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Most Anticipated: The Great Winter 2025 Preview
It's cold, it's grey, its bleak—but winter, at the very least, brings with it a glut of anticipation-inducing books. Here you’ll find nearly 100 titles that we’re excited to cozy up with this season. Some we’ve already read in galley form; others we’re simply eager to devour based on their authors, subjects, or blurbs. We'd love for you to find your next great read among them.
The Millions will be taking a hiatus for the next few months, but we hope to see you soon.
—Sophia Stewart, editor
January
The Legend of Kumai by Shirato Sanpei, tr. Richard Rubinger (Drawn & Quarterly)
The epic 10-volume series, a touchstone of longform storytelling in manga now published in English for the first time, follows outsider Kamui in 17th-century Japan as he fights his way up from peasantry to the prized role of ninja. —Michael J. Seidlinger
The Life of Herod the Great by Zora Neale Hurston (Amistad)
In the years before her death in 1960, Hurston was at work on what she envisioned as a continuation of her 1939 novel, Moses, Man of the Mountain. Incomplete, nearly lost to fire, and now published for the first time alongside scholarship from editor Deborah G. Plant, Hurston’s final manuscript reimagines Herod, villain of the New Testament Gospel accounts, as a magnanimous and beloved leader of First Century Judea. —Jonathan Frey
Mood Machine by Liz Pelly (Atria)
When you eagerly posted your Spotify Wrapped last year, did you notice how much of what you listened to tended to sound... the same? Have you seen all those links to Bandcamp pages your musician friends keep desperately posting in the hopes that maybe, just maybe, you might give them money for their art? If so, this book is for you. —John H. Maher
My Country, Africa by Andrée Blouin (Verso)
African revolutionary Blouin recounts a radical life steeped in activism in this vital autobiography, from her beginnings in a colonial orphanage to her essential role in the continent's midcentury struggles for decolonization. —Sophia M. Stewart
The First and Last King of Haiti by Marlene L. Daut (Knopf)
Donald Trump repeatedly directs extraordinary animus towards Haiti and Haitians. This biography of Henry Christophe—the man who played a pivotal role in the Haitian Revolution—might help Americans understand why. —Claire Kirch
The Bewitched Bourgeois by Dino Buzzati, tr. Lawrence Venuti (NYRB)
This is the second story collection, and fifth book, by the absurdist-leaning midcentury Italian writer—whose primary preoccupation was war novels that blend the brutal with the fantastical—to get the NYRB treatment. May it not be the last. —JHM
Y2K by Colette Shade (Dey Street)
The recent Y2K revival mostly makes me feel old, but Shade's essay collection deftly illuminates how we got here, connecting the era's social and political upheavals to today. —SMS
Darkmotherland by Samrat Upadhyay (Penguin)
In a vast dystopian reimagining of Nepal, Upadhyay braids narratives of resistance (political, personal) and identity (individual, societal) against a backdrop of natural disaster and state violence. The first book in nearly a decade from the Whiting Award–winning author of Arresting God in Kathmandu, this is Upadhyay’s most ambitious yet. —JF
Metamorphosis by Ross Jeffery (Truborn)
From the author of I Died Too, But They Haven’t Buried Me Yet, a woman leads a double life as she loses her grip on reality by choice, wearing a mask that reflects her inner demons, as she descends into a hell designed to reveal the innermost depths of her grief-stricken psyche. —MJS
The Containment by Michelle Adams (FSG)
Legal scholar Adams charts the failure of desegregation in the American North through the story of the struggle to integrate suburban schools in Detroit, which remained almost completely segregated nearly two decades after Brown v. Board. —SMS
Death of the Author by Nnedi Okorafor (Morrow)
African Futurist Okorafor’s book-within-a-book offers interchangeable cover images, one for the story of a disabled, Black visionary in a near-present day and the other for the lead character’s speculative posthuman novel, Rusted Robots. Okorafor deftly keeps the alternating chapters and timelines in conversation with one another. —Nathalie op de Beeck
Open Socrates by Agnes Callard (Norton)
Practically everything Agnes Callard says or writes ushers in a capital-D Discourse. (Remember that profile?) If she can do the same with a study of the philosophical world’s original gadfly, culture will be better off for it. —JHM
Aflame by Pico Iyer (Riverhead)
Presumably he finds time to eat and sleep in there somewhere, but it certainly appears as if Iyer does nothing but travel and write. His latest, following 2023’s The Half Known Life, makes a case for the sublimity, and necessity, of silent reflection. —JHM
The In-Between Bookstore by Edward Underhill (Avon)
A local bookstore becomes a literal portal to the past for a trans man who returns to his hometown in search of a fresh start in Underhill's tender debut. —SMS
Good Girl by Aria Aber (Hogarth)
Aber, an accomplished poet, turns to prose with a debut novel set in the electric excess of Berlin’s bohemian nightlife scene, where a young German-born Afghan woman finds herself enthralled by an expat American novelist as her country—and, soon, her community—is enflamed by xenophobia. —JHM
The Orange Eats Creeps by Grace Krilanovich (Two Dollar Radio)
Krilanovich’s 2010 cult classic, about a runaway teen with drug-fueled ESP who searches for her missing sister across surreal highways while being chased by a killer named Dactyl, gets a much-deserved reissue. —MJS
Mona Acts Out by Mischa Berlinski (Liveright)
In the latest novel from the National Book Award finalist, a 50-something actress reevaluates her life and career when #MeToo allegations roil the off-off-Broadway Shakespearean company that has cast her in the role of Cleopatra. —SMS
Something Rotten by Andrew Lipstein (FSG)
A burnt-out couple leave New York City for what they hope will be a blissful summer in Denmark when their vacation derails after a close friend is diagnosed with a rare illness and their marriage is tested by toxic influences. —MJS
The Sun Won't Come Out Tomorrow by Kristen Martin (Bold Type)
Martin's debut is a cultural history of orphanhood in America, from the 1800s to today, interweaving personal narrative and archival research to upend the traditional "orphan narrative," from Oliver Twist to Annie. —SMS
We Do Not Part by Han Kang, tr. E. Yaewon and Paige Aniyah Morris (Hogarth)
Kang’s Nobel win last year surprised many, but the consistency of her talent certainly shouldn't now. The latest from the author of The Vegetarian—the haunting tale of a Korean woman who sets off to save her injured friend’s pet at her home in Jeju Island during a deadly snowstorm—will likely once again confront the horrors of history with clear eyes and clarion prose. —JHM
We Are Dreams in the Eternal Machine by Deni Ellis Béchard (Milkweed)
