Always Coming Home (California Fiction)

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A Year in Reading: 2024

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Welcome to the 20th (!) installment of The Millions' annual Year in Reading series, which gathers together some of today's most exciting writers and thinkers to share the books that shaped their year. YIR is not a collection of yearend best-of lists; think of it, perhaps, as an assemblage of annotated bibliographies. We've invited contributors to reflect on the books they read this year—an intentionally vague prompt—and encouraged them to approach the assignment however they choose. In writing about our reading lives, as YIR contributors are asked to do, we inevitably write about our personal lives, our inner lives. This year, a number of contributors read their way through profound grief and serious illness, through new parenthood and cross-country moves. Some found escape in frothy romances, mooring in works of theology, comfort in ancient epic poetry. More than one turned to the wisdom of Ursula K. Le Guin. Many describe a book finding them just when they needed it. Interpretations of the assignment were wonderfully varied. One contributor, a music critic, considered the musical analogs to the books she read, while another mapped her reads from this year onto constellations. Most people's reading was guided purely by pleasure, or else a desire to better understand events unfolding in their lives or larger the world. Yet others centered their reading around a certain sense of duty: this year one contributor committed to finishing the six Philip Roth novels he had yet to read, an undertaking that he likens to “eating a six-pack of paper towels.” (Lucky for us, he included in his essay his final ranking of Roth's oeuvre.) The books that populate these essays range widely, though the most commonly noted title this year was Tony Tulathimutte’s story collection Rejection. The work of newly minted National Book Award winner Percival Everett, particularly his acclaimed novel James, was also widely read and written about. And as the genocide of Palestinians in Gaza enters its second year, many contributors sought out Isabella Hammad’s searing, clear-eyed essay Recognizing the Stranger. Like so many endeavors in our chronically under-resourced literary community, Year in Reading is a labor of love. The Millions is a one-person editorial operation (with an invaluable assist from SEO maven Dani Fishman), and producing YIR—and witnessing the joy it brings contributors and readers alike—has been the highlight of my tenure as editor. I’m profoundly grateful for the generosity of this year’s contributors, whose names and entries will be revealed below over the next three weeks, concluding on Wednesday, December 18. Be sure to subscribe to The Millions’ free newsletter to get the week’s entries sent straight to your inbox each Friday. —Sophia Stewart, editor Becca Rothfeld, author of All Things Are Too Small Carvell Wallace, author of Another Word for Love Charlotte Shane, author of An Honest Woman Brianna Di Monda, writer and editor Nell Irvin Painter, author of I Just Keep Talking Carrie Courogen, author of Miss May Does Not Exist Ayşegül Savaş, author of The Anthropologists Zachary Issenberg, writer Tony Tulathimutte, author of Rejection Ann Powers, author of Traveling: On the Path of Joni Mitchell Lidia Yuknavitch, author of Reading the Waves Nicholas Russell, writer and critic Daniel Saldaña París, author of Planes Flying Over a Monster Lili Anolik, author of Didion and Babitz Deborah Ghim, editor Emily Witt, author of Health and Safety Nathan Thrall, author of A Day in the Life of Abed Salama Lena Moses-Schmitt, author of True Mistakes Jeremy Gordon, author of See Friendship John Lee Clark, author of Touch the Future Ellen Wayland-Smith, author of The Science of Last Things Edwin Frank, publisher and author of Stranger Than Fiction Sophia Stewart, editor of The Millions A Year in Reading Archives: 2023, 2022, 202120202019201820172016201520142013,  2011201020092008200720062005

The Great Fall 2024 Book Preview

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With the arrival of autumn comes a deluge of great books. Here you'll find a sampling of new and forthcoming titles that caught our eye here at The Millions, and that we think might catch yours, too. Some we’ve already perused in galley form; others we’re eager to devour based on their authors, plots, or subject matters. We hope your next fall read is among them. —Sophia Stewart, editor October Season of the Swamp by Yuri Herrera, tr. Lisa Dillman [F] What it is: An epic, speculative account of the 18 months that Benito Juárez spent in New Orleans in 1853-54, years before he became the first and only Indigenous president of Mexico. Who it's for: Fans of speculative history; readers who appreciate the magic that swirls around any novel set in New Orleans. —Claire Kirch The Black Utopians by Aaron Robertson [NF] What it is: An exploration of Black Americans' pursuit and visions of utopia—both ideological and physical—that spans  the Reconstruction era to the present day and combines history, memoir, and reportage. Who it's for: Fans of Saidiya Hartman's Wayward Lives, Beautiful Experiments and Kristen R. Ghodsee's Everyday Utopia. —Sophia M. Stewart The Third Realm by Karl Ove Knausgaard, tr. Martin Aitken [F] What it is: The third installment in Knausgaard's Morning Star series, centered on the appearance of a mysterious new star in the skies above Norway. Who it's for: Real Knausgaard heads only—The Wolves of Eternity and Morning Star are required reading for this one. —SMS Brown Women Have Everything by Sayantani Dasgupta [NF] What it is: Essays on the contradictions and complexities of life as an Indian woman in America, probing everything from hair to family to the joys of travel. Who it's for: Readers of Durga Chew-Bose, Erika L. Sánchez, and Tajja Isen. —SMS The Plot Against Native America by Bill Vaughn [F] What it is: The first narrative history of Native American boarding schools— which aimed "civilize" Indigenous children by violently severing them from their culture— and their enduring, horrifying legacy. Who it's for: Readers of Ned Blackhawk and Kathleen DuVal. —SMS The Mighty Red by Louise Erdrich [F] What it is: Erdrich's latest novel set in North Dakota's Red River Valley is a tale of the intertwined lives of ordinary people striving to survive and even thrive in their rural community, despite environmental upheavals, the 2008 financial crisis, and other obstacles. Who it's for: Readers of cli-fi; fans of Linda LeGarde Grover and William Faulkner. —CK The Position of Spoons by Deborah Levy [NF] What it is: The second book from Levy in as many years, diverging from a recent streak of surrealist fiction with a collection of essays marked by exceptional observance and style. Who it's for: Close lookers and the perennially curious. —John H. Maher The Bog Wife by Kay Chronister [F] What it's about: The Haddesley family has lived on the same West Virginia bog for centuries, making a supernatural bargain with the land—a generational blood sacrifice—in order to do so—until an uncovered secret changes everything. Who it's for: Readers of Karen Russell and Jeff VanderMeer; anyone who has ever used the phrase "girl moss." —SMS The Great When by Alan Moore [F] What it's about: When an 18-year old book reseller comes across a copy of a book that shouldn’t exist, it threatens to upend not just an already post-war-torn London, but reality as we know it. Who it's for: Anyone looking for a Sherlock Holmes-style mystery dipped in thaumaturgical psychedelia. —Daniella Fishman The Message by Ta-Nehisi Coates [NF] What it's about: One of our sharpest critical thinkers on social justice returns to nonfiction, nearly a decade after Between the World and Me, visiting Dakar, to contemplate enslavement and the Middle Passage; Columbia, S.C., as a backdrop for his thoughts on Jim Crow and book bans; and the Israeli-occupied West Bank, where he sees contemporary segregation in the treatment of Palestinians. Who it’s for: Fans of James Baldwin, George Orwell, and Angela Y. Davis; readers of Nikole Hannah-Jones’s The 1619 Project and Isabel Wilkerson’s Caste, to name just a few engagements with national and racial identity. —Nathalie op de Beeck Abortion by Jessica Valenti [NF] What it is: Columnist and memoirist Valenti, who tracks pro-choice advocacy and attacks on the right to choose in her Substack, channels feminist rage into a guide for freedom of choice advocacy. Who it’s for: Readers of Robin Marty’s The New Handbook for a Post-Roe America, #ShoutYourAbortion proponents, and followers of Jennifer Baumgartner’s [I Had an Abortion] project. —NodB Gifted by Suzuki Suzumi, tr. Allison Markin Powell [F] What it's about: A young sex worker in Tokyo's red-light district muses on her life and recounts her abusive mother's final days, in what is Suzuki's first novel to be translated into English. Who it's for: Readers of Susan Boyt and Mieko Kanai; fans of moody, introspective fiction; anyone with a fraught relationship to their mother. —SMS Childish Literature by Alejandro Zambra, tr. Megan McDowell [F] What it is: A wide-ranging collection of stories, essays, and poems that explore childhood, fatherhood, and family. Who it's for: Fans of dad lit (see: Lucas Mann's Attachments, Keith Gessen's Raising Raffi, Karl Ove Knausgaard's seasons quartet, et al). —SMS Books Are Made Out of Books ed. Michael Lynn Crews [NF] What it is: A mining of the archives of the late Cormac McCarthy with a focus on the famously tight-lipped author's literary influences. Who it's for: Anyone whose commonplace book contains the words "arquebus," "cordillera," or "vinegaroon." —JHM Slaveroad by John Edgar Wideman [F] What it is: A blend of memoir, fiction, and history that charts the "slaveroad" that runs through American history, spanning the Atlantic slave trade to the criminal justice system, from the celebrated author of Brothers and Keepers. Who it's for: Fans of Clint Smith and Ta-Nehisi Coates. —SMS Linguaphile by Julie Sedivy [NF] What it's about: Linguist Sedivy reflects on a life spent loving language—its beauty, its mystery, and the essential role it plays in human existence. Who it's for: Amateur (or professional) linguists; fans of the podcast A Way with Words (me). —SMS An Image of My Name Enters America by Lucy Ives [NF] What it is: A collection of interrelated essays that connect moments from Ives's life to larger questions of history, identity, and national fantasy, Who it's for: Fans of Ives, one of our weirdest and most wondrous living writers—duh; anyone with a passing interest in My Little Pony, Cold War–era musicals, or The Three Body Problem, all of which are mined here for great effect. —SMS Women's Hotel by Daniel Lavery [F] What it is: A novel set in 1960s New York City, about the adventures of the residents of a hotel providing housing for young women that is very much evocative of the real-life legendary Barbizon Hotel. Who it's for: Readers of Mary McCarthy's The Group and Rona Jaffe's The Best of Everything. —CK The World in Books by Kenneth C. Davis [NF] What it is: A guide to 52 of the most influential works of nonfiction ever published, spanning works from Plato to Ida B. Wells, bell hooks to Barbara Ehrenreich, and Sun Tzu to Joan Didion. Who it's for: Lovers of nonfiction looking to cover their canonical bases. —SMS Blue Light Hours by Bruna Dantas Lobato [F] What it's about: Through the emanating blue-glow of their computer screens, a mother and daughter, four-thousand miles apart, find solace and loneliness in their nightly Skype chats in this heartstring-pulling debut. Who it's for: Someone who needs to be reminded to CALL YOUR MOTHER! —DF Riding Like the Wind by Iris Jamahl Dunkle [NF] What it is: The biography of Sanora Babb, a contemporary of John Steinbeck's whose field notes and interviews with Dust Bowl migrants Steinbeck relied upon to write The Grapes of Wrath. Who it's for: Steinbeck fans and haters alike; readers of Kristin Hannah's The Four Winds and the New York Times Overlooked column; anyone interested in learning more about the Dust Bowl migrants who fled to California hoping for a better life. —CK Innie Shadows by Olivia M. Coetzee [F] What it is: a work of crime fiction set on the outskirts of Cape Town, where a community marred by violence seeks justice and connection; also the first novel to be translated from Kaaps, a dialect of Afrikaans that was until recently only a spoken language. Who it's for: fans of sprawling, socioeconomically-attuned crime dramas a la The Wire. —SMS Dorothy Parker in Hollywood by Gail Crowther [NF] What it is: A history of the famous wit—and famous New Yorker—in her L.A. era, post–Algonquin Round Table and mid–Red Scare. Who it's for: Owners of a stack of hopelessly dog-eared Joan Didion paperbacks. —JHM The Myth of American Idealism by Noam Chomsky and Nathan J. Robinson [NF] What it is: A potent critique of the ideology behind America's foreign interventions and its status as a global power, and an treatise on how the nation's hubristic pursuit of "spreading democracy" threatens not only the delicate balance of global peace, but the already-declining health of our planet. Who it's for: Chomskyites; policy wonks and casual critics of American recklessness alike. —DF Mysticism by Simon Critchley [NF] What it is: A study of mysticism—defined as an experience, rather than religious practice—by the great British philosopher Critchley, who mines music, poetry, and literature along the way. Who it's for: Readers of John Gray, Jorge Luis Borges, and Simone Weil. —SMS Q&A by Adrian Tomine [NF] What it is: The Japanese American creator of the Optic Nerve comic book series for D&Q, and of many a New Yorker cover, shares his personal history and his creative process in this illustrated unburdening. Who it’s for: Readers of Tomine’s melancholic, sometimes cringey, and occasionally brutal collections of comics short stories including Summer Blonde, Shortcomings, and Killing and Dying. —NodB Sonny Boy by Al Pacino [NF] What it is: Al Pacino's memoir—end of description. Who it's for: Cinephiles; anyone curious how he's gonna spin fumbling Diane Keaton. —SMS Seeing Baya by Alice Kaplan [NF] What it is: The first biography of the enigmatic and largely-forgotten Algerian artist Baya Mahieddine, who first enchanted midcentury Paris as a teenager. Who it's for: Admirers of Leonora Carrington, Hilma af Klint, Frida Kahlo, and other belatedly-celebrated women painters. —SMS Absolution by Jeff VanderMeer [F] What it is: A surprise return to the Area X, the stretch of unforbidding and uncanny coastline in the hit Southern Reach trilogy. Who it's for: Anyone who's heard this song and got the reference without Googling it. —JHM The Four Horsemen by Nick Curtola [NF] What it is: The much-anticipated cookbook from the team behind Brooklyn's hottest restaurant (which also happens to be co-owned by James Murphy of LCD Soundsystem). Who it's for: Oenophiles; thirty-somethings who live in north Williamsburg (derogatory). —SMS Seeing Further by Esther Kinsky, tr. Caroline Schmidt [F] What it's about: An unnamed German woman embarks on the colossal task of reviving a cinema in a small Hungarian village. Who it's for: Fans of Jenny Erpenbeck; anyone charmed by Cinema Paradiso (not derogatory!). —SMS Ripcord by Nate Lippens [NF] What it's about: A novel of class, sex, friendship, and queer intimacy, written in delicious prose and narrated by a gay man adrift in Milwaukee. Who it's for: Fans of Brontez Purnell, Garth Greenwell, Alexander Chee, and Wayne Koestenbaum. —SMS The Use of Photography by Annie Ernaux and Marc Marie, tr. Alison L. Strayer [NF] What it's about: Ernaux's love affair with Marie, a journalist, while she was undergoing treatment for cancer, and their joint project to document their romance. Who it's for: The Ernaux hive, obviously; readers of Sontag's On Photography and Janet Malcolm's Still Pictures. —SMS Nora Ephron at the Movies by Ilana Kaplan [NF] What it is: Kaplan revisits Nora Ephron's cinematic watersheds—Silkwood, Heartburn, When Harry Met Sally, You've Got Mail, and Sleepless in Seattle—in this illustrated book. Have these iconic stories, and Ephron’s humor, weathered more than 40 years? Who it’s for: Film history buffs who don’t mind a heteronormative HEA; listeners of the Hot and Bothered podcast; your coastal grandma. —NodB [millions_email] The Philosophy of Translation by Damion Searls [NF] What it is: A meditation on the act and art of translation by one of today's most acclaimed practitioners, best known for his translations of Fosse, Proust, et al. Who it's for: Regular readers of Words Without Borders and Asymptote; professional and amateur literary translators alike. —SMS Salvage by Dionne Brand  What it is: A penetrating reevaluation of the British literary canon and the tropes once shaped Brand's reading life and sense of self—and Brand’s first major work of nonfiction since her landmark A Map to the Door of No Return. Who it's for: Readers of Christina Sharpe's Ordinary Notes and Elizabeth Hardwick's Seduction and Betrayal. —SMS Masquerade by Mike Fu [F] What it's about: Housesitting for an artist friend in present-day New York, Meadow Liu stumbles on a novel whose author shares his name—the first of many strange, haunting happenings that lead up to the mysterious disappearance of Meadow's friend. Who it's for: fans of Ed Park and Alexander Chee. —SMS November The Beggar Student by Osamu Dazai, tr. Sam Bett [F] What it is: A novella in the moody vein of Dazai’s acclaimed No Longer Human, following the 30-something “fictional” Dazai into another misadventure spawned from a hubristic spat with a high schooler. Who it's for: Longtime readers of Dazai, or new fans who discovered the midcentury Japanese novelist via TikTok and the Bungo Stray Dogs anime. —DF In Thrall by Jane DeLynn [F] What it is: A landmark lesbian bildungsroman about 16-year-old Lynn's love affair with her English teacher, originally published in 1982. Who it's for: Fans of Joanna Russ's On Strike Against God and Edmund White's A Boy's Own Story —SMS Washita Love Child by Douglas Kent Miller [NF] What it is: The story of Jesse Ed Davis, the Indigenous musician who became on of the most sought after guitarists of the late '60s and '70s, playing alongside B.B. King, Bob Dylan, John Lennon, and more. Who it's for: readers of music history and/or Indigenous history; fans of Joy Harjo, who wrote the foreword. —SMS Set My Heart on Fire by Izumi Suzuki, tr. Helen O'Horan [F] What it is: Gritty, sexy, and wholly rock ’n’ roll, Suzuki’s first novel translated into English (following her story collection, Hit Parade of Tears) follows 20-year-old Izumi navigating life, love, and music in the underground scene in '70s Japan. Who it's for: Fans of Meiko Kawakami, Ursula K. Le Guin, and Marlowe Granados's Happy Hour. —DF Didion & Babitz by Lili Anolik [NF] What it is: A dual portrait of Joan Didion and Eve Babitz, who are so often compared to—and pitted against—each other on the basis of their mutual Los Angeles milieu. Who it's for: Fans or haters of either writer (the book is fairly pro-Babitz, often at Didion's expense); anyone who has the Lit Hub Didion tote bag. —SMS The Endless Refrain by David Rowell [NF] What it's about: How the rise of music streaming, demonitizing of artist revenue, and industry tendency toward nostalgia have laid waste to the musical landscape, and the future of music culture. Who it's for: Fans of Kyle Chayka, Spence Kornhaber, and Lindsay Zoladz. —SMS Every Arc Bends Its Radian by Sergio De La Pava [F] What it is: A mind- and genre-bending detective story set in Cali, Colombia, that blends high-stakes suspense with rigorous philosophy. Who it's for: Readers of Raymond Chandler, Thomas Pynchon, and Jules Verne. —SMS Something Close to Nothing by Tom Pyun [F] What it’s about: At the airport with his white husband Jared, awaiting a flight to Cambodia to meet the surrogate mother carrying their adoptive child-to-be, Korean American Wynn decides parenthood isn't for him, and bad behavior ensues. Who it’s for: Pyun’s debut is calculated to cut through saccharine depictions of queer parenthood—could pair well with Torrey Peters’s Detransition, Baby. —NodB Rosenfeld by Maya Kessler [F] What it is: Kessler's debut—rated R for Rosenfeld—follows one Noa Simmons through the tumultuous and ultimately profound power play that is courting (and having a lot of sex with) the titular older man who soon becomes her boss. Who it's for: Fans of Sex and the City, Raven Leilani’s Luster, and Coco Mellor’s Cleopatra and Frankenstein. —DF Lazarus Man by Richard Price [F] What it is: The former The Wire writer offers yet another astute chronicle of urban life, this time of an ever-changing Harlem. Who it's for: Fans of Colson Whitehead's Crook Manifesto and Paul Murray's The Bee Sting—and, of course, The Wire. —SMS Stranger Than Fiction by Edwin Frank [NF] What it is: An astute curveball of a read on the development and many manifestations of the novel throughout the tumultuous 20th century. Who it's for: Readers who look at a book's colophon before its title. —JHM Letters to His Neighbor by Marcel Proust, tr. Lydia Davis What it is: A collection of Proust’s tormented—and frequently hilarious—letters to his noisy neighbor which, in a diligent translation from Davis, stand the test of time. Who it's for: Proust lovers; people who live below heavy-steppers. —DF Context Collapse by Ryan Ruby [NF] What it is: A self-proclaimed "poem containing a history of poetry," from ancient Greece to the Iowa Workshop, from your favorite literary critic's favorite literary critic. Who it's for: Anyone who read and admired Ruby's titanic 2022 essay on The Waste Land; lovers of poetry looking for a challenge. —SMS How Sondheim Can Change Your Life by Richard Schoch [NF] What it's about: Drama professor Schoch's tribute to Stephen Sondheim and the life lessons to be gleaned from his music. Who it's for: Sondheim heads, former theater kids, end of list. —SMS The Serviceberry by Robin Wall Kimmerer [NF] What it is: 2022 MacArthur fellow and botanist Kimmerer, an enrolled member of the Citizen Potawatomi Nation, (re)introduces audiences to a flowering, fruiting native plant beloved of foragers and gardeners. Who it’s for: The restoration ecologist in your life, along with anyone who loved Braiding Sweetgrass and needs a nature-themed holiday gift. —NodB My Heart Belongs in an Empty Big Mac Container Buried Beneath the Ocean Floor by Homeless [F] What it is: A pseudonymous, tenderly comic novel of blue whales and Golden Arches, mental illness and recovery. Who it's for: Anyone who finds Thomas Pynchon a bit too staid. —JHM Yoke and Feather by Jessie van Eerden [NF] What it's about: Van Eerden's braided essays explore the "everyday sacred" to tease out connections between ancient myth and contemporary life. Who it's for: Readers of Courtney Zoffness's Spilt Milk and Jeanna Kadlec's Heretic. —SMS Camp Jeff by Tova Reich [F] What it's about: A "reeducation" center for sex pests in the Catskills, founded by one Jeffery Epstein (no, not that one), where the dual phenomena of #MeToo and therapyspeak collide. Who it's for: Fans of Philip Roth and Nathan Englander; cancel culture skeptics. —SMS Selected Amazon Reviews by Kevin Killian [NF] What it is: A collection of 16 years of Killian’s funniest, wittiest, and most poetic Amazon reviews, the sheer number of which helped him earn the rarefied “Top 100” and “Hall of Fame” status on the site. Who it's for: Fans of Wayne Koestenbaum and Dodie Bellamy, who wrote introduction and afterword, respectively; people who actually leave Amazon reviews. —DF Cher by Cher [NF] What it is: The first in a two-volume memoir, telling the story of Cher's early life and ascendent career as only she can tell it. Who it's for: Anyone looking to fill the My Name Is Barbra–sized hole in their heart, or looking for something to tide them over until the Liza memoir drops. —SMS The City and Its Uncertain Walls by Haruki Murakami, tr. Philip Gabriel [F] What it is: Murakami’s first novel in over six years returns to the high-walled city from his 1985 story "Hard-Boiled Wonderland and the End of the World" with one man's search for his lost love—and, simultaneously, an ode to libraries and literature itself. Who it's for: Murakami fans who have long awaited his return to fiction.  —DF American Bulk by Emily Mester [NF] What it's about: Reflecting on what it means to "live life to the fullest," Mester explores the cultural and personal impacts of America’s culture of overconsumption, from Costco hauls to hoarding to diet culture—oh my! Who it's for: Lovers of sustainability; haters of excess; skeptics of the title essay of Becca Rothfeld's All Things Are Too Small. —DF The Icon and the Idealist by Stephanie Gorton [NF] What it is: A compelling look at the rivalry between Margaret Sanger, of Planned Parenthood fame, and Mary Ware Dennett, who each held radically different visions for the future of birth control. Who it's for: Readers of Amy Sohn's The Man Who Hated Women and Katherine Turk's The Women of NOW; anyone interested in the history of reproductive rights. —SMS December Rental House by Weike Wang [F] What it's about: Married college sweethearts invite their drastically different families on a Cape Code vacation, raising questions about marriage, intimacy, and kinship. Who it's for: Fans of Wang's trademark wit and sly humor (see: Joan Is Okay and Chemistry); anyone with an in-law problem. Woo Woo by Ella Baxter [F] What it's about: A neurotic conceptual artist loses her shit in the months leading up to an exhibition that she hopes will be her big breakout, poking fun at the tropes of the "art monster" and the "woman of the verge" in one fell, stylish swoop. Who it's for: Readers of Sheena Patel's I'm a Fan and Chris Kraus's I Love Dick; any woman who is grateful to but now also sort of begrudges Jenny Offil for introducing "art monster" into the lexicon (me). —SMS Berlin Atomized by Julia Kornberg, tr. Jack Rockwell and Julia Kornberg [F]  What it's about: Spanning 2001 to 2034, three Jewish and downwardly mobile siblings come of age in various corners of the world against the backdrop of global crisis. Who it's for: Fans of Catherine Lacey's Biography of X and Joshua Cohen's The Netanyahus. —SMS Sand-Catcher by Omar Khalifah, tr. Barbara Romaine [F] What it is: A suspenseful, dark satire of memory and nation, in which four young Palestinian journalists at a Jordanian newspaper are assigned to interview an elderly witness to the Nakba, the violent 1948 expulsion of native Palestinians from Israel—but to their surprise, the survivor doesn’t want to rehash his trauma for the media. Who it’s for: Anyone looking insight—tinged with grim humor—into the years leading up to the present political crisis in the Middle East and the decades-long goal of Palestinian autonomy. —NodB The Shutouts by Gabrielle Korn [F] What it's about: In the dystopian future, mysteriously connected women fight to survive on the margins of society amid worsening climate collapse. Who it's for: Fans of Korn's Yours for the Taking, which takes place in the same universe; readers of Becky Chambers and queer-inflected sci-fi. —SMS What in Me Is Dark by Orlando Reade [NF] What it's about: The enduring, evolving influence of Milton's Paradise Lost on political history—and particularly on the work of 12 revolutionary readers, including Malcom X and Hannah Arendt. Who it's for: English majors and fans of Ryan Ruby and Sarah Bakewell—but I repeat myself. —SMS The Afterlife Is Letting Go by Brandon Shimoda [NF] What it's about: Shimoda researches the mass incarceration of Japanese Americans during WWII, and speaks with descendants of those imprisoned, for this essay collection about the “afterlife” of cruelty and xenophobia in the U.S. Who it’s for: Anyone to ever visit a monument, museum, or designated site of hallowed ground where traumatic events have taken place. —NodB No Place to Bury the Dead by Karina Sainz Borgo, tr. Elizabeth Bryer [F] What it's about: When Angustias Romero loses both her children while fleeing a mysterious disease in her unnamed Latin American country, she finds herself in a surreal, purgatorial borderland where she's soon caught in a power struggle. Who it's for: Fans of Maríana Enriquez and Mohsin Hamid. —SMS The Rest Is Silence by Augusto Monterroso, tr. Aaron Kerner [F] What it is: The author of some of the shortest, and tightest, stories in Latin American literature goes long with a metafictional skewering of literary criticism in his only novel. Who it's for: Anyone who prefers the term "palm-of-the-hand stories" to "flash fiction." —JHM Tali Girls by Siamak Herawi, tr. Sara Khalili [F] What it is: An intimate, harrowing, and vital look at the lives of girls and women in an Afghan mountain village under Taliban rule, based on true stories. Who it's for: Readers of Nadia Hashimi, Akwaeke Emezi, and Maria Stepanova. —SMS Sun City by Tove Jansson, tr. Thomas Teal [F] What it's about: During her travels through the U.S. in the 1970s, Jansson became interested in the retirement home as a peculiarly American institution—here, she imagines the tightly knit community within one of them. Who it's for: Fans of Jansson's other fiction for adults, much of which explores the lives of elderly folks; anyone who watched that documentary about The Villages in Florida. —SMS Editor's note: We're always looking to make our seasonal book previews more useful to the readers, writers, and critics they're meant to serve. Got an idea for how we can improve our coverage? Tell me about it at sophia@themillions.com. [millions_email]

The Utopias of Ursula K. Le Guin

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The revolutionary science fiction author Ursula K. Le Guin, who passed away January 22, understood something important about ideal worlds and societies: Utopia is not perfection. Utopia is process. It is reflection and adjustment, learning and growth. It is communication and respect, self-awareness and honesty. This concept echoes throughout her body of work, but she explores utopia-as-process fully in one of her most radical novels, Always Coming Home, published in 1985. This novel, more accurately described as a fictional anthropological study, has no singular narrative and no main character. Certainly, we hear life stories from individuals in the Kesh society depicted in the book, but traditional narrative isn’t the only means by which Le Guin tells this story—she includes poems, plays, illustrations, musical notation, and other ephemera as part of the tale. This nonlinear narrative structure, along with the stories included therein, synthesizes Le Guin’s beliefs on the unavoidable, destructive outcomes of a patriarchal, capitalist society by rejecting them whole cloth. In a 2015 essay for Motherboard, Le Guin wrote, “Every benefit industrialism and capitalism have brought us, every wonderful advance in knowledge and health and communication and comfort, casts the same fatal shadow. All we have, we have taken from the earth; and, taking with ever-increasing speed and greed, we now return little but what is sterile or poisoned.” Much of her fiction concerns itself with finding a better way, a way mutually beneficial to humans and the earth. Indeed, in Always Coming Home’s utopic society, the Kesh live in a reclaimed post-apocalyptic California. Although some land remains arable, much of what was formerly the United States is inhospitable to human life. The text implies that the conquest-driven, consumptive culture of the 20th century directly led to the continent’s ruination. Despite the harshness of their environment, the Kesh thrive. But how do you build utopia from destruction and ruin? Here’s where the book becomes difficult, radical, and complex. The hinge spiral, a two-armed spiral circling out from a single center point, is the key to understanding both the novel and Le Guin’s vision of utopia. Not only does the spiral form the central motif for the Kesh, but the narrative structure itself echoes the spiral. Always Coming Home is a study in what a complete and utter rejection of capitalism and patriarchy might look like—for society and for the art of storytelling. For the Kesh, poverty is non-existent because the society supports all of its members. Artists, artisans, and other creative types are valued as highly as hunters and farmers. The people work with the land, not against it, and certainly not in dominion over it. Greed is unnecessary because every person has what they need to be happy and healthy. Crime is so minimal as to be nonexistent. Although many of Le Guin’s other novels contain utopias, her most well-read novels are not quite as grand in vision as Always Coming Home. The Left Hand of Darkness, published in 1969, chiefly addresses the singular topic of gender/sex and the consequences of favoring one biological sex over the other. The Dispossessed, a 1974 novel written in response to the Vietnam War, explores an anarchist utopia and what a world without capitalism might look like. But it, too, stops short of completely re-envisioning society. In addition, these novels—along with the majority of Le Guin’s books and short stories—follow a semi-traditional narrative structure. They have a beginning, middle, and end. They have protagonists and antagonists. They use the language of patriarchy, albeit subversively. By avoiding a linear narrative in Always Coming Home, Le Guin escapes the trap inherent in all would-be subversive texts: the use of language, which is controlled by patriarchy. Always Coming Home avoids the patriarchal conventions of storytelling by first eschewing a traditional narrative arc detailing a protagonist triumphing over an antagonist. Instead of one arc, Always Coming Home consists of many smaller arcs. The text’s longest section, “Stone Telling”—the life story of a woman of the same name—takes up only slightly more than 100 of the text’s 525 pages. The inclusion of other life stores aside from Stone Telling’s, such as those in the “Eight Life Stories” section, shows that no one narrative should represent an entire group of people or a place. Rather, diverse voices should be given a space in which to share their experiences and stories, whatever form those stories might take. In The Left Hand of Darkness, we are privy only to Genly Ai’s reactions to the ambisexual Gethenians. In The Dispossessed, we follow Shevek in his studies and experiences with anarchism and capitalism. In Always Coming Home, Le Guin presents an entire world of stories and perspectives. (This is not, of course, to say that Le Guin’s other novels don’t have value and meaning—they absolutely do, and are great in their own ways.) [millions_ad] Always Coming Home also escapes the patriarchal convention of linear storytelling by situating the creative and autobiographical works of the text, which constitute its bulk, within a socio-historical context. Pandora’s commentary and informational sections lend weight to those creative works by giving them extra layers of symbolic and historic meaning, and more importantly, by revealing the processes through which Kesh society maintains its utopia (this is also a subversion of the concept of “utopia,” which by patriarchal storytelling tradition cannot exist and always ends badly). The novel’s arrangement is not, however, without shape, and its shape allows the text to communicate with itself. The “Stone Telling” section, broken into three parts, is the hinge around which Le Guin spirals the historical, societal, literary, and biographical sections of the text, many of which are also broken into multiple parts. These sections do not exist independently of each other, although they can be read separately. Instead, they wrap around each other and reflect upon each other, building meaning as they go. At the very end of “Time and the City,” the Archivist at the city of Wakwaha tells Pandora, “Tell about the Condor. Let Stone Telling tell her story.” Linearly speaking, though, Stone Telling’s story began on page seven, and part two begins on page 173, immediately after this exchange between Pandora and the Archivist. The narrator’s introduction to “Stone Telling,” the hinge, comes one-third of the way through Stone Telling’s tale, effectively cycling back to that section rather than simply providing a preface for it. Because there are many stories, readers can enter the text at multiple points, unlike a traditional novel. The lack of a dominant narrative voice gives the reader freedom to choose her entry point and makes her an active participant in the text. Not only do multiple entry points undercut the idea that there is one “right” story—that of the hero—but create a text in which exist nearly infinite possibilities for the interpretation of meaning. “Readers, after all,” Le Guin said in an interview included in the collection At the Field’s End, “are making the world with you. You give them the materials, but it’s the readers who build that world in their own minds.” Regardless of where a reader starts reading and what choices she makes, she is in effect swirled back into the text and into communication with it at the end of each section, not marched out of it as in a traditional point A to point B narrative. Capitalism and patriarchy embrace a binary: rich/poor, right/wrong, male/female, etc. “Success” refers only to vocational and financial success, never the successful raising of children or creation of art (whether or not anyone sees or appreciates said art). Le Guin cracks these binaries open, from the way the Kesh keep records (anyone can give anything to the library, and it is kept as long as people are interested in keeping it) to the way she structured the book as a spiral. Le Guin takes the idea of multiple entry points to another level entirely by including non-lingual aspects in the book, thereby further evading the problem of language and dominant discourse. Scholar Robin Roberts points out that the novel itself is a collaborative work, since others composed the music, drew the pictures, and helped Le Guin with the maps, further avoiding the problem of “univocality,” as she calls it. Roberts says—and I agree—that, “Through her amalgamation of diverse materials, Le Guin emphasizes the act of interpretation.” In Always Coming Home, even the arrangement of sections provides a clear critique of patriarchy by juxtaposing Kesh society with that of the Dayao, or Condor, people. The Dayao people believe in an immortal god called One. One created the world, and will eventually unmake it. On page 190, Stone Telling says, “Human men are imitations of him. One is not the universe; he made it, and gives orders. Things are not a part of him nor is he part of them, so you must not praise things, but only One.” Instead of the Valley’s animistic beliefs that hold all things sacred, the Dayao worship one god and follow a strict hierarchy of power and authority. The above passage from page 190 brings to mind two particular passages from The Bible. The first is John 1 verses 1-3, which states, “In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through Him all things were made; without him nothing was made that has been made.”  The second passage is Genesis 1:7, which states, “So God created man in his own image.” The Bible teaches, like the One, that a supreme being created the world, and that humans were made in his image, and exist to glorify him. Since a supreme being created the world for human use, they do not need to respect or show honor to the more-then-human world, let alone communicate with it. By echoing the language of The Bible, the text makes the parallel between the Dayao society and our own clear. The Kesh, in contrast, call all living things people, and differentiate between species. There are human people, and cow people, and coyote people. By calling these species the same word used for humans, the Valley people show that they hold animals in equal regard to themselves. They do not kill mercilessly or without cause. Only wild animals who, according to “The Back of the Book,” “allowed themselves to be hunted, who responded to the hunter’s singing and came to meet the arrow or enter the snare, had consented to come into the Second of the Earth Houses, the Blue Clay, in order to die. They had taken on mortality sacrificially and sacramentally.” The ways the hinge motif can be applied to Always Coming Home would fill volumes. The novel’s content and structure echo one other so closely that they, too, become arms on the spiral. Even the physical book acts as a hinge, connecting reader to author, and reader to content, and author to content. Without the others, the existence of one becomes meaningless. It is not the final product that matters, but the process by which author and reader give the story life. Le Guin understood that if we seek a limited version of success defined by the values of capitalism and patriarchy, we will never progress beyond these self-destructive ideals. Instead, we should revel in the cyclical nature of things, in self-reflection and growth, in living with the natural world instead of against it. We should embrace the interconnectedness of life and reject the idea that if one person is rich, another must be poor. It is only by engaging in the never-ending process of reflection and growth that we can achieve utopia, or some version of it. That is Le Guin’s final, and greatest, gift to all those who dream of a better way to live.

Getting Away with Murder: The Millions Interviews Ursula K. Le Guin

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Every morning, The Oregonian publishes the latest tally of Americans killed in Iraq and Afghanistan. Ursula K. Le Guin prints out the number in bold script on standard computer paper and tapes it to her living room window not far from the rainbow peace flag atop her garage. Does this do any good? Does this change anything? You might just as well ask if novels or stories have any real-world effect. In an interview with Wired magazine last year, she gave her approval to the members of Occupy Oakland who decorated their signs with the cover of The Dispossessed, one of her science-fiction novels that chronicled a failed revolution. Le Guin is not a dull or prescriptive leftist and there are good reasons why her work attracts genre geeks and high-brow literary types along with activists. Her novels and stories are critical of every sort of imagined culture, and at times filled with sympathy for figures one imagines would be her fiercest political opponents on this earth. There are no Darth Vaders or Saurons in her Earthsea Cycle novels. She can’t quite manage to turn the creepy social engineer in The Lathe of Heaven into a Stalinist monster. But she does depict cruel and twisted societies and her humane gifts as a storyteller allow her to dissect them without providing any fast answers on how to correct them. Like J.M. Coetzee, she demands that you ask what citizenship in the human race requires. Unlike Coetzee, she makes you ask those questions without hating yourself for being human. Small Beer Press has just released a two-volume collection of her short stories, The Unreal and the Real. The first volume, Where on Earth, includes her realist and magic realist fiction set somewhere on the planet she inhabits. It includes some of her pieces set in Orsinia, her fictional Eastern European country, which she has not chronicled since it enjoyed a revolution a little over 20 years ago, as well as favorites like “Direction of the Road” and “Buffalo Gals, Won’t You Come Out Tonight.” The second volume, Outer Space, Inner Lands, includes work more squarely placed within the science-fiction genre, including “Betrayals,” another story about the aftermath of a failed revolution and “The Wild Girls,” a long piece about a slave society. The volume opens with her famous parable, “The Ones Who Walk Away From Omelas.” It’s always hard to define a genre. Much of the work in her first volume could find a place in her second volume, and vice versa. I met her at her house in Portland on a January afternoon. It was a clear day and you could see Mount Saint Helens about 50 miles distant from her dining-room window. We sat in her living room where we were consistently interrupted by her black-and-white cat Pard. We began the interview by talking about her parents and siblings. Her father Alfred Kroeber was a legendary anthropologist who wrote a famous study of the California Indians in the 1910s. Her mother Theodora Kroeber enjoyed a writing career late in life, writing biographies of her husband and of Ishi, the last member of a lost California tribe whom he had befriended. Karl Kroeber, her late brother, was an English professor at Columbia University. The following is a pared-down version of a 75-minute conversation. The Millions: What did you learn about writing from your father and mother?  Your mother started writing around the time you started writing. Ursula K. Le Guin: She got published first though. I suppose what I learned from my father is that writing is something people do. It’s a perfectly normal human activity. You do it everyday. You have a place where you do it and when you’re doing it, it is respected…The family doesn’t bother you. Now, of course this doesn’t work the same way when you’re not a professor and are a young housewife. But I think it gave me a security a lot of young writers don’t have, the sense that I’m doing something absolutely worthwhile. And the sense that I can and I will make the space in my life to do it. And this can be a huge problem, particularly for women writers. They really want to write, they really have the urge, but they aren’t sure that they have a right to do it. And I was given the right by seeing my father, who I respected and who everyone respected and who was a great guy, just doing it. So that’s a huge gift. From my mother [it was] more complicated. She, being of her generation, didn’t start writing until she got all her kids out of the house and settled. She felt it wasn’t right to combine writing [with] being a housewife and mother. I had some problems with that in my teens. I wondered if I could do it. My best friend in high school, who was John Steinbeck’s niece, said, “Of course you could do it if you want to. Why not have kids and books?” She was right. So there again, I got support. My parents were supportive, but they didn’t hover at all. TM: Were there any writing techniques that you learned from them? UKLG: No. I didn’t even realize what a good writer my dad was until I was quite grown up and had been writing for a long time. My mother loved to talk about her writing while she was writing. [She would] talk about it before she wrote...which was neat for me because I cannot talk about writing. And I never talk about anything until it’s finished. There’re different kinds of writers and she was the kind that liked to talk it out. And it was a lot of fun to have someone like that to talk about writing. But I don’t think we taught each other anything. TM: It’s interesting that you say that because I thought there was a tone in her book on Ishi similar to what I see in some of your books. UKLG: Well that would probably be something that someone else could see that I couldn’t. TM: A way of pulling back, a quietness. UKLG: That’s nice, yeah. She and I certainly have different styles. But you know how it is. The kid doesn’t want to be compared too closely to the parent. So I could be absolutely blind to some similarity there. TM: Did you find yourself studying these imagined worlds the same way your father studied his actual worlds? UKLG: There’s certainly a similarity, but I think it’s temperamental. I didn’t read his books, as I said, until I was grown up and I had been writing what I write for quite awhile. We are interested in artifacts and how things are made and how operations are carried out. It’s [a similar] mindset, his equipment [as an anthropologist] and mine as a novelist. TM: And I imagine that’s something you picked up by osmosis in dinner table conversations growing up. UKLG: Yes. He wouldn’t talk shop at table, but we entertained a lot of people, particularly in summer when we were up in Napa Valley. [There were] anthropologists, ethnologists, European intellectuals -- mostly refugees as this was the ’30s and ’40s -- and the conversations would be very wide-ranging. My father did not talk a lot about his work. Of course he wasn’t doing ethnology anymore by the time I came along. There were some picturesque ethnologists who came through and told us about their adventures. TM: You wrote a bit about your brother Karl, who was my professor at Columbia, and your shared love for books growing up. Did you share your work with him early on? UKLG: No. Karl and I were the two youngest [of four children] and we were just under three years apart. We were pretty tight and pretty feisty. Karl was a rivalrous person. He was very sick as a baby. He was not what they call celiac now [-- he] was the real thing. He lived on rice and bananas for his first six years. So he was very fragile. And he had a tremendous fighting spirit. So Karl was in rivalry with me [from the start], which was kind of ridiculous. So there were always some problems [and we] were also very tight. Brothers and sisters are fascinating. TM: It sounds like the Kennedys. UKLG: (Laughs) Well, slightly different type, but yeah.  I think you know how that can be within a family. We played together and read books together all through our childhood. And often we were up there for the whole summer and there were a lot of adults coming and going but there were just four kids. When the two older brothers were playing Julius Caesar, Karl and I were [the Gauls]. TM: Was that your introduction to storytelling, playing together like that? UKLG: Story-telling was mostly from my father who would tell us mostly Indian stories outside the house [in summer] around the fire at night. My Great Aunt Betsy had the family stories. She was a good storyteller. TM: She was on your mother’s side? UKLG: She was my mother’s aunt. She grew up in Wyoming. It’s a Western family. She just had that gift of storytelling. It’s because we were up there in the summer, and we sat around the fireplace [under the stars -- so] no reading. It was all just game-playing or storytelling. We could play charades. So I think I had a much more oral culture than most American kids of my generation [-- even then, before television.] TM: In Always Coming Home you play with the Indian tradition where everyone is sitting around telling a story and then someone... UKLG: Does a variation. TM: What intrigues me about it is that it’s a very fast-motion version of what occurs in written culture. UKLG: Yes, exactly. TM: You read a story by Tolkien and you turn around and say I’m going to do my own version of this with the same archetypes. UKLG: Being in science fiction was great because there was an open and free borrowing of vocabulary and ideas and so on. [It] was not plagiarism in the slightest. It was simply artists using the same material. I always compare it to the Baroque music period, where they’re all borrowing from each other like crazy and they’re all building the same house. TM: When you’re writing about these made-up worlds, the Hainish worlds, Orsinia, or Earthsea, you are imagining all these small details, what the chairs or the doorknobs look like. But there are limitations to what you can imagine.There’s only so much you can know. UKLG: It becomes an obsessive game. TM: Are you ever aware of that when you’re writing? UKLG: No, because after all in writing if you don’t have to mention the doorknob you don’t. I think one reason why most science-fiction movies are so lousy is that in them you do have to imagine the doorknob and you have to design it. And every single visual object has to be designed to tie in together. And then you get into a literalism which is a little bit soul-killing. But in writing you get away with murder. You just suggest something. So much of fantasy and science fiction is just the art of suggestion. You don’t really tell people that much, but they think you have because they imagine it. TM: But how does it work when you imagine a new language. UKLG: Oh well that’s different. I always come back to Tolkien here, who wrote the essential essay about those of us who make up languages. Lots of people when they’re kids draw. They draw islands or maps or places with the roads and the cities and the marshes and mountains and so on. It’s amazing when you ask an audience, “How many of you did that as a kid?” At least a third of the hands will go up. I never asked how many made up languages, which would be interesting to do. But I don’t think very many do. I love language, I love the sound of language. I play with word sounds in my head. This is just some native gift. I make up more languages than I have to actually. TM: When Hemingway writes For Whom the Bell Tolls, he writes the dialogue as a Spanishfied English. He knows the basic constructions of Spanish in order to be able to do that. Do you ever try to do anything similar with your invented languages? UKLG: No, not in the way Hemingway does, where he writes with a Spanish accent. And I don’t like it when he does that to tell you the truth. I find it a little affected and foolish. “Okay Ernest, if you want to write in Spanish, write in Spanish. Learn it well enough to write in it. You’re writing English.” In The Left Hand of Darkness you have a major cultural concept like shifgrethor. I didn’t need to build the language out of that. But I did need to know enough to get shifgrethor. I needed to have a phoneme pool to get the word from. And then I just needed to know the word and what it meant and had meant and all its connotations and denotations. But I didn’t really need the rest of the vocabulary. I do translate. I like translating very much. It’s a kind of writing I’ve done more as I’ve gotten older. And of course if I’m translating from Spanish I don’t want it to sound like Spanish. I want it to sound like English. I want it to do in English what it does in Spanish. So I’m almost the other pole from Hemingway there. And not only there. TM: Do you feel “The Ones Who Walk Away From Omelas” means something different now than when you wrote it? UKLG: That story? No. Because I don’t know what it means. It is a question. I know why I wanted to write it. Out of middle-class guilt, out of human guilt for what we do to each other and everybody else. I know my motivations for that story. [It] meant a lot to me. Of course, that’s the story they always ask about, and write letters about. And they always want me to give the answer and not the question. TM: That story speaks very directly to life under late capitalism. I don’t know if you see that story speaking to other possible systems. UKLG: Well, I never thought of it that way because I’ve only lived under late capitalism. And both Dostoevsky and William James who asked the question the story asks before me were living under capitalism. Dostoevsky somewhat less. His was more of a feudalistic capitalism. I don’t know. Interesting question. But not one I could answer now. TM: I’d be curious to know how maybe someone in Cuba would react to it. UKLG: I don’t know. It would be interesting to find out. The story has been translated into lots of languages. But I don’t know if I’ve ever heard from anybody specifically about it from a really different culture. And I don’t know if my stories go to any really different cultures. I think Indonesia is about as far [as my work has gone]...Turkey...Korea...They’re all capitalistic. TM: I sense in the way “Omelas” ends, with a look at those who choose to walk away from it, and the way many of your stories end, and a few of your novels, a weird Tolstoyan optimism minus the Christian theology. In the situations that you imagine -- as bleak as they are – there’s always some decent humanity that exists that is somehow still worth preserving. UKLG: Optimism seems an odd word. But I can see why you use it. It may just be a refusal to take the counsel of despair. I think to admit despair and to revel in it -- as many 20th- and 21st-century writers do -- is an easy way out. Whenever I get really really depressed and discouraged about our politics in America and what we are doing, ecologically speaking, globally speaking, [with] our mad rush to destroy the world, it’s very easy to say, “To hell with us. This species is not successful.” Something tells me I have no right to say that. There are good people. Who am I to judge? The problem with despair is it gets judgmental. But I’m not saying this very well. TM: This refusal to judge is the other side of the refusal to idealize. UKLG: And of course, when I was in my 20s and 30s I had a good deal of political idealism. I did think we really could work towards and achieve more justice in human societies. And that revolution might be a way to do it. I’m pretty far left, and basically socialist. Human nature is whatever human nature is. “We can make it better than it was so far.” It’s pretty hard to keep thinking that decade after decade, let me tell you. I guess José Saramago was able to hold onto his Marxist faith into his ninth decade, but he was a very tough guy. A lot of that hopefulness -- that would be optimism -- gets knocked out of you, particularly if you are living in a country as I feel I am living in, that is really on the skids, that is really losing it. TM: There seems even in “The Wild Girls,” the bleakest story here, some of what I call optimism. UKLG: There is? (Befuddled expression) TM: There’s still humanity that comes through in this horrible slave society, in which people can still tell a joke. UKLG: But that’s how people are. I will not say, “Even in Breslau they told jokes.” But they probably did. You read Primo Levi and you realize how people can come out of something like that. He’s still Primo Levi. He’s a beautiful man. Human beings are very tough. And they are funny and they are kind. There are all sorts of good things about human beings. And I come back to this. I have no right to despair. As for “The Wild Girls,” probably the last full short story I wrote, I think it’s a good story. But I don’t really like it because it’s so dark. Those people just don’t have a chance. It’s based on an Indian society in the Mississippi Valley that really did work that way. And I’ve been trying to imagine myself into that society. And just...“My God!” TM: Your father had no patience for those who idealized the Indians. He had a lot of fascination for these cultures. But he disliked the [condescending, co-opting] white voice of “I admire the Indians.” UKLG: “The wonderful brave Indian.” Oh yes. TM: I was just thinking of that as interesting given that that was your inspiration for this story. UKLG: The fact that it came from an Indian culture was neither here nor there. It just struck me as one of those utterly weird things that human beings have actually done. I didn’t make this up. I just fictionalized it. TM: You have this beautiful man archetype with Shevek in The Dispossessed. He is of a different culture that you make up. So how do you balance admiring the man himself while avoiding the trap, as your father was clear about, of idealizing the culture? UKLG: Oh, I guess because I was inoculated early. I have rarely romanticized another culture, idealized it because it’s different than mine. I say rarely, because when I was in my teens I romanticized France and romanticized French culture the way a lot of people do. Of course when I got to France, there were people [who]...but man, did they eat well. (Laughs) There’s something I got fairly directly from my dad. [The differences are endlessly interesting], but value judgments are not involved. And you can’t romanticize. TM: But you can romanticize an individual. UKLG: Sure. TM: And fall in love with him. UKLG: And it could be a man or a woman. And of course there are beautiful people. I’ve met them. They’re not beautiful all the way through, [maybe, but] people worth knowing for the rest of your life. There are such people. That’s put me out of step a good deal with a lot of the fiction of my time. TM: Because the fiction of your time is opposed to romanticizing individual figures? UKLG: The fiction of my time is about dysfunctional American suburban families. TM: No Jean Valjeans. UKLG: Talk about romantic. Well, shoot I like Victor Hugo. I can romanticize with the best of them. I tend to romanticize people but not cultures. TM: When you write, how much of it is “doing not-doing,” the Taoist ideal? UKLG: Maybe, as I’ve gone on, what I’ve learned as a writer is that you do as little as possible. And part of it is leaving a lot of it up to the reader. And a lot of it is realizing you don’t have to do that much if you do the right thing. [Makes clicking sound] That’s enough. So my writing has tended to be shorter and more allusive than it used to be. I was re-reading The Lathe of Heaven -- which I’m still fond of, which I still think is funny -- but, boy would I cut it if I could. They talk too much. They explain things too much. TM: I know you’ve written that science-fiction writers are not prophets. But is there any thing that has happened in your society during your writing life that has happily surprised you? UKLG: Hmm...That’s not particularly a question to me as a writer, is it? Just to me as an American. TM: Yes. Just curious. UKLG: Well, pure happiness is such an endangered thing. This may sound sort of trivial, but I took geology in college, one semester. And I liked it but I couldn’t stick with it. I didn’t want to be a scientist anyway. But when they began figuring out plate tectonics, when they began figuring out how the Earth is put together, why we have mountain ranges, why continents drift and so on...That was an intellectual revolution that I lived through week by week as it developed. And it was wonderful. It was so terrific to realize that geology of all the stable solid sciences was just coming to pieces at the seams and discovering the world all over again and finally getting its feet right on the real world instead of on a lot of theory. That was so cool. I think science – not technology -- science is one of the best things we do. And then there are artists who have come along in my lifetime, like Saramago, [who I wouldn’t have discovered] if they hadn’t Nobel-ed him. “Wow! There’s a man like that, writing like that, in his 80s.” I don’t know if things are better or worse. It’s always the best of times and the worst of times, isn’t it? But I’ve been glad to be alive while things like plate tectonics and Saramago were going on.