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A Year in Reading: 2024
Welcome to the 20th (!) installment of The Millions' annual Year in Reading series, which gathers together some of today's most exciting writers and thinkers to share the books that shaped their year. YIR is not a collection of yearend best-of lists; think of it, perhaps, as an assemblage of annotated bibliographies. We've invited contributors to reflect on the books they read this year—an intentionally vague prompt—and encouraged them to approach the assignment however they choose.
In writing about our reading lives, as YIR contributors are asked to do, we inevitably write about our personal lives, our inner lives. This year, a number of contributors read their way through profound grief and serious illness, through new parenthood and cross-country moves. Some found escape in frothy romances, mooring in works of theology, comfort in ancient epic poetry. More than one turned to the wisdom of Ursula K. Le Guin. Many describe a book finding them just when they needed it.
Interpretations of the assignment were wonderfully varied. One contributor, a music critic, considered the musical analogs to the books she read, while another mapped her reads from this year onto constellations. Most people's reading was guided purely by pleasure, or else a desire to better understand events unfolding in their lives or larger the world. Yet others centered their reading around a certain sense of duty: this year one contributor committed to finishing the six Philip Roth novels he had yet to read, an undertaking that he likens to “eating a six-pack of paper towels.” (Lucky for us, he included in his essay his final ranking of Roth's oeuvre.)
The books that populate these essays range widely, though the most commonly noted title this year was Tony Tulathimutte’s story collection Rejection. The work of newly minted National Book Award winner Percival Everett, particularly his acclaimed novel James, was also widely read and written about. And as the genocide of Palestinians in Gaza enters its second year, many contributors sought out Isabella Hammad’s searing, clear-eyed essay Recognizing the Stranger.
Like so many endeavors in our chronically under-resourced literary community, Year in Reading is a labor of love. The Millions is a one-person editorial operation (with an invaluable assist from SEO maven Dani Fishman), and producing YIR—and witnessing the joy it brings contributors and readers alike—has been the highlight of my tenure as editor. I’m profoundly grateful for the generosity of this year’s contributors, whose names and entries will be revealed below over the next three weeks, concluding on Wednesday, December 18. Be sure to subscribe to The Millions’ free newsletter to get the week’s entries sent straight to your inbox each Friday.
—Sophia Stewart, editor
Becca Rothfeld, author of All Things Are Too Small
Carvell Wallace, author of Another Word for Love
Charlotte Shane, author of An Honest Woman
Brianna Di Monda, writer and editor
Nell Irvin Painter, author of I Just Keep Talking
Carrie Courogen, author of Miss May Does Not Exist
Ayşegül Savaş, author of The Anthropologists
Zachary Issenberg, writer
Tony Tulathimutte, author of Rejection
Ann Powers, author of Traveling: On the Path of Joni Mitchell
Lidia Yuknavitch, author of Reading the Waves
Nicholas Russell, writer and critic
Daniel Saldaña París, author of Planes Flying Over a Monster
Lili Anolik, author of Didion and Babitz
Deborah Ghim, editor
Emily Witt, author of Health and Safety
Nathan Thrall, author of A Day in the Life of Abed Salama
Lena Moses-Schmitt, author of True Mistakes
Jeremy Gordon, author of See Friendship
John Lee Clark, author of Touch the Future
Ellen Wayland-Smith, author of The Science of Last Things
Edwin Frank, publisher and author of Stranger Than Fiction
Sophia Stewart, editor of The Millions
A Year in Reading Archives: 2023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015, 2014, 2013, 2011, 2010, 2009, 2008, 2007, 2006, 2005
The Great Fall 2024 Book Preview
With the arrival of autumn comes a deluge of great books. Here you'll find a sampling of new and forthcoming titles that caught our eye here at The Millions, and that we think might catch yours, too. Some we’ve already perused in galley form; others we’re eager to devour based on their authors, plots, or subject matters. We hope your next fall read is among them.
—Sophia Stewart, editor
October
Season of the Swamp by Yuri Herrera, tr. Lisa Dillman [F]
What it is: An epic, speculative account of the 18 months that Benito Juárez spent in New Orleans in 1853-54, years before he became the first and only Indigenous president of Mexico.
Who it's for: Fans of speculative history; readers who appreciate the magic that swirls around any novel set in New Orleans. —Claire Kirch
The Black Utopians by Aaron Robertson [NF]
What it is: An exploration of Black Americans' pursuit and visions of utopia—both ideological and physical—that spans the Reconstruction era to the present day and combines history, memoir, and reportage.
Who it's for: Fans of Saidiya Hartman's Wayward Lives, Beautiful Experiments and Kristen R. Ghodsee's Everyday Utopia. —Sophia M. Stewart
The Third Realm by Karl Ove Knausgaard, tr. Martin Aitken [F]
What it is: The third installment in Knausgaard's Morning Star series, centered on the appearance of a mysterious new star in the skies above Norway.
Who it's for: Real Knausgaard heads only—The Wolves of Eternity and Morning Star are required reading for this one. —SMS
Brown Women Have Everything by Sayantani Dasgupta [NF]
What it is: Essays on the contradictions and complexities of life as an Indian woman in America, probing everything from hair to family to the joys of travel.
Who it's for: Readers of Durga Chew-Bose, Erika L. Sánchez, and Tajja Isen. —SMS
The Plot Against Native America by Bill Vaughn [F]
What it is: The first narrative history of Native American boarding schools— which aimed "civilize" Indigenous children by violently severing them from their culture— and their enduring, horrifying legacy.
Who it's for: Readers of Ned Blackhawk and Kathleen DuVal. —SMS
The Mighty Red by Louise Erdrich [F]
What it is: Erdrich's latest novel set in North Dakota's Red River Valley is a tale of the intertwined lives of ordinary people striving to survive and even thrive in their rural community, despite environmental upheavals, the 2008 financial crisis, and other obstacles.
Who it's for: Readers of cli-fi; fans of Linda LeGarde Grover and William Faulkner. —CK
The Position of Spoons by Deborah Levy [NF]
What it is: The second book from Levy in as many years, diverging from a recent streak of surrealist fiction with a collection of essays marked by exceptional observance and style.
Who it's for: Close lookers and the perennially curious. —John H. Maher
The Bog Wife by Kay Chronister [F]
What it's about: The Haddesley family has lived on the same West Virginia bog for centuries, making a supernatural bargain with the land—a generational blood sacrifice—in order to do so—until an uncovered secret changes everything.
Who it's for: Readers of Karen Russell and Jeff VanderMeer; anyone who has ever used the phrase "girl moss." —SMS
The Great When by Alan Moore [F]
What it's about: When an 18-year old book reseller comes across a copy of a book that shouldn’t exist, it threatens to upend not just an already post-war-torn London, but reality as we know it.
Who it's for: Anyone looking for a Sherlock Holmes-style mystery dipped in thaumaturgical psychedelia. —Daniella Fishman
The Message by Ta-Nehisi Coates [NF]
What it's about: One of our sharpest critical thinkers on social justice returns to nonfiction, nearly a decade after Between the World and Me, visiting Dakar, to contemplate enslavement and the Middle Passage; Columbia, S.C., as a backdrop for his thoughts on Jim Crow and book bans; and the Israeli-occupied West Bank, where he sees contemporary segregation in the treatment of Palestinians.
Who it’s for: Fans of James Baldwin, George Orwell, and Angela Y. Davis; readers of Nikole Hannah-Jones’s The 1619 Project and Isabel Wilkerson’s Caste, to name just a few engagements with national and racial identity. —Nathalie op de Beeck
Abortion by Jessica Valenti [NF]
What it is: Columnist and memoirist Valenti, who tracks pro-choice advocacy and attacks on the right to choose in her Substack, channels feminist rage into a guide for freedom of choice advocacy.
Who it’s for: Readers of Robin Marty’s The New Handbook for a Post-Roe America, #ShoutYourAbortion proponents, and followers of Jennifer Baumgartner’s [I Had an Abortion] project. —NodB
Gifted by Suzuki Suzumi, tr. Allison Markin Powell [F]
What it's about: A young sex worker in Tokyo's red-light district muses on her life and recounts her abusive mother's final days, in what is Suzuki's first novel to be translated into English.
Who it's for: Readers of Susan Boyt and Mieko Kanai; fans of moody, introspective fiction; anyone with a fraught relationship to their mother. —SMS
Childish Literature by Alejandro Zambra, tr. Megan McDowell [F]
What it is: A wide-ranging collection of stories, essays, and poems that explore childhood, fatherhood, and family.
Who it's for: Fans of dad lit (see: Lucas Mann's Attachments, Keith Gessen's Raising Raffi, Karl Ove Knausgaard's seasons quartet, et al). —SMS
Books Are Made Out of Books ed. Michael Lynn Crews [NF]
What it is: A mining of the archives of the late Cormac McCarthy with a focus on the famously tight-lipped author's literary influences.
Who it's for: Anyone whose commonplace book contains the words "arquebus," "cordillera," or "vinegaroon." —JHM
Slaveroad by John Edgar Wideman [F]
What it is: A blend of memoir, fiction, and history that charts the "slaveroad" that runs through American history, spanning the Atlantic slave trade to the criminal justice system, from the celebrated author of Brothers and Keepers.
Who it's for: Fans of Clint Smith and Ta-Nehisi Coates. —SMS
Linguaphile by Julie Sedivy [NF]
What it's about: Linguist Sedivy reflects on a life spent loving language—its beauty, its mystery, and the essential role it plays in human existence.
Who it's for: Amateur (or professional) linguists; fans of the podcast A Way with Words (me). —SMS
An Image of My Name Enters America by Lucy Ives [NF]
What it is: A collection of interrelated essays that connect moments from Ives's life to larger questions of history, identity, and national fantasy,
Who it's for: Fans of Ives, one of our weirdest and most wondrous living writers—duh; anyone with a passing interest in My Little Pony, Cold War–era musicals, or The Three Body Problem, all of which are mined here for great effect. —SMS
Women's Hotel by Daniel Lavery [F]
What it is: A novel set in 1960s New York City, about the adventures of the residents of a hotel providing housing for young women that is very much evocative of the real-life legendary Barbizon Hotel.
Who it's for: Readers of Mary McCarthy's The Group and Rona Jaffe's The Best of Everything. —CK
The World in Books by Kenneth C. Davis [NF]
What it is: A guide to 52 of the most influential works of nonfiction ever published, spanning works from Plato to Ida B. Wells, bell hooks to Barbara Ehrenreich, and Sun Tzu to Joan Didion.
Who it's for: Lovers of nonfiction looking to cover their canonical bases. —SMS
Blue Light Hours by Bruna Dantas Lobato [F]
What it's about: Through the emanating blue-glow of their computer screens, a mother and daughter, four-thousand miles apart, find solace and loneliness in their nightly Skype chats in this heartstring-pulling debut.