As the conversation around emerging technology skews increasingly to apocalyptic and utopian extremes, Béchard’s latest novel adopts the heterodox-to-everyone approach of embracing complexity. Here, a cadre of characters is isolated by a rogue but benevolent AI into controlled environments engineered to achieve their individual flourishing. The AI may have taken over, but it only wants to best for us. —JF
The Harder I Fight the More I Love You by Neko Case (Grand Central)
Singer-songwriter Case, a country- and folk-inflected indie rocker and sometime vocalist for the New Pornographers, takes her memoir’s title from her 2013 solo album. Followers of PNW music scene chronicles like Kathleen Hanna’s Rebel Girl and drummer Steve Moriarty’s Mia Zapata and the Gits will consider Case’s backstory a must-read. —NodB
The Loves of My Life by Edmund White (Bloomsbury)
The 85-year-old White recounts six decades of love and sex in this candid and erotic memoir, crafting a landmark work of queer history in the process. Seminal indeed. —SMS
Blob by Maggie Su (Harper)
In Su’s hilarious debut, Vi Liu is a college dropout working a job she hates, nothing really working out in her life, when she stumbles across a sentient blob that she begins to transform as her ideal, perfect man that just might resemble actor Ryan Gosling. —MJS
Sinkhole and Other Inexplicable Voids by Leyna Krow (Penguin)
Krow’s debut novel, Fire Season, traced the combustible destinies of three Northwest tricksters in the aftermath of an 1889 wildfire. In her second collection of short fiction, Krow amplifies surreal elements as she tells stories of ordinary lives. Her characters grapple with deadly viruses, climate change, and disasters of the Anthropocene’s wilderness. —NodB
Black in Blues by Imani Perry (Ecco)
The National Book Award winner—and one of today's most important thinkers—returns with a masterful meditation on the color blue and its role in Black history and culture. —SMS
Too Soon by Betty Shamieh (Avid)
The timely debut novel by Shamieh, a playwright, follows three generations of Palestinian American women as they navigate war, migration, motherhood, and creative ambition. —SMS
How to Talk About Love by Plato, tr. Armand D'Angour (Princeton UP)
With modern romance on its last legs, D'Angour revisits Plato's Symposium, mining the philosopher's masterwork for timeless, indispensable insights into love, sex, and attraction. —SMS
At Dark, I Become Loathsome by Eric LaRocca (Blackstone)
After Ashley Lutin’s wife dies, he takes the grieving process in a peculiar way, posting online, “If you're reading this, you've likely thought that the world would be a better place without you,” and proceeds to offer a strange ritual for those that respond to the line, equally grieving and lost, in need of transcendence. —MJS
February
No One Knows by Osamu Dazai, tr. Ralph McCarthy (New Directions)
A selection of stories translated in English for the first time, from across Dazai’s career, demonstrates his penchant for exploring conformity and society’s often impossible expectations of its members. —MJS
Mutual Interest by Olivia Wolfgang-Smith (Bloomsbury)
This queer love story set in post–Gilded Age New York, from the author of Glassworks (and one of my favorite Millions essays to date), explores on sex, power, and capitalism through the lives of three queer misfits. —SMS
Pure, Innocent Fun by Ira Madison III (Random House)
This podcaster and pop culture critic spoke to indie booksellers at a fall trade show I attended, regaling us with key cultural moments in the 1990s that shaped his youth in Milwaukee and being Black and gay. If the book is as clever and witty as Madison is, it's going to be a winner. —CK
Gliff by Ali Smith (Pantheon)
The Scottish author has been on the scene since 1997 but is best known today for a seasonal quartet from the late twenty-teens that began in 2016 with Autumn and ended in 2020 with Summer. Here, she takes the genre turn, setting two children and a horse loose in an authoritarian near future. —JHM
Land of Mirrors by Maria Medem, tr. Aleshia Jensen and Daniela Ortiz (D&Q)
This hypnotic graphic novel from one of Spain's most celebrated illustrators follows Antonia, the sole inhabitant of a deserted town, on a color-drenched quest to preserve the dying flower that gives her purpose. —SMS
Bibliophobia by Sarah Chihaya (Random House)
As odes to the "lifesaving power of books" proliferate amid growing literary censorship, Chihaya—a brilliant critic and writer—complicates this platitude in her revelatory memoir about living through books and the power of reading to, in the words of blurber Namwali Serpell, "wreck and redeem our lives." —SMS
Reading the Waves by Lidia Yuknavitch (Riverhead)
Yuknavitch continues the personal story she began in her 2011 memoir, The Chronology of Water. More than a decade after that book, and nearly undone by a history of trauma and the death of her daughter, Yuknavitch revisits the solace she finds in swimming (she was once an Olympic hopeful) and in her literary community. —NodB
The Dissenters by Youssef Rakha (Graywolf)
A son reevaluates the life of his Egyptian mother after her death in Rakha's novel. Recounting her sprawling life story—from her youth in 1960s Cairo to her experience of the 2011 Tahrir Square protests—a vivid portrait of faith, feminism, and contemporary Egypt emerges. —SMS
Tetra Nova by Sophia Terazawa (Deep Vellum)
Deep Vellum has a particularly keen eye for fiction in translation that borders on the unclassifiable. This debut from a poet the press has published twice, billed as the story of “an obscure Roman goddess who re-imagines herself as an assassin coming to terms with an emerging performance artist identity in the late-20th century,” seems right up that alley. —JHM
David Lynch's American Dreamscape by Mike Miley (Bloomsbury)
Miley puts David Lynch's films in conversation with literature and music, forging thrilling and unexpected connections—between Eraserhead and "The Yellow Wallpaper," Inland Empire and "mixtape aesthetics," Lynch and the work of Cormac McCarthy. Lynch devotees should run, not walk. —SMS
There's No Turning Back by Alba de Céspedes, tr. Ann Goldstein (Washington Square)
Goldstein is an indomitable translator. Without her, how would you read Ferrante? Here, she takes her pen to a work by the great Cuban-Italian writer de Céspedes, banned in the fascist Italy of the 1930s, that follows a group of female literature students living together in a Roman boarding house. —JHM
Beta Vulgaris by Margie Sarsfield (Norton)
Named for the humble beet plant and meaning, in a rough translation from the Latin, "vulgar second," Sarsfield’s surreal debut finds a seasonal harvest worker watching her boyfriend and other colleagues vanish amid “the menacing but enticing siren song of the beets.” —JHM
People From Oetimu by Felix Nesi, tr. Lara Norgaard (Archipelago)
The center of Nesi’s wide-ranging debut novel is a police station on the border between East and West Timor, where a group of men have gathered to watch the final of the 1998 World Cup while a political insurgency stirs without. Nesi, in English translation here for the first time, circles this moment broadly, reaching back to the various colonialist projects that have shaped Timor and the lives of his characters. —JF
Brother Brontë by Fernando A. Flores (MCD)
This surreal tale, set in a 2038 dystopian Texas is a celebration of resistance to authoritarianism, a mash-up of Olivia Butler, Ray Bradbury, and John Steinbeck. —CK
Alligator Tears by Edgar Gomez (Crown)
The High-Risk Homosexual author returns with a comic memoir-in-essays about fighting for survival in the Sunshine State, exploring his struggle with poverty through the lens of his queer, Latinx identity. —SMS
Theory & Practice by Michelle De Kretser (Catapult)
This lightly autofictional novel—De Krester's best yet, and one of my favorite books of this year—centers on a grad student's intellectual awakening, messy romantic entanglements, and fraught relationship with her mother as she minds the gap between studying feminist theory and living a feminist life. —SMS
The Lamb by Lucy Rose (Harper)
Rose’s cautionary and caustic folk tale is about a mother and daughter who live alone in the forest, quiet and tranquil except for the visitors the mother brings home, whom she calls “strays,” wining and dining them until they feast upon the bodies. —MJS
Disposable by Sarah Jones (Avid)
Jones, a senior writer for New York magazine, gives a voice to America's most vulnerable citizens, who were deeply and disproportionately harmed by the pandemic—a catastrophe that exposed the nation's disregard, if not outright contempt, for its underclass. —SMS
No Fault by Haley Mlotek (Viking)
Written in the aftermath of the author's divorce from the man she had been with for 12 years, this "Memoir of Romance and Divorce," per its subtitle, is a wise and distinctly modern accounting of the end of a marriage, and what it means on a personal, social, and literary level. —SMS
Enemy Feminisms by Sophie Lewis (Haymarket)
Lewis, one of the most interesting and provocative scholars working today, looks at certain malignant strains of feminism that have done more harm than good in her latest book. In the process, she probes the complexities of gender equality and offers an alternative vision of a feminist future. —SMS
Lion by Sonya Walger (NYRB)
Walger—an successful actor perhaps best known for her turn as Penny Widmore on Lost—debuts with a remarkably deft autobiographical novel (published by NYRB no less!) about her relationship with her complicated, charismatic Argentinian father. —SMS
The Voices of Adriana by Elvira Navarro, tr. Christina MacSweeney (Two Lines)
A Spanish writer and philosophy scholar grieves her mother and cares for her sick father in Navarro's innovative, metafictional novel. —SMS
Autotheories ed. Alex Brostoff and Vilashini Cooppan (MIT)
Theory wonks will love this rigorous and surprisingly playful survey of the genre of autotheory—which straddles autobiography and critical theory—with contributions from Judith Butler, Jamieson Webster, and more.
Fagin the Thief by Allison Epstein (Doubleday)
I enjoy retellings of classic novels by writers who turn the spotlight on interesting minor characters. This is an excursion into the world of Charles Dickens, told from the perspective iconic thief from Oliver Twist. —CK
Crush by Ada Calhoun (Viking)
Calhoun—the masterful memoirist behind the excellent Also A Poet—makes her first foray into fiction with a debut novel about marriage, sex, heartbreak, all-consuming desire. —SMS
Show Don't Tell by Curtis Sittenfeld (Random House)
Sittenfeld's observations in her writing are always clever, and this second collection of short fiction includes a tale about the main character in Prep, who visits her boarding school decades later for an alumni reunion. —CK
Right-Wing Woman by Andrea Dworkin (Picador)
One in a trio of Dworkin titles being reissued by Picador, this 1983 meditation on women and American conservatism strikes a troublingly resonant chord in the shadow of the recent election, which saw 45% of women vote for Trump. —SMS
The Talent by Daniel D'Addario (Scout)
If your favorite season is awards, the debut novel from D'Addario, chief correspondent at Variety, weaves an awards-season yarn centering on five stars competing for the Best Actress statue at the Oscars. If you know who Paloma Diamond is, you'll love this. —SMS
Death Takes Me by Cristina Rivera Garza, tr. Sarah Booker and Robin Myers (Hogarth)
The Pulitzer winner’s latest is about an eponymously named professor who discovers the body of a mutilated man with a bizarre poem left with the body, becoming entwined in the subsequent investigation as more bodies are found. —MJS
The Strange Case of Jane O. by Karen Thompson Walker (Random House)
Jane goes missing after a sudden a debilitating and dreadful wave of symptoms that include hallucinations, amnesia, and premonitions, calling into question the foundations of her life and reality, motherhood and buried trauma. —MJS
Song So Wild and Blue by Paul Lisicky (HarperOne)
If it weren’t Joni Mitchell’s world with all of us just living in it, one might be tempted to say the octagenarian master songstress is having a moment: this memoir of falling for the blue beauty of Mitchell’s work follows two other inventive books about her life and legacy: Ann Powers's Traveling and Henry Alford's I Dream of Joni. —JHM
Mornings Without Mii by Mayumi Inaba, tr. Ginny Tapley (FSG)
A woman writer meditates on solitude, art, and independence alongside her beloved cat in Inaba's modern classic—a book so squarely up my alley I'm somehow embarrassed. —SMS
True Failure by Alex Higley (Coffee House)
When Ben loses his job, he decides to pretend to go to work while instead auditioning for Big Shot, a popular reality TV show that he believes might be a launchpad for his future successes. —MJS
March
Woodworking by Emily St. James (Crooked Reads)
Those of us who have been reading St. James since the A.V. Club days may be surprised to see this marvelous critic's first novel—in this case, about a trans high school teacher befriending one of her students, the only fellow trans woman she’s ever met—but all the more excited for it. —JHM
Optional Practical Training by Shubha Sunder (Graywolf)
Told as a series of conversations, Sunder’s debut novel follows its recently graduated Indian protagonist in 2006 Cambridge, Mass., as she sees out her student visa teaching in a private high school and contriving to find her way between worlds that cannot seem to comprehend her. Quietly subversive, this is an immigration narrative to undermine the various reductionist immigration narratives of our moment. —JF
Love, Queenie by Mayukh Sen (Norton)
Merle Oberon, one of Hollywood's first South Asian movie stars, gets her due in this engrossing biography, which masterfully explores Oberon's painful upbringing, complicated racial identity, and much more. —SMS
The Age of Choice by Sophia Rosenfeld (Princeton UP)
At a time when we are awash with options—indeed, drowning in them—Rosenfeld's analysis of how our modingn idea of "freedom" became bound up in the idea of personal choice feels especially timely, touching on everything from politics to romance. —SMS
Sucker Punch by Scaachi Koul (St. Martin's)
One of the internet's funniest writers follows up One Day We'll All Be Dead and None of This Will Matter with a sharp and candid collection of essays that sees her life go into a tailspin during the pandemic, forcing her to reevaluate her beliefs about love, marriage, and what's really worth fighting for. —SMS
The Mysterious Disappearance of the Marquise of Loria by José Donoso, tr. Megan McDowell (New Directions)
The ever-excellent McDowell translates yet another work by the influential Chilean author for New Directions, proving once again that Donoso had a knack for titles: this one follows up 2024’s behemoth The Obscene Bird of Night. —JHM
Remember This by Anthony Giardina (FSG)
On its face, it’s another book about a writer living in Brooklyn. A layer deeper, it’s a book about fathers and daughters, occupations and vocations, ethos and pathos, failure and success. —JHM
Ultramarine by Mariette Navarro (Deep Vellum)
In this metaphysical and lyrical tale, a captain known for sticking to protocol begins losing control not only of her crew and ship but also her own mind. —MJS
We Tell Ourselves Stories by Alissa Wilkinson (Liveright)
Amid a spate of new books about Joan Didion published since her death in 2021, this entry by Wilkinson (one of my favorite critics working today) stands out for its approach, which centers Hollywood—and its meaning-making apparatus—as an essential key to understanding Didion's life and work. —SMS
Seven Social Movements that Changed America by Linda Gordon (Norton)
This book—by a truly renowned historian—about the power that ordinary citizens can wield when they organize to make their community a better place for all could not come at a better time. —CK
Mothers and Other Fictional Characters by Nicole Graev Lipson (Chronicle Prism)
Lipson reconsiders the narratives of womanhood that constrain our lives and imaginations, mining the canon for alternative visions of desire, motherhood, and more—from Kate Chopin and Gwendolyn Brooks to Philip Roth and Shakespeare—to forge a new story for her life. —SMS
Goddess Complex by Sanjena Sathian (Penguin)
Doppelgängers have been done to death, but Sathian's examination of Millennial womanhood—part biting satire, part twisty thriller—breathes new life into the trope while probing the modern realities of procreation, pregnancy, and parenting. —SMS
Stag Dance by Torrey Peters (Random House)
The author of Detransition, Baby offers four tales for the price of one: a novel and three stories that promise to put gender in the crosshairs with as sharp a style and swagger as Peters’ beloved latest. The novel even has crossdressing lumberjacks. —JHM
On Breathing by Jamieson Webster (Catapult)
Webster, a practicing psychoanalyst and a brilliant writer to boot, explores that most basic human function—breathing—to address questions of care and interdependence in an age of catastrophe. —SMS
Unusual Fragments: Japanese Stories (Two Lines)
The stories of Unusual Fragments, including work by Yoshida Tomoko, Nobuko Takai, and other seldom translated writers from the same ranks as Abe and Dazai, comb through themes like alienation and loneliness, from a storm chaser entering the eye of a storm to a medical student observing a body as it is contorted into increasingly violent positions. —MJS
The Antidote by Karen Russell (Knopf)
Russell has quipped that this Dust Bowl story of uncanny happenings in Nebraska is the “drylandia” to her 2011 Florida novel, Swamplandia! In this suspenseful account, a woman working as a so-called prairie witch serves as a storage vault for her townspeople’s most troubled memories of migration and Indigenous genocide. With a murderer on the loose, a corrupt sheriff handling the investigation, and a Black New Deal photographer passing through to document Americana, the witch loses her memory and supernatural events parallel the area’s lethal dust storms. —NodB
On the Clock by Claire Baglin, tr. Jordan Stump (New Directions)
Baglin's bildungsroman, translated from the French, probes the indignities of poverty and service work from the vantage point of its 20-year-old narrator, who works at a fast-food joint and recalls memories of her working-class upbringing. —SMS
Motherdom by Alex Bollen (Verso)
Parenting is difficult enough without dealing with myths of what it means to be a good mother. I who often felt like a failure as a mother appreciate Bollen's focus on a more realistic approach to parenting. —CK
The Magic Books by Anne Lawrence-Mathers (Yale UP)
For that friend who wants to concoct the alchemical elixir of life, or the person who cannot quit Susanna Clark’s Jonathan Strange and Mr. Norrell, Lawrence-Mathers collects 20 illuminated medieval manuscripts devoted to magical enterprise. Her compendium includes European volumes on astronomy, magical training, and the imagined intersection between science and the supernatural. —NodB
Theft by Abdulrazak Gurnah (Riverhead)
The first novel by the Tanzanian-British Nobel laureate since his surprise win in 2021 is a story of class, seismic cultural change, and three young people in a small Tanzania town, caught up in both as their lives dramatically intertwine. —JHM
Twelve Stories by American Women, ed. Arielle Zibrak (Penguin Classics)
Zibrak, author of a delicious volume on guilty pleasures (and a great essay here at The Millions), curates a dozen short stories by women writers who have long been left out of American literary canon—most of them women of color—from Frances Ellen Watkins Harper to Zitkala-Ša. —SMS
I'll Love You Forever by Giaae Kwon (Holt)
K-pop’s sky-high place in the fandom landscape made a serious critical assessment inevitable. This one blends cultural criticism with memoir, using major artists and their careers as a lens through which to view the contemporary Korean sociocultural landscape writ large. —JHM
The Buffalo Hunter Hunter by Stephen Graham Jones (Saga)
Jones, the acclaimed author of The Only Good Indians and the Indian Lake Trilogy, offers a unique tale of historical horror, a revenge tale about a vampire descending upon the Blackfeet reservation and the manifold of carnage in their midst. —MJS
True Mistakes by Lena Moses-Schmitt (University of Arkansas Press)
Full disclosure: Lena is my friend. But part of why I wanted to be her friend in the first place is because she is a brilliant poet. Selected by Patricia Smith as a finalist for the Miller Williams Poetry Prize, and blurbed by the great Heather Christle and Elisa Gabbert, this debut collection seeks to turn "mistakes" into sites of possibility. —SMS
Perfection by Vicenzo Latronico, tr. Sophie Hughes (NYRB)
Anna and Tom are expats living in Berlin enjoying their freedom as digital nomads, cultivating their passion for capturing perfect images, but after both friends and time itself moves on, their own pocket of creative freedom turns boredom, their life trajectories cast in doubt. —MJS
Guatemalan Rhapsody by Jared Lemus (Ecco)
Jemus's debut story collection paint a composite portrait of the people who call Guatemala home—and those who have left it behind—with a cast of characters that includes a medicine man, a custodian at an underfunded college, wannabe tattoo artists, four orphaned brothers, and many more.
Pacific Circuit by Alexis Madrigal (MCD)
The Oakland, Calif.–based contributing writer for the Atlantic digs deep into the recent history of a city long under-appreciated and under-served that has undergone head-turning changes throughout the rise of Silicon Valley. —JHM
Barbara by Joni Murphy (Astra)
Described as "Oppenheimer by way of Lucia Berlin," Murphy's character study follows the titular starlet as she navigates the twinned convulsions of Hollywood and history in the Atomic Age.
Sister Sinner by Claire Hoffman (FSG)
This biography of the fascinating Aimee Semple McPherson, America's most famous evangelist, takes religion, fame, and power as its subjects alongside McPherson, whose life was suffused with mystery and scandal. —SMS
Trauma Plot by Jamie Hood (Pantheon)
In this bold and layered memoir, Hood confronts three decades of sexual violence and searches for truth among the wreckage. Kate Zambreno calls Trauma Plot the work of "an American Annie Ernaux." —SMS
Hey You Assholes by Kyle Seibel (Clash)
Seibel’s debut story collection ranges widely from the down-and-out to the downright bizarre as he examines with heart and empathy the strife and struggle of his characters. —MJS
James Baldwin by Magdalena J. Zaborowska (Yale UP)
Zaborowska examines Baldwin's unpublished papers and his material legacy (e.g. his home in France) to probe about the great writer's life and work, as well as the emergence of the "Black queer humanism" that Baldwin espoused. —CK
Stop Me If You've Heard This One by Kristen Arnett (Riverhead)
Arnett is always brilliant and this novel about the relationship between Cherry, a professional clown, and her magician mentor, "Margot the Magnificent," provides a fascinating glimpse of the unconventional lives of performance artists. —CK
Paradise Logic by Sophie Kemp (S&S)
The deal announcement describes the ever-punchy writer’s debut novel with an infinitely appealing appellation: “debauched picaresque.” If that’s not enough to draw you in, the truly unhinged cover should be. —JHM
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A Year in Reading: 2024
Welcome to the 20th (!) installment of The Millions' annual Year in Reading series, which gathers together some of today's most exciting writers and thinkers to share the books that shaped their year. YIR is not a collection of yearend best-of lists; think of it, perhaps, as an assemblage of annotated bibliographies. We've invited contributors to reflect on the books they read this year—an intentionally vague prompt—and encouraged them to approach the assignment however they choose.
In writing about our reading lives, as YIR contributors are asked to do, we inevitably write about our personal lives, our inner lives. This year, a number of contributors read their way through profound grief and serious illness, through new parenthood and cross-country moves. Some found escape in frothy romances, mooring in works of theology, comfort in ancient epic poetry. More than one turned to the wisdom of Ursula K. Le Guin. Many describe a book finding them just when they needed it.
Interpretations of the assignment were wonderfully varied. One contributor, a music critic, considered the musical analogs to the books she read, while another mapped her reads from this year onto constellations. Most people's reading was guided purely by pleasure, or else a desire to better understand events unfolding in their lives or larger the world. Yet others centered their reading around a certain sense of duty: this year one contributor committed to finishing the six Philip Roth novels he had yet to read, an undertaking that he likens to “eating a six-pack of paper towels.” (Lucky for us, he included in his essay his final ranking of Roth's oeuvre.)
The books that populate these essays range widely, though the most commonly noted title this year was Tony Tulathimutte’s story collection Rejection. The work of newly minted National Book Award winner Percival Everett, particularly his acclaimed novel James, was also widely read and written about. And as the genocide of Palestinians in Gaza enters its second year, many contributors sought out Isabella Hammad’s searing, clear-eyed essay Recognizing the Stranger.
Like so many endeavors in our chronically under-resourced literary community, Year in Reading is a labor of love. The Millions is a one-person editorial operation (with an invaluable assist from SEO maven Dani Fishman), and producing YIR—and witnessing the joy it brings contributors and readers alike—has been the highlight of my tenure as editor. I’m profoundly grateful for the generosity of this year’s contributors, whose names and entries will be revealed below over the next three weeks, concluding on Wednesday, December 18. Be sure to subscribe to The Millions’ free newsletter to get the week’s entries sent straight to your inbox each Friday.
