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The Great Fall 2024 Book Preview
With the arrival of autumn comes a deluge of great books. Here you'll find a sampling of new and forthcoming titles that caught our eye here at The Millions, and that we think might catch yours, too. Some we’ve already perused in galley form; others we’re eager to devour based on their authors, plots, or subject matters. We hope your next fall read is among them.
—Sophia Stewart, editor
October
Season of the Swamp by Yuri Herrera, tr. Lisa Dillman [F]
What it is: An epic, speculative account of the 18 months that Benito Juárez spent in New Orleans in 1853-54, years before he became the first and only Indigenous president of Mexico.
Who it's for: Fans of speculative history; readers who appreciate the magic that swirls around any novel set in New Orleans. —Claire Kirch
The Black Utopians by Aaron Robertson [NF]
What it is: An exploration of Black Americans' pursuit and visions of utopia—both ideological and physical—that spans the Reconstruction era to the present day and combines history, memoir, and reportage.
Who it's for: Fans of Saidiya Hartman's Wayward Lives, Beautiful Experiments and Kristen R. Ghodsee's Everyday Utopia. —Sophia M. Stewart
The Third Realm by Karl Ove Knausgaard, tr. Martin Aitken [F]
What it is: The third installment in Knausgaard's Morning Star series, centered on the appearance of a mysterious new star in the skies above Norway.
Who it's for: Real Knausgaard heads only—The Wolves of Eternity and Morning Star are required reading for this one. —SMS
Brown Women Have Everything by Sayantani Dasgupta [NF]
What it is: Essays on the contradictions and complexities of life as an Indian woman in America, probing everything from hair to family to the joys of travel.
Who it's for: Readers of Durga Chew-Bose, Erika L. Sánchez, and Tajja Isen. —SMS
The Plot Against Native America by Bill Vaughn [F]
What it is: The first narrative history of Native American boarding schools— which aimed "civilize" Indigenous children by violently severing them from their culture— and their enduring, horrifying legacy.
Who it's for: Readers of Ned Blackhawk and Kathleen DuVal. —SMS
The Mighty Red by Louise Erdrich [F]
What it is: Erdrich's latest novel set in North Dakota's Red River Valley is a tale of the intertwined lives of ordinary people striving to survive and even thrive in their rural community, despite environmental upheavals, the 2008 financial crisis, and other obstacles.
Who it's for: Readers of cli-fi; fans of Linda LeGarde Grover and William Faulkner. —CK
The Position of Spoons by Deborah Levy [NF]
What it is: The second book from Levy in as many years, diverging from a recent streak of surrealist fiction with a collection of essays marked by exceptional observance and style.
Who it's for: Close lookers and the perennially curious. —John H. Maher
The Bog Wife by Kay Chronister [F]
What it's about: The Haddesley family has lived on the same West Virginia bog for centuries, making a supernatural bargain with the land—a generational blood sacrifice—in order to do so—until an uncovered secret changes everything.
Who it's for: Readers of Karen Russell and Jeff VanderMeer; anyone who has ever used the phrase "girl moss." —SMS
The Great When by Alan Moore [F]
What it's about: When an 18-year old book reseller comes across a copy of a book that shouldn’t exist, it threatens to upend not just an already post-war-torn London, but reality as we know it.
Who it's for: Anyone looking for a Sherlock Holmes-style mystery dipped in thaumaturgical psychedelia. —Daniella Fishman
The Message by Ta-Nehisi Coates [NF]
What it's about: One of our sharpest critical thinkers on social justice returns to nonfiction, nearly a decade after Between the World and Me, visiting Dakar, to contemplate enslavement and the Middle Passage; Columbia, S.C., as a backdrop for his thoughts on Jim Crow and book bans; and the Israeli-occupied West Bank, where he sees contemporary segregation in the treatment of Palestinians.
Who it’s for: Fans of James Baldwin, George Orwell, and Angela Y. Davis; readers of Nikole Hannah-Jones’s The 1619 Project and Isabel Wilkerson’s Caste, to name just a few engagements with national and racial identity. —Nathalie op de Beeck
Abortion by Jessica Valenti [NF]
What it is: Columnist and memoirist Valenti, who tracks pro-choice advocacy and attacks on the right to choose in her Substack, channels feminist rage into a guide for freedom of choice advocacy.
Who it’s for: Readers of Robin Marty’s The New Handbook for a Post-Roe America, #ShoutYourAbortion proponents, and followers of Jennifer Baumgartner’s [I Had an Abortion] project. —NodB
Gifted by Suzuki Suzumi, tr. Allison Markin Powell [F]
What it's about: A young sex worker in Tokyo's red-light district muses on her life and recounts her abusive mother's final days, in what is Suzuki's first novel to be translated into English.
Who it's for: Readers of Susan Boyt and Mieko Kanai; fans of moody, introspective fiction; anyone with a fraught relationship to their mother. —SMS
Childish Literature by Alejandro Zambra, tr. Megan McDowell [F]
What it is: A wide-ranging collection of stories, essays, and poems that explore childhood, fatherhood, and family.
Who it's for: Fans of dad lit (see: Lucas Mann's Attachments, Keith Gessen's Raising Raffi, Karl Ove Knausgaard's seasons quartet, et al). —SMS
Books Are Made Out of Books ed. Michael Lynn Crews [NF]
What it is: A mining of the archives of the late Cormac McCarthy with a focus on the famously tight-lipped author's literary influences.
Who it's for: Anyone whose commonplace book contains the words "arquebus," "cordillera," or "vinegaroon." —JHM
Slaveroad by John Edgar Wideman [F]
What it is: A blend of memoir, fiction, and history that charts the "slaveroad" that runs through American history, spanning the Atlantic slave trade to the criminal justice system, from the celebrated author of Brothers and Keepers.
Who it's for: Fans of Clint Smith and Ta-Nehisi Coates. —SMS
Linguaphile by Julie Sedivy [NF]
What it's about: Linguist Sedivy reflects on a life spent loving language—its beauty, its mystery, and the essential role it plays in human existence.
Who it's for: Amateur (or professional) linguists; fans of the podcast A Way with Words (me). —SMS
An Image of My Name Enters America by Lucy Ives [NF]
What it is: A collection of interrelated essays that connect moments from Ives's life to larger questions of history, identity, and national fantasy,
Who it's for: Fans of Ives, one of our weirdest and most wondrous living writers—duh; anyone with a passing interest in My Little Pony, Cold War–era musicals, or The Three Body Problem, all of which are mined here for great effect. —SMS
Women's Hotel by Daniel Lavery [F]
What it is: A novel set in 1960s New York City, about the adventures of the residents of a hotel providing housing for young women that is very much evocative of the real-life legendary Barbizon Hotel.
Who it's for: Readers of Mary McCarthy's The Group and Rona Jaffe's The Best of Everything. —CK
The World in Books by Kenneth C. Davis [NF]
What it is: A guide to 52 of the most influential works of nonfiction ever published, spanning works from Plato to Ida B. Wells, bell hooks to Barbara Ehrenreich, and Sun Tzu to Joan Didion.
Who it's for: Lovers of nonfiction looking to cover their canonical bases. —SMS
Blue Light Hours by Bruna Dantas Lobato [F]
What it's about: Through the emanating blue-glow of their computer screens, a mother and daughter, four-thousand miles apart, find solace and loneliness in their nightly Skype chats in this heartstring-pulling debut.
Who it's for: Someone who needs to be reminded to CALL YOUR MOTHER! —DF
Riding Like the Wind by Iris Jamahl Dunkle [NF]
What it is: The biography of Sanora Babb, a contemporary of John Steinbeck's whose field notes and interviews with Dust Bowl migrants Steinbeck relied upon to write The Grapes of Wrath.
Who it's for: Steinbeck fans and haters alike; readers of Kristin Hannah's The Four Winds and the New York Times Overlooked column; anyone interested in learning more about the Dust Bowl migrants who fled to California hoping for a better life. —CK
Innie Shadows by Olivia M. Coetzee [F]
What it is: a work of crime fiction set on the outskirts of Cape Town, where a community marred by violence seeks justice and connection; also the first novel to be translated from Kaaps, a dialect of Afrikaans that was until recently only a spoken language.
Who it's for: fans of sprawling, socioeconomically-attuned crime dramas a la The Wire. —SMS
Dorothy Parker in Hollywood by Gail Crowther [NF]
What it is: A history of the famous wit—and famous New Yorker—in her L.A. era, post–Algonquin Round Table and mid–Red Scare.
Who it's for: Owners of a stack of hopelessly dog-eared Joan Didion paperbacks. —JHM
The Myth of American Idealism by Noam Chomsky and Nathan J. Robinson [NF]
What it is: A potent critique of the ideology behind America's foreign interventions and its status as a global power, and an treatise on how the nation's hubristic pursuit of "spreading democracy" threatens not only the delicate balance of global peace, but the already-declining health of our planet.
Who it's for: Chomskyites; policy wonks and casual critics of American recklessness alike. —DF
Mysticism by Simon Critchley [NF]
What it is: A study of mysticism—defined as an experience, rather than religious practice—by the great British philosopher Critchley, who mines music, poetry, and literature along the way.
Who it's for: Readers of John Gray, Jorge Luis Borges, and Simone Weil. —SMS
Q&A by Adrian Tomine [NF]
What it is: The Japanese American creator of the Optic Nerve comic book series for D&Q, and of many a New Yorker cover, shares his personal history and his creative process in this illustrated unburdening.
Who it’s for: Readers of Tomine’s melancholic, sometimes cringey, and occasionally brutal collections of comics short stories including Summer Blonde, Shortcomings, and Killing and Dying. —NodB
Sonny Boy by Al Pacino [NF]
What it is: Al Pacino's memoir—end of description.
Who it's for: Cinephiles; anyone curious how he's gonna spin fumbling Diane Keaton. —SMS
Seeing Baya by Alice Kaplan [NF]
What it is: The first biography of the enigmatic and largely-forgotten Algerian artist Baya Mahieddine, who first enchanted midcentury Paris as a teenager.
Who it's for: Admirers of Leonora Carrington, Hilma af Klint, Frida Kahlo, and other belatedly-celebrated women painters. —SMS
Absolution by Jeff VanderMeer [F]
What it is: A surprise return to the Area X, the stretch of unforbidding and uncanny coastline in the hit Southern Reach trilogy.
Who it's for: Anyone who's heard this song and got the reference without Googling it. —JHM
The Four Horsemen by Nick Curtola [NF]
What it is: The much-anticipated cookbook from the team behind Brooklyn's hottest restaurant (which also happens to be co-owned by James Murphy of LCD Soundsystem).
Who it's for: Oenophiles; thirty-somethings who live in north Williamsburg (derogatory). —SMS
Seeing Further by Esther Kinsky, tr. Caroline Schmidt [F]
What it's about: An unnamed German woman embarks on the colossal task of reviving a cinema in a small Hungarian village.
Who it's for: Fans of Jenny Erpenbeck; anyone charmed by Cinema Paradiso (not derogatory!). —SMS
Ripcord by Nate Lippens [NF]
What it's about: A novel of class, sex, friendship, and queer intimacy, written in delicious prose and narrated by a gay man adrift in Milwaukee.
Who it's for: Fans of Brontez Purnell, Garth Greenwell, Alexander Chee, and Wayne Koestenbaum. —SMS
The Use of Photography by Annie Ernaux and Marc Marie, tr. Alison L. Strayer [NF]
What it's about: Ernaux's love affair with Marie, a journalist, while she was undergoing treatment for cancer, and their joint project to document their romance.
Who it's for: The Ernaux hive, obviously; readers of Sontag's On Photography and Janet Malcolm's Still Pictures. —SMS
Nora Ephron at the Movies by Ilana Kaplan [NF]
What it is: Kaplan revisits Nora Ephron's cinematic watersheds—Silkwood, Heartburn, When Harry Met Sally, You've Got Mail, and Sleepless in Seattle—in this illustrated book. Have these iconic stories, and Ephron’s humor, weathered more than 40 years?
Who it’s for: Film history buffs who don’t mind a heteronormative HEA; listeners of the Hot and Bothered podcast; your coastal grandma. —NodB
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The Philosophy of Translation by Damion Searls [NF]
What it is: A meditation on the act and art of translation by one of today's most acclaimed practitioners, best known for his translations of Fosse, Proust, et al.
Who it's for: Regular readers of Words Without Borders and Asymptote; professional and amateur literary translators alike. —SMS
Salvage by Dionne Brand
What it is: A penetrating reevaluation of the British literary canon and the tropes once shaped Brand's reading life and sense of self—and Brand’s first major work of nonfiction since her landmark A Map to the Door of No Return.
Who it's for: Readers of Christina Sharpe's Ordinary Notes and Elizabeth Hardwick's Seduction and Betrayal. —SMS
Masquerade by Mike Fu [F]
What it's about: Housesitting for an artist friend in present-day New York, Meadow Liu stumbles on a novel whose author shares his name—the first of many strange, haunting happenings that lead up to the mysterious disappearance of Meadow's friend.
Who it's for: fans of Ed Park and Alexander Chee. —SMS
November
The Beggar Student by Osamu Dazai, tr. Sam Bett [F]
What it is: A novella in the moody vein of Dazai’s acclaimed No Longer Human, following the 30-something “fictional” Dazai into another misadventure spawned from a hubristic spat with a high schooler.
Who it's for: Longtime readers of Dazai, or new fans who discovered the midcentury Japanese novelist via TikTok and the Bungo Stray Dogs anime. —DF
In Thrall by Jane DeLynn [F]
What it is: A landmark lesbian bildungsroman about 16-year-old Lynn's love affair with her English teacher, originally published in 1982.
Who it's for: Fans of Joanna Russ's On Strike Against God and Edmund White's A Boy's Own Story —SMS
Washita Love Child by Douglas Kent Miller [NF]
What it is: The story of Jesse Ed Davis, the Indigenous musician who became on of the most sought after guitarists of the late '60s and '70s, playing alongside B.B. King, Bob Dylan, John Lennon, and more.
Who it's for: readers of music history and/or Indigenous history; fans of Joy Harjo, who wrote the foreword. —SMS
Set My Heart on Fire by Izumi Suzuki, tr. Helen O'Horan [F]
What it is: Gritty, sexy, and wholly rock ’n’ roll, Suzuki’s first novel translated into English (following her story collection, Hit Parade of Tears) follows 20-year-old Izumi navigating life, love, and music in the underground scene in '70s Japan.
Who it's for: Fans of Meiko Kawakami, Ursula K. Le Guin, and Marlowe Granados's Happy Hour. —DF
Didion & Babitz by Lili Anolik [NF]
What it is: A dual portrait of Joan Didion and Eve Babitz, who are so often compared to—and pitted against—each other on the basis of their mutual Los Angeles milieu.
Who it's for: Fans or haters of either writer (the book is fairly pro-Babitz, often at Didion's expense); anyone who has the Lit Hub Didion tote bag. —SMS
The Endless Refrain by David Rowell [NF]
What it's about: How the rise of music streaming, demonitizing of artist revenue, and industry tendency toward nostalgia have laid waste to the musical landscape, and the future of music culture.
Who it's for: Fans of Kyle Chayka, Spence Kornhaber, and Lindsay Zoladz. —SMS
Every Arc Bends Its Radian by Sergio De La Pava [F]
What it is: A mind- and genre-bending detective story set in Cali, Colombia, that blends high-stakes suspense with rigorous philosophy.
Who it's for: Readers of Raymond Chandler, Thomas Pynchon, and Jules Verne. —SMS
Something Close to Nothing by Tom Pyun [F]
What it’s about: At the airport with his white husband Jared, awaiting a flight to Cambodia to meet the surrogate mother carrying their adoptive child-to-be, Korean American Wynn decides parenthood isn't for him, and bad behavior ensues.
Who it’s for: Pyun’s debut is calculated to cut through saccharine depictions of queer parenthood—could pair well with Torrey Peters’s Detransition, Baby. —NodB
Rosenfeld by Maya Kessler [F]
What it is: Kessler's debut—rated R for Rosenfeld—follows one Noa Simmons through the tumultuous and ultimately profound power play that is courting (and having a lot of sex with) the titular older man who soon becomes her boss.
Who it's for: Fans of Sex and the City, Raven Leilani’s Luster, and Coco Mellor’s Cleopatra and Frankenstein. —DF
Lazarus Man by Richard Price [F]
What it is: The former The Wire writer offers yet another astute chronicle of urban life, this time of an ever-changing Harlem.
Who it's for: Fans of Colson Whitehead's Crook Manifesto and Paul Murray's The Bee Sting—and, of course, The Wire. —SMS
Stranger Than Fiction by Edwin Frank [NF]
What it is: An astute curveball of a read on the development and many manifestations of the novel throughout the tumultuous 20th century.
Who it's for: Readers who look at a book's colophon before its title. —JHM
Letters to His Neighbor by Marcel Proust, tr. Lydia Davis
What it is: A collection of Proust’s tormented—and frequently hilarious—letters to his noisy neighbor which, in a diligent translation from Davis, stand the test of time.
Who it's for: Proust lovers; people who live below heavy-steppers. —DF
Context Collapse by Ryan Ruby [NF]
What it is: A self-proclaimed "poem containing a history of poetry," from ancient Greece to the Iowa Workshop, from your favorite literary critic's favorite literary critic.
Who it's for: Anyone who read and admired Ruby's titanic 2022 essay on The Waste Land; lovers of poetry looking for a challenge. —SMS
How Sondheim Can Change Your Life by Richard Schoch [NF]
What it's about: Drama professor Schoch's tribute to Stephen Sondheim and the life lessons to be gleaned from his music.
Who it's for: Sondheim heads, former theater kids, end of list. —SMS
The Serviceberry by Robin Wall Kimmerer [NF]
What it is: 2022 MacArthur fellow and botanist Kimmerer, an enrolled member of the Citizen Potawatomi Nation, (re)introduces audiences to a flowering, fruiting native plant beloved of foragers and gardeners.
Who it’s for: The restoration ecologist in your life, along with anyone who loved Braiding Sweetgrass and needs a nature-themed holiday gift. —NodB
My Heart Belongs in an Empty Big Mac Container Buried Beneath the Ocean Floor by Homeless [F]
What it is: A pseudonymous, tenderly comic novel of blue whales and Golden Arches, mental illness and recovery.
Who it's for: Anyone who finds Thomas Pynchon a bit too staid. —JHM
Yoke and Feather by Jessie van Eerden [NF]
What it's about: Van Eerden's braided essays explore the "everyday sacred" to tease out connections between ancient myth and contemporary life.
Who it's for: Readers of Courtney Zoffness's Spilt Milk and Jeanna Kadlec's Heretic. —SMS
Camp Jeff by Tova Reich [F]
What it's about: A "reeducation" center for sex pests in the Catskills, founded by one Jeffery Epstein (no, not that one), where the dual phenomena of #MeToo and therapyspeak collide.
Who it's for: Fans of Philip Roth and Nathan Englander; cancel culture skeptics. —SMS
Selected Amazon Reviews by Kevin Killian [NF]
What it is: A collection of 16 years of Killian’s funniest, wittiest, and most poetic Amazon reviews, the sheer number of which helped him earn the rarefied “Top 100” and “Hall of Fame” status on the site.
Who it's for: Fans of Wayne Koestenbaum and Dodie Bellamy, who wrote introduction and afterword, respectively; people who actually leave Amazon reviews. —DF
Cher by Cher [NF]
What it is: The first in a two-volume memoir, telling the story of Cher's early life and ascendent career as only she can tell it.
Who it's for: Anyone looking to fill the My Name Is Barbra–sized hole in their heart, or looking for something to tide them over until the Liza memoir drops. —SMS
The City and Its Uncertain Walls by Haruki Murakami, tr. Philip Gabriel [F]
What it is: Murakami’s first novel in over six years returns to the high-walled city from his 1985 story "Hard-Boiled Wonderland and the End of the World" with one man's search for his lost love—and, simultaneously, an ode to libraries and literature itself.
Who it's for: Murakami fans who have long awaited his return to fiction. —DF
American Bulk by Emily Mester [NF]
What it's about: Reflecting on what it means to "live life to the fullest," Mester explores the cultural and personal impacts of America’s culture of overconsumption, from Costco hauls to hoarding to diet culture—oh my!
Who it's for: Lovers of sustainability; haters of excess; skeptics of the title essay of Becca Rothfeld's All Things Are Too Small. —DF
The Icon and the Idealist by Stephanie Gorton [NF]
What it is: A compelling look at the rivalry between Margaret Sanger, of Planned Parenthood fame, and Mary Ware Dennett, who each held radically different visions for the future of birth control.
Who it's for: Readers of Amy Sohn's The Man Who Hated Women and Katherine Turk's The Women of NOW; anyone interested in the history of reproductive rights. —SMS
December
Rental House by Weike Wang [F]
What it's about: Married college sweethearts invite their drastically different families on a Cape Code vacation, raising questions about marriage, intimacy, and kinship.
Who it's for: Fans of Wang's trademark wit and sly humor (see: Joan Is Okay and Chemistry); anyone with an in-law problem.
Woo Woo by Ella Baxter [F]
What it's about: A neurotic conceptual artist loses her shit in the months leading up to an exhibition that she hopes will be her big breakout, poking fun at the tropes of the "art monster" and the "woman of the verge" in one fell, stylish swoop.
Who it's for: Readers of Sheena Patel's I'm a Fan and Chris Kraus's I Love Dick; any woman who is grateful to but now also sort of begrudges Jenny Offil for introducing "art monster" into the lexicon (me). —SMS
Berlin Atomized by Julia Kornberg, tr. Jack Rockwell and Julia Kornberg [F]
What it's about: Spanning 2001 to 2034, three Jewish and downwardly mobile siblings come of age in various corners of the world against the backdrop of global crisis.
Who it's for: Fans of Catherine Lacey's Biography of X and Joshua Cohen's The Netanyahus. —SMS
Sand-Catcher by Omar Khalifah, tr. Barbara Romaine [F]
What it is: A suspenseful, dark satire of memory and nation, in which four young Palestinian journalists at a Jordanian newspaper are assigned to interview an elderly witness to the Nakba, the violent 1948 expulsion of native Palestinians from Israel—but to their surprise, the survivor doesn’t want to rehash his trauma for the media.
Who it’s for: Anyone looking insight—tinged with grim humor—into the years leading up to the present political crisis in the Middle East and the decades-long goal of Palestinian autonomy. —NodB
The Shutouts by Gabrielle Korn [F]
What it's about: In the dystopian future, mysteriously connected women fight to survive on the margins of society amid worsening climate collapse.
Who it's for: Fans of Korn's Yours for the Taking, which takes place in the same universe; readers of Becky Chambers and queer-inflected sci-fi. —SMS
What in Me Is Dark by Orlando Reade [NF]
What it's about: The enduring, evolving influence of Milton's Paradise Lost on political history—and particularly on the work of 12 revolutionary readers, including Malcom X and Hannah Arendt.
Who it's for: English majors and fans of Ryan Ruby and Sarah Bakewell—but I repeat myself. —SMS
The Afterlife Is Letting Go by Brandon Shimoda [NF]
What it's about: Shimoda researches the mass incarceration of Japanese Americans during WWII, and speaks with descendants of those imprisoned, for this essay collection about the “afterlife” of cruelty and xenophobia in the U.S.
Who it’s for: Anyone to ever visit a monument, museum, or designated site of hallowed ground where traumatic events have taken place. —NodB
No Place to Bury the Dead by Karina Sainz Borgo, tr. Elizabeth Bryer [F]
What it's about: When Angustias Romero loses both her children while fleeing a mysterious disease in her unnamed Latin American country, she finds herself in a surreal, purgatorial borderland where she's soon caught in a power struggle.
Who it's for: Fans of Maríana Enriquez and Mohsin Hamid. —SMS
The Rest Is Silence by Augusto Monterroso, tr. Aaron Kerner [F]
What it is: The author of some of the shortest, and tightest, stories in Latin American literature goes long with a metafictional skewering of literary criticism in his only novel.
Who it's for: Anyone who prefers the term "palm-of-the-hand stories" to "flash fiction." —JHM
Tali Girls by Siamak Herawi, tr. Sara Khalili [F]
What it is: An intimate, harrowing, and vital look at the lives of girls and women in an Afghan mountain village under Taliban rule, based on true stories.
Who it's for: Readers of Nadia Hashimi, Akwaeke Emezi, and Maria Stepanova. —SMS
Sun City by Tove Jansson, tr. Thomas Teal [F]
What it's about: During her travels through the U.S. in the 1970s, Jansson became interested in the retirement home as a peculiarly American institution—here, she imagines the tightly knit community within one of them.
Who it's for: Fans of Jansson's other fiction for adults, much of which explores the lives of elderly folks; anyone who watched that documentary about The Villages in Florida. —SMS
Editor's note: We're always looking to make our seasonal book previews more useful to the readers, writers, and critics they're meant to serve. Got an idea for how we can improve our coverage? Tell me about it at sophia@themillions.com.
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Home as a Verb: Writers on Choosing to Live Overseas
Five years ago, Joseph O’Neill, the author of Netherland, wrote an essay for The Atlantic entitled “The Relevance of Cosmopolitanism.” Reading it, I experienced the swelling relief of encountering another writer giving voice to shadowy certainties I had long harbored, but never managed to articulate. The essay’s final paragraph, in particular, hit me like a wonderful train (I quote it in full because it’s just too good not to):
“The relevance of cosmopolitanism is fast becoming more than theoretical. As a matter of daily reality and to a degree previously unknown, we are faced with the experiences of others everywhere. This imposes new demands on consciences and nationalistic categories. Literature is not immune from such demands; one might even suggest, since we writers are concerned with reality and conscientiousness, that literature should be unusually interested in these demands. This does not mean that a new artistic regime is upon us. Writers, in order to produce something truly worthwhile, must be ruled only by their deepest impulses, which can come from anywhere and lead in a million valuable directions. But it does seem that those who internalize the new world have every chance of writing something newly interesting.”
We are faced with the experiences of others everywhere. For O’Neill – who was born in Ireland and grew up in Mozambique, Turkey, Iran, and the Netherlands, with a Turkish mother and an Irish father, who spoke to him in French and English, respectively – this wide-eyed perspective was forced upon him at a young age. His life is an extreme embodiment of globalization’s steady sprawl, but his use of “we” in the paragraph above is not accidental: in the last fifty years, a dramatic shift has occurred for most writers. Rather than nailing the “manners and morals” (as Lionel Trilling would have it) of a largely homogeneous, well-known local surrounding, authors in a globalized era are increasingly tasked with depicting diverse surroundings, or diverse cultures in a single setting. And to do justice to “the experiences of others everywhere” is no small task. These are precisely the “demands on consciences and nationalistic categories” that O’Neill is referring to: finding the empathy and curiosity to write outside of “your own” culture. But what happens when you lack a nationalistic category to call your own?
Although my parents are both American, and I grew up going to English-speaking schools, I share, to some extent, O’Neill’s international upbringing. I was born in Hamburg, and, as a result of my father’s career, grew up in Philadelphia, London, Atlanta, Minneapolis, Shanghai, and Singapore. Like O’Neill, who now lives in New York, I have also settled “abroad”: I have lived in Berlin for the past six years, which is the longest I’ve lived anywhere.
This six-year mark has been an interesting one for me: on the one hand, it feels like a major accomplishment, in my ability, like any good golden retriever, to “stay.” On the other hand, it’s made me think hard about why, exactly, I’ve chosen to settle in a country whose language I learned when I showed up here, whose culture, while not as foreign to me as Chinese culture, for example, is more foreign than any number of other locales I could have chosen, like England, or Canada, or, I don’t know: my passport country? Growing up all over the place makes you skilled at adapting, but it also makes you hungry to belong, something that in part motivates my writing: carving out a space I know, trying to understand what I’m witnessing around me. The experiences of others everywhere. But sometimes the ache of un-belonging feels like a stitch I’ve had in my side for as long as I can remember, and it would be nice to walk around without it.
When faced with such existential quandaries, I’ve found an excellent method of gaining insight (and procrastinating) is to ask other writers the same questions. I sent an email to several of my writer friends who have settled, to varying degrees, away from their “home” countries. Three of them generously responded: Preeta Samarasan, a Malaysian Indian novelist and author of Evening is the Whole Day, who now lives in a village in central France; Jeremy Tiang, a Singaporean playwright, translator, and fiction writer, of Chinese and Tamil descent, who now lives in New York, where his adaptation of A Dream of Red Pavillions is being developed by Pan Asian Rep; and Madeleine Thien, a Canadian fiction writer (whose works include Simple Recipes, The Chinese Violin, Certainty, and Dogs at the Perimeter) with parents from Malaysia and Hong Kong, who largely divides her time between Canada and Germany.
My questions and their responses are below. Like O’Neill’s final paragraph, I found their responses much too compelling to cut short.
Brittani: Is foreignness an inherently fertile imaginative/observational state for you? Did any part of your decision to live overseas have to do with your writing?
Preeta: Foreignness is my natural state. I've never lived in any place where I was part of the ethnic majority. As a Malaysian Indian, I always, on some level, felt like an outsider. Part of this was the rhetoric of my parents' generation, which was a direct product of Malaysia's postcolonial trajectory/social policies/economic policies. We were always told that the country didn't really want us; that we didn't really belong; that "there's nothing for us here;" that we, the younger generation, should try to leave and never move back. So my decision to live overseas didn't directly have to do with my writing -- it was, in a sense, almost preordained that I would leave, no matter what I decided to do with my life I knew from the age of 3 that my goal was to get out of Malaysia. I didn't leave because I thought it would be good for my writing, but I do think that in the end leaving *was* good for my writing, incidentally. It's kept my eyes wide open.
As for whether foreignness is a fertile state: if we define foreignness broadly, meaning not just being an expatriate or an ethnic minority, but having the state of mind of an outsider, then I think, in fact, that foreignness is *the only* fertile imaginative/observational state, for any creative person. Creativity comes from seeing things with an "outsider's" eyes. Sometimes we talk about this as seeing things through a child's eyes -- I think they are related. So much of creativity is making familiar things strange and strange things familiar. You can really only do this if you keep thinking like an outsider. You don't necessarily have to leave, but if you don't, you have to find other ways to think like an outsider.
Jeremy: [I find foreignness to be a fertile state], but I feel like a foreigner even when I'm in Singapore. Maybe "outsider" would be more apt. [My decision to live overseas] had little to do with my writing, although I find it very hard to write when I'm in Singapore. But that's because being in Singapore longer than a couple of weeks or so makes me profoundly depressed.
Madeleine: [Foreignness] has been [a fertile state] for me, but that’s been a slow realization. I think, being outside one’s familiar surroundings, I become more aware of what is at the core of myself and what is simply habitual. I think the habitual takes up an enormous part of our consciousness. Maybe the most important thing about being away, and for me that’s mostly been China, Cambodia, and Germany, is how humbling it is. I feel my smallness in the face of extraordinarily deep histories.
[millions_email]
How often do you return “Home”? Do those trips feed your writing? Or does your foreign locale now feel like “Home” to you? (Note: I capitalize “Home” here as a reference to a recent James Wood article, “On Not Going Home,” in which Wood writes: “It is possible, I suppose, to miss home terribly, not know what home really is anymore, and refuse to go home, all at once...I have made a home in the United States, but it is not quite Home.”)
Preeta: I go back to Malaysia once or twice a year. Since I only write about Malaysia (this may change one day, but until now, I have no desire to write about any other place), feeding my writing is a very large part of the reason I go home often. I don't go around explicitly looking for material or researching things, but everything in Malaysia feeds my writing. Every conversation, every car journey, every form I fill out, every queue I wait in, every newspaper article I read.
I've lived in France for nearly seven years, but no, it doesn't feel like "Home," and I don't expect it ever to feel like home -- not the outside world, anyway, beyond our front door. On another level, the inside of our house feels like my emotional/psychological home right now: this is where all my stuff is, all my books, the human beings I am closest to; this is where I become a mother, which has been such a large part of the person I am today. This is where I am comfortable expressing my emotions, making a mess (literal and figurative), doing whatever I need to do. The inside of my house.
Jeremy: [I return to] Singapore a couple of times a year. London, more often. I tend to have very localized homes now. Our apartment in Williamsburg feels like home, but New York doesn't yet. And in some ways London has begun to feel foreign. All trips feed my writing, whether to “Home” or elsewhere. I thrive on dislocation.
Madeleine: I return to Canada for half the year usually; but home for me is the city where I was born, Vancouver, and which I left in 2002. I don’t return to Vancouver often. Actually, for 10 years, I rarely went back at all. I’m in Vancouver now, and the sense of well-being and familiarity has been incredibly powerful for me.
On the other hand, I felt extraordinarily at home in the many months I spent in Cambodia, and this is one of the reasons I kept returning there, and still do. Similarly with Shanghai, Hong Kong, and Berlin. Because my father is Malaysian and my mother from Hong Kong, I can often be taken for a foreigner in Canada (even though I’m a citizen, was born there, and have only ever held a Canadian passport), and taken for a local in Phnom Penh. The psychological feeling of “passing,” that is, being taken as someone who belongs, is profound. And it is strange when one cannot “pass” in the place one where was born.
Did you grow up moving around quite a bit?
Preeta: No. From babyhood until I left in Malaysia in my mid-teens, I lived in Ipoh.
Jeremy: No. My parents have lived in the same apartment for 38 years. I was fifteen years old when I had my first plane journey.
Madeleine: We moved every couple years, but within Vancouver and its suburbs, and for financial reasons. My parents started out with a house of their own, but the mortgage was beyond their means. We kept moving into smaller and smaller apartments. It was difficult but, at the same time, the city has so many pockets and neighborhoods in which I feel utterly at ease.
Are any of your favorite writers similarly displaced?
Preeta: These days I feel like I don't have favorite writers, only favorite books. I would say that the writers by whom I was most influenced when I was first finding my feet (Dickens, Rushdie in his earlier years, Peter Carey) had a very strong sense of place; the way their understanding of geography and language and history and culture came through in their writing was much more important to me than whether they were expatriates or not. I didn't think much about their biography.
Now, I'm very interested in writing in dialect, and I'm reading a lot of Caribbean and African writers who've worked in literary "dialect" – and I find that many of these writers were the opposite of displaced – they seem to have such a strong sense of their roots. I am drawn to that, too, to people who make the decision never to move, to know a hundred square feet of earth like the back of their hand rather than wandering all over the planet. I haven't thought about this much until you asked this question, but it occurs to me now that the South Asian books/short stories I love best are not the ones that deal with physical displacement. I am generally bored by immigration-to-the-West stories. I tend to favor stories about identities that are fractured for reasons other than physical displacement. I can't really say why this is the case!
Jeremy: Oh yes. Yiyun Li, Chimamanda Ngozi Adichie, Ma Jian. There is something about being in-between, and the lack of certainty that comes with that, which appeals to me.
Madeleine: Cees Nooteboom is a writer whose work has sustained me, intellectually, artistically, and emotionally. He writes overtly about his travels in Nomad’s Hotel: Travels in Time and Space, and indirectly about displacement in his great works of fiction, All Souls Day, The Foxes Come at Night, The Following Story, and others. I also feel this way about Shirley Hazzard. She’s written memoir and non-fiction about Capri and Naples, but like Nooteboom, the multiple selves that come into being in different places is very evident in her novels, The Transit of Venus, The Great Fire, and others.
Aside from these thematic connections between us, I admire them most of all because I think they are both incredibly perceptive novelists who have an astonishing facility with language and story.
Where is your creative work set?
Preeta: In Malaysia.
Jeremy: In the short story collection I am working on now, stories are set in: Singapore, Beijing, the Baltic Coast of Germany, Zurich, a Norwegian train, New York, Connecticut, Bangkok. I've written plays set in: Fukuoka, Scotland, Los Angeles, Middlesbrough, London, and Singapore. (A shorter answer: it's set anywhere I've been, and some places I haven't.)
Madeleine: Always, so far, between Canada and elsewhere. Cambodia, China, Malaysia. I do a lot of my work in Berlin, but processing is slow for me, and I imagine Berlin will show up in my fiction in about a decade.
Is “Home” a cloying term for you? An irrelevant/outdated notion? Or is there something throbbing and unsolved about it for you? Do you write from this place of irritation/cosmopolitanism/discomfort?
Preeta: It is a sentimental term for me, but not cloying. I am a big fan of genuine sentimentality, nostalgia, emotion -- sometimes I find that contemporary writers, especially in the West, approach everything with irony, question all of these elemental states that sometimes need to be felt more and questioned less, if you know what I mean. That longing for "Home" is one of those states. I don't think it's something to be mocked or scorned. I don't thinking belonging in and of itself, or the desire to belong in some way, is irrelevant or outdated, and why should it be irrelevant or outdated to feel like you belong to a place? If you can belong in a subculture, a community, a relationship, then I think you can also belong in a place. Though I said we always felt we didn't belong in Malaysia, I also have a sharp, painful longing for the Ipoh of the 1980s. I think of it as my home, but it doesn't exist anymore. I long for the house of my childhood and for specific material objects that were the landmarks of my small world: a pink plastic drawer pull in my brother's closet, for example; a faux leather ottoman; a tiny Santa Claus candle. I think I write from a place of longing for home, not from a place of discomfort with the notion. But I don't mean by this that it's okay to romanticize home. I think you can long for something while still acknowledging its dark side, while still facing up to all that was painful or ugly or disappointing about it.
Jeremy: It's difficult to define for me, but I think not in a problematic way. Or it means different things in different contexts. See also "family."
Madeleine: No, [I don’t think of “home” as] cloying. I like to think of home as a verb, something we keep re-creating. A person who has lived on the same streets for 80 years can also come to moment when the streets don’t feel like home; and a person who has suddenly arrived in another place might feel suddenly, inexplicably at home. This open-endedness is in keeping with the human condition. Human beings have always migrated, have always followed resources and food, have always kept pushing into unfamiliar territory. My discomfort comes from witnessing politically motivated and divisive policies that seek to elevate certain citizens above others, based on race, religion, class, or chauvinism of any kind. I think this is when home becomes a political weapon, and the consequences are never good.
Image Credit: Pexels/Andrew Neel.