Who it's for: Someone who needs to be reminded to CALL YOUR MOTHER! —DF
Riding Like the Wind by Iris Jamahl Dunkle [NF]
What it is: The biography of Sanora Babb, a contemporary of John Steinbeck's whose field notes and interviews with Dust Bowl migrants Steinbeck relied upon to write The Grapes of Wrath.
Who it's for: Steinbeck fans and haters alike; readers of Kristin Hannah's The Four Winds and the New York Times Overlooked column; anyone interested in learning more about the Dust Bowl migrants who fled to California hoping for a better life. —CK
Innie Shadows by Olivia M. Coetzee [F]
What it is: a work of crime fiction set on the outskirts of Cape Town, where a community marred by violence seeks justice and connection; also the first novel to be translated from Kaaps, a dialect of Afrikaans that was until recently only a spoken language.
Who it's for: fans of sprawling, socioeconomically-attuned crime dramas a la The Wire. —SMS
Dorothy Parker in Hollywood by Gail Crowther [NF]
What it is: A history of the famous wit—and famous New Yorker—in her L.A. era, post–Algonquin Round Table and mid–Red Scare.
Who it's for: Owners of a stack of hopelessly dog-eared Joan Didion paperbacks. —JHM
The Myth of American Idealism by Noam Chomsky and Nathan J. Robinson [NF]
What it is: A potent critique of the ideology behind America's foreign interventions and its status as a global power, and an treatise on how the nation's hubristic pursuit of "spreading democracy" threatens not only the delicate balance of global peace, but the already-declining health of our planet.
Who it's for: Chomskyites; policy wonks and casual critics of American recklessness alike. —DF
Mysticism by Simon Critchley [NF]
What it is: A study of mysticism—defined as an experience, rather than religious practice—by the great British philosopher Critchley, who mines music, poetry, and literature along the way.
Who it's for: Readers of John Gray, Jorge Luis Borges, and Simone Weil. —SMS
Q&A by Adrian Tomine [NF]
What it is: The Japanese American creator of the Optic Nerve comic book series for D&Q, and of many a New Yorker cover, shares his personal history and his creative process in this illustrated unburdening.
Who it’s for: Readers of Tomine’s melancholic, sometimes cringey, and occasionally brutal collections of comics short stories including Summer Blonde, Shortcomings, and Killing and Dying. —NodB
Sonny Boy by Al Pacino [NF]
What it is: Al Pacino's memoir—end of description.
Who it's for: Cinephiles; anyone curious how he's gonna spin fumbling Diane Keaton. —SMS
Seeing Baya by Alice Kaplan [NF]
What it is: The first biography of the enigmatic and largely-forgotten Algerian artist Baya Mahieddine, who first enchanted midcentury Paris as a teenager.
Who it's for: Admirers of Leonora Carrington, Hilma af Klint, Frida Kahlo, and other belatedly-celebrated women painters. —SMS
Absolution by Jeff VanderMeer [F]
What it is: A surprise return to the Area X, the stretch of unforbidding and uncanny coastline in the hit Southern Reach trilogy.
Who it's for: Anyone who's heard this song and got the reference without Googling it. —JHM
The Four Horsemen by Nick Curtola [NF]
What it is: The much-anticipated cookbook from the team behind Brooklyn's hottest restaurant (which also happens to be co-owned by James Murphy of LCD Soundsystem).
Who it's for: Oenophiles; thirty-somethings who live in north Williamsburg (derogatory). —SMS
Seeing Further by Esther Kinsky, tr. Caroline Schmidt [F]
What it's about: An unnamed German woman embarks on the colossal task of reviving a cinema in a small Hungarian village.
Who it's for: Fans of Jenny Erpenbeck; anyone charmed by Cinema Paradiso (not derogatory!). —SMS
Ripcord by Nate Lippens [NF]
What it's about: A novel of class, sex, friendship, and queer intimacy, written in delicious prose and narrated by a gay man adrift in Milwaukee.
Who it's for: Fans of Brontez Purnell, Garth Greenwell, Alexander Chee, and Wayne Koestenbaum. —SMS
The Use of Photography by Annie Ernaux and Marc Marie, tr. Alison L. Strayer [NF]
What it's about: Ernaux's love affair with Marie, a journalist, while she was undergoing treatment for cancer, and their joint project to document their romance.
Who it's for: The Ernaux hive, obviously; readers of Sontag's On Photography and Janet Malcolm's Still Pictures. —SMS
Nora Ephron at the Movies by Ilana Kaplan [NF]
What it is: Kaplan revisits Nora Ephron's cinematic watersheds—Silkwood, Heartburn, When Harry Met Sally, You've Got Mail, and Sleepless in Seattle—in this illustrated book. Have these iconic stories, and Ephron’s humor, weathered more than 40 years?
Who it’s for: Film history buffs who don’t mind a heteronormative HEA; listeners of the Hot and Bothered podcast; your coastal grandma. —NodB
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The Philosophy of Translation by Damion Searls [NF]
What it is: A meditation on the act and art of translation by one of today's most acclaimed practitioners, best known for his translations of Fosse, Proust, et al.
Who it's for: Regular readers of Words Without Borders and Asymptote; professional and amateur literary translators alike. —SMS
Salvage by Dionne Brand
What it is: A penetrating reevaluation of the British literary canon and the tropes once shaped Brand's reading life and sense of self—and Brand’s first major work of nonfiction since her landmark A Map to the Door of No Return.
Who it's for: Readers of Christina Sharpe's Ordinary Notes and Elizabeth Hardwick's Seduction and Betrayal. —SMS
Masquerade by Mike Fu [F]
What it's about: Housesitting for an artist friend in present-day New York, Meadow Liu stumbles on a novel whose author shares his name—the first of many strange, haunting happenings that lead up to the mysterious disappearance of Meadow's friend.
Who it's for: fans of Ed Park and Alexander Chee. —SMS
November
The Beggar Student by Osamu Dazai, tr. Sam Bett [F]
What it is: A novella in the moody vein of Dazai’s acclaimed No Longer Human, following the 30-something “fictional” Dazai into another misadventure spawned from a hubristic spat with a high schooler.
Who it's for: Longtime readers of Dazai, or new fans who discovered the midcentury Japanese novelist via TikTok and the Bungo Stray Dogs anime. —DF
In Thrall by Jane DeLynn [F]
What it is: A landmark lesbian bildungsroman about 16-year-old Lynn's love affair with her English teacher, originally published in 1982.
Who it's for: Fans of Joanna Russ's On Strike Against God and Edmund White's A Boy's Own Story —SMS
Washita Love Child by Douglas Kent Miller [NF]
What it is: The story of Jesse Ed Davis, the Indigenous musician who became on of the most sought after guitarists of the late '60s and '70s, playing alongside B.B. King, Bob Dylan, John Lennon, and more.
Who it's for: readers of music history and/or Indigenous history; fans of Joy Harjo, who wrote the foreword. —SMS
Set My Heart on Fire by Izumi Suzuki, tr. Helen O'Horan [F]
What it is: Gritty, sexy, and wholly rock ’n’ roll, Suzuki’s first novel translated into English (following her story collection, Hit Parade of Tears) follows 20-year-old Izumi navigating life, love, and music in the underground scene in '70s Japan.
Who it's for: Fans of Meiko Kawakami, Ursula K. Le Guin, and Marlowe Granados's Happy Hour. —DF
Didion & Babitz by Lili Anolik [NF]
What it is: A dual portrait of Joan Didion and Eve Babitz, who are so often compared to—and pitted against—each other on the basis of their mutual Los Angeles milieu.
Who it's for: Fans or haters of either writer (the book is fairly pro-Babitz, often at Didion's expense); anyone who has the Lit Hub Didion tote bag. —SMS
The Endless Refrain by David Rowell [NF]
What it's about: How the rise of music streaming, demonitizing of artist revenue, and industry tendency toward nostalgia have laid waste to the musical landscape, and the future of music culture.
Who it's for: Fans of Kyle Chayka, Spence Kornhaber, and Lindsay Zoladz. —SMS
Every Arc Bends Its Radian by Sergio De La Pava [F]
What it is: A mind- and genre-bending detective story set in Cali, Colombia, that blends high-stakes suspense with rigorous philosophy.
Who it's for: Readers of Raymond Chandler, Thomas Pynchon, and Jules Verne. —SMS
Something Close to Nothing by Tom Pyun [F]
What it’s about: At the airport with his white husband Jared, awaiting a flight to Cambodia to meet the surrogate mother carrying their adoptive child-to-be, Korean American Wynn decides parenthood isn't for him, and bad behavior ensues.
Who it’s for: Pyun’s debut is calculated to cut through saccharine depictions of queer parenthood—could pair well with Torrey Peters’s Detransition, Baby. —NodB
Rosenfeld by Maya Kessler [F]
What it is: Kessler's debut—rated R for Rosenfeld—follows one Noa Simmons through the tumultuous and ultimately profound power play that is courting (and having a lot of sex with) the titular older man who soon becomes her boss.
Who it's for: Fans of Sex and the City, Raven Leilani’s Luster, and Coco Mellor’s Cleopatra and Frankenstein. —DF
Lazarus Man by Richard Price [F]
What it is: The former The Wire writer offers yet another astute chronicle of urban life, this time of an ever-changing Harlem.
Who it's for: Fans of Colson Whitehead's Crook Manifesto and Paul Murray's The Bee Sting—and, of course, The Wire. —SMS
Stranger Than Fiction by Edwin Frank [NF]
What it is: An astute curveball of a read on the development and many manifestations of the novel throughout the tumultuous 20th century.
Who it's for: Readers who look at a book's colophon before its title. —JHM
Letters to His Neighbor by Marcel Proust, tr. Lydia Davis
What it is: A collection of Proust’s tormented—and frequently hilarious—letters to his noisy neighbor which, in a diligent translation from Davis, stand the test of time.
Who it's for: Proust lovers; people who live below heavy-steppers. —DF
Context Collapse by Ryan Ruby [NF]
What it is: A self-proclaimed "poem containing a history of poetry," from ancient Greece to the Iowa Workshop, from your favorite literary critic's favorite literary critic.
Who it's for: Anyone who read and admired Ruby's titanic 2022 essay on The Waste Land; lovers of poetry looking for a challenge. —SMS
How Sondheim Can Change Your Life by Richard Schoch [NF]
What it's about: Drama professor Schoch's tribute to Stephen Sondheim and the life lessons to be gleaned from his music.
Who it's for: Sondheim heads, former theater kids, end of list. —SMS
The Serviceberry by Robin Wall Kimmerer [NF]
What it is: 2022 MacArthur fellow and botanist Kimmerer, an enrolled member of the Citizen Potawatomi Nation, (re)introduces audiences to a flowering, fruiting native plant beloved of foragers and gardeners.
Who it’s for: The restoration ecologist in your life, along with anyone who loved Braiding Sweetgrass and needs a nature-themed holiday gift. —NodB
My Heart Belongs in an Empty Big Mac Container Buried Beneath the Ocean Floor by Homeless [F]
What it is: A pseudonymous, tenderly comic novel of blue whales and Golden Arches, mental illness and recovery.
Who it's for: Anyone who finds Thomas Pynchon a bit too staid. —JHM
Yoke and Feather by Jessie van Eerden [NF]
What it's about: Van Eerden's braided essays explore the "everyday sacred" to tease out connections between ancient myth and contemporary life.
Who it's for: Readers of Courtney Zoffness's Spilt Milk and Jeanna Kadlec's Heretic. —SMS
Camp Jeff by Tova Reich [F]
What it's about: A "reeducation" center for sex pests in the Catskills, founded by one Jeffery Epstein (no, not that one), where the dual phenomena of #MeToo and therapyspeak collide.
Who it's for: Fans of Philip Roth and Nathan Englander; cancel culture skeptics. —SMS
Selected Amazon Reviews by Kevin Killian [NF]
What it is: A collection of 16 years of Killian’s funniest, wittiest, and most poetic Amazon reviews, the sheer number of which helped him earn the rarefied “Top 100” and “Hall of Fame” status on the site.
Who it's for: Fans of Wayne Koestenbaum and Dodie Bellamy, who wrote introduction and afterword, respectively; people who actually leave Amazon reviews. —DF
Cher by Cher [NF]
What it is: The first in a two-volume memoir, telling the story of Cher's early life and ascendent career as only she can tell it.
Who it's for: Anyone looking to fill the My Name Is Barbra–sized hole in their heart, or looking for something to tide them over until the Liza memoir drops. —SMS
The City and Its Uncertain Walls by Haruki Murakami, tr. Philip Gabriel [F]
What it is: Murakami’s first novel in over six years returns to the high-walled city from his 1985 story "Hard-Boiled Wonderland and the End of the World" with one man's search for his lost love—and, simultaneously, an ode to libraries and literature itself.
Who it's for: Murakami fans who have long awaited his return to fiction. —DF
American Bulk by Emily Mester [NF]
What it's about: Reflecting on what it means to "live life to the fullest," Mester explores the cultural and personal impacts of America’s culture of overconsumption, from Costco hauls to hoarding to diet culture—oh my!
Who it's for: Lovers of sustainability; haters of excess; skeptics of the title essay of Becca Rothfeld's All Things Are Too Small. —DF
The Icon and the Idealist by Stephanie Gorton [NF]
What it is: A compelling look at the rivalry between Margaret Sanger, of Planned Parenthood fame, and Mary Ware Dennett, who each held radically different visions for the future of birth control.
Who it's for: Readers of Amy Sohn's The Man Who Hated Women and Katherine Turk's The Women of NOW; anyone interested in the history of reproductive rights. —SMS
December
Rental House by Weike Wang [F]
What it's about: Married college sweethearts invite their drastically different families on a Cape Code vacation, raising questions about marriage, intimacy, and kinship.
Who it's for: Fans of Wang's trademark wit and sly humor (see: Joan Is Okay and Chemistry); anyone with an in-law problem.
Woo Woo by Ella Baxter [F]
What it's about: A neurotic conceptual artist loses her shit in the months leading up to an exhibition that she hopes will be her big breakout, poking fun at the tropes of the "art monster" and the "woman of the verge" in one fell, stylish swoop.
Who it's for: Readers of Sheena Patel's I'm a Fan and Chris Kraus's I Love Dick; any woman who is grateful to but now also sort of begrudges Jenny Offil for introducing "art monster" into the lexicon (me). —SMS
Berlin Atomized by Julia Kornberg, tr. Jack Rockwell and Julia Kornberg [F]
What it's about: Spanning 2001 to 2034, three Jewish and downwardly mobile siblings come of age in various corners of the world against the backdrop of global crisis.
Who it's for: Fans of Catherine Lacey's Biography of X and Joshua Cohen's The Netanyahus. —SMS
Sand-Catcher by Omar Khalifah, tr. Barbara Romaine [F]
What it is: A suspenseful, dark satire of memory and nation, in which four young Palestinian journalists at a Jordanian newspaper are assigned to interview an elderly witness to the Nakba, the violent 1948 expulsion of native Palestinians from Israel—but to their surprise, the survivor doesn’t want to rehash his trauma for the media.
Who it’s for: Anyone looking insight—tinged with grim humor—into the years leading up to the present political crisis in the Middle East and the decades-long goal of Palestinian autonomy. —NodB
The Shutouts by Gabrielle Korn [F]
What it's about: In the dystopian future, mysteriously connected women fight to survive on the margins of society amid worsening climate collapse.
Who it's for: Fans of Korn's Yours for the Taking, which takes place in the same universe; readers of Becky Chambers and queer-inflected sci-fi. —SMS
What in Me Is Dark by Orlando Reade [NF]
What it's about: The enduring, evolving influence of Milton's Paradise Lost on political history—and particularly on the work of 12 revolutionary readers, including Malcom X and Hannah Arendt.
Who it's for: English majors and fans of Ryan Ruby and Sarah Bakewell—but I repeat myself. —SMS
The Afterlife Is Letting Go by Brandon Shimoda [NF]
What it's about: Shimoda researches the mass incarceration of Japanese Americans during WWII, and speaks with descendants of those imprisoned, for this essay collection about the “afterlife” of cruelty and xenophobia in the U.S.
Who it’s for: Anyone to ever visit a monument, museum, or designated site of hallowed ground where traumatic events have taken place. —NodB
No Place to Bury the Dead by Karina Sainz Borgo, tr. Elizabeth Bryer [F]
What it's about: When Angustias Romero loses both her children while fleeing a mysterious disease in her unnamed Latin American country, she finds herself in a surreal, purgatorial borderland where she's soon caught in a power struggle.
Who it's for: Fans of Maríana Enriquez and Mohsin Hamid. —SMS
The Rest Is Silence by Augusto Monterroso, tr. Aaron Kerner [F]
What it is: The author of some of the shortest, and tightest, stories in Latin American literature goes long with a metafictional skewering of literary criticism in his only novel.
Who it's for: Anyone who prefers the term "palm-of-the-hand stories" to "flash fiction." —JHM
Tali Girls by Siamak Herawi, tr. Sara Khalili [F]
What it is: An intimate, harrowing, and vital look at the lives of girls and women in an Afghan mountain village under Taliban rule, based on true stories.
Who it's for: Readers of Nadia Hashimi, Akwaeke Emezi, and Maria Stepanova. —SMS
Sun City by Tove Jansson, tr. Thomas Teal [F]
What it's about: During her travels through the U.S. in the 1970s, Jansson became interested in the retirement home as a peculiarly American institution—here, she imagines the tightly knit community within one of them.
Who it's for: Fans of Jansson's other fiction for adults, much of which explores the lives of elderly folks; anyone who watched that documentary about The Villages in Florida. —SMS
Editor's note: We're always looking to make our seasonal book previews more useful to the readers, writers, and critics they're meant to serve. Got an idea for how we can improve our coverage? Tell me about it at sophia@themillions.com.
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Shifty I’s, ‘Ariel,’ and Fandom
In one of my teenage notebooks I wrote the phrase delicious doom just over a hundred times, filling the unlined page with black 0.5mm Pilot Rollerball ink. I later dubbed this particular notebook the Anxiety Notebook, though I hadn’t intended to theme it when I first unwrapped the paper from its plastic and etched my landline number in the inner cover’s top left corner.
I can’t remember for certain, but the consistency of the ink and spacing makes me think I’d completed the dense, unpunctuated litany in one sitting:
deLICIOUS doOM
D E L I C I O U S d o o m
deliciousdoomdeliciousdoom
Delicious doom remains the pet name I first gave in high school to the startling, awareness-granting electricity that extends from my feet to my brain when my anxiety flares—worse during an attack but crackling even on a good day. The jolt arrives without warning, the way I imagine the Talmudic God once spoke to men: thunderous and certain, nobody else able to hear a word.
When the speaker in Sylvia Plath’s “Poppies in October,” a poem of hers I first read as a teenager, cries out “Oh my god, what am I / that these late mouths should cry open / in a forest of frosts”—this I embodies the delicious doom feeling. The I feels the anxious panic of a certain but unseeable death. The I also marvels at the stunningly real body who must greet it. Despite my frequent desire to reject it, the body—the delicious doom body—is singular, perhaps even perfectly so: “a gift, a love gift / utterly unasked for / by a sky.”
I remember reading Plath for the first time, but I don’t remember how I learned that she killed herself. I considered her suicide as, in 10th grade, I read each page of Ariel, then her Unabridged Journals immediately next. My distinction, back then, between Plath’s life and her poetry was as thin as a sheet of paper.
That same academic year, visiting Boston University on a campus tour, I stood in the brownstone on Bay State Road that houses the English Department and its creative writing program. “Here,” the tour guide told us, “in this very classroom, Robert Lowell taught Anne Sexton.” I stared down at the thick carpet shagging underneath my sneakers, its rusted reds and mossy greens echoing the fall leaves changing outside, the grassy hill beside the Charles River that churned just outside the classroom’s trifold windows.
As Sexton wrote in her poem “Just Once”: “I knew what life was for. / In Boston, quite suddenly, I understood.” I filled out the application and scholarship paperwork after taking the train back home to the Philadelphia suburbs. I matriculated the following year.
Little about the way I came to love Plath distinguishes me from her other readers. I hail from a broad-based, devout legion of her fans: those readers who saw themselves in her life before, or alongside, encountering her craft. I saw in her poetry—or I thought I did, when I was younger—the confessional poet’s willingness to share her life, not just her art, with her reader. As an anxious teenager questioning my sexuality and filling page after page with my unrevised fears, I thought back then that writing about my life might somehow liberate me from it. I thought Plath the platonic ideal of this fraught version of liberation.
Before Plath—before poetry—I’d already devoted myself to music. My friends and I idolized together, the CD-RW our talisman. Tim kept a tower of them in his basement next to his family’s boxy PC. We’d head to his mother’s house after saving up our after-school jobs money, a pile of jewel-cased CDs sandwiched between us, and we’d burn one album after another. I drove around the suburbs in my mom’s green Dodge Ram 1500 van with a fat shared-disc library perched on my lap, half of which bore Tim’s loopy, hurried scrawl: Young Liars. This Island. Pinkerton. The book’s plastic cover would stick to my legs when I changed CDs fast at a red light, tugging the shining disc from its deliberately ordered sleeve, careful not to disrupt the album-cover ephemera organized behind.
Brian took me to my first concerts in Philadelphia (Sonic Youth! The Decemberists!). He belted bars from The Mikado in a deep bass vibrato on command and introduced me to Nina Simone; his sister, like me, often played guitar as he sang. One night in 2003 six of us took the van to see The Dismemberment Plan play at Haverford College in some large common university space. Halfway through the show, I hopped onto the platform where they played inches from the college-kid crowd and danced to each track from A Life of Possibilities and screamed lyrics—“THE CITY’S BEEN DEAD/SINCE YOU’VE BEEN GONE”—as loud as a 17-year-old girl can scream (louder, I’d thought, than the guitars, louder than the drums). My banged-up calves the next morning served as proof I’d weathered the tiny leap onto the stage.
Musician and writer Carrie Brownstein—like Plath, a centerpiece of both my adolescent and adult fandom—notes that fandom is both “contextual and experiential: it’s not that it happened,” she writes in her memoir Hunger Makes Me a Modern Girl, “it’s that you were there.” Today I repeat the speaker’s not the poet in my classrooms, in workshops, to my students—to myself, bent over my desk in the labor of making—but for those of us writing poetry in confessional modes, this instruction inadequately considers what we complicate directly: that we were there. Our bruises. Our liner notes.
As a confessional poet, I appear and leave over and over in my poems. I never tell you—because I do not have to—where the biographical I enters into a poem, or where the I disappears. And the I, too, wears slippery faces. You might see I as a different creature than I see I, or my next reader sees I, or the beloved or feared you in a particular poem, recognizing (she thinks) herself there, might see I. The confessional poet Toi Derricotte captures this slim, necessary separation in her poem “Speculations about ‘I’”: “I am not the ‘I’ /in my poems,” she writes. “‘I’ / is the net I try to pull me in with.” I becomes a writerly construction, not documentary footage. Brownstein considers this fraught distinction an inevitable byproduct of fandom: that the self loses possession of herself, of that I, when she steps onto the stage. The I now belongs to those fans in front of whom the self stands—those who already know, in Brownstein’s case, all of the words to her songs.
When the confessional poet appears before their readers, then, they must reckon with an audience who elides within that I—to varying degrees and with varying accuracy—their self and their persona. The poet becomes, as Plath once became for me, both author and speaker at once. Yet while confessional poets may write deliberately from truth, or while readers and critics may constrain confessional poets’ art within their biographies, it is nevertheless not a truth or biography owed. We take no oaths of journalism; like a singer on a stage, we put a single face on a hundred different I’s, or a hundred different faces on just one.
And if fans claim possession of the confessional I, they must steward this (understandable, necessary) belonging responsibly. As recounted by Paula M. Salvio in her book Anne Sexton: Teacher of Weird Abundance, Sexton once noted, in response to a critic who called her poetry “clearly related intimately and painfully to the author’s biography,” that she encouraged her readers to think her work was autobiographical even if this perception wasn’t consistently accurate. “It is true that I am an autobiographical poet most of the time,” she said, “or at least so I lead my readers to believe. However, many times I use the personal when I am applying a mask to my face.” I see Sexton’s “mask” as one that grants her both concealment—wishing for privacy in the midst of so much personal—and artistry—changing or shifting the biographical truth (its “face”) to fit the story of the poem, which may or may not be the story of the poet. Engaging with confessional poetry therefore requires a fan’s understanding of the confessional mode’s contract: a fan’s assumption about the truth of a poet’s life, as gleaned from their poetry, remain just that—an assumption. Only the poet can remove their poems’ masks.
The embodied danger in bringing those private relationships and assumptions into public view, of snaring the poet unpermitted in the net of their I, recalls an incident retold to me by the confessional poet Robin Becker—or, as the fliers plastered all over Penn State’s campus in 1993 announcing her reading stated, “Jewish Lesbian Poet Robin Becker.” In ’93, Becker (my mentor) taught at PSU as a newly appointed, untenured faculty member who was “out on her job application” but not to the broader community beyond the subject matter of her poems. The flier-making students had sourced her biography from her poetry and not her actual biography. “I felt suddenly exposed and outed on several fronts,” she remembers. “I felt stunned to see the [poster’s] words representing the ‘person’ behind the poems.” This flier’s messaging illustrates a peril of conflating confessional poet and speaker—not because the students got it wrong, per se, about Becker herself (who is Jewish, lesbian, and a poet), but because they could not imagine Becker’s oeuvre beyond the selves to which her poems confess or invoke, and enclosed her poetry by her identity as a result. And the risks of this conflation, for Becker, were real: as a result of being outed, “I feared homophobia” she recounted, “on the part of colleagues and administration.”
If the search for biographical truth, however slippery or risky, often shapes a reader’s experience of the confessional, the search for necessary connection drives fandom. Back in high school, when I’d get out of the car, I always took the pleather CD folio with me into the house and slid it in its designated shelf-space next to the volumes of art notebooks I kept in my bedroom. In these pages lived my first commonplace books, built from photocopied scraps of poetry chapbooks and anthologies, literary magazine clippings, junk mail and newspapers, and rubber cement. I remember the glue’s fumed-out grit when I rubbed it dry against the paper. Scissors at the ready, I committed other early errors of confessional elision beyond just my frequent re-readings of Plath—errors that I fostered like crushes. Obsessed with the poet Allen Ginsberg, I repeatedly cross-checked his collections with the writing of Kerouac and Burroughs to determine, Tiger Beat-style, if they “were friends in real life.” (Soon, my curiosity evolving, that question became if they “fucked in real life.”)
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Almost a decade later, I wrote my first book of confessional poems, The Glad Hand of God Points Backwards. I began my research by messaging Tim, whom I hadn’t seen in a couple of years.
“Can you make me a playlist from our high-school stuff?” I asked, and at 1:33 that morning, a hundred songs arrived in my Spotify inbox. “Hey Rach,” he wrote. “I hope this gets you where you're going. I only put one song by each band as a ‘seed’; I'm eager to see what I missed. Sure was fun time traveling all evening.”
As I listened and wrote, I built a commonplace book—just like I did in my childhood anxiety notebooks, this time on the computer. In particular, I read and saved poems from Ginsberg, Plath, Derricotte, and Sharon Olds iteratively. These poets, besides being writers I revered, also engaged with (differing) subjects of the book directly: immigrant Judaism; mental illness; and a young woman’s fraught, bodied sexuality. They also wielded I in ways I wished to learn from: sometimes as a lamp in a dark room, other times as a shield. That all four write in confessional modes shows me my fandom-driven hunger for connection leaps indiscriminately between poetry and music. It’s my need to bear witness that draws me both to Sharon Olds and Sleater-Kinney.
Rachel, my I, appeared before me often as I worked on this manuscript, with more to say each time I thought I’d finished speaking to her. I longed for her and I apologized to her. I sang about her, sometimes loudly, like I used to sing in the car. I also kept her—and others in my family who appear in the collection—partially to myself. Like Sexton, I “use[d] the personal”: I cut specific, discrete shapes from my life with my own hands, revealing from them the art I wished to show to my theoretical readers and obscuring or secreting away the rest. And yet: even when I return to Ariel today, I still see Plath’s face hovering over each disparate, shifting I. I choose to keep seeing her, or my idea of her. I imagine the poet sanctioning me like I used to, even as I know what I long for collapses her biography messily into her poetry. I return, slippery and yearning and misreading, as her fan: seeking catharsis, needing to know someone else was there.
The summer of 2014, The Glad Hand of God Points Backwards newly published, I stood on the bimah at Temple Keneseth Israel in Jenkintown, Pennsylvania, my book open before me. Next to the rabbi sat my grandmother, who’d organized the reading and signing as a member of the congregation. She’d dressed up for the event in what I think of as her uniform: a gray long-sleeved tunic and pressed black trousers, black patent loafers, and large, round glasses. I watched her eyes move and shift through those glasses as I shared poems about her, and as I shared poems about me, before her gathered community. “Practical,” I read, “we take the names of our dead / because the dead are sturdy.” In that same poem, “For Rose,” I list names of our family’s living—our “Rachels, Rivkas, Renates, Richards, Ronalds”—and that day, seated near my grandmother, many of them were present too, and they nodded along.
Returning to my childhood bedroom that night as an overnight guest, I again opened the book, this time in repentance. I read to myself the poems I’d been too cowardly, or too kind, to read in that echoing synagogue sanctuary, because the I (and, importantly, also the you) felt too powerful to wield in front of those who partially or entirely embodied it. “I can tell no more,” a line from the collection ends, “because the truth stops here, rests only / with our God, the / collector of stories / and bodies.”
Today, I answer some questions about the collection’s “truths” for readers, and other requests I don’t—or won’t—respond to. And sometimes I simply cannot answer them, either emotionally or to the degree of accuracy required of the petitioner. “It is true,” as Sexton said, “that I am an autobiographical poet most of the time.” But I do not begrudge the questioning, with the exception of questions that direct harm (“does your spouse like you to read him your sex poems before bedtime?” an older man once asked me at an event). I enjoy most of the questions because I recognize myself in the petitioner.
When I asked Becker what else she remembered about that flier, she noted that, as years passed from the initial incident, her feelings about the billing shifted from fear to pride. “I came to embrace that poster,” she told me, “and all it stood for: educating a sheltered group of college students and standing in solidarity with others.” The students who outed her also created, for Becker, an opportunity to communicate with a reader like her, one who needed her: “I understood,” she told me, “that the innocence, inexperience, and sheltered lives of those sponsoring the event needed me to be PROUD and OUT [emphasis hers]! My guess is that a Jewish lesbian was a total rarity at Penn State in 1993.”
As fans, what sanctions us should never come at the expense of an artist’s safety, and these students pushed Becker’s sexuality across the art-life threshold entirely without her consent. She owes her readers none of her changed feelings. In the 25-year wake of this incident, though, I remain moved by the shift in how Becker approaches it, and part of what moves me feels admittedly selfish: I know firsthand that what she’s survived, and what she’s written, has made my own survival both possible and easier. “I am preparing my teenage escape from Philadelphia,” she writes in the poem “A History of Sexual Preference”: a poem that I once had photocopied and tacked to my bedroom wall.
I didn’t meet Becker until 2008, when I matriculated to Penn State as her graduate student, but I know that if the “Jewish Lesbian Poet” flier had hung on the bulletin board at my high school five years before that, I’d have sat in the front row of her reading. I’d have brought my friends along in the big green van, and we’d have purchased copies of her book ahead of time and discussed the poems heatedly late into the night, and we’d have asked her to sign our dog-eared copies, even if it meant waiting in a long line (a skill every fan hones early on).
Afterwards, I’d have used the empowered, anxious electricity collecting at the base of my spine to return to my childhood bedroom, open a notebook, and uncap a pen.
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