—Sophia Stewart, editor
Becca Rothfeld, author of All Things Are Too Small
Carvell Wallace, author of Another Word for Love
Charlotte Shane, author of An Honest Woman
Brianna Di Monda, writer and editor
Nell Irvin Painter, author of I Just Keep Talking
Carrie Courogen, author of Miss May Does Not Exist
Ayşegül Savaş, author of The Anthropologists
Zachary Issenberg, writer
Tony Tulathimutte, author of Rejection
Ann Powers, author of Traveling: On the Path of Joni Mitchell
Lidia Yuknavitch, author of Reading the Waves
Nicholas Russell, writer and critic
Daniel Saldaña París, author of Planes Flying Over a Monster
Lili Anolik, author of Didion and Babitz
Deborah Ghim, editor
Emily Witt, author of Health and Safety
Nathan Thrall, author of A Day in the Life of Abed Salama
Lena Moses-Schmitt, author of True Mistakes
Jeremy Gordon, author of See Friendship
John Lee Clark, author of Touch the Future
Ellen Wayland-Smith, author of The Science of Last Things
Edwin Frank, publisher and author of Stranger Than Fiction
Sophia Stewart, editor of The Millions
A Year in Reading Archives: 2023, 2022, 2021, 2020, 2019, 2018, 2017, 2016, 2015, 2014, 2013, 2011, 2010, 2009, 2008, 2007, 2006, 2005
The Millions Interview: David Bezmozgis
The hero of David Bezmozgis’s first book, Natasha (2004), a slim collection of short stories, was a young Latvian Jewish immigrant growing up in 1980s Toronto. Bezmozgis’s precise prose, inflected with a twice-removed shtetl comedy, played in the same keys as Malamud and Babel, though his subject was born well into the rock and roll era. Some could read his book as part of the hipster canon, but it maintained in style and substance an Old World sensibility. His new book, a humane, honest first novel, The Free World, starts a couple of years before the opening pages of Natasha, to tell a more expansive tale from one of the more recent and less commemorated Jewish migrations. In 1978, three generations of the Krasansky family leave Riga to find themselves in Rome, which serves here as a kind of hot, stifling refugee purgatory. They scramble to make life bearable while searching for passage to a new home somewhere in the West. Their own recent pasts in the Soviet state are hardly past. Samuil, the patriarch, is a die-hard communist who has left the Party in disgrace. His son Alec is a sexually-frustrated child of the Khrushchev thaw.
Bezmozgis’s own family migrated from Riga to Toronto when he was six. He’s 38 now and still lives in Toronto, with his wife and two young daughters. We met at the Fair Grounds Coffee Shop in Iowa City on May 2, where he was representing Canada on a PEN World Voices Festival Tour. It was the second time we had spoken – I had interviewed him about Natasha in 2006 – though the first time we met in person. The following is a pared-down version of our conversation.
The Millions: In reading your portraits of Riga in the ’70s and Rome in the ’70s, I felt I was reading portraits painted in similar colors. Maybe it’s because we always imagine things very internally. We may be here in Iowa City but your voice may not be all that different when you describe your time here from when you describe your time in Riga, Italy or Toronto.
David Bezmozgis I think, more than that, it’s a tonal thing. Which is to say that the tone of life for Alec, let’s say, or Karl, [his brother] and [his wife] Polina…weren’t that dark or depressing [in Riga]. They were young…It was the most Westernized part of the Soviet Union. They went to coffee houses. They could go to the theater. And that was actually part of what I hoped to convey in the book, which is that certain preconceptions about how drab and gray the Soviet Union was in the ’70s aren’t exactly true. Particularly for people who were young and educated, life wasn’t that dismal. And I think by the time they get to Rome, they’re still the same people.
TM: Samuil’s past is so unrelentingly grim to me, from the 1920s to World War II. But there is a kind of humanity that is always pulling you through. He and his family are caught between Stalin and Hitler, and there’s really no place where they can go.
DB: Right, but they don’t consider themselves caught between Stalin and Hitler.
TM: But that’s part of the terror of the moment. They don’t realize what’s involved with Stalin, which leads Samuil to betray his cousin. He’s part of a system that he doesn’t quite recognize as being pretty awful.
DB: True, but…for somebody like Samuil, Stalin is salvation. And even though there is that betrayal of his cousin, it’s not so much Stalin, it’s communism. Stalin didn’t force him to do it. It’s this revolutionary idea [that goes] back to Lenin. He’s caught between the tsar. He’s caught between capitalism. Even before Hitler, before fascism, these are proletariats. These are words that we don’t use anymore…He finds that he suffers from the system, the capitalist system.
TM: But isn’t he forced into a constant rationalization?
DB: I think that it’s only rationalization if you don’t believe in it. When you talk about people who truly believe in God, and they encounter atheists, they don’t think of God from the perspective of the atheists. They think of God from their perspective. So I think that for Samuil, it’s not like he has in his mind some dissident mentality that he’s constantly arguing with. He has a different mentality, that every now and then he feels incursions into, but I think, for him, he’s not quite as conflicted as you and I would think he should be.
TM: So he’s constantly worshipping a god that he doesn’t realize has failed that everyone around him realizes has.
DB: Not everyone, but a lot. He still believes it is the better alternative. He truly believes it…
He believes he deserved to be kicked out of the party. Had he disciplined his children better, had he been a better father to them, in the true ideological sense, they wouldn’t have betrayed him. He feels himself to be implicated.
TM: So, to extend the metaphor, he becomes the Christian who must believe he is going to hell, otherwise his entire system of belief falls down upon him.
DB: Right, as with any orthodox believer. You don’t pick and choose from your religion. You understand that these are the tenets of the faith. And you don’t pick and choose what is convenient to you.
TM: So he’s a Dostoevskyan character, except he isn’t wrestling with a fundamentalist conception of God. He’s wrestling with a fundamentalist conception of communist ideology.
DB: I suppose. I wasn’t thinking in those terms. I was thinking in real terms of what I knew people of that generation to be like…I found a book, mostly transcripts, of the Jewish Anti-Fascist Committee Trial, Stalin’s trial, the secret trial. There was this man named Solomon Lozovsky. He said, This is illegal what you’re doing to me. You have proven nothing. I am a good communist. Despite what you’re saying, you are the ones who are the criminals here. You are the ones who are distorting communism. I am the one who stands for the communist ideal. And if I am mistaken, kill me. If I am not mistaken, after you’ve killed me, rehabilitate me.
He cares about his legacy in ideological terms. He would accept death as a revolutionary. The way he approaches it is that death is not a problem for the individual. He’s part of a larger, historical and political force. If you’re going to kill me as an individual, kill me if I’m wrong. But if you discover later that you're mistaken, you have to rehabilitate me.
TM: People forget that Aleksandr Solzhenitsyn actually has a sense of humor. There’s a touch of humor that pokes through Cancer Ward. There’s a touch of humor that pokes through One Day in the Life of Ivan Denisovich, as well. The characters are in this awful, bleak, cannibalistic atmosphere and they’re telling jokes about it. Alec and his brother Karl’s generation reminded me more of the characters in Milan Kundera’s The Joke. That’s a book filled with low-key humor. So were you thinking of this humor tradition of writers from communist countries when you sat down to write this book. I ask this because when we talked five years ago, you spoke of a tradition of Jewish humor that you were drinking from when you wrote the stories in Natasha. I was curious if you were looking at this other tradition when you were writing The Free World.
DB: I think, first of all, I’m the same writer. So writers have sensibilities and points-of-view. And I think I’m the writer that I am because of where I come from. So I’d be surprised if the tone of any of my work was ever greatly different than Natasha or anything else. It’s a worldview. It’s a way of looking at the world. And as far as being part of a tradition, of bringing Jewish humor into the work, it’s there because it reflects the experience of the people I know. And it’s there because that’s the nature of Soviet life and Soviet Jewish life. So it ends up in the book, inevitably.
I think the parts of Solzhenitsyn that are funny aren’t there because he artificially introduced them. They’re there because he’s trying to authentically replicate what life was like. And I’m trying to do the same.
As far as Kundera and that generation of people, like Alec and Karl, who came of age in the Khrushchev thaw, this communism thing is a joke by then. You couldn’t take it seriously, unless you were some kind of robot. And so if you can’t take it seriously, but you’re forced to live under it, you have no choice but to deride it, to make fun of it. Because they’re not stupid. So what are they supposed to do? They can’t leave. They can’t protest. So you live. You wink here. You nudge there. You make a joke there. Because it’s bizarre.
You know there’s humor in the Samuil [flashback scenes which cover the pogroms, the inter-war period and World War II], between him and his brother. Because it’s true. Jews are funny. Because they’ve been forced to be funny. Because when you’re powerless and you can’t change anything and you’re not stupid, you have to make light of it in order to go on.
TM: So it’s a coincidence that you have taken on a tone similar to these other writers?
DB: It’s a coincidence, I guess. It has something to do with each individual sensibility. Kundera is not the same writer as Solzhenitsyn. Some people are funnier than others. So it has something to do with my own sensibility, my own peculiar humor, which is different than other writers’ humor. You can think of other Soviet writers and you can think of other post-Soviet writers. Gary Shteyngart writes differently. So it has something to do with how you’re wired. But it also has something to do with the world you’re writing about.
TM: There’s an anxiety a lot of writers feel about writing about the Holocaust. “What right do I have to say anything about the Holocaust?” Or “What right do I have to say anything about Stalinism?” I interviewed Cynthia Ozick years ago and despite the fact that she is the author of The Shawl she didn’t feel anyone who was not a survivor should use the Holocaust in a work of fiction. Because there is still so much that has been recorded that we still haven’t read yet. And, her argument went, we should be sitting down and reading these records or any kind of testimony that exists. That’s what we should be spending our time doing, not trying to weave stories or entertainments out of the history of the Holocaust. This was her claim. Did you have any of those anxieties or concerns when you sat down to write The Free World?
DB: Only to the extent that when there was actual violence, and there isn’t a lot of firsthand violence in the book. There is one incident when Samuil’s father and grandfather are killed. If you’re not a firsthand witness to these things then to write a firsthand account of how it happens…I think I would say I share Cynthia Ozick’s concerns about that. That’s why there isn’t a lot of violence in the book. But there’s a lot of the events that lead up to those moments and the events that follow on the heels of those moments. So [I do the scene] when Samuil and his brother want their mother to leave to evacuate Riga. But I certainly don’t do the scene which they can’t see of how their mother, their aunt, their uncle [and] their cousins are murdered by the Nazis because they’re gone by then.
[I]t’s true what Cynthia Ozick says about the Holocaust. What North Americans know of as the Holocaust is what happened in Poland and parts West. They have a far more vague understanding - if any understanding at all - of what happened east of Poland. So in that respect, I didn’t feel I was participating in some kind of redundancy. But rather, that I was rendering for primarily a Western audience stuff that is not that well known from the Soviet Union, though certainly better known now after the collapse of the Soviet state, as it was quite hidden even during the Soviet period.
TM: You are essentially saying that you are writing about the events that lead up to the fact, and then the experience, the memory, the trauma of what passed. I have my traumas. You have your traumas. Everyone has his traumas. But most of us do not have an experience on the level of the Holocaust. So when you try to get inside the head of Samuil - the way the synapses of his mind move between the past and the present - do you, as a novelist, find yourself grafting your own experience of what it’s like when bad memories from 30 years ago hit you at a completely different time and place in a strange way?
DB: Inevitably. You can’t think but with your own mind. But because I did so much research and read the autobiographies and the testimonials and the court transcripts of people of that generation, I also understood the difference to some degree of how those people thought when they crossed certain experiences. And so it was a combination of, yes, there is something universal about experiencing trauma. Then there’s also something contextual ideologically. You’re socialized in a certain way. You’re politicized in a way. You think differently. So it was a combination of those two things. So a reader would be able to identify mostly how Samuil feels, how he experiences loss, and even happiness. And also at the same time I think [he would] be struck by the places where his mentality diverges from what you and I would consider as typical or conventional ways of thinking and processing these things. There’s a revolutionary mentality which we don’t have, because most people in North America aren’t wedded to a revolutionary ideal. They’re wedded to their family or themselves.
TM: Did you grow to love Latvia more as you wrote this book?
DB: I don’t think I grew to love Latvia more.
TM: Did you develop any kind of affection for it?
DB: I developed a deeper sense of melancholy about what history had wrought. My family’s roots go back multiple generations. I guess the feeling is that I regret what happened to Latvia. I regret where the country is now. I regret that there’s effectively very little Jewish communal life there. And it just seems sad to me…
My grandfather spoke Yiddish and he lived in a certain type of Latvia where he was raised in a traditional Jewish way. My parents no longer spoke Yiddish though they understood it. They spoke Russian. And their culture was Soviet culture. And here I am now where my language is English. And my experience is a Western capitalist experience. And I think it’s sad. I think it’s unnatural when I look at Americans who have been living here for 150 years, 200 years.
We’re in Iowa now. “My great-grandmother’s house was here in Iowa. I have continued to live in this house or somewhere nearby. If you want to read great-grandma’s letters, well they’re written in the same language you speak now.” Culturally, the frame of reference is basically the same. You believe in the same god she believed in. But it’s not my case. The language my grandfather expressed himself most intimately in is a language I don’t speak. The language my parents expressed themselves most intimately in is a language my children won’t speak. So when you look back over generations it’s this alienation from generation to generation to generation. For my daughters – I have two of them now – my grandparents will seem so alien to them, which is so sad to me. And even my parents will seem alien to them, which is equally sad to me.
Are You, Or Have You Ever Been, a Jewish Writer?
In the fall of 2005, when my first novel came out, I was invited to speak to the Jewish Book Council, a group of representatives of Jewish community centers and synagogues from across the country. I was one of about 25 writers who were to stand before them that afternoon, in the first of two or three sessions they’d hold.
We were all sorts of Jewish writers, corralled into a giant hall—a handwriting analyst who had written about the signatures of celebrity Jews, a young woman who had gone to China to teach English but had ended up starring in a soap opera there, and Ira Katznelson, the great Columbia University historian, who that year had written a book about racial inequality in 20th Century America.
We were called up, one after another, and allotted two minutes each. They sat in front of us, mostly late-middle aged, mostly female, presumably Jewish, all of them with reading glasses and notebooks—the scariest possible bar mitzvah crowd, deciding whom to invite to speak to their particular audiences, in San Diego or Palm Springs or Shaker Heights. I was given an orange tag, not a red one, which meant I had to leave before hors d’oeuvres got served, and since my last name begins with B, I went early in the program.
Usually I do pretty well in front of audience, but this time I blew it. Did I mention, when I got to the podium, that I had published a previous book of stories, or that the stories had won some big awards? Did I say that one of the awards I’d won had been Jewish? No. I told them I lived in Brooklyn, and I mumbled something about how my novel had been a labor of love, and how I hoped they would love it too, if they read it. Then I wandered past my seat (the only writer not to return to his seat), and went to the back where the wine glasses were (nobody else had touched a wine glass), and in full view of the ladies, downed a plastic glass of cheap Chablis.
Still, I got a couple of gigs.
Even now, a good half of the paid readings I get invited to are sponsored by Jewish organizations. In fact, Jewish readers took interest in me even before they had read me. When my first story was published in Zoetrope, there was an item about it in the Jewish Daily Forward, in their Walter Winchel-esque “Knickerbocker” gossip column, “Gabriel Brownstein has published a story.” —the assumption being (I guess) that their readers were rooting for a guy with my name. Even non-Jews take interest in me as a Jew. About 90% of the time I get book reviews assigned, the authors of the books are Jewish. I’m not complaining—those books have been good—but had my father dropped the second syllable of his last name, no way would you see my by-line on an article about Singer or Roth.
“Are you a Jewish writer?”
That’s the big question—the question every Jewish writer gets asked when he stands before a Jewish crowd. It’s a question about allegiance, I guess, about identity—and because the answer is so obvious (my last name is Brownstein, I’m sitting in a synagogue basement, hawking a book) it feels a little bit needling, posed with a raised eyebrow, and the eyebrow I imagine is my late Great Aunt Henya’s, drawn in an orange pencil to match her permanent’s rinse.
I’ve worked out different replies. The rim shot: “No, I’m a Korean gynocologist.” Or “Yeh, yeh,” with the flap of the hand (Yiddish being the only language where a double positive is a negative). But the fact is inescapable: Were I to convert to Catholicism and to renounce the pen for dentistry, that would only make me a more interesting Jewish writer.
As a kid, I’ll admit it, I thought of them like an all-star team, The American Jews—Saul “The Sultan of Swat” Bellow roaming right, Bern “the Iron Horse” Malamud at first, Grace “Pee-Wee” Paley, the slick-fielding shortstop, and in center my hero, Phil “The Jersey Clipper” Roth. All I wanted, maybe starting at about fifteen, was to be a utility infielder on that squad, maybe a pinch runner, but certainly to wear the uniform. And that uniform was never the long black coat and yarmulke. Alexander Portnoy wanted to be “just a center fielder,” not a Jewish center fielder. None of my heroes took the field with a big YIDDLE on their chest, or played for the home team. And that’s what drew me to them—their ambiguity, their irony, the same things, it turns out, Cleanth Brooks liked about literature.
My team by now has won so many championships that their influence is pervasive. Everyone wants to wear the cap. It’s not just Updike with his Beck books. Barack Obama, on the campaign trail, acknowledged his debt to Bellow and Roth. Jonathan Franzen’s Freedom is over-populated with brilliant, superreal Jewish caricatures—the assimilated Larchmont housewife, the downtown hippy, the neo-con sage—Franzen (not a Jew) even has a Jewish identity rediscovery subplot. Some of my favorite recent Jewish short stories have been by non-Jews, like Nam Le’s “Meeting Elise,“ about a New York painter’s colonoscopy, or Anthony Doerr’s beautiful requiem for a dying Holocaust survivor, “Afterworld.”
Not long ago, William Deresiewicz wrote an interesting article in the Nation about the state of contemporary Jewish letters. He noted that the Jewish subcultures that spawned the great Jewish-American writers of the midcentury are all gone, and that it’s no longer possible to be a Jewish-American writer as Bellow and Roth and Malamud and Paley were, moving from the margin toward the center while embracing both. The Jewish writers of my generation whose subject is most overtly Jewish—Dara Horn, Jonathan Safran Foer, and Nathan Englander—tend to write historical fiction, and they seem not to be following the madcap assimilationist comedy of Portnoy’s Complaint but more the elegiac lyricism of Cynthia Ozick, as in The Shawl—a search for something lost, a search for authenticity. But that search for authenticity is not what I love.
It’s not that I’m ambivalent about being a Jewish writer, but that the kind of Jewish writer I am is ambivalent. I’m more attuned to the dissonant chord than to mournful harmonies, and reading Ozick—ah, she’s so brilliant, nobody’s smarter—I can get uneasy. In the Puttermesser Papers, for instance, a character begins riffing on Yiddish, with its only one word for knife: “By us, we got only messer, you follow? By them they got sword, they got lance, they got halberd . . .. Look it up in the book, you’ll see halberd, you’ll see cutlass, pike, rapier, foil, ten dozen more. By us, pike is a fish.” And it’s feels like a sermon not a story, as if the character is mouthing the author’s beliefs, by us we’re gentle, by them they’re mean, and this for me shades quickly toward Ozick’s politics, the kind of Zionism that brooks no irony or ambiguity, or much sympathy at all for the other guy’s sufferings or cries for justice.
What happens when Jewish fiction becomes identity fiction? Here we come to the difficult thing at the heart of this essay and the heart of contemporary Jewish-themed fiction, i.e., fiction about the Holocaust. Here, irony and ambiguity seem out of place: I may find my ethnicity comic, but Nