeare or some other "classic." Are the modern references lost on readers? Does it make a difference?
LG: It's interesting, isn't it, how allusions to contemporary works have a different resonance than references to "classic" literature. They're certainly not lost on readers, but they can sound a bit cheap and hollow. It's a difficult line to walk - you want your characters to live in a realistic version of the contemporary cultural environment you see around you, but if you get too specific with your references, they can take on that gimmicky quality. And they date rapidly. I spent a lot of time and effort fine-tuning the allusions in The Magicians, to get the right balance.
TM: If you had to explain the difference between alluding to another work and copying that work to a classroom full of students, how would you go about it? What sort of examples would you use? Would you refer to your own writing?
LG: The key, to me, is making it clear to the reader that you're borrowing another writer's elements for a reason. You have to make sure they know not only what you're doing, but why you're doing it. It can be confusing for a writer. Initially when I would make allusions to C.S. Lewis, I would avoid overtly criticizing or satirizing Lewis's work, out of respect, and a worry that I would outrage Narnia fans. I quickly realized that the danger isn't going too far, it's not going far enough. If you're going to borrow from Lewis, you have to travesty him, openly poke fun at him, say something about him. Anything less and readers will see your allusions as merely plagiarism.
TM: What is your favorite literary reference in the novel? Do people pick up on it?
LG: The Magicians is a web of allusions - they're thicker than most people realize, and nobody gets them all (even me, probably). One of my favorite sequences in the book has Quentin and his friends turning into geese and flying south to Antarctica. This is an allusion to one of my favorite moments in one of my favorite novels, The Once and Future King, in which a young King Arthur is changed into a goose by Merlin as part of his education. I thought it stuck out by a mile when I wrote it, but surprisingly few people catch it.
TM: What references have others pointed out to you or asked about?
LG: People most often point out the more obscure references - it's a good feeling when you pick up on a reference to something that's really arcane, that you know hardly anybody else is going to spot. Cellists sometimes write to me about the Popper exercises that the characters at Brakebills have to do. They're a reference to a famous book of cello etudes that I tried, and failed, to master during my brief career as a cellist. It's something I put in there for myself, really, but when people spot it, it makes them happy.
TM: Were there any new influences that you were aware of as you wrote The Magician King? What should readers be watching for as they read?
LG: The Magician King's ancestry is a little different from that of The Magicians, so it draws from a somewhat - but not entirely - different palette of references. It's a book about journeys and quests, so there are allusions to T.H. White's and Malory's accounts of the Quest for the Holy Grail, and to The Odyssey and The Aeneid as well. It's also a little more of a mystery than The Magicians was, so there are nods - there's one in the first paragraph - to Raymond Chandler. But the most consistent presence is still C.S. Lewis, in particular Lewis's own take on the epic, The Voyage of the Dawn Treader.
3.
Grossman has put together A Brief Guide to the Hidden Allusions in The Magicians for Tor.com. It paints a pretty interesting picture of the world that Grossman lives in and the one he has created. The Magician King is full of the same pop-culture references and allusions to the works of Rowling, C.S. Lewis, and George R.R. Martin as The Magicians. Some are a bit more direct, such as Quentin referring to Janet as “Fillory Clinton.” They are also more time sensitive.
What The Magician King has that was a bit lacking in the first is a rich undercurrent of mythology and folklore. When searching for the root of all magic, it only makes sense that they turn to the “old gods,” an allusion to H.P. Lovecraft’s Cthulhu Mythos. They are the ones who harnessed the magic that gave rise to Fillory, and, it would seem, they are none too happy that it has fallen into mortal hands. Here are a few of the less modern references from Grossman’s new book The Magician King:
p. 8: “Good luck,” Julia said. “Dryads fight. Their skin is like wood. And they have staves.”
“I’ve never seen a dryad fight,” Quentin said.
“That is because nobody is stupid enough to fight one.”
In Greek Mythology, the dryads are tree nymphs most closely associated with oak trees. They appear extensively throughout literature, typically as shy creatures who keep to themselves. It is C.S. Lewis who made them fighters, putting them alongside Aslan and the Pevensie children.
p. 22: “Et in Arcadia ego.”
A Latin phrase, meaning “I too was there in Arcadia.” It was meant as a memento mori, or a reminder of one’s own mortality. Here, Quentin is remembering that Alice’s death was not then end of the darkness that exists in Fillory.
p. 101: “They straggled to a stop in front of it, a brave company of knights assembled before the Chapel Perilous.”
The Chapel Perilous first appears in Sir Thomas Malory’s Le Morte d’Arthur. It is where Sir Lancelot fends off the advances of the sorceress Hellawes. This is just one of many Arthurian references throughout the novel, though it is the least direct.
p. 182: “At the end of the poem, hadn’t he run to the Goat (by which he meant the constellation Capricorn, a footnote gallantly informed her) to find New Love? Or was it lust?”
Julia is referring to John Donne and his poem “A Nocturnal Upon S. Lucies Day.” By the end of the poem, Donne has decided to move on, just as Julia decides to leave magic behind for good.
p. 185: ViciousCirce and Asmodeus
The screen names of Julia and one of the other members of Free Traders Beowulf (a reference to the sci-fi role-playing game Traveller). ViciousCirce is a refrence to Circe, a minor goddess of magic in Greek mythology who plays an important role in The Odyssey. Asmodeus is the king of demons, mentioned in The Book of Tobit. Julia is very surprised to find the person behind the screen name is a 17 year old girl.
p. 321: Reynard the Fox
A European trickster figure from medieval times, Reynard is described by Grossman as “some kind of anti-gentry, anti-clerical hero of the peasantry.” There are references to Reynard in both The Canterbury Tales and Sir Gawain and the Green Knight.
p. 338: “Benedict is in the underworld. He is not a ghost. He is a shade.”
A shade, in various mythologies, refers to the spirit of someone that is residing in the Underworld. Quentin is sent to visit Benedict there, making a trip similar to the one Aeneas makes to visit his father in The Aeneid.
The Magicians is very much a product of the world that Grossman grew up in and the type of life he led. Geeks everywhere could find something to identify with in that book, be it Harry Potter or Advanced D&D. The Magician King appeals to a wider audience, bringing the old and the new together, and creating a whole new mythology.
On the Desire to Be Well-Read: A Review of The Pleasures of Reading in an Age of Distraction
I’ve been miserably, neurotically obsessed with becoming well-read for so long now that I sometimes hope I’ll get over my obsession simply out of boredom. Bookstores make me panic; they’re just collections of shiny reminders of everything I have not and will likely never read. Friends’ bookshelves, though they deviously keep secret which volumes have actually been finished, or for that matter opened, can ruin an otherwise fun party, leading me to wonder why I’m wasting my time engaged in the kind of idle chatter lamented by Heidegger, so I’ve heard, in the book I’m staring at, rather than spending that very hour pursuing the goal of finally reading enough so that I can stop flagellating myself and maybe go out and enjoy myself at parties. A conversation with a colleague about the virtues of a handful of lesser-known works by a semi-obscure author, whom my colleague happened to re-read recently can precipitate a despair that lasts for days, during which I will try again vainly to increase my page per hour count, a numerical value that I will abstain from revealing here, because it’s just too depressing. All of which is to say that Alan Jacobs’s book The Pleasures of Reading in an Age of Distraction is designed for me, for people who are as interested in “having read” books as they are in reading books; it is designed in fact to cure my illness. Unfortunately, it does not seem to have succeeded.
Jacobs positions himself as the heir to cultural authorities like Mortimer Adler, Charles van Doren, and Harold Bloom, who have sought to teach regular Americans how to appreciate literature, but he believes that his predecessors present reading as too much of a duty. Reading literature, Jacobs argues, ought to be a profoundly pleasurable activity, one we engage in primarily for the sake of enjoyment, and not out of obligation. We’d be happier, better readers if we stopped obsessing about what we’ve read, how much we’ve read, and what we haven’t read. We should let whim, rather than guilt or shame, propel our reading choices. Though he is a literature professor at Wheaton College, Jacobs acknowledges that universities are largely to blame for encouraging individuals to treat reading as a chore, valuable only insofar as it serves a higher purpose. But, as Jacobs contends in one of the book’s most honest moments, reading is not a virtuous activity, and it does not strengthen or elevate our character. Only by freeing ourselves from this misconception can we rediscover the private, at times anti-social joys of reading.
There is of course another threat to the pleasures of reading, registered by the second half of the book’s title: the onslaught of distractions, the majority digital, that seem to consume more and more of our leisure hours. Jacobs is not categorically opposed to gadgets; he credits his Kindle with reviving his own passion for books. But he recognizes that they do pose a danger. The problem, in fact, with relinquishing the sense of obligation associated with reading literature is that we may simply end up spending our free time watching Youtube clips of celebrity outbursts or liking our friends’ bland witticisms and culinary experiences on Facebook. Thus Jacobs is forced to argue that reading literature is more satisfying than these other pursuits and habits. He even distinguishes between “whim,” the “thoughtless, directionless preference that almost invariably leads to boredom or frustration or both” and “Whim,” a kind of intuition based on “self-knowledge” that allows us to satisfy our most authentic cravings.
“Whim” with a capital “w” requires self-cultivation and introspection, and thus Jacobs manages to smuggle back into the reading experience almost all of the aspirations and neuroses that his book promises to banish. Ironically enough, The Pleasures of Reading tends to make one all the more anxious about one’s own reading habits. How else are people like me supposed to respond to a book that painstakingly considers the question of whether to read quickly or slowly (slowly, says Jacobs), confronts the temptations of making lists of important as yet unread texts (don’t give in, he warns), and compulsively alludes to various canonical and non-canonical works (including Gibbon’s intimidating three-volume tome The Decline and Fall of the Roman Empire). By his own admission, Jacobs is a recovering dutiful reader, one still slightly ashamed to have finished a disappointing second in a grade school speed reading competition, and who remembers the exact page he reached in William Gaddis’s The Recognitions before giving up. The latter moment of clarity was liberating, he claims, but even now he can’t help but dwell upon his former compulsions.
While it labors to disentangle pleasure reading from dutiful reading , Jacobs’s book actually serves as a reminder of the inseparability of the two. Part of the enjoyment of reading a serious book or going, say, for a vigorous run is the belief that what you’re doing is difficult but good for you—that it offers proof of your character, even while it helps to build that character. Your superego, after all, is really just your id redirected, as a certain prolific Viennese author of many important works that you ought to have read by now, insisted. Jacobs observes, “the American reading public, or a significant chunk of it anyway, can’t take its readerly pleasure straight but has to cut it with a sizable splash of duty”—and though pleasure is booze and duty water in this metaphor, anyone who has enjoyed a good mixed drink knows that the ingredients need in fact to mix, to become indistinguishably combined in one smooth solution to be truly satisfying.
Of course some people don’t need to mix their drinks; these people, whom Jacobs refers to as his “tribe,” can handle their pleasure straight, and they are clearly, in his view, the elect. Paradoxically, in reserving his praise for this category of readers, those who read merely for pleasure and not in order to prove anything about themselves, Jacobs is, like any highbrow arbiter of taste, appealing to people’s aspirations. The cultural elite, after all, has always consisted of those whose good taste appeared spontaneous, effortless, inborn. Wouldn’t many savvy but ambitious middlebrow readers like to say and like to believe that they read solely for pleasure, that they find Shakespeare enjoyable simply because they are sensitive and intuitive enough to appreciate his wordplay, and not because they know they are supposed to appreciate it? I’ve been struggling for years to become someone who reads solely for pleasure—at least since college when certain old-fashioned literature professors suggested that we ought to be experiencing the highest, most refined satisfactions in doing the assigned reading. This was a kind of instruction far more daunting than anything devised by the most merciless of high school taskmasters. These people were putting my very soul to the test. And what if I failed? What if I didn’t enjoy King Lear? What did that mean about me? Wouldn’t I have no choice but to find a way to make myself enjoy it?
Jacobs would suggest that he is not celebrating an approach to literature specific to the cultural elite. In fact, he praises the British working class for their reputed auto-didacticism. Moreover, he is not saying that you need to enjoy King Lear. He is simply advising people to read what they enjoy—and abundant references to fantasy and science fiction novels suggest that his tastes are fairly democratic. But The Pleasures of Reading also features numerous casual allusions to serious, difficult authors ranging from Virginia Woolf to Leo Tolstoy to David Foster Wallace, and thus demonstrates a kind of cultural mastery that allows Jacobs to get away with his somewhat less canonical attachments. Or to put it more strongly, his references to genre fiction actually serve as proof of his unimpeachable status as a cultural authority—one who is so well-read that he has the luxury to indulge his lowbrow desires, and so assured of his position that he is not afraid to publicize these desires. Whether intentionally or not, Jacobs presents himself as a kind of ideal reader, as a model that he believes others ought to strive to imitate.
As I was reading The Pleasures of Reading, I began to take pleasure in noticing the various rhetorical tricks Jacobs performs in order to avoid giving the impression that he is imposing duties onto his reader. “If you want to understand Tolkien better you might want to start by reading Beowulf, and some of the Eddas and sagas of medieval Iceland, and then perhaps Sir Gawain and the Green Knight; and it would even be worthwhile to get to know the nineteenth-century medievalism that Tolkien despised and against which he reacted, or thought he reacted. Listening to the music of Wagner would help also.” Quite an assignment! But Jacobs is of course hesitant to tell us what we ought to do: we “might want” to peruse the items on this list, and though of course he doesn’t intend to tax us unduly, “perhaps” we could read Sir Gawain (not presumably in the fairly unreadable middle English), and if we’re still enjoying ourselves, it would “even be worthwhile” to study a relatively obscure movement from the nineteenth century.
I’m suggesting here that Jacobs’s advice, like that of many aesthetes, turns the reader’s capacity for pleasure into just another test of his cultural status—and the effect of this kind of sly pressure is to make it more difficult to distinguish what we enjoy from what we think we ought to enjoy. It’s possible of course that all of this is simply my own neuroticism talking. Jacobs doesn’t seem to think that reading needs to be so fraught with complications. Though he addresses his former doubts and obsessions, his attitude now seems to be remarkably calm, relaxed, and confident—which he demonstrates most conspicuously by writing in a graceful, readable style free of excessive qualifications or convoluted syntax designed of course to make reading his own book a pleasurable experience.
In discussing a twelfth-century abbot’s advice on how to read, Jacobs remarks, “Let me risk one more Latin word here: for Hugh this meditation, especially on sacred texts, could best be achieved by ruminatio, a word which may call to mind something rather more highfalutin’ than Hugh intended. For us to ‘ruminate’ is to engage in a pretty dignified, or dignified-sounding, act, but Hugh was thinking of cows and goats and sheep, ruminant animals, those who chew the cud.” Yes, with this esoteric terminology, his text may suddenly sound just a bit mandarin, but he’s not terribly worried, and actually what he’s talking about is quite down-to-earth. And yet this casual, unflappable tone conceals hidden labor, hidden angst: Can I get away with a Latin term? Only if I self-consciously acknowledge the danger I am courting while also humbly requesting the reader’s indulgence: “let me risk” does the trick. But in case this is not enough, I’ll immediately adopt a populist vernacular, the kind of language ordinary people use when they talk about egg-headed intellectuals: thus “highfalutin.” Of course nobody by this point is going to think of me as common folk, and so am I going to end up sounding inauthentic? No: they’ll read this moment as tongue-and-cheek. But is it dangerous to use irony here? Won’t that just reinforce the image of me as an elitist, out-of-touch intellectual? Not at all: it just shows I can laugh at myself, and so that even as I make fun of my inability to sound folksy I’ll actually come across like more of a regular guy who isn’t really trying to place himself above his readers.
In imagining the process by which Jacobs has arrived at these sentences, I am not trying to be mean-spirited; I am simply trying to suggest that a fair amount of work and struggle underlies his seemingly easy-going enthusiasm for literature. Nor am I arguing that reading is not in fact pleasurable, or that pleasure is not one of the most compelling motives for turning to books. I am simply arguing that the very sense of duty that Jacobs claims he wants to exorcise is a key ingredient in that pleasure. And it is a key ingredient especially for the majority of American readers who are not as yet a part of Jacobs’s serenely hedonistic tribe, who are insecure about their cultural status and class position, and who are operating under the late-day shadow of the Protestant Ethic. That feeling of almost existential satisfaction that comes from finishing a long difficult book, the sense that one has thereby inched upward toward that unlikely pinnacle of moral virtue, aesthetic sensitivity, and social status, accompanied by the anxious itch to keep reading more, keep climbing—this whole masochistic, complexly satisfying struggle, however illusory its object, is something many of us simply wouldn’t do without. Reading features other pleasures of course, but a lot of people will continue to need a nudge, a dose of guilt, in order to experience them. Especially given the multitude of other diversions, the kind that we are able to enjoy far more effortlessly than books, but which tend to make us feel lethargic, irritable, and aimless, we need some stern professorial curmudgeons—including Jacobs—to tell us, as we lurch toward our laptops and or our iphones, snacking some more, though we’re already full: you know, you probably ought to be reading a book right now.
Related Books:
