Burmese Days: A Novel

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January Pure Wit by Francesca Peacock [NF] I first learned about the life and work of seventeenth-century writer and philosopher Margaret Cavendish in Regan Penaluna's stellar study of women thinkers, and I've been dying to read a biography of Cavendish ever since. And I'm in luck (all of us are) thanks to biographer Peacock. A proto-feminist, science-fiction pioneer, and divisive public figure, Cavendish is endlessly fascinating, and Peacock's debut gives her the rigorous, in-depth treatment that she deserves. —Sophia M. Stewart Nonfiction by Julie Myerson [F] A blurb from Rachel Cusk is just about all it takes to get me excited about a book, so when I saw that Cusk called Myerson's latest novel "glitteringly painful," "steady and clear," and "the book [Myerson] was intended to write," I was sold. A tale of art, addiction, and the ties that bind mothers and daughters, Nonfiction promises to devastate. —SMS Immediacy by Anna Kornbluh [NF] Did the pandemic kill postmodernism? And what comes after the end of history? University of Illinois–Chicago professor Kornbluh dubs our contemporary style “immediacy,” characterized by same-day delivery, bingeable multimedia, and real-time news updates that spin the economic flywheel ever faster. Kornbluh names this state of emergence and emergency, and suggests potential off-ramps in the direction of calm reflection, measured art-making, and, just maybe, collective wisdom. —Nathalie op de Beeck Slow Down by Kōhei Saitō, tr. Brian Bergstrom [NF] In this internationally-bestselling treatise, Japanese philosopher Saitō argues against "sustainable growth" in favor of degrowth—the slowing of economic activity—which he sees at the only way to address the twinned crises of inequality and climate change. Saitō's proposal is simple, salient, and adapts Marx for the modern day. —SMS Relic by Ed Simon [NF] From Millions alum Simon comes a slim study of the objects we imbue with religious (or quasi-religious) meaning, from the bone of a Catholic martyr to Jimi Hendrix's guitar pick. Bloomsbury's Object Lessons series never misses, and Relic is one of the series' most unconventional—and compelling—entries yet. —SMS Filterworld by Kyle Chayka [NF] The outline of reality has become increasingly blurry as the real world melds with the digital one, becoming what Chayka, staff writer at the New Yorker, calls “Filterworld,” a society built on a foundation of ever-evolving algorithms. In his book of the same name, Chayka calls out the all-powerful algorithm, which he argues is the driving force behind current and accelerating trends in art, consumption, and ethics. —Daniella Fishman Portrait of a Body by Julie Delporte, tr. Helge Dascher and Karen Houle [NF] A gripping narrative of coming to terms with her queer identity, Canadian cartoonist Delporte's latest graphic memoir—praised by Eileen Myles and Fariha Róisín—sees Delporte learning to embrace herself in both physical and metaphysical ways. Dreamy colored pencil illustrations and gently flowing storytelling capture the beauty, trauma, and ultimate tranquility that comes with learning to exist on your own terms. —DF Beautyland by Marie-Helene Bertino [F] In Bertino’s latest novel, following 2020's Parakeet, the launch of Voyager 1 into space coincides with the birth of Adina Giorno, who, much like the solitary satellite, is in search of something she can't yet see. As a child, she senses that she is not of this world and struggles to make a life for herself amid the drudgery of human existence. Playing on Adina's alienness as both a metaphor and a reality, Bertino asks, “Are we really alone?” —DF The Last Fire Season by Manjula Martin [NF] Martin returns ablaze in her latest memoir, pitched as "H Is for Hawk meets Joan Didion in the Pyrocene." Following an anguishing chronic pain diagnosis, Martin attempts to reconnect with her beloved Northern California wilderness in order to escape not only her deteriorating health but a deteriorating world, which has ignited around her in the worst fire season California has ever seen. Devastating and ambivalent, The Last Fire Season tries to sift through the ashes of climate change. —DF The Furies by Elizabeth Flock [NF] Violence by women—its role, its potential righteousness—is the focus of Flock's latest. Following the real-life cases of a young rape survivor in Alabama, a predator-punishing gang leader in India, and an anti-ISIS militia fighter in Syria, Flock considers how women have used lethal force as a means to power, safety, and freedom amid misogynistic threats and oppression. Is violence ever the answer? Flock looks to three parallel lives for guidance. —SMS Imagining the Method by Justin Owen Rawlins [NF] University of Tulsa professor Rawlins demystifies that most celebrated (and controversial) acting school, challenging our contemporary conceptions of screen performance. I was sold the moment I saw Rawlins received the ultimate stamp of approval from Isaac Butler, author of the definitive account of method acting: "If you care about the evolution of twentieth-century screen performance, you should read this book." —SMS We Are Free to Change the World by Lyndsey Stonebridge [NF] Famed twentieth-century philosopher and political theorist Hannah Arendt wrote passionately about power, freedom, and inequality against the backdrop of fascism—a project as relevant today as it ever was. Stonebridge, a professor of humanities and human rights, revisits the lessons of Arendt's writings and applies them to the twenty-first century, creating a dialogue between past, present, and future. —DF Walter Benjamin Stares at the Sea by C.D. Rose [F] In these 19 short stories, Rose meditates on philosophy, photography, and literature. Blending erudition and entertainment, Rose's fables follow writers, teachers, and artists through various situations—and in a standout story, imagines how St. Augustine would fare on Twitter. —DF Black Women Taught Us by Jenn M. Jackson [NF] Jackson's debut book foregrounds the work of Black feminist writers and leaders—from Ida B. Wells and Harriet Jacobs to Shirley Chisholm and bell hooks—throughout American history, revealing the centuries-long role that Black women have played in imagining and fighting for a more just society. Imani Perry calls Jackson "a beautiful writer and excellent scholar." —SMS The Bullet Swallower by Elizabeth Gonzalez James [F] Pitched as Cormac McCarthy meets Gabriel García Márquez (yeesh!), The Bullet Swallower is the second novel (after Mona at Sea) from Elizabeth Gonzalez James, who also wrote the weird and wonderful essay/play Five Conversations About Peter Sellers. Infusing the spaghetti western with magical realism, the novel follows a Mexican bandito on a cosmic journey generations in the making. —SMS Last Acts by Alexander Sammartino [F] In Sammartino's debut novel, the owner of a gun store hatches a plan to resurrect his struggling business following his son's near-death experience. George Saunders, Mary Karr, and Nana Kwame Adjei-Brenyah have all heaped on praise, and Jenny Offill finds it "hard to believe Last Acts is a first novel." —SMS I Sing to Use the Waiting by Zachary Pace [NF] Pace fuses memoir and criticism (my favorite combination) to explore the emotional and cultural impacts of women singers across time, from Cat Power and Rihanna to Kim Gordon and Whitney Houston. A queer coming-of-age story that centers the power of music and the legacies of women artists. —SMS Dead in Long Beach, California by Venita Blackburn [F] Blackburn, the author of the stellar story collections Black Jesus and Other Superheroes and How to Wrestle a Girl, delivers a debut novel about storytelling and unreality, centering on a successful novelist who gets hold of her dead brother's phone—and starts answering texts as him. Kristen Arnett calls this one "a bonafide knockout" that "rewired my brain." —SMS Everyone Who Is Gone Is Here by Jonathan Blitzer [N] New Yorker staff writer Blitzer traces the harrowing history of the humanitarian crisis at the U.S.-Mexico border, foregrounding the stories of Central American migrants whose lives have been threatened and upended by political tumult. A nuanced, layered, and rigorously reported portrait that Patrick Radden Keefe hails as "extraordinary." —SMS The Survivors of the Clotilda by Hannah Durkin [NF] Durkin, a British historian, explores the lives of 103 Africans who were kidnapped and transported on the last slave ship to dock in the U.S., shortly before the Civil War began in 1861. Many of these captives were children, and thus lived their lives against a dramatic backdrop, from the Civil War all the way up to the dawn of the Civil Rights movement. What these people experienced and how they prevailed should intrigue anybody interested in learning more about our nation’s darkest chapter. —Claire Kirch Your Utopia by Bora Chung, tr. Anton Hur [F] Following her acclaimed sophomore novel The Cursed Bunny, Chung returns with more tales from the realm of the uncanny. Covering everything from unruly AI to the quest for immortality to the environmental destruction caused by capitalism, Chung’s story collection promises more of the mystifying, horror-filled goodness that has become her calling card. —DF The Rebel's Clinic by Adam Shatz [NF] Frantz Fanon—political philosopher, psychiatrist, and author of the trailblazing Black Skin, White Masks and The Wretched of the Earth—is one of the most important writers and thinkers of the postcolonial era, and his work continues to inform contemporary thinking on race, capitalism, and power. In this sprawling biography, Shatz affirms Fanon's place as a towering intellect and groundbreaking activist. —SMS You Dreamed of Empires by Álvaro Enrigue, tr. Natasha Wimmer [F] Enrigue's latest novel, following Sudden Death, reimagines the fateful 1519 invasion of Tenochtitlan (now Mexico City) by Spanish conquistador Hernán Cortés. With exuberant style, and in a lively translation by Wimmer, Enrigue brings the Aztec capital and the emperor Moctezuma to vibrant life—and rewrites their destinies. —SMS February Love Novel by Ivana Sajko, tr. by Mima Simić [F] Croatian literature may lag behind its Russian, Hungarian, Polish, and Ukrainian counterparts—roughly in that order—as far as stateside recognition goes, but we all make mistakes. Just like couples do in love and under capitalism. “A war between kitchen and bedroom,” as the liner notes read, would have been enough to sell me, but that war’s combatants, “an unemployed Dante scholar” and “a passable actress,” really sealed the deal. —John H. Maher The Unforgivable by Cristina Campo, tr. Alex Andriesse [NF] This new NYRB edition, introduced by Kathryn Davis, brings together all of the essays Campo published in her lifetime, plus a selection of additional essays and autofiction. The result is a robust introduction to a stylish—but largely forgotten—Italian writer whose "creativity was a vocation in the truest sense," per Jhumpa Lahiri. —SMS Alphabetical Diaries by Sheila Heti [NF] Last year, I was enraptured by Heti's limited-run New York Times newsletter in which she alphabetized sentences from 10 years' worth of her diary entries—and this year, we can finally enjoy the sublime results of that experiment in book form. This is my favorite work of Heti's, full stop. —SMS Dinner on Monster Island by Tania De Rozario [NF] Blending film criticism, social commentary, and personal narrative, De Rozario (most recently the author of the Lambda Literary Award–nominated And the Walls Came Crumbling Down) explores her experience growing up queer, brown, and fat in Singapore, from suffering through a "gay-exorcism" to finding solace in horror films like Carrie. —SMS Wrong Norma by Anne Carson [NF] Everyone shut up—Anne Carson is speaking! This glistening new collection of drawings and musings from Carson is her first original work since the 2016 poetry collection Float. In Carson's own words, the collection touches on such disparate topics (she stresses they are "not linked") as Joseph Conrad, Roget's Thesaurus, snow, Guantánamo, and "my Dad." —DF Self-Portraits: Stories by Osamu Dazai, tr. Ralph McCarthy [F] Japanese writer Dazai had quite the moment in 2023, and that moment looks likely to continue into the new year. Self-Portraits is a collection of short autofiction in the signature melancholic cadence which so many Anglophone readers have come to love. Meditating on themes of hypocrisy, irony, nihilism—all with a touch of self-deprecating humor—Dazai’s work will either pull you out of a deep depression or crack your rose-colored glasses; there is no in-between. —DF Imagination by Ruha Benjamin [NF] Visionary imagination is essential for justice and a sustainable future, argues Benjamin, a Princeton professor of African American studies and founder of the Ida B. Wells Just Data Lab. In her treatise, she reminds readers of the human capacity for creativity, and she believes failures of imagination that lead to inequity can be remedied. In place of quasi-utopian gambles that widen wealth gaps and prop up the surveillance state, Benjamin recommends dreaming collective and anti-racist social arrangements into being—a message to galvanize readers of adrienne marie brown and Alexis Pauline Gumbs. —SMS Literary Theory for Robots by Dennis Yi Tenen [NF] Artificial intelligence and machine-generated writing are nothing new, and perhaps nothing to fear, argues Tenen, a Columbia English professor and former software engineer. Traveling through time and across the world, Tenen reveals the labor and collaboration behind AI, complicating the knee-jerk (and, frankly, well-founded!) reactions many of us have to programs like ChatGPT. —SMS A Sign of Her Own by Sarah Marsh [F] Alexander Graham Bell is best known as the inventor of the telephone, but what he considered his life's work was the education of deaf children—specifically, the harmful practice of oralism, or the suppression of sign language. Marsh's wonderful debut novel unearths this little-known history and follows a deaf pupil of Bell's as she questions his teachings and reclaims her voice. —SMS Get the Picture by Bianca Bosker [NF] Journalist Bosker, who took readers behind the scenes with oenophiles in her 2017 Cork Dork, turns to avid artists, collectors, and curators for this sensory deep dive. Bosker relies on experiential reporting, and her quest to understand the human passion for visual art finds her apprenticing with creators, schmoozing with galleristas, and minding canonical pieces as a museum guard. —NodB Columbo by Amelie Hastie [NF] Columbo experienced something of a renaissance during the pandemic, with a new generation falling for the rugged, irresistible charms of Peter Falk. Hastie revisits the series, a staple of 70s-era TV, with refreshing rigor and appreciation, tackling questions of stardom, authorship, and the role of television in the process. —SMS Acts of Forgiveness by Maura Cheeks [F] Cheeks's debut novel sounds amazing and so au courant. A woman is elected U.S. president and promises Black Americans that they will receive reparations if they can prove they are descended from slaves. You’d think people would jump on achieving some social justice in the form of cold cash, right? Not Willie Revel’s family, who’d rather she not delve into the family history. This promises to be a provocative read on how the past really isn’t past, no matter how much you run from it. —CK The Sentence by Matthew Baker [F] I minored in Spanish linguistics in college and, as a result, came to love that most useless and rewarding of syntactic exercises, diagramming sentences. So I'm very excited to read Baker's The Sentence, a graphic novel set in an alternate America and comprising single, 6,732-word sentence, diagrammed in full. Syntax wonks, assemble! —SMS Neighbors by Diane Oliver [F] Before her untimely death in 1966 at the age of 22, Oliver wrote stories of race and racism in Jim Crow America characterized by what Dawnie Walton calls "audacity, wit, and wisdom beyond her years." Only four of the 14 stories in Neighbors were published in Oliver's lifetime, and Jamel Brinkley calls the publication of her posthumous debut collection "an important event in African American and American letters." —SMS The Weird Sister Collection by Marisa Crawford [NF] Essayist, poet, and All Our Pretty Songs podcaster Crawford founded the Weird Sister blog in 2014, covering books and pop culture from contemporary young feminists’ and queer perspectives. The now-defunct blog offered literary reviews, Q&As with indie authors, and think pieces on film and music. For this collection, whose foreword comes from Michelle Tea, Crawford gathers favorite pieces from contributors, plus original work with a Weird Sister edge. —NodB Smoke and Ashes by Amitav Ghosh [NF] As research for his Ibis trilogy, Ghosh mapped the opium trade around the world and across centuries. This global and personal history revisits the British Empire’s dependence on Indian opium as a trade good, and how the cultivation of and profits from opium shaped today’s global economy. In his nonfiction The Great Derangement, Ghosh employs personal anecdotes to make sense of larger-scale developments, and Smoke and Ashes promises to connect his own family and identity to today’s corporate, institutional, and environmental realities. —NodB Private Equity by Carrie Sun [NF] In her debut memoir, Sun recounts her time on Wall Street, where she worked as an assistant to a billionaire hedge-fund founder and was forced to rethink everything she thought she knew about work, money, sacrifice, and living a meaningful life. This one sounds like a great read for fans of Anna Wiener's Uncanny Valley (e.g. me). —SMS I Love You So Much It's Killing Us Both by Mariah Stovall [F] When Khaki Oliver receives a letter from her estranged former best friend, she isn’t ready for the onslaught of memories that soon cause her to unravel. A Black Bildungsroman about friendship, fandom, and sanity, I Love You So Much It's Killing Us Both is an unflinching look at "what it means to be young in a hard, and nonetheless beautiful, world," per Vauhini Vara. —Liv Albright Dreaming of Ramadi in Detroit by Aisha Sabatini Sloan [NF] I know from personal experience that anything published by Graywolf Press is going to open my eyes and make me look at the world in a completely different way, so I have high expectations for Sloan’s essays. In this clever collection, a Black creative reflects upon race, art, and pedagogy, and how they relate to one’s life in this crazy country of ours during the time period between the 2016 election and the onset of the pandemic. —CK Language City by Ross Perlin [NF] Perlin travels throughout the most linguistically diverse city on the planet—New York—to chronicle the sounds and speakers of six endangered languages before they die out. A linguist and co-director of the Endangered Language Alliance, Perlin argues for the importance of little-known languages and celebrates the panoply of languages that exists in New York City. —SMS Monkey Grip by Helen Garner [F] A tale as old as time and/or patriarchal sociocultural constructs: a debut novel by a woman is published and the critics don't appreciate it—until later, at least. This proto-autofictional 1977 novel is now considered a classic of Australian "grunge lit," but at the time, it divided critics, probably because it had depictions of drug addiction and sex in it. But Lauren Groff liked it enough to write a foreword, so perhaps the second time really is the charm. —JHM Ours by Phillip B. Williams [F] A conjuror wreaks magical havoc across plantations in antebellum Arkansas and sets up a Brigadoon for the enslaved people she frees before finding that even a mystic haven isn't truly safe from the horrors of the world. What a concept! And a flexible one to boot: if this isn't adapted as a TV series, it would work just as well as an RPG. —JHM Violent Faculties by Charlotte Elsby [F] A philosophy professor influenced by the Marquis de Sade designs a series of experiments to prove its relevance as a discipline, specifically with regard to life and death, a.k.a. Philip Zimbardo (Chopped and Screwed Remix): The Novel. If you ever trusted a philosophy professor with your inner self before—and you probably shouldn't have?—you probably won't after reading this. —JHM American Abductions by Mauro Javier Cárdenas [F] Plagued by data harvesting, constant surveillance, mass deportation, and incarceration, the society at the heart of Cárdenas's new novel is less speculative dystopia than realist reflection. Channeling Philp K. Dick and Samuel Delaney, Cárdenas imagines a society where Latin Americans are systematically expunged. Following the lives of two Columbian-American sisters, one who was deported and one who stayed in the U.S., American Abduction tells a new kind of immigrant story, suffused with mysticism and philosophical rigor. —DF Closures: Heterosexuality and the American Sitcom by Grace Lavery [NF] I took Lavery's class on heterosexuality and sitcoms as an undergrad, and I'm thrilled to see the course's teachings collected in book form. Lavery argues that since its inception the sitcom has depicted heterosexuality as constantly on the verge of collapse, only to be reconstituted at the end of each half-hour episode. A fascinating argument about the cultural project of straightness. —SMS Whiskey Tender by Deborah Taffa [NF] Almost a decade in the making, this memoir from Taffa details generations of Southwest Native history and the legacies of assimilationist efforts. Taffa—a citizen of the Quechan Nation and Laguna Pueblo tribe, and director of the MFA in Creative Writing at the Institute of American Indian Arts—was born on the California Yuma reservation and grew up in Navajo territory in New Mexico in the 1970s and 1980s. She reflects on tribal identity and attitudes toward off-reservation education she learned from her parents’ and grandparents’ fraught formative experiences. —NodB Normal Women by Philippa Gregory [NF] This is exciting news for Anglophiles and history nerds like me: Philippa Gregory is moving from historical fiction (my guilty pleasure) about royal women and aristocrats in medieval and early modern England to focus on the lives of common women during that same time period, as gleaned from the scraps of information on them she has unearthed in various archives. I love history “from the bottom up” that puts women at the center, and Gregory is a compelling storyteller, so my expectations are high. —CK Blue Lard by Vladimir Sorokin, tr. Max Lawton [F] Upon its publication in 1999, Sorokin's sci-fi satire Blue Lard sparked protests across Russia. One aspect of it particularly rankled: the torrid, sexual affair it depicts between Stalin and Khruschev. All to say, the novel is bizarre, biting, and utterly irreverent. Translated into English for the first time by Lawton, Sorokin's masterwork is a must-read for anyone with an iconoclastic streak. —SMS Piglet by Lottie Hazell [F] Hazell's debut novel follows the eponymous Piglet, a successful cookbook editor identified only by her unfortunate childhood nickname, as she rethinks questions of ambition and appetite following her fiancé's betrayal. Per Marlowe Granados, Hazell writes the kind of "prose Nora Ephron would be proud of." —SMS Grief is for People by Sloane Crosley [NF] Crosley enlivens the grief memoir genre with the signature sense of humor that helped put her on the literary map. In Grief Is for People, she eulogizes the quirks and complexities of her friendship with Russell Perreault, former publicity director at Vintage Books, who died by suicide in 2019. Dani Shapiro hails Crosley’s memoir—her first full-length book of nonfiction—as “both a provocation and a balm to the soul.” —LA The Freaks Came Out to Write by Tricia Romano [NF] The freaks came out to write, and you better believe the freaks will come out in droves to read! In this history of the legendary alt-weekly the Village Voice, Romano (a former writer for the Voice) interviews some 200 members the paper’s most esteemed staff and subjects. A sweeping chronicle of the most exciting era in New York City journalism promises to galvanize burgeoning writers in the deflating age of digital media. —DF Burn Book by Kara Swisher [NF] Swisher has been reporting on the tech industry for 30 years, tracing its explosive growth from the dawn of the internet to the advent of AI. She's interviewed every tech titan alive and has chronicled their foibles and failures in excruciating detail. Her new book combines memoir and reportage to tell a comprehensive history of a troubled industry and its shortsighted leaders. —SMS Wandering Stars by Tommy Orange [F] Orange returns with a poignant multi-generational tale that follows the Bear Shield-Red Feather family as they struggle to combat racist violence. Picking up where Orange's hit debut novel, There There, left off, Wandering Stars explores memory, inheritance, and identity through the lens of Native American life and history. Per Louise Erdrich, “No one knows how to express tenderness and yearning like Tommy Orange." —LA March The Hearing Test by Eliza Barry Callahan [F] Callahan's debut novel follows a young artist as she faces sudden hearing loss, forcing to reevaluate her orientation to her senses, her art, and the world around her. Amina Cain, Moyra Davey, and Kate Zambreno are all fans (also a dream blunt rotation), with the latter recommending this one be "read alongside the novels of W.G. Sebald, Rachel Cusk, and Maria Gainza." —SMS The Extinction of Irena Rey by Jennifer Croft [F] When a group of translators arrive at the home of renowned novelist Irena Rey, they expect to get to work translating her latest book—instead, they get caught up in an all-consuming mystery. Irena vanishes shortly after the translators arrive, and as they search for clues to the author's disappearance, the group is swept up by isolation-fueled psychosis and obsession. A “mischievous and intellectually provocative” debut novel, per Megha Majumdar. —LA Thirst by Marina Yuszczuk, tr. Heather Cleary [F] This isn’t your typical meet-cute. When two women—one grieving, the other a vampire, both of them alienated and yearning for more—cross paths in a Buenos Aires cemetery, romance blooms. Channelling Carmen Maria Machado and Anne Rice, Yuszczuk reimagines the vampire novel, with a distinctly Latin American feminist Gothic twist. —LA The Great Divide by Cristina Henríquez [F] I'm a sucker for meticulously researched and well-written historical fiction, and this one—a sweeping story about the interconnected lives of the unsung people who lived and labored at the site of the Panama Canal—fits the bill. I heard Henríquez speak about this novel and her writing processes at a booksellers conference, and, like the 300 booksellers present, was impressed by her presentation and fascinated at the idea of such a sweeping tale set against a backdrop so larger-than-life and dramatic as the construction of the Panama Canal. —CK Bite Your Friends by Fernanda Eberstadt [NF] Melding memoir and history, Eberstadt's Bite Your Friends looks at the lives of saints, philosophers, and artists—including the author and her mother—whose abberant bodies became sites of subversion and rebellion. From Diogenes to Pussy Riot, Eberstadt asks what it means to put our bodies on the line, and how our bodies can liberate us. —SMS Anita de Monte Laughs Last by Xochitl Gonzalez [F] When Raquel Toro, an art history student, stumbles on the story of Anita de Monte, a once prominent artist from the '80s whose mysterious death cut short her meteoric rise, her world is turned upside down. Gonzalez's sophomore novel (after her hit debut Olga Dies Dreaming) toggles between the perspectives of Raquel and Anita (who is based on the late Ana Mendieta) to explore questions of power, justice, race, beauty, and art. Robert Jones, Jr. calls this one "rollicking, melodic, tender, and true—and oh so very wise." —LA My Heavenly Favorite by Lucas Rijneveld, tr. Michele Hutchison [F] Rijneveld, author of the International Booker Prize-winning novel The Discomfort of Evening, returns with a new take on the Lolita story, transpiring between a veterinarian and a farmer's daughter on the verge of adolescence. "This book unsettled me even as it made me laugh and gasp," gushes Brandon Taylor. "I'm in awe." Radiant by Brad Gooch [NF] Lauded biographer Gooch propels us through Keith Haring’s early days as an anonymous sidewalk chalk artist to his ascent as a vigilante muralist, pop-art savant, AIDS activist, and pop-culture icon. Fans of Haring's will not want to miss this definitive account of the artist's life, which Pulitzer-winner biographer Stacy Schiff calls "a keen-eyed, beautifully written biography, atmospheric, exuberant, and as radiant as they come." —DF The Riddles of the Sphinx by Anna Shechtman [NF] Sometimes you encounter a book that seems to have been written specifically for you; this was the feeling I had when I first saw the deal announcement for Shechtman's debut book back in January 2022. A feminist history of the crossword puzzle? Are you kidding me? I'm as passionate a cruciverbalist as I am a feminist, so you can imagine how ravenously I read this book. The Riddles of the Sphinx is one of the best books of 2024, hands down, and I can't wait for everyone else—puzzlers and laymen alike—to fall in love with it too. —SMS The Silver Bone by Andrey Kurkov, tr. Boris Drayluk [F] Kurkov is one of Ukraine's most celebrated novelists, and his latest book is a murder mystery set against the backdrop of WWI-era Kyiv. I'll admit what particularly excites me about The Silver Bone, though, is that it is translated by Dralyuk, who's one of the best literary translators working today (not to mention a superb writer, editor, and poet). In Drayluk's hands, Kurkov's signature humor and sparkling style come alive. —SMS Feeding Ghosts by Tessa Hulls [NF] This multigenerational graphic memoir follows Hull, alongside her mother and grandmother, both of whom hail from China, across time and space as the delicate line between nature and nurture is strained by the forces of trauma, duty, and mental illness. Manjula Martin calls Feeding Ghosts “one of the best stories I’ve read about the tension between family, history, and self.” —DF It Lasts Forever and Then It's Over by Anne de Marcken [F] Haunting prose and a pithy crow guide readers through Marcken's novel of life after death. In a realm between reality and eternity, the undead traverse westward through their end-of-life highlight reel, dissecting memories, feelings, and devotions while slowly coming to terms with what it means to have lived once all that remains is love. Alexandra Kleeman admits that she "was absolute putty in this book's hands." —DF Parasol Against the Axe by Helen Oyeyemi [F] When I visited Prague, a year after the 1989 Velvet Revolution, the Czech capital struck me as a magical place, where anything is possible, and Oyeyemi captures the essence of Prague in Parasol Against the Axe, the story of a woman who attends her estranged friend's bachelorette weekend in the city. A tale in which reality constantly shifts for the characters and there is a thin line between the factual and the imagined in their relationships, this is definitely my kind of a read. —CK Say Hello to My Little Friend by Jennine Capó Crucet [F] Crucet's latest novel centers on a failed Pitbull impersonator who embarks on a quest to turn himself into a modern-day Tony Montana—a quest that leads him to cross paths with Lolita, a captive orca at the Miami Seaquariam. Winking at both Scarface and Moby-Dick, Say Hello to My Little Friend is "a masterclass in pace and precision," per Nana Kwame Adjei-Brenyah. —SMS But the Girl by Jessica Zhan Mei Yu [F] Girl, a Malaysian-Australian who leaves home for the U.K. to study Sylvia Plath and write a postcolonial novel, finds herself unable to shake home—or to figure out what a "postcolonial novel" even is. Blurbs are untrustworthy, but anything blurbed by Brandon Taylor is almost certainly worth checking out. —JHM Wrong Is Not My Name by Erica N. Cardwell [NF] Cardwell blends memoir, criticism, and theory to place her own Künstlerroman in conversation with the work of Black visual artists like Lorna Simpson, Lorraine O'Grady, and Kara Walker. In interconnected essays, Cardwell celebrates the brilliant Black women who use art and storytelling to claim their place in the world. —SMS Great Expectations by Vinson Cunningham [F] A theater critic at the New Yorker, Cunningham is one of my favorite writers working today, so I was thrilled to learn of his debut novel, which cheekily steals its title from the Dickens classic. Following a young Black man as he works on a historic presidential campaign, Great Expectations tackles questions of politics, race, religion, and family with Cunningham's characteristic poise and insight. —SMS The Future of Songwriting by Kristin Hersh [NF] In this slim volume, Throwing Muses frontwoman and singer-songwriter Hersh considers the future of her craft. Talking to friends and colleagues, visiting museums and acupuncturists, Hersh threads together eclectic perspectives on how songs get made and how the music industry can (and should) change. —SMS You Get What You Pay For by Morgan Parker [NF] Parker, a brilliant poet and author of the stellar There Are More Beautiful Things Than Beyonce, debuts as an essayist with this candid, keen-eyed collection about life as a Black woman in America. Casting her gaze both inward and onto popular culture, Parker sees everything and holds back nothing. —SMS Mother Doll by Katya Apekina [F] Following up her debut novel, The Deeper the Water, the Uglier the Fish, Apekina's Mother Doll follows Zhenia, an expectant mother adrift in Los Angeles whose world is rocked by a strange call from a psychic medium with a message from Zhenia's Russian Revolutionary great-grandmother. Elif Batuman calls this one "a rare achivement." —SMS Solidarity by Astra Taylor and Leah Hunt-Hendrix [NF] What does "solidarity" mean in a stratified society and fractured world? Organizers and activists Hunt-Hendrix and Taylor look at the history of the concept—from its origins in Ancient Rome to its invocation during the Black Live Matter movement—to envision a future in which calls for solidarity can produce tangible political change. —SMS The Manicurist's Daughter by Susan Lieu [NF] After her mother, a refugee of the Vietnam war and the owner of two nail salons, dies from a botched cosmetic surgery, Lieu goes looking for answers about her mother's mysterious life and untimely death. Springing from her hit one-woman show 140 LBS: How Beauty Killed My Mother, Lieu's debut memoir explores immigration, beauty, and the American Dream. —SMS Through the Night Like a Snake ed. Sarah Coolidge [F] There's no horror quite like Latin American horror, as any revering reader of Cristina Rivera Garza—is there any other kind?—could tell you. Two Lines Press consistently puts out some of the best literature in translation that one can come by in the U.S., and this story collection looks like another banger. —JHM Headshot by Rita Bullwinkel [F] Bullwinkel's debut collection, Belly Up, was a canful of the uncanny. Her debut novel, on the other hand, sounds gritty and grounded, following the stories of eight teenage girls boxing in a tournament in Reno. Boxing stories often manage to punch above their weight (sorry) in pretty much any medium, even if you're not versed enough in the sport to know how hackneyed and clichéd that previous clause's idiomatic usage was. —JHM Choose This Now by Nicole Haroutunian [F] Haroutunian's novel-in-stories, part of Noemi Press's Prose Series, follows a pair of inseparable friends over the years as they embark on careers, make art, fall in and out of love, and become mothers. Lydia Kiesling calls this one "a sparkling, intimate look at women's lives" that makes "for a lovely reading experience." —SMS Death by Laughter by Maggie Hennefeld [NF] Hennefeld's scholarly study explores the forgotten history and politics of women's "hysterical laughter," drawing on silent films, affect theory, feminist film theory, and more. Hennefeld, a professor of cultural studies and comparative literature, offers a unique take on women's pleasure and repression—and how the advent of cinema allowed women to laugh as never before. —SMS James by Percival Everett [F] In James, the once-secondary character of The Adventures of Huckleberry Finn narrates his version of life on the Mississippi. Jim, who escapes enslavement only to end up in adventures with white runaway Huck, gives his account of well-known events from Mark Twain’s 1880s novel (and departs from the record to say what happened next). Everett makes readers hyperaware of code-switching—his 2001 novel Erasure was about a Black novelist whose career skyrockets when he doubles down on cynical stereotypes of Blackness—and Jim, in James, will have readers talking about written vernacular, self-awareness, and autonomy. —NodB A Chance Meeting by Rachel Cohen [NF] Chronicling 36 fateful encounters among 30 writers and artists—from Henry James to Gertrude Stein, Mark Twain to Zora Neal Hurston—Cohen paints a vast and sparkling portrait of a century's worth of American culture. First published in 2004, and reissued by NYRB, A Chance Meeting captures the spark of artistic serendipity, and the revived edition features a new afterword by the author. —SMS Who's Afraid of Gender? by Judith Butler [NF] Butler has had an outsized impact on how we think and talk about gender and sexuality ever since the 1990 publication of Gender Trouble, which theorized the way gender is performed and constructed. Butler's latest is a polemic that takes on the advent of "anti-gender ideology movements," arguing that "gender" has become a bogeyman for authoritarian regimes. —SMS Green Frog by Gina Chung [F] Chung, author of the acclaimed debut novel Sea Change, returns with a story collection about daughters and ghosts, divorcees and demons, praying mantises and the titular verdant amphibians. Morgan Talty calls these 15 stories "remarkable." —SMS No Judgment by Lauren Oyler [NF] Oyler is one of our sharpest and most fearless cultural critics, and No Judgement is her first essay collection, following up her debut novel Fake Accounts. Opining on gossip and anxiety, autofiction and vulnerability, and much, much more, Oyler's caustic wit and penetrating voice shine through every essay. —SMS Memory Piece by Lisa Ko [F] Following up her National Book Award–nominated debut novel The Leavers, Ko's latest follows three lifelong friends from the 1990s to the 2040s. A meditation on the meaning of a "meaningful life" and how to adapt to an increasingly inhospitable world, Memory Piece has earned praise from Jacqueline Woodson and C Pam Zhang, who calls the novel "bright with defiance, intelligence, and stubborn love." —SMS On Giving Up by Adam Phillips [NF] Psychoanalyst Phillips—whose previous subjects include getting better, wanting to change, and missing out—takes a swing at what feels like a particularly timely impulse: giving up. Questioning our notions of sacrifice and agency, Phillips asks when giving up might be beneficial to us, and which parts of our lives might actually be worth giving up. —SMS There's Always This Year by Hanif Abdurraqib [NF] Abdurraqib returns (how lucky are we!) with a reflection on his lifelong love of basketball and how it's shaped him. While reconsidering his childhood, his relationship with his father, and the meaning of "making it," Abdurraqib delivers what Shea Serrano calls "the sharpest, most insightful, most poignant writing of his career." —SMS The Angel of Indian Lake by Stephen Graham Jones [F] The final installment of Jones's trilogy picks up four years after Don't Fear the Reaper. Jade Daniels is back from prison, and upon her release, she encounters serial killer-worshipping cults, the devastating effects of gentrification, and—worst of all—the curse of the Lake Witch. Horror maestro Brian Keene calls Jones's grand finale "an easy contender for Best of the Year." —LA Worry by Alexandra Tanner [F] This deadpan debut novel from Tanner follows two sisters on the cusp of adulthood as they struggle to figure out what the hell to do with their lives. Heads butt, tempers flare, and existential dread creeps in as their paths diverge amid the backdrop of Brooklyn in 2019. Limning the absurdity of our internet-addled, dread-filled moment, Tanner establishes herself as a formidable novelist, with Kiley Reid calling Worry "the best thing I've read in a very long time." —DF [millions_email]

Wedding Wind: A Commonplace Book of Unsuitable Readings

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A Word on Weddings Like many people whose marriage impends, I have been initiated into the strange, febrile world of weddings — a world whose population is varied and ever-changing, a time-lapse version of the actual world. The wedding world is headquartered at sites like The Knot or Weddingbee, where the affianced and the "waiting" (for someone to put a ring on it) alike convene to commune in questionable spelling and reverent platitudes of surpassing banality: "marrying my best friend," and "it's not the wedding, it's the marriage," uttered in the course of a discussion about five-dollar chair covers. Making fun of The Knot or Weddingbee is like shooting fish in a barrel, and most of the womens' interest blogs of the sort I favor have taken aim. But Jezebel cannot tell me anything about tipping the caterer, while Weddingbee bristles with opinions on the subject. Moreover, long after I harvested the helpful hints I needed from Weddingbee, I return frequently to view the forums, which I have found absorbing to an almost debilitating degree. It began with the unkind voyeuristic impulse behind something like The Hairpin's Today's Top Ten Wedding Bee Discussion Board Thread Titles. The Internet, more than travel, more than almost any other thing, gives you a glimpse of how other people live and what they care about. And with weddings being a widespread but mostly un-ideological phenomenon, a wedding website attracts a real slice of life. On Weddingbee there are the expected Marxian differences, as well as significant regional and hemispheric variations. In spite of this, these boards are a friendly place. Women are frequently reminded by the world at large that they are catty and shrewish, but I am often struck by the fierce generosity demonstrated by groups of women unknown to one another (also by the speed with which a group of female strangers will turn to topics of contraception under the right circumstances). As in any community, some members are just assholes. But someone asks if she is too fat to see daylight, and everyone tells her no, no, no. Someone loses her job a week before her wedding, and the hive gathers round her in an online embrace. Disdain for these sites is often of a parcel with another phenomenon the wedding-haver encounters — a sort of race-to-the-bottom humblebrag about the minimal expense of the interlocutor's wedding, sometimes phrased so that the implication is that the success of a marriage is inversely proportionate to the cost of the shindig. "Had it in the backyard," they say, and the Lord rained down gratis BBQ and compostable cutlery to reward their lack of pretension. Then there is Caitlin Flanagan, who characteristically manages to be right about a lot of things while sucking the joy right out of the world, reminding us that weddings are a colossal, farcical, tasteless, and needless expense representing a hollowed-out institution — just another example of our sick culture. Everyone has their own line for what constitutes folly. I am not without my own strain of Flanaganism. But one thing I really like about weddings is that though they are a folly, they are to the best of my knowledge a relatively universal folly (and one of the few driven by some ostensibly joyful and optimistic instinct). Even in less libertine cultures than my own, they often represent a union in which not a shred of virginity, financial health, or, sometimes, likelihood of enduring love remains. Even so, we are going to get spruced up, create a festive atmosphere of one sort or another, and take photographs. In a thousand languages, people spend money, fight about the guest list, and try not to get any unsightly hives on the big day. Then, they try to stay married. We are unlikely to make ourselves less stupid than we collectively are, so we should have parties. My own experience of wedding planning has been a very traditional cocktail shared with my beloved, composed of anxiety, guilt, and joyful anticipation. Like many people, I made a lot of lists of things and fretted too much about some things and not enough about others. I did things that were called "wedding planning" which were actually just mindless Internet trawling, looking at pictures of things that have no bearing on my life, and patting myself on the back for at least not being as x as the people who say y on Weddingbee. What the wedding sites made clear to me about weddings generally and ours in particular is that they are inevitably one iteration of a thousand other weddings — a melange of logistical and aesthetic decisions dictated by social forces largely imperceptible to you. You find that choices you believed you had arrived at quite on your own are some current staple of Pinterest, totally characteristic of your particular station in life. My demographic, evidently, is very fond of the "rustic" and the "vintage." And while I have grown to shudder at these terms (one wedding theme I read about: "vintage books"), part of it is the pain of realizing that you are part of a vast, rushing current, and your tastes are not your own. I eventually resigned myself to rusticity and sameness, but one place where I thought I could assert my personality (without leaving my fiance totally by the wayside, or course), was the wedding reading. I was confident that Weddingbee could tell me nothing that I did not already know about a pithy piece of writing. How Literature Failed Me in my Hour of Need It is now customary in many weddings to write one's own vows, tailored to fit the bride and groom's individual quirks. Faced with this prospect, some dour inner Protestant stirred and grumbled. I could not picture us telling the assembled that we enjoy fattening food, Breaking Bad, and architectural boat tours. That when I mop the floor, I like to get drunk and listen to Groove Armada. When you sneeze, you sneeze five times. That I promise to always like the Redskins even when they are dismal. No, I am partial to "death do us part." And brevity, ironically. Thus the reading became the one place in the ceremony for a little customization and flair. My beloved also likes books, but I am bossier, and I took the reigns on this project. And since I find literature sufficient for expressing most of what there is to express about human life, the bar for this particular passage was very high. As a bookish person, it felt like cheating to be searching for beautiful passages from the Internet. I preferred for it to happen more organically (so precious, so mistaken). I read books all the time, I thought to myself; surely I should have some interior commonplace book chock-full of beauty and inspiration to consult. But the only two poems I can recite in their entirety — Philip Larkin's "High Windows" and "This be the Verse" — are so far from wedding-worthy it's hard to imagine anything worse: "When I see a couple of kids/ And guess he's fucking her and she's/ Taking pills or wearing a diaphragm,/ I know this is paradise." (Or "They fuck you up, your mum and dad," obviously.) I love "The Whitsun Weddings," which is technically a poem about weddings. But while, contra Christopher Hitchens, I think its last line is romantic, the romance is that of life, not of individual human relationships: "A sense of falling, like an arrow-shower/ Sent out of sight, somewhere becoming rain." "Broadcast" is love poem, but a more sneering and cringing love poem there never was: "...Then begins/ A snivel on the violins:/ I think of your face among all those faces,/ Beautiful and devout before/ Cascades of monumental slithering." Most unsuitable for a wedding. And anyhow, Larkin — more on him later. My favorite poem is probably T.S. Eliot's "Preludes," the last lines of which reveal the haunting ordered chaos of the universe, but hardly warm the cockles: "The worlds revolve like ancient women/ gathering fuel in vacant lots." In a book shop pawing through the poetry, I sensed this was a theme, in poetry in general, and especially in the poetry I like. Tomas Tranströmer seemed promising for a minute in "The Couple," if a touch erotic: "The movements of love have settled, and they sleep/but their most secret thoughts meet as when/ two colours meet and flow into each other/ on the wet paper of a schoolboy’s painting." But that ending: "They stand packed and waiting very near,/ a mob of people with blank faces." It leaves an impression of a lonely echo in a hallway, a little like "Preludes." Googling had seemed like cheating, but I started to Google, and found, predictably, that I was hardly the first person to have had this problem. Book snobs abound. I went to the library and took out several anthologies, including a book of readings specifically for weddings. There are things I have seen before — sonnets, for example — but I like free verse. There were many things I hadn't seen. Margaret Atwood has a poem about marriage called "Habitation," evidently used in some weddings. I liked it, stupidly, because it mentions eating popcorn, which happens to be something that my beloved and I do together on a shockingly regular basis. But it seemed a little fraught for a wedding. The last line, "We are learning to make fire," hangs at the bottom of the page, lonely as early man: I pictured us shivering in our damp cave. I liked an excerpt from Toni Morrison's "Jazz" — "It's nice when grown people whisper to each other under the covers" — but that's so private, and then the poem invokes an off-stage "chippie" and "stud." I checked out Love Letters of Great Men, but the problem, aside from the sort of ethical weirdness of reading someone's mail, is that great men tended to write romantic letters to a number of different women, which is not really on-message for our marriage (this was not in the collection, but I remember Malcolm Lowry once wrote one of his wives that he wanted to use her toothbrush instead of his own). I looked to the eminently quotable Flaubert in the pages of Julian Barnes' wonderful Flaubert's Parrot. Here's a good one: “You ask for love, you complain that I don't send you flowers? Flowers, indeed! If that's what you want, find yourself some wet-eared boy stuffed with fine manners and all the right ideas. I'm like the tiger, which has bristles of hair at the end of its cock, with which it lacerates the female.” Rumi figures in anthologies of love poetry. I like Rumi, but for a wedding I feel that the Sufis are off-limits. As far as I know, which is not very much, the beloved of whom they speak is likely to be God, or the young man who brings you your wine. Context matters. Also, my favorite line from Rumi is fiercely individualistic: "I drip out of a spout drop by drop — But like the deluge I crush myriad palaces." (Rappers have nothing on Rumi). I toyed with finding something in Turkish — but it seemed to me that this was a moment for my mother tongue. And my knowledge is limited, and my favorite Turkish poetry is in any case a line written by the twelfth century poet Yunus Emre, too defiant for a wedding unless it was one disapproved of by all relatives: "What should the ignorant know of us?/ Greetings to the ones who know." Context matters, and that's really what takes Philip Larkin out of the question: he loved Monica Jones so much he helped Kingsley Amis turn her into one of literature's great hysterics, a caricature of a pain-in-the-ass female (Lucky Jim's Margaret Peel). When I think about literature I don't typically dwell on the private life of the author, because it's a slippery slope. But I found when looking for a wedding reading that I became more interested in whether the writer him or herself had been married and gave at least the appearance of contentment. On love, Emily Dickinson basically sums it up: "That Love is all there is/ Is all we know of Love;/ It is enough, the freight should be/ Proportioned to the groove." But love and marriage are not the same thing. Most unkindly, I wondered what the virginal shut-in would know of the long intimacy, the vaunted tedium of marriage. Bizarrely, I veered into some exclusionary policy regarding Auden and Forster, whose circumscribed personal lives were in the broad sense casualties of a bigoted and ignorant society. Nabokov was promising; he is known to have loved Vera, and wrote her poems. But the 1974 poem "To Vera" is just that, a poem to Vera, and seemed to have nothing to do with us. "How I Love You" is Nabokovian in a way that confounds a ceremonial reading: "...gnats:/ hanging up in an evening sunbeam, / their swarmlet ceaselessly jiggles..." There is the religious angle — a friends' wedding featured Isaiah 43:1-7, which I believe is a particularly badass selection from the Old Testament: "When you walk through the fire, you will not be burned." But novels are my sacred texts, and we are in any case rather unclear in our feelings about the Lord. His brief invocation in Robert Louis Stevenson's cheerful "Wedding Prayer" is enough: "Lord, behold our family here assembled" (which one could also read: "Oh Lord, they're all here.") Poetry letting me down, I turned to the novels that I love. No passage suggested itself to me — unless you have a very certain kind of mind, you can't survey the text of every book you've ever read all at the same time. And if it's not cricket to go looking for a previously unencountered reading that somehow has meaning to you, it's equally uncricket to read everything with an eye to appropriating some piece of it for your marriage ceremony. But I began to see that's how I should have been reading for the entirety of the preceding year.   What had I read most recently? We Need to Talk About Kevin, for chrissakes, and a book about rabies. I reread Goodbye to All That, which Graves closes with "...marriage wore thin. New characters appeared on the stage. Nancy and I said unforgivable things to each other. We parted on May 6th, 1929. She, of course, insisted on keeping the children. And I went abroad, resolved never to make England my home again..." My fiance had most recently read Travels With Charley, and suggested I look there.  But Travels With Charley is about a man and a poodle, and the poodle goes "ffft."   I began to comb through my favorite novels, but from the outset it was clear that most would never do. There's Burmese Days or Of Human Bondage, where goodish men are driven mad by worthless women, with differing outcomes. A Suitable Boy is a spectacularly romantic novel, weddings all over, but it portends falling in love with the man you can marry, in lieu of the one that you can't. The Tin Drum, full of obscenity. Wodehouse, too facetious. The aforementioned Lucky Jim closes with a romance, but it is a revenge story, against all Welches and Margarets, rather than a love story about the well-formed Christine. Iris Murdoch's novels are full of bizarre marriages and strange perversity. (The Sacred and Profane Love Machine, anyone?) Till We Have Faces, jealous sibling love and spinsters. I opened Possession, even Swann's Way — they presented unyielding blocks of text.  The closest I came was from A Dance to the Music of Time, and in fact explained why I was having so much trouble: A future marriage, or a past one, may be investigated and explained in terms of writing by one of its parties, but it is doubtful whether an existing marriage can ever be described directly in the first person and convey a sense of reality. Even those writers who suggest some of the substance of married life best, stylise heavily, losing the subtlety of the relationship at the price of a few accurately recorded, but isolated, aspects...Its forms are at once so varied, yet so constant, providing a kaleidoscope, the colours of which are always changing, always the same. The moods of a love affair, the contradictions of friendship, the jealousy of business partners, the fellow feeling of opposed commanders in total war, these are all in their way to be charted. Marriage, partaking of such — and a thousand more — dual antagonisms and participations, finally defies definition. It defies definition, and yet I wanted something romantic, weighty but not melancholy, in English, about marriage. It was finally Louis C. K. who drove it all home, how hard this is to do: ...Or you’ll meet the perfect person who you love infinitely and you even argue well and you grow together and you have children and then you get old together and then SHE’S GONNA DIE. That’s the BEST CASE SCENARIO, is that you’re gonna lose your best friend and then just walk home from D’Agostino’s with heavy bags every day and wait for your turn to be nothing also. That is indeed the best case scenario, the lost best friend, that friend so abstract on the Weddingbee message boards, so real in practice. I listened to Donald Hall reading about the death of Jane Kenyon on This American Life and bawled my eyes out. In the end, I stood again in a book shop, rifling through every poetry book they had. (In the course of the hunt I was descended upon by the proprietor, and because the last thing I wanted was someone's advice on the matter, remained mute on the subject of the wedding and was thus compelled to read two suggested Bill Hickok poems while he stood watchfully at a remove.) Finally, I picked something, a poem by Billy Collins from his collection Nine Horses.  I picked something, but what I thought was even better in that collection was something else, "Bermuda," which is basically a poetic version of the Louis bit. A husband and wife lie together on a beach: "and the two of us so calm/ it seems that this is not our only life,/ just one in a series, charms on a bracelet,/ as if every day we were not running/ like the solitary runners on the beach/ toward a darkness without shape/ or waves, crosses or clouds,/as if one of us is not likely to get there first/ leaving the other behind,/ castaway on an island..." It turns out that it was hard for me to find a good wedding reading because I'm a gloomy old bastard. There, it would seem, is the rub. But I wasn't going to put this foreboding stuff into the wedding ceremony. No, with several days remaining until the wedding I picked Collins's "Litany" ("You are the bread and the knife,/ the crystal goblet and the wine"), which I thought was lovely and romantic and yet also conveyed the promised prosaic qualities of long relationships. It's funny, but not too much. I find the long dashes of the last lines poignant: "You will always be the bread and the knife,/ not to mention the crystal goblet and — somehow —/ the wine."  There is an element of the sacramental which appeals to me, something that begins to approach the reverence I feel for my own beloved. After all this, after the fretting and gnashing of teeth and weeping over sad poems and vases in empty rooms, I learned I could have found my reading on the Internet. It's on a list of wedding readings compiled by Publisher's Weekly, for one. I could even have found it on Weddingbee, where some fiercely unique soul, someone just like me, recommended it in a thread five years ago, lauded as a "a quirky expression of love, perfect for an English major who likes playing with metaphors." But I don't care, I've got my love to keep me warm. Image: Pexels/Caio Resende.

The Books We Come Back To

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The Guardian recently posted a collection of short pieces by different authors on the books they reread, and what they gain from the practice. There even seems to be a sort of tradition among writers and serious readers, related to these perennial rereadings. Faulkner read Don Quixote once a year, “the way some people read the Bible,” and isn’t there a place in the Bascombe books where Frank invokes the old idea that all Americans everywhere ought to make an annual reading of The Great Gatsby? Perhaps Gatsby isn’t your choice for yearly touchstone fiction (although it is mine, and Mark Sarvas’ (see below), and was, in fact, the most commonly mentioned “rereadable” in that Guardian piece). Regardless, and no matter which one you favor, it shows adulthood and devotedness, I think, to try and get back to a book you love, every four seasons or so. That’s why I asked a few people about the books they reread, and why. Adam Ross, author of Mr. Peanut and Ladies and Gentlemen, spent a decade reading The Odyssey once a year. Matt Bell, editor of The Collagist and author of How They Were Found and the forthcoming Cataclysm Baby, makes a yearly reading of Denis Johnson’s Jesus’ Son, which he first read at age 21. He says that, while almost every other book he revered back then has receded into the background of his personal canon, Jesus’ Son has gone the opposite way, and gained in its power to move him. The aforementioned Mark Sarvas (whose blog, The Elegant Variation, you should definitely check out,) reads The Great Gatsby once a year -- in fact, for 18 years, it’s been the first book he reads every January, and he always tries to do it in a single sitting. Changes in his own life have tracked these readings: he’s read it as a single man in his 30s, “very Nick Carraway-like;” he’s read it as a husband and a divorcee; he’s read it from the perspective of a writer and, more recently, as a teacher of writers. And, lately, reading it as a father, he’s found himself appalled at the way Daisy Buchanan treats her small daughter (although, frankly, there are very few characters in Gatsby whom Daisy’s treatment of couldn’t be described as appalling). After well over 30 readings, Mark’s never bored, never tempted to skim or skip, and the scene where Gatsby tosses his shirts on the bed always chokes him up. He also points out that a book not worth rereading is probably not worth reading in the first place. Hard to argue with that. Speaking of “inveterate rereading,” The Millions’s own Lydia Kiesling has a slightly different approach to her touchstones. She has an ever-changing list of books she makes it a point to reread every one to three years. Currently, the list includes The Sea, The Sea, The Chronicles of Narnia, Till We Have Faces, Cloud Atlas, Of Human Bondage, The Berlin Stories, The Blind Assassin, Burmese Days, Possession, Lucky Jim, The Corrections, The Stand, and A Suitable Boy. She rereads these books in part because they’re “witty even when they are sad,” and because they manage to deposit her in another world with minimal effort on her part, which is as perfect a definition of great fiction writing as any I’ve ever heard. Speaking of Stephen King’s The Stand, my wife, Jennifer Boyle, makes it a point to reread that one once a decade. Considering the book’s monstrosity -- both in size and subject matter -- every 10 years sounds just about right. Eric Shonkwiler, former regional editor for The Los Angeles Review of Books, reads Ernest Hemingway’s Islands in the Stream once a year. He likes the way it transports him to the Gulf, and for all the “standard Hem charms” we know and love. (Can we all agree to start using “Hem” as the favored adjective for anything Papa-related?) Finally, Emily M. Keeler, The New Inquiry book editor and LitBeat editor for The Millions, reads Zadie Smith’s White Teeth once a year, usually in September. She discovered the book in the autumn of 2003, when she was a 16-year old high school student. Her favorites back then were all dead white guys (Orwell, Steinbeck, Hem, Maugham, Waugh) and she was in a used bookstore, jonesing for more Hem, when White Teeth’s colorful spine sparked her interest. It was the most exhilarating book she’d ever read at that point, and she goes back to it every fall, “in an effort to remember that feeling of discovery,” the moment when she became aware that “literature lives both back in time and forward through it.” So which books do you all reread yearly, or biannually, or quadrennially, or decennially, and why? We’d love to hear about them in the comments section. Please share. Image Credit: Flickr/Sapphireblue.

Modern Library Revue: #25 A Passage to India

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In "What I Believe," E.M. Forster wrote: "I do not believe in belief. But this is an age of faith, where one is surrounded by so many militant creeds that in self-defense, one has to formulate a creed of one’s own." I can dig this, because I have been formulating a creed myself. I haven't really worked it all out in a tract to hand out on street corners, but my view on human life is that it is a continuous exercise in accepting two often irreconcilable values. Things are good, but also bad; things are that way, and also this. This extends from the general to the specific, from the what to the how. Examples abound. People are angelic and loathsome. Religion is sublime and horrible. Coca Cola is divine nectar and chemical scourge. As I write, the atonal scratching of some young violinist floats through my window, evidence for and against a kind of order in the universe. My philosophy, not at all novel, goes well with a glass of coke and A Passage to India. In his belief manifesto, Forster went on to say that "the people I respect most behave as if they were immortal and as if society was eternal. Both assumptions are false: both of them must be accepted as true if we are to go on eating and working and loving, and are to keep open a few breathing-holes for the human spirit." A Passage to India is a work of art by someone who understood that every facet of human life is riddled with contradiction and un-sortable muddle, and that we must carry on regardless. And, like any novel, A Passage to India has its own life outside the hands of its creator. It is in itself a demonstration of the principle that things are that way, and also this. A Passage to India is demonstrative of our very finest human instincts; it is also a problematic novel. In a novel whose plot hinges upon the existence of an unbridgeable chasm between a set of Us and Them, what I love the most is Forster's savagery against his own team. In dispatches from inside the club, Forster lays bare the grotesque attitudes of the ruling class. Nothing is more vitriolic in its way than a fed-up colonial, and while few can approach the simmering hate of George Orwell in Burmese Days, Forster's disdain for his compatriots, showcased in his astonishing prose, goes quite as far as Orwell's did toward exposing the profound poverty of the white man's burden. When Adela has made her accusation of Aziz, the English hunker down in the club: One young mother — a brainless but most beautiful girl — sat on a low ottoman in the smoking-room with her baby in her arms; her husband was away in the district, and she dared not return to her bungalow in case the "niggers attacked." The wife of a small railway official, she was generally snubbed; but this evening, with her abundant figure and masses of corn-gold hair, she symbolized all that is worth fighting and dying for; more permanent a symbol, perhaps, than poor Adela. Page after page, Forster reveals the hypocrisy and general nastiness of the noble rulers, from the young and not wholly repellent transplant Heaslop, to the ossified Old Hand in the form of the Collector ("I have had twenty-five years' experience of this country"--he paused, and 'twenty-five years' seemed to fill the waiting-room with their staleness and ungenerosity...") Here and elsewhere, Forster had it out for the Old Hand. Like most men of the world, he was protective of his traversed domains. He distinguished between real knowledge and false, those who know and those who do not, and those who know too much of the wrong thing. In his essay “Salute to the Orient,” he exhorts, "O deliver my soul from efficiency! When obstacles cease to occur in my plans, when I always get the utmost out of Orientals, it will be the surest proof that I have lost the East." He tells us about the kind of traveler least likely to "salute the Orient" properly--a fusty old-timer with letters of introduction, who returns from his journey full of riveting anecdotes: "After an interesting conversation with the Mufti, in which Henry acted as interpreter, Lucy and I proceeded to inspect the so-called tomb of Potiphar's wife." Forster is the enemy of the Old Hand, of his boring stories, his certainty, his smallness, his silly theories. Of the novel's McBryde, District Superintendent of Police and the "most reflective and best educated of the Chandrapore officials," Forster reveals that ...No Indian ever surprised him, because he had a theory about climatic zones. The theory ran: "All unfortunate natives are criminals at heart, for the simple reason that they live south of latitude 30. They are not to blame, they have not a dog's chance--we should be like them if we settled here." Born at Karachi, he seemed to contradict this theory, and would sometimes admit as much with a sad, quiet smile. The thing is, to be so seasoned a connoisseur of the Old Hand, one must likewise approach a state of Old-Handedness. This gets to the heart of both my admiration and my anxieties about this novel. How can we write across culture, or think across culture, even, in a way that is fair? The cowardly answer is that we can't. We can't think about anyone who is not ourselves in a way that is fair. We can't think of ourselves in a way that is fair. Fortunately, Forster was not cowardly. It would have been a shame had he been prevented from writing this extraordinary novel because he took a college course about the dangers of Othering. We miss out if we are frightened to write about the world, especially if, like Forster, much of what we write is at odds with the edifice of policy or public opinion. Still, there is a way that speaking of difference can inject a subtle poison into the air, especially when the playing field is unequal. Forster, the man who once wrote "Only connect!" knew this--it is in a way the premise of his novel. He was, after all, President of the Cambridge Humanists. Nonetheless, we should be mindful of the times--the early twenties--and of Forster's own status as an Old Hand; we should be conscious of the way that observations, even from subtle and sympathetic minds, acquire their own patina of ungenerosity. "Like most Orientals, Aziz overrated hospitality, mistaking it for intimacy, and not seeing that it is tainted with the sense of possession." Later, "Are Indians cowards? No but they are bad starters and occasionally jib." In our current age, during which immeasurable ink has been spilled on the purportedly forever-and-ever "Clash of Civilizations," with the East represented by the clamoring Muslim hordes and the West represented, presumably, by George Bush, purveyor of light, it is refreshing in a grim sort of way to read about the good old days, when Islam still enjoyed the (comparatively) vaunted position granted it in western Europe by the nineteenth century British orientalists. In Forster's novel, Islam is the exotic yet comprehensible religion of Fielding's friends. In A Passage to India, religious strife is a purely domestic problem. Moreover, it is the comically inscrutable Hindus who are treated most irreverently by the novelist. (Of the exasperating Professor Godbole it is written that his conversations "frequently culminated in a cow.") It's curious to see the relative ease at which "clash" models are transmuted to fit their times, how quickly they become self-fulfilling prophesy. In Forster's East v. West match, the result of which is that the well-meaning Aziz and Fielding cannot maintain a friendship, it is not humdrum religious rancor that creates a rift. In this novel, it is the old-fashioned kind of Orientalism--at once promulgated and illuminated by Forster's sympathy--that explains the troubles in this India. In this novel, the disease is the British Raj, it is the jib Indians, it is the poison of ill will and the strain of good will, it is the earth itself that keeps the two men apart: The horses didn't want it--they swerved apart; the earth didn't want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House...they didn't want it, they said in their hundred voices, "No, not yet," and the sky said, "no, not there." I like the anecdote about Gandhi on Western Civilization: "I think it would be a good idea." I'm sure that a brief sit-down with Christopher Hitchens or even an ideological and self-possessed tween would show me to myself as a waffling liberal twit, but I like to think there is no East and West. Forster would disagree. I think we would both be right. I feel a bit like the irrepressible Dr. Godbole who, when asked for his opinion about the charges against Aziz, responds thus: "I am informed that an evil action was performed in the Marabar Hills, and that a highly esteemed English lady is now seriously ill in consequence. My answer to that is this: that action was performed by Dr. Aziz." He stopped and sucked in his thin cheeks. "It was performed by the guide." He stopped again. "It was performed by you." Now he had an air of daring and of coyness. "It was performed by me."  He looked shyly down the sleeve of his own coat.  "And by my students. It was even performed by the lady herself.  When evil occurs, it expresses the whole of the universe.  Similarly when good occurs." "And similarly when suffering occurs, and so on and so forth, and everything is anything and nothing something," [Fielding] muttered in his irritation, for he needed the solid ground. Fielding's aggravation notwithstanding, I think Forster built up much of his novel around Godbole's philosophy. Things are that way, and also this; we must carry on regardless. This novel gives me some trouble--considerable food for thought, better to say--but I love it. I love it for its perfect writing and I love it for its courage and its sympathy. In his later essay on belief, Forster describes his own vision of what he calls the "aristocracy" of humanity: "They are sensitive for others as well as for themselves, they are considerate without being fussy, their pluck is not swankiness but the power to endure, and they can take a joke." If this novel isn't the work of just such an aristocrat, I don't know what is.

Modern Library Revue: #78 Kim

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I avoided reading Kim for a long time because I've always thought of it as some creaking colonial bore, popular with dads (or my dad, rather. Who is not, for the record, a creaking colonial bore).  Kipling, I have observed, is catnip to gentlemen over a certain age; how far they are over that age determines how much they own up to his allure.  Kipling is also high on what I will call the Post-Colonial Burn Index (higher than Conrad, lower than Haggard).  These are the authors who look particularly dingy in the bright(ish) light of progress.  While authors high on this index retain value within Academia and among the Olds, their stock with the Youngs and the read-for-fun set is at an ebb.  I guess it's like that for most hundred year-old books, regardless of reputation.  Either way, I approached Kim expecting little. I came away from Kim surprised on two fronts.  First, I was surprised to find that I was actually reading, for the second time this month, a John le Carre novel.  It was all there; the story of an orphaned sahib, long on brains and short on pedigree, fostered from a tender age by the everloving arms of the Service, all in the name of thwarting the Russians.  The Russians, it seems, are a perennial problem.  In fact, Kim gave me a greater appreciation for John le Carre, who cleverly channels and complicates Kipling throughout his own work.  Among other things, he charges right into the impossibility, which Kipling prods at without really engaging, of being wholly part of two worlds. Then, I was surprised that I enjoyed reading the novel.  It laid on the White Man's Burden less thick than I expected.  Of course it's there; it's the crux of the story.  But I thought the novel was going to be a mouth-breathing white man in a topee.  Instead, like Kim himself, it's a lissome kid in salwar kameez.  It lulls you into thinking you are simply reading a charming buddy road novel, or turning the pages of a sepia-toned viewbook.  You're skipping school, mixing it up, hustling, but with heart. Of course, it happens not to be that simple.  Kipling clearly had a deep, abiding affection for and interest in the landscape, people, customs, and cultural complexities of his erstwhile homeland, and it is felt profoundly throughout this novel.  Still, comfortably coexisting with this sentiment was the firm conviction that England was the legitimate shepherd of the Subcontinental flock.  George Orwell, who went back and forth in his estimation of Kipling (he called him a "jingo imperialist...morally insensitive and aesthetically disgusting," but he granted him a place in the literary-historical pantheon) knew this apparent paradox well.  In Burmese Days, Mr Macgregor stiffened at the word 'nigger', which is discountenanced in India. He had no prejudice against Orientals; indeed, he was deeply fond of them. Provided they were given no freedom he thought them the most charming people alive. It always pained him to see them wantonly insulted. 'Is it quite playing the game,' he said stiffly, 'to call these people niggers--a term they very naturally resent--when they are obviously nothing of the kind? The Burmese are Mongolians, the Indians are Aryans or Dravidians, and all of them are quite distinct--' Kipling, although probably not much like the ineffectual Magregor, shares his barbed affection for the colonized.  His character Kim, the "friend of all the world," is a Mary Sue.  He's good at everything--languages, friendship, cursing, disguises (skirts, even).  He can mix with sahibs, Pathans, Bengalis, Tibetan lamas, and everyone else.  Basically, he is the most awesome guy ever.  And, like, not only can he do all the things that various brown people can do, but he's secretly white!  It does not get more awesome than that. The best use of Kim's genius for cross-cultural passing, Kipling tells us with no trace of irony, is a role as a spy in the Great Game, toward the continued Dominion of the British Empire (and, naturally, the subjugation of her subjects).  The novel reflects the most insidious kind of prejudice--the kind woven into a love song.  Consider the print and hot air devoted quite sincerely to the beauty, the superior heart, the emotional intelligence of women--written and spoken, to a word, by people who thought women were too stupid to vote.  That's kind of the situation here. Sorting through my impressions when I finished the novel, I find there is something weird about the whole thing.  For one, the story is so wistful and idealized that it reads more like a fairy tale than the jewel in the crown of a Nobel laureate.  I feel Kipling in that I fantasize about being a Kim, being able to fit in and speak without an accent.  I'm a foreign service brat, from a contingent whose central paradox is that they feel homesick for places they don't understand and languages they can't speak. The desire with which Kipling wants to be Kim seems palpable to me, and ludicrous, considering Kim's impossible awesomeness.  He's the Whole Boy: Indian Edition.  In fact, Kim is so awesome that I spent the last quarter of the book convinced that he was about to die, like whatsername in Little Women. But he doesn't die.  In fact, I'm not quite sure what he does, despite reading an essay literally entitled "What Happens at the End of Kim?"  Kim's buddy, the holy man, attains nirvana, but turns back, like one does, to take his apprentice along.  Kim is already bound to a life of international intrigue, though, so I'm pretty sure he can't come.  It's sort of win-win either way for him, I thought, although I'm not sure about the lama.  Maybe there's something here I'm not grasping. Ultimately, I suppose the book is a jewel.  For all that it is founded on the paradox of prejudice and a shaky plot, the story sparkles.  It's just that it sparkles from a tarnished crown in a pawnshop window, a relic from a discredited raj.

Modern Library Revue #40: The Heart of the Matter

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I have a slightly hard time with Graham Greene. I don't know why. I think his writing is very good. He has weighty themes and sexy titles. And yet I have found that I can't really remember anything about his novels beyond the most basic plot points. I'm talking about his "serious" fiction here. I could tell you the story of Travels With my Aunt in painful detail, but recalling The Power and the Glory, I can only come up with "The priest died." I also read The Quiet American; in that one I remember the American died. A pattern emerged in The Heart of the Matter, wherein the policeman was also called to Graham Greene's crowded firmament. The Heart of the Matter might turn out to be more memorable for me because it is about unsavory colonials (Although I suppose The P & G and The QA are also about unsavory colonials, in their own ways. I guess most things are about unsavory colonials, when you get right down to it). But I was more receptive to The Heart of the Matter because it reminded me of one of my favorite books, Burmese Days, George Orwell's first novel and what I consider to be his unsung masterpiece. Burmese Days, like The Heart of the Matter, is about unsavory colonials, and it is about suicide. Both novels are populated with pathetic, overgrown schoolboys and refined women living for their husbands' promotions; in both you feel what a shoddy business colonialism is. Although I prefer Burmese Days and its overall effect, Greene's description of the bachelor cable censor and the bachelor spy (both graduates of the same second-rate school) competing at cockroach-hunting in the decrepit Bedford Hotel is a great moment in literature, and in the history of Empire. The novels share a handful of other elements. (Let me to take a moment to apologize if my penchant for well-trod literary territory and retrograde comparey-contrasty analysis revolts readers, lowers the general tone, and threatens to turn this site into a high school English class, as one truculent darling recently noted in a thrilling commenter skirmish. Like Elvis, I'm just doin' [sic] the best I can.) At any rate, both of these novels have: 1. A rich, conniving Native, the baseness of whose mind is rather cheaply reflected in the grossness of his person. 2. A comparatively fetching young English woman, marooned in an undesirable outpost of empire. 3. A small, grumpy, racist English population, whose primary concern is the eternal struggle to keep the gin cold. 4. And, by christ, they've both got a main character whose surname is five letters and ends in a y! Perhaps these similarities have to do with the universality of the colonial (and, dare I say, the post-colonial) experience and mentality. And maybe Graham Greene had a gander at Orwell's earlier novel and used it as a jumping-off point for his more complex and (to me) less convincing story. Because ultimately the novels diverge, and The Heart of the Matter goes in a puzzling direction. Both novels end in a suicide. I understand the motivations of Orwell's wretched Flory, whose public disgrace, as a casualty of local political machinations, prevents him from marrying the (awful) woman of his dreams. Love hurts. And life, especially his, sucks. But Greene's Scoby, who is also a suicide and also in some respects a victim of local politics, is harder to empathize with. Scoby is a converted Catholic and a real boy scout. His official career is undistinguished, despite his devotion to his various duties. His young daughter has died. His wife is a trial but he tries to make her happy. She remains unhappy, and goes to live in South Africa, and through a series of extraordinary events, Scoby is unfaithful. The wife comes back, and then he is unfaithful to his mistress with the wife. He feels awfully guilty, but he takes Communion anyway which is a mortal sin, and then he's so distraught by this that he ends it all. Meanwhile, he finally gets that promotion. His life sucked too, maybe more than Flory's, but he seemed okay with it for the most part. It was the sinning that finally got him down. I read Brideshead Revisited, where I learned that British Catholics are an obscurely persecuted minority who have to Stick Together No Matter What. I am also familiar with the adage about the converted and his alarming zeal. But still it seemed odd to me that Scoby committed one easily forgiven sin, and then made it worse by taking Communion, and then decided to do the one thing that is basically unfixable in his cosmology, which is to leave the party early and on purpose. It was clear that Scoby was bound for a sad end, but I thought it would be from borrowing money, or for not being whatever the word for "pukka" is in West Africa, or for some terrible scandal with his job. But no, it's all got to do with his immortal soul. I suppose I am very privileged in that, if I am in possession of an immortal soul, it gives me very little trouble, like an unerupted wisdom tooth. And I wasn't quite sure what Graham Greene made of this behavior either - whether he presented this character as exemplary of an excess of virtue, or of Catholics being crazy, or whether he thought Scoby was a saint or an idiot or what. He's certainly the nicest person in the book. Maybe it isn't something easily categorized. Maybe it is, to use the abhorrent popular expression, what it is. For a while I thought that Greene's novel was the less depressing one, because it dealt with somebody who is not like most people, instead of, as in Orwell's novel, with a a pretty ordinary man in an unfortunate spot. I venture to say that most people don't kill themselves because they've told two women they love them and then go to church, as Scoby does. I was going to say that Orwell's novel is more rugged and brutal than Greene's, without any of this airy-fairy spiritual stuff, but the more I think about it, the less I know (and the more confused I get). Most functioning organisms will almost always believe that life is better than death, but something about Scoby's psyche was obviously incompatible with life, even though he seemed like such a nice guy. I wanted to shake Scoby and say "Snap out of it, Scoby! You have every reason to live!" but even without the compromised immortal soul aspect, he really didn't really have a lot of good reasons to live. Both Burmese Days and The Heart of the Matter seem to say that life, or life in a certain place, is kind of rubbish, but Greene takes it further to say that the most, I guess principled person, in the place isn't able to live in it. That, maybe, is the heart of the matter. And that's dark.