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The Great Fall 2024 Book Preview
With the arrival of autumn comes a deluge of great books. Here you'll find a sampling of new and forthcoming titles that caught our eye here at The Millions, and that we think might catch yours, too. Some we’ve already perused in galley form; others we’re eager to devour based on their authors, plots, or subject matters. We hope your next fall read is among them.
—Sophia Stewart, editor
October
Season of the Swamp by Yuri Herrera, tr. Lisa Dillman [F]
What it is: An epic, speculative account of the 18 months that Benito Juárez spent in New Orleans in 1853-54, years before he became the first and only Indigenous president of Mexico.
Who it's for: Fans of speculative history; readers who appreciate the magic that swirls around any novel set in New Orleans. —Claire Kirch
The Black Utopians by Aaron Robertson [NF]
What it is: An exploration of Black Americans' pursuit and visions of utopia—both ideological and physical—that spans the Reconstruction era to the present day and combines history, memoir, and reportage.
Who it's for: Fans of Saidiya Hartman's Wayward Lives, Beautiful Experiments and Kristen R. Ghodsee's Everyday Utopia. —Sophia M. Stewart
The Third Realm by Karl Ove Knausgaard, tr. Martin Aitken [F]
What it is: The third installment in Knausgaard's Morning Star series, centered on the appearance of a mysterious new star in the skies above Norway.
Who it's for: Real Knausgaard heads only—The Wolves of Eternity and Morning Star are required reading for this one. —SMS
Brown Women Have Everything by Sayantani Dasgupta [NF]
What it is: Essays on the contradictions and complexities of life as an Indian woman in America, probing everything from hair to family to the joys of travel.
Who it's for: Readers of Durga Chew-Bose, Erika L. Sánchez, and Tajja Isen. —SMS
The Plot Against Native America by Bill Vaughn [F]
What it is: The first narrative history of Native American boarding schools— which aimed "civilize" Indigenous children by violently severing them from their culture— and their enduring, horrifying legacy.
Who it's for: Readers of Ned Blackhawk and Kathleen DuVal. —SMS
The Mighty Red by Louise Erdrich [F]
What it is: Erdrich's latest novel set in North Dakota's Red River Valley is a tale of the intertwined lives of ordinary people striving to survive and even thrive in their rural community, despite environmental upheavals, the 2008 financial crisis, and other obstacles.
Who it's for: Readers of cli-fi; fans of Linda LeGarde Grover and William Faulkner. —CK
The Position of Spoons by Deborah Levy [NF]
What it is: The second book from Levy in as many years, diverging from a recent streak of surrealist fiction with a collection of essays marked by exceptional observance and style.
Who it's for: Close lookers and the perennially curious. —John H. Maher
The Bog Wife by Kay Chronister [F]
What it's about: The Haddesley family has lived on the same West Virginia bog for centuries, making a supernatural bargain with the land—a generational blood sacrifice—in order to do so—until an uncovered secret changes everything.
Who it's for: Readers of Karen Russell and Jeff VanderMeer; anyone who has ever used the phrase "girl moss." —SMS
The Great When by Alan Moore [F]
What it's about: When an 18-year old book reseller comes across a copy of a book that shouldn’t exist, it threatens to upend not just an already post-war-torn London, but reality as we know it.
Who it's for: Anyone looking for a Sherlock Holmes-style mystery dipped in thaumaturgical psychedelia. —Daniella Fishman
The Message by Ta-Nehisi Coates [NF]
What it's about: One of our sharpest critical thinkers on social justice returns to nonfiction, nearly a decade after Between the World and Me, visiting Dakar, to contemplate enslavement and the Middle Passage; Columbia, S.C., as a backdrop for his thoughts on Jim Crow and book bans; and the Israeli-occupied West Bank, where he sees contemporary segregation in the treatment of Palestinians.
Who it’s for: Fans of James Baldwin, George Orwell, and Angela Y. Davis; readers of Nikole Hannah-Jones’s The 1619 Project and Isabel Wilkerson’s Caste, to name just a few engagements with national and racial identity. —Nathalie op de Beeck
Abortion by Jessica Valenti [NF]
What it is: Columnist and memoirist Valenti, who tracks pro-choice advocacy and attacks on the right to choose in her Substack, channels feminist rage into a guide for freedom of choice advocacy.
Who it’s for: Readers of Robin Marty’s The New Handbook for a Post-Roe America, #ShoutYourAbortion proponents, and followers of Jennifer Baumgartner’s [I Had an Abortion] project. —NodB
Gifted by Suzuki Suzumi, tr. Allison Markin Powell [F]
What it's about: A young sex worker in Tokyo's red-light district muses on her life and recounts her abusive mother's final days, in what is Suzuki's first novel to be translated into English.
Who it's for: Readers of Susan Boyt and Mieko Kanai; fans of moody, introspective fiction; anyone with a fraught relationship to their mother. —SMS
Childish Literature by Alejandro Zambra, tr. Megan McDowell [F]
What it is: A wide-ranging collection of stories, essays, and poems that explore childhood, fatherhood, and family.
Who it's for: Fans of dad lit (see: Lucas Mann's Attachments, Keith Gessen's Raising Raffi, Karl Ove Knausgaard's seasons quartet, et al). —SMS
Books Are Made Out of Books ed. Michael Lynn Crews [NF]
What it is: A mining of the archives of the late Cormac McCarthy with a focus on the famously tight-lipped author's literary influences.
Who it's for: Anyone whose commonplace book contains the words "arquebus," "cordillera," or "vinegaroon." —JHM
Slaveroad by John Edgar Wideman [F]
What it is: A blend of memoir, fiction, and history that charts the "slaveroad" that runs through American history, spanning the Atlantic slave trade to the criminal justice system, from the celebrated author of Brothers and Keepers.
Who it's for: Fans of Clint Smith and Ta-Nehisi Coates. —SMS
Linguaphile by Julie Sedivy [NF]
What it's about: Linguist Sedivy reflects on a life spent loving language—its beauty, its mystery, and the essential role it plays in human existence.
Who it's for: Amateur (or professional) linguists; fans of the podcast A Way with Words (me). —SMS
An Image of My Name Enters America by Lucy Ives [NF]
What it is: A collection of interrelated essays that connect moments from Ives's life to larger questions of history, identity, and national fantasy,
Who it's for: Fans of Ives, one of our weirdest and most wondrous living writers—duh; anyone with a passing interest in My Little Pony, Cold War–era musicals, or The Three Body Problem, all of which are mined here for great effect. —SMS
Women's Hotel by Daniel Lavery [F]
What it is: A novel set in 1960s New York City, about the adventures of the residents of a hotel providing housing for young women that is very much evocative of the real-life legendary Barbizon Hotel.
Who it's for: Readers of Mary McCarthy's The Group and Rona Jaffe's The Best of Everything. —CK
The World in Books by Kenneth C. Davis [NF]
What it is: A guide to 52 of the most influential works of nonfiction ever published, spanning works from Plato to Ida B. Wells, bell hooks to Barbara Ehrenreich, and Sun Tzu to Joan Didion.
Who it's for: Lovers of nonfiction looking to cover their canonical bases. —SMS
Blue Light Hours by Bruna Dantas Lobato [F]
What it's about: Through the emanating blue-glow of their computer screens, a mother and daughter, four-thousand miles apart, find solace and loneliness in their nightly Skype chats in this heartstring-pulling debut.
Who it's for: Someone who needs to be reminded to CALL YOUR MOTHER! —DF
Riding Like the Wind by Iris Jamahl Dunkle [NF]
What it is: The biography of Sanora Babb, a contemporary of John Steinbeck's whose field notes and interviews with Dust Bowl migrants Steinbeck relied upon to write The Grapes of Wrath.
Who it's for: Steinbeck fans and haters alike; readers of Kristin Hannah's The Four Winds and the New York Times Overlooked column; anyone interested in learning more about the Dust Bowl migrants who fled to California hoping for a better life. —CK
Innie Shadows by Olivia M. Coetzee [F]
What it is: a work of crime fiction set on the outskirts of Cape Town, where a community marred by violence seeks justice and connection; also the first novel to be translated from Kaaps, a dialect of Afrikaans that was until recently only a spoken language.
Who it's for: fans of sprawling, socioeconomically-attuned crime dramas a la The Wire. —SMS
Dorothy Parker in Hollywood by Gail Crowther [NF]
What it is: A history of the famous wit—and famous New Yorker—in her L.A. era, post–Algonquin Round Table and mid–Red Scare.
Who it's for: Owners of a stack of hopelessly dog-eared Joan Didion paperbacks. —JHM
The Myth of American Idealism by Noam Chomsky and Nathan J. Robinson [NF]
What it is: A potent critique of the ideology behind America's foreign interventions and its status as a global power, and an treatise on how the nation's hubristic pursuit of "spreading democracy" threatens not only the delicate balance of global peace, but the already-declining health of our planet.
Who it's for: Chomskyites; policy wonks and casual critics of American recklessness alike. —DF
Mysticism by Simon Critchley [NF]
What it is: A study of mysticism—defined as an experience, rather than religious practice—by the great British philosopher Critchley, who mines music, poetry, and literature along the way.
Who it's for: Readers of John Gray, Jorge Luis Borges, and Simone Weil. —SMS
Q&A by Adrian Tomine [NF]
What it is: The Japanese American creator of the Optic Nerve comic book series for D&Q, and of many a New Yorker cover, shares his personal history and his creative process in this illustrated unburdening.
Who it’s for: Readers of Tomine’s melancholic, sometimes cringey, and occasionally brutal collections of comics short stories including Summer Blonde, Shortcomings, and Killing and Dying. —NodB
Sonny Boy by Al Pacino [NF]
What it is: Al Pacino's memoir—end of description.
Who it's for: Cinephiles; anyone curious how he's gonna spin fumbling Diane Keaton. —SMS
Seeing Baya by Alice Kaplan [NF]
What it is: The first biography of the enigmatic and largely-forgotten Algerian artist Baya Mahieddine, who first enchanted midcentury Paris as a teenager.
Who it's for: Admirers of Leonora Carrington, Hilma af Klint, Frida Kahlo, and other belatedly-celebrated women painters. —SMS
Absolution by Jeff VanderMeer [F]
What it is: A surprise return to the Area X, the stretch of unforbidding and uncanny coastline in the hit Southern Reach trilogy.
Who it's for: Anyone who's heard this song and got the reference without Googling it. —JHM
The Four Horsemen by Nick Curtola [NF]
What it is: The much-anticipated cookbook from the team behind Brooklyn's hottest restaurant (which also happens to be co-owned by James Murphy of LCD Soundsystem).
Who it's for: Oenophiles; thirty-somethings who live in north Williamsburg (derogatory). —SMS
Seeing Further by Esther Kinsky, tr. Caroline Schmidt [F]
What it's about: An unnamed German woman embarks on the colossal task of reviving a cinema in a small Hungarian village.
Who it's for: Fans of Jenny Erpenbeck; anyone charmed by Cinema Paradiso (not derogatory!). —SMS
Ripcord by Nate Lippens [NF]
What it's about: A novel of class, sex, friendship, and queer intimacy, written in delicious prose and narrated by a gay man adrift in Milwaukee.
Who it's for: Fans of Brontez Purnell, Garth Greenwell, Alexander Chee, and Wayne Koestenbaum. —SMS
The Use of Photography by Annie Ernaux and Marc Marie, tr. Alison L. Strayer [NF]
What it's about: Ernaux's love affair with Marie, a journalist, while she was undergoing treatment for cancer, and their joint project to document their romance.
Who it's for: The Ernaux hive, obviously; readers of Sontag's On Photography and Janet Malcolm's Still Pictures. —SMS
Nora Ephron at the Movies by Ilana Kaplan [NF]
What it is: Kaplan revisits Nora Ephron's cinematic watersheds—Silkwood, Heartburn, When Harry Met Sally, You've Got Mail, and Sleepless in Seattle—in this illustrated book. Have these iconic stories, and Ephron’s humor, weathered more than 40 years?
Who it’s for: Film history buffs who don’t mind a heteronormative HEA; listeners of the Hot and Bothered podcast; your coastal grandma. —NodB
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The Philosophy of Translation by Damion Searls [NF]
What it is: A meditation on the act and art of translation by one of today's most acclaimed practitioners, best known for his translations of Fosse, Proust, et al.
Who it's for: Regular readers of Words Without Borders and Asymptote; professional and amateur literary translators alike. —SMS
Salvage by Dionne Brand
What it is: A penetrating reevaluation of the British literary canon and the tropes once shaped Brand's reading life and sense of self—and Brand’s first major work of nonfiction since her landmark A Map to the Door of No Return.
Who it's for: Readers of Christina Sharpe's Ordinary Notes and Elizabeth Hardwick's Seduction and Betrayal. —SMS
Masquerade by Mike Fu [F]
What it's about: Housesitting for an artist friend in present-day New York, Meadow Liu stumbles on a novel whose author shares his name—the first of many strange, haunting happenings that lead up to the mysterious disappearance of Meadow's friend.
Who it's for: fans of Ed Park and Alexander Chee. —SMS
November
The Beggar Student by Osamu Dazai, tr. Sam Bett [F]
What it is: A novella in the moody vein of Dazai’s acclaimed No Longer Human, following the 30-something “fictional” Dazai into another misadventure spawned from a hubristic spat with a high schooler.
Who it's for: Longtime readers of Dazai, or new fans who discovered the midcentury Japanese novelist via TikTok and the Bungo Stray Dogs anime. —DF
In Thrall by Jane DeLynn [F]
What it is: A landmark lesbian bildungsroman about 16-year-old Lynn's love affair with her English teacher, originally published in 1982.
Who it's for: Fans of Joanna Russ's On Strike Against God and Edmund White's A Boy's Own Story —SMS
Washita Love Child by Douglas Kent Miller [NF]
What it is: The story of Jesse Ed Davis, the Indigenous musician who became on of the most sought after guitarists of the late '60s and '70s, playing alongside B.B. King, Bob Dylan, John Lennon, and more.
Who it's for: readers of music history and/or Indigenous history; fans of Joy Harjo, who wrote the foreword. —SMS
Set My Heart on Fire by Izumi Suzuki, tr. Helen O'Horan [F]
What it is: Gritty, sexy, and wholly rock ’n’ roll, Suzuki’s first novel translated into English (following her story collection, Hit Parade of Tears) follows 20-year-old Izumi navigating life, love, and music in the underground scene in '70s Japan.
Who it's for: Fans of Meiko Kawakami, Ursula K. Le Guin, and Marlowe Granados's Happy Hour. —DF
Didion & Babitz by Lili Anolik [NF]
What it is: A dual portrait of Joan Didion and Eve Babitz, who are so often compared to—and pitted against—each other on the basis of their mutual Los Angeles milieu.
Who it's for: Fans or haters of either writer (the book is fairly pro-Babitz, often at Didion's expense); anyone who has the Lit Hub Didion tote bag. —SMS
The Endless Refrain by David Rowell [NF]
What it's about: How the rise of music streaming, demonitizing of artist revenue, and industry tendency toward nostalgia have laid waste to the musical landscape, and the future of music culture.
Who it's for: Fans of Kyle Chayka, Spence Kornhaber, and Lindsay Zoladz. —SMS
Every Arc Bends Its Radian by Sergio De La Pava [F]
What it is: A mind- and genre-bending detective story set in Cali, Colombia, that blends high-stakes suspense with rigorous philosophy.
Who it's for: Readers of Raymond Chandler, Thomas Pynchon, and Jules Verne. —SMS
Something Close to Nothing by Tom Pyun [F]
What it’s about: At the airport with his white husband Jared, awaiting a flight to Cambodia to meet the surrogate mother carrying their adoptive child-to-be, Korean American Wynn decides parenthood isn't for him, and bad behavior ensues.
Who it’s for: Pyun’s debut is calculated to cut through saccharine depictions of queer parenthood—could pair well with Torrey Peters’s Detransition, Baby. —NodB
Rosenfeld by Maya Kessler [F]
What it is: Kessler's debut—rated R for Rosenfeld—follows one Noa Simmons through the tumultuous and ultimately profound power play that is courting (and having a lot of sex with) the titular older man who soon becomes her boss.
Who it's for: Fans of Sex and the City, Raven Leilani’s Luster, and Coco Mellor’s Cleopatra and Frankenstein. —DF
Lazarus Man by Richard Price [F]
What it is: The former The Wire writer offers yet another astute chronicle of urban life, this time of an ever-changing Harlem.
Who it's for: Fans of Colson Whitehead's Crook Manifesto and Paul Murray's The Bee Sting—and, of course, The Wire. —SMS
Stranger Than Fiction by Edwin Frank [NF]
What it is: An astute curveball of a read on the development and many manifestations of the novel throughout the tumultuous 20th century.
Who it's for: Readers who look at a book's colophon before its title. —JHM
Letters to His Neighbor by Marcel Proust, tr. Lydia Davis
What it is: A collection of Proust’s tormented—and frequently hilarious—letters to his noisy neighbor which, in a diligent translation from Davis, stand the test of time.
Who it's for: Proust lovers; people who live below heavy-steppers. —DF
Context Collapse by Ryan Ruby [NF]
What it is: A self-proclaimed "poem containing a history of poetry," from ancient Greece to the Iowa Workshop, from your favorite literary critic's favorite literary critic.
Who it's for: Anyone who read and admired Ruby's titanic 2022 essay on The Waste Land; lovers of poetry looking for a challenge. —SMS
How Sondheim Can Change Your Life by Richard Schoch [NF]
What it's about: Drama professor Schoch's tribute to Stephen Sondheim and the life lessons to be gleaned from his music.
Who it's for: Sondheim heads, former theater kids, end of list. —SMS
The Serviceberry by Robin Wall Kimmerer [NF]
What it is: 2022 MacArthur fellow and botanist Kimmerer, an enrolled member of the Citizen Potawatomi Nation, (re)introduces audiences to a flowering, fruiting native plant beloved of foragers and gardeners.
Who it’s for: The restoration ecologist in your life, along with anyone who loved Braiding Sweetgrass and needs a nature-themed holiday gift. —NodB
My Heart Belongs in an Empty Big Mac Container Buried Beneath the Ocean Floor by Homeless [F]
What it is: A pseudonymous, tenderly comic novel of blue whales and Golden Arches, mental illness and recovery.
Who it's for: Anyone who finds Thomas Pynchon a bit too staid. —JHM
Yoke and Feather by Jessie van Eerden [NF]
What it's about: Van Eerden's braided essays explore the "everyday sacred" to tease out connections between ancient myth and contemporary life.
Who it's for: Readers of Courtney Zoffness's Spilt Milk and Jeanna Kadlec's Heretic. —SMS
Camp Jeff by Tova Reich [F]
What it's about: A "reeducation" center for sex pests in the Catskills, founded by one Jeffery Epstein (no, not that one), where the dual phenomena of #MeToo and therapyspeak collide.
Who it's for: Fans of Philip Roth and Nathan Englander; cancel culture skeptics. —SMS
Selected Amazon Reviews by Kevin Killian [NF]
What it is: A collection of 16 years of Killian’s funniest, wittiest, and most poetic Amazon reviews, the sheer number of which helped him earn the rarefied “Top 100” and “Hall of Fame” status on the site.
Who it's for: Fans of Wayne Koestenbaum and Dodie Bellamy, who wrote introduction and afterword, respectively; people who actually leave Amazon reviews. —DF
Cher by Cher [NF]
What it is: The first in a two-volume memoir, telling the story of Cher's early life and ascendent career as only she can tell it.
Who it's for: Anyone looking to fill the My Name Is Barbra–sized hole in their heart, or looking for something to tide them over until the Liza memoir drops. —SMS
The City and Its Uncertain Walls by Haruki Murakami, tr. Philip Gabriel [F]
What it is: Murakami’s first novel in over six years returns to the high-walled city from his 1985 story "Hard-Boiled Wonderland and the End of the World" with one man's search for his lost love—and, simultaneously, an ode to libraries and literature itself.
Who it's for: Murakami fans who have long awaited his return to fiction. —DF
American Bulk by Emily Mester [NF]
What it's about: Reflecting on what it means to "live life to the fullest," Mester explores the cultural and personal impacts of America’s culture of overconsumption, from Costco hauls to hoarding to diet culture—oh my!
Who it's for: Lovers of sustainability; haters of excess; skeptics of the title essay of Becca Rothfeld's All Things Are Too Small. —DF
The Icon and the Idealist by Stephanie Gorton [NF]
What it is: A compelling look at the rivalry between Margaret Sanger, of Planned Parenthood fame, and Mary Ware Dennett, who each held radically different visions for the future of birth control.
Who it's for: Readers of Amy Sohn's The Man Who Hated Women and Katherine Turk's The Women of NOW; anyone interested in the history of reproductive rights. —SMS
December
Rental House by Weike Wang [F]
What it's about: Married college sweethearts invite their drastically different families on a Cape Code vacation, raising questions about marriage, intimacy, and kinship.
Who it's for: Fans of Wang's trademark wit and sly humor (see: Joan Is Okay and Chemistry); anyone with an in-law problem.
Woo Woo by Ella Baxter [F]
What it's about: A neurotic conceptual artist loses her shit in the months leading up to an exhibition that she hopes will be her big breakout, poking fun at the tropes of the "art monster" and the "woman of the verge" in one fell, stylish swoop.
Who it's for: Readers of Sheena Patel's I'm a Fan and Chris Kraus's I Love Dick; any woman who is grateful to but now also sort of begrudges Jenny Offil for introducing "art monster" into the lexicon (me). —SMS
Berlin Atomized by Julia Kornberg, tr. Jack Rockwell and Julia Kornberg [F]
What it's about: Spanning 2001 to 2034, three Jewish and downwardly mobile siblings come of age in various corners of the world against the backdrop of global crisis.
Who it's for: Fans of Catherine Lacey's Biography of X and Joshua Cohen's The Netanyahus. —SMS
Sand-Catcher by Omar Khalifah, tr. Barbara Romaine [F]
What it is: A suspenseful, dark satire of memory and nation, in which four young Palestinian journalists at a Jordanian newspaper are assigned to interview an elderly witness to the Nakba, the violent 1948 expulsion of native Palestinians from Israel—but to their surprise, the survivor doesn’t want to rehash his trauma for the media.
Who it’s for: Anyone looking insight—tinged with grim humor—into the years leading up to the present political crisis in the Middle East and the decades-long goal of Palestinian autonomy. —NodB
The Shutouts by Gabrielle Korn [F]
What it's about: In the dystopian future, mysteriously connected women fight to survive on the margins of society amid worsening climate collapse.
Who it's for: Fans of Korn's Yours for the Taking, which takes place in the same universe; readers of Becky Chambers and queer-inflected sci-fi. —SMS
What in Me Is Dark by Orlando Reade [NF]
What it's about: The enduring, evolving influence of Milton's Paradise Lost on political history—and particularly on the work of 12 revolutionary readers, including Malcom X and Hannah Arendt.
Who it's for: English majors and fans of Ryan Ruby and Sarah Bakewell—but I repeat myself. —SMS
The Afterlife Is Letting Go by Brandon Shimoda [NF]
What it's about: Shimoda researches the mass incarceration of Japanese Americans during WWII, and speaks with descendants of those imprisoned, for this essay collection about the “afterlife” of cruelty and xenophobia in the U.S.
Who it’s for: Anyone to ever visit a monument, museum, or designated site of hallowed ground where traumatic events have taken place. —NodB
No Place to Bury the Dead by Karina Sainz Borgo, tr. Elizabeth Bryer [F]
What it's about: When Angustias Romero loses both her children while fleeing a mysterious disease in her unnamed Latin American country, she finds herself in a surreal, purgatorial borderland where she's soon caught in a power struggle.
Who it's for: Fans of Maríana Enriquez and Mohsin Hamid. —SMS
The Rest Is Silence by Augusto Monterroso, tr. Aaron Kerner [F]
What it is: The author of some of the shortest, and tightest, stories in Latin American literature goes long with a metafictional skewering of literary criticism in his only novel.
Who it's for: Anyone who prefers the term "palm-of-the-hand stories" to "flash fiction." —JHM
Tali Girls by Siamak Herawi, tr. Sara Khalili [F]
What it is: An intimate, harrowing, and vital look at the lives of girls and women in an Afghan mountain village under Taliban rule, based on true stories.
Who it's for: Readers of Nadia Hashimi, Akwaeke Emezi, and Maria Stepanova. —SMS
Sun City by Tove Jansson, tr. Thomas Teal [F]
What it's about: During her travels through the U.S. in the 1970s, Jansson became interested in the retirement home as a peculiarly American institution—here, she imagines the tightly knit community within one of them.
Who it's for: Fans of Jansson's other fiction for adults, much of which explores the lives of elderly folks; anyone who watched that documentary about The Villages in Florida. —SMS
Editor's note: We're always looking to make our seasonal book previews more useful to the readers, writers, and critics they're meant to serve. Got an idea for how we can improve our coverage? Tell me about it at sophia@themillions.com.
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Heart of Darkness: On William Giraldi’s Hold the Dark
Fear of William Friedkin’s 1973 film, The Exorcist, is a rite of passage for Catholics in New Jersey. Children and grandchildren of immigrants, their childhoods are suffused with the supernatural. Crucifixes, not plain crosses, hang above doorframes. Catholic school closings brought those children to public schools, where the vocal faith of their Protestant classmates seems foreign. Catholics are an idiosyncratic bunch. We allow our theologies to splinter, moving in the directions of our personal desires and demons. In one of the strangest states in the union, a place where webbed highways connect farms to coasts to wrecked cities, Catholic children sneak glances at the film, worried that it might come true.
The novelist and critic William Giraldi’s hometown of Manville is largely indistinguishable from my own roots in Hanover Township. We are separated by a half-hour drive on clogged Route 287. Our shared upbringing made me surprised to read that although his mother saw The Exorcist while pregnant with him, Giraldi did not watch the film until more than 30 years later. He admits that he might have avoided the film since he was a “child of Roman Catholicism, weaned on drama, ritual, hocus-pocus, and flesh-fetishism that for eons have made Catholicism an attractive option for those who crave pageantry.” The Exorcist did not scare him. He lived through the Satanic Panic of the '80s, which showed that evil was “more terrifyingly, the work of average psychopaths,” not the devil.
Giraldi skewers the film in this essay, although his criticisms are delivered with the smirk of someone who is trying to convince himself there is nothing to fear. He thinks The Strangers (2008) is a far more effective work of terror, since there is the “very real possibility that this can happen to you: no incubi or other paranormal nonsense.” He quotes from James Baldwin’s masterful 1976 book-length essay, The Devil Finds Work, noting Baldwin’s rebuke of The Exorcist's central premise:
I have seen the devil, by day and by night, and have seen him in you and in me: in the eyes of the cop and the sheriff...in the eyes of some preachers, the eyes of some governors, presidents, wardens...and in the eyes of my father, and in my mirror...[The devil] does not levitate beds, or fool around with little girls: we do.
Giraldi channels Baldwin when he writes that the “psyche needs Satan, his minions, his habitat; we need those metaphors to illustrate the horrors deep within us, the awfulness of being human.”
I enjoyed Giraldi’s essay, even if I disagree with him here; ontologically, his assertion doesn’t mean Satan couldn’t also exist. Many of our most forceful metaphors have real figures. But what has always scared me most about The Exorcist is not merely possession and helplessness, but that this drama, however hyperbolic, occurs within a home. It is a film of hallways and bedrooms. In one infamous scene, actress Chris McNeil has a house party attended by the director of her current film, Burke Dennings, as well as several members of the Georgetown community. Chris’s young daughter, Regan, comes downstairs, and tells a guest -- an astronaut -- "you're gonna die up there." She then urinates on the carpet. But immediately before that scene, Burke, drunk and belligerent, gets in an argument with the McNeil butler, Karl. Burke calls Karl a Nazi. Karl chokes Burke before they are broken apart. Burke laughs, claps his hands, and asks what is being served for dessert. This tightly shot, shadowed moment is lost among the more gory and obscene sequences, but it struck a chord with me. What Giraldi found wanting in The Exorcist was real life terror. I found evil right there, in the kitchen.
It is important to understand these cultural and religious tensions to appreciate Giraldi’s fictional approach, which began with the satirical Busy Monsters (2011), but reaches a new level in his second novel, Hold the Dark. Giraldi’s critical treatment of The Exorcist echoes a line from his first novel: “A lapsed Catholic is the most devout Catholic of all.” Critic D.G. Myers correctly places Giraldi in the same breath as Christopher Beha. Beha’s first novel, What Happened to Sophie Wilder (2012), was concerned with questions of faith, although at the time Beha identified as a lapsed Catholic, both in essays and interviews (Beha told Terry Gross “I'm someone who was raised Catholic and was indeed a believing Catholic, not just a cultural Catholic by upbringing, who then lost his faith. And in lots of ways, faith became much more interesting to me once I didn't have it.”).
With the recent release of Beha’s second novel, Arts & Entertainments, he now identifies as a rare practicing Catholic writer of literary fiction. While talking about how his new novel might be seen as a satirical counter to the “very narrow version of scientific materialism” present in celebrity and reality television culture, Beha sounds like an eloquent apologist: “If you believe that God has endowed each of us with a soul and placed us here for some reason other than our own gratification, it becomes more difficult to treat the rest of the world as bit players in your own personal drama.” As for literature:
The publishing industry in this city tends to view the introduction of religion into contemporary realist novels as a willful act that must have some strong rhetorical justification. From where I stand, the exclusion of religion is the willful act. Novelists never get asked why they don’t include religion in their books, or why the religion they do include -- often just a species of madness -- bears so little resemblance to religion as it is practiced by the majority of Americans. If they were asked, I suspect, most of these writers would not have a very good answer. It simply doesn’t occur to them. Whatever one’s beliefs, this seems like a basic failure of verisimilitude. Reality includes religion; realism should, too.
Beha’s evolution as a Catholic doesn’t surprise me. Catholicism is as much a culture as it is a religion. It is indelible. A tattoo. One of the difficulties of writing about a Catholic writer’s religious practice is that practice might depend on the day of the week, the location of the moon. Although he no longer professes the faith, Giraldi is, through and through, a Catholic writer. Beha is interested in representing how Catholicism affects contemporary reality. Giraldi depicts a soulless, surreal world, where evil is overwhelming. Their foundations are the same. Their performances differ.
Giraldi opens Hold the Dark with an epigraph from Gerard Manley Hopkins’s long poem, “The Wreck of the Deutschland”: "O unteachably after evil, but uttering truth.” Giraldi read Hopkins as “penance and purification. Penance because every former Catholic feels the guilt pangs of apostasy.” In an essay on the Jesuit poet, he references the “molars of melancholy” and the “tarred abyss” of Hopkins’s life, and channels the poet Geoffrey Hill when summarizing Hopkins’s passion: “Last days and last things are always looming. The time for astonishment is short. Stretch for austerity made sublime. Cry the miracles of God.”
The tension that occurs when an unbeliever so effectively uses the language of belief makes Hold the Dark a charged work. The novel begins with an ominous note: “The wolves came down from the hills and took the children of Keelut.” The children are taken without “a scream, not a howl to give witness.” One of the children kidnapped from this isolated Alaska town is the six-year-old son of Medora Slone, who responded by “trek[ing] over the hills and the across the vale all that evening and night and into the blush of dawn with the rifle across her back and a ten-inch knife strapped to her thigh. The revenge she wanted tasted metallic.”
All this happens on the first page, and Giraldi doesn’t let up. His pace creates a claustrophobic atmosphere. Medora writes Russell Core, a wolf expert, to “Come and kill [the wolf] to help me.” Her husband Vernon is fighting his own battle in a desert war, where a soldier knives out the “eyes and tongues of the dead -- these would be his keepsake.”
Core’s arrival as an outsider to Keelut gives Giraldi an opportunity to describe setting without sounding contrived. Medora’s cabin is sketched in pared sentences, as is the town:
Adjacent to some cabins were plywood kennels for sled dogs. Unlabeled fifty-five-gallon drums, rust-colored, most with tops torched off. Shovels and chain saws and snow machines. Coleman lanterns dented and broken. Gas-powered auger to drill lake ice. Blue tarp bunged around a truck’s engine on sawhorses. Vehicles mugged by snow and stranded. The church an unpainted A-frame beside the schoolhouse. And all around, those hills with howls hidden within.
Readers of Cormac McCarthy will find precedent, but not mirror, in the careful description of Blood Meridian. Giraldi creates a rhythm with these descriptions. The repetition is like stakes in this Alaskan ground, a tangible contrast to the moments when his prose becomes more lyric, as when Russell longingly looks at Medora: "The firelight had died and the blue-white night was unnaturally intense around her. He saw the folds of her waist, the weighted breasts falling to either side of her rib cage, the cup of flesh at her elbow. He lay unmoving in a kind of fear looking at her over his cosseted body, his breath stifled lest she hear him watching, lest he disrupt this midnight vigil." In a world where children disappear into the dark, even the remaining adults seem like ghosts.
Giraldi’s concrete topography contrasts with the aphoristic pronouncements of his characters. Medora assures Russell that “The wildness here is inside us ...Inside everything.” Keelut is unique. “There’s something off,” Medora says, “something wrong with the sky here.” Although Russell is pragmatic, assuring Medora that the wolves are “nothing more” than “hungry animals,” either this place or her presence begins to inhabit his psyche. Unable to find her missing son, he returns to her cabin, where he notices a door that leads to an unfinished root cellar. There he discovers her son’s frozen body.
The revelation upends the plot at the right moment. Vernon, injured, returns home from war, and Medora disappears, the target of a manhunt. Vernon is silent when asked about his wife, although later he does more than simply not cooperate with the police. He wants to find her on his own terms. Giraldi’s plot is tight, and best experienced in the actual paragraphs, not summarized here. This is one of the few novels that earns the title of literary thriller, so the thrills should remain in the actual book.
Between the many bullets and arrows, Giraldi is also building an examination of evil. This is a new Catholic fiction, one forged in the smithies of writers who reject belief but retain reverence for religious language. His work recalls McCarthy, a fellow lapsed Catholic, in more than mere prosody. Bryan Giemza notes that McCarthy's “literally liturgical” prose shows his “fascination with the mystery of evil,” a description that could also be applied to Giraldi. His characters speak with real fear. One of the investigators worries “there are forces in this world you cannot digest or ever hope to have hints of.” The narrow slice of Alaska in Hold the Dark is a place of ritual and prophecy, where violence is the only future in sight. Myers calls it “an archive of bloodshed,” and wonders if “Christ's blood was ‘shed profusely in the scourging’ and ‘poured out on the cross’ (to quote the Church's litany of the precious blood), why should anyone be surprised at the bloodbaths men create in order to seek out, again and again, the salvific torture of the flesh?” It’s a smart reading of a book that can handle such theological inquiry without demanding it. Giraldi’s endgame, in his fiction and his criticism, appears to be searching for transcendence in a world plagued with evil. Hold the Dark will be tough to stomach for many. It is a violent, dark novel, written by a man who thinks “knowledge and art are survival,” someone who still considers sin real.
Giraldi's previously mentioned epigraph comes from a poem about the 1875 shipwreck of the SS Deutschland, in which five Franciscan nuns were among the dead. Hopkins's poem is an elegy for those women, a prayer that they have gained redemption. Giraldi has discarded that theological framework, but remains artistically formed by those stories, and that formation gives power to his pages.
New Books and Great Movies
Now that the summer blockbusters are winding now, we can all focus on book-to-film adaptations. Kirkus Reviews has a list of new books that would make for great movies, some of which, like Christopher Beha's Arts & Entertainments, The Millions has reviewed. Pair with our dream casting of a film version of The Goldfinch.
Christopher Beha On Pop Theology
Recommended listening: Christopher Beha, whose latest novel Arts & Entertainments we recently reviewed, talks with On Pop Theology about his new book, Catholicism, What Happened to Sophie Wilder? and The Bachelorette.
Is This Really Real Life? Christopher Beha’s Arts & Entertainments
Writing about reality television draws on two forms, the recap and the treatise. Recaps work like box scores, recounting the highlights from last night’s episode, from drinks thrown in faces to the number of occupants in a given hot tub, all of it in rat-a-tat language that any sportswriter would recognize. Treatises find their common ancestor in the Roland Barthes of Mythologies, the first word in close-reading bottle caps, laundry detergents, and other products of a consumer society as if they were poems. It is staggering to consider the thousands of commenters who, whether they realize it or not, owe a debt to a mid-century French theorist.
The best writers are able to synthesize both forms. Right now, the favorite subject for these writers seems to be The Bachelor. Roxane Gay, Leigh Stein, Jennifer Weiner and many others pick apart the assumptions and nuances of this tragicomedy of contemporary mating rituals like Oxford dons parsing the meanings of King Arthur’s quest for the Holy Grail. (Feel free to make your own joke about Catherine’s status as a sacred object of veneration.)
My favorite entry in the growing corpus of reality television literature is “Getting Down to What is Really Real,” an essay by John Jeremiah Sullivan from his 2011 collection, Pulphead. Sullivan adds a wrinkle to the recap/treatise approach by making the essay a profile. Thanks to the patronage of GQ, Sullivan visits Mike “the Miz” Mizanin, an early star of MTV’s The Real World. He meets reality in the flesh, you could say, and the encounter makes him, for lack of a better term, a believer.
“Here’s the surprising truth about this shift toward greater self-consciousness, the increased awareness of complicity in the falseness of it all—it made things more real. Because, of course, people being on a reality show is precisely what these people are. Think of it this way: if you come to my office and film me doing my job (I don’t have one, but that only makes the thought experiment more rigorous) you wouldn’t really see what it was like to watch me doing my job, because you’d be there watching me (the Heisenberg uncertainty principle, interior auto-mediation, and so forth). But now add this: What if my job were to be on a reality show, being filmed, having you watch me, interior auto-mediation, and so forth? What if that were my reality, bros? Are your faces melting yet?”
I often thought of Sullivan’s essay while reading Arts & Entertainments, the new novel from Christopher Beha. It’s being billed as a media satire, which is inevitable when a novelist turns his attention to the machinations of fame. Not to say that it isn’t funny; my favorite zinger is the hit single of a Miley Cyrus-like celebutante, “Gettin’ My V Worked Up.” But when it comes to reality television, it’s clear that Beha is more interested in the reality than the television. As I reached the end, I felt the novel taking on an existential, almost religious feel.
Arts & Entertainments follows Eddie Hartley, a drama teacher at a Catholic prep school in his early 30s. He used to be an actor, with a few appearances in off-Broadway productions and even on Law & Order. But what he didn’t know, and what everyone else did, was that he wasn’t talented enough to be successful. His wife, Susan, works at an art gallery, and their combined salaries are just enough to keep up with the professionals of New York City. But they want a child, or at least Susan does. Conceiving doesn’t go well, thanks to Eddie’s lazy sperm, and their only chance is an in vitro treatment that they can’t afford.
Opportunity comes in the form of a class reunion. Eddie meets a web impresario who asks about his relationship with a certain TV star. When he was a struggling actor, Eddie’s girlfriend was a struggling actress who, unlike Eddie, was talented. Phenomenally so, to the point that she became the star of the most popular scripted drama on the air, a medical drama show that stretches the limits of credulity every week. If Eddie were to have a video of Martha, and the video were sufficiently, ahem, noteworthy, then there might be a lot of money in it for him.
Eddie does, in fact, have a video. But he doesn’t want anyone to know that it’s him. He edits himself out of the footage as best he can, lies to his wife about residuals from a horror film that’s become a cult hit in Korea, and starts making plans for the best family that science can provide.
It was here that I noticed a marked difference to Beha’s previous books, which are, in the very best sense, bookish. The Whole Five Feet, a memoir, chronicles the year Beha spent reading his way through all 51 volumes of the Harvard Classics Library, along with the personal crises that rose up in his own life. What Happened to Sophie Wilder, a novel, is a story of literature and faith that is sure to send the heart of any English major a-flutter. These books portray people who think of their lives as books, and themselves as protagonists.
Eddie, however, no longer wants to be a protagonist. He simply wants to no longer feel like a failure, which is a pretty good definition of adulthood at this moment.
Money in hand, he visits the fertilization specialist. Ben Lerner’s forthcoming novel 10:04, excerpted in The Paris Review, also features a character making the same kind of donation. One more scene of antiseptic ejaculation in literary fiction, and we’ll have a trend piece on our hands. The procedure is successful, to the point of excess: Susan is pregnant with triplets. And it is right at this point that the Martha Martin sex tape appears, demanding the culture’s unwavering attention.
Though it’s a story of the digital present, Arts & Entertainments can remind you of a noir film in the meticulous way that it catalogs the consequences of a single, monstrously stupid decision. Eddie’s identity in the video is found out almost immediately, the media being even more diligent in ferreting out the secrets of a celebrity than an elected official. Eddie loses his job. Susan kicks him out. But they are still in the orbit of Martha Martin’s fame, and this presents opportunities. Needing money to raise her triplets, Susan accepts an offer from a mysterious producer to become the star of her own reality show. Unable to appear on her show, Eddie signs a contract for his own, aided by a young woman well-versed in the kabuki of reality TV, and who poses as his girlfriend for the sake of the show. But if their relationship appears on TV, and everyone thinks they’re together, then is it truly a pose? Are your faces melting, bros?
Beha, and Sullivan, are asking what reality values in humanity. Certainly not beauty, whether physical or moral. “Hotness” would be the best term for the kind of beauty found on such programs, but there are any number of shows that feature personalities whose appeal doesn’t lie in how evenly their tanning spray is applied. Reality TV values watchability, a spectacle of the self that viewers can’t look away from, like a train wreck. With no choice but to play the role of himself, Eddie becomes, in effect, his own train wreck.
To his surprise, and quite possibly to the reader’s, Eddie finds that being watchable has its advantages. “He’d worried at first about losing himself in the part, but the more committed he became to showing the camera what it wanted, the more persistently he felt the presence of an unseen self.” Reality TV allows the soul to grow, not wither? What kind of novelist would make such a point? Beha and Jennifer Weiner have carried on a friendly rivalry on Twitter; maybe Beha lost a bet?
Gambler or not, Beha is the kind of novelist who believes that the term soul still has descriptive value. He has written movingly about Catholicism and the fencing match he’s carried on with it throughout his life. His earlier books looked to literature to imbue life with a sense of the religious, a tradition that stretches back to Augustine, if not further. But in his new book, Beha finds people talking about God in more unexpected places.
Late in the novel, Eddie meets with Moody, the mysterious producer of Susan’s reality show, trying to make an appearance in his wife’s life before she gives birth to their triplets. We learn that Moody once attended divinity school, and the experience informed the way he does his job.
“In the world I used to live in, good is whatever God wants. That’s it. There’s no other measuring stick. There is no good before God. When we say that God is good, all we’re saying is that God is God. In the world I live in now, it’s the same thing. There’s only one criterion. What does the audience want? Does the audience want you to be honest? Does the audience want you to be kind? . . . The audience has only one way of expressing its interest—by watching. They might watch because they love you. They might watch because they hate you. They might watch because they’re sick. Doesn’t matter. Is that good or bad? The question doesn’t make any sense. Good is whatever the audience watches.”
The popular image of the reality TV producer is Christof, played by Ed Harris in The Truman Show. The producer as God, as his name helpfully informs us. Moody is saying the exact opposite. The audience is God, and he is its servant. What could such a reversal mean?
The question reminds me of theology classes that went over the attributes of God. Omniscience was on there, meaning that God is all-seeing and all-knowing, followed by omnipotence, meaning that God is all-powerful. The two were the subject of many a term paper, students wrestling earnestly with the question of why God would let terrible things happen to his creations. If humans were omniscient, we thought, maybe we could do a better job.
And now, thanks to the media environment we’ve created for ourselves, we are, in some sense, omniscient. We can know everything there is to know about the people on our shows and newsfeeds. But this omniscience hasn’t come with omnipotence. I’d imagine that being more informed is leading many people to feel less powerful, as if we’re comic book heroes whose superpowers are less of a gift than a liability. The only way we feel godlike is by watching. As Moody says, there is nothing else we can do.
It’s under this half-divine gaze that Eddie feels, for the first time, that half-formed soul he has within him. Arts & Entertainments is ambiguous as to whether or not this mediated soul is the most we can hope for in this age. But there is, after all, another way of watching others, one that brings us closer to the inner realities of human beings. It’s what we’ve been doing all along.
We can read novels.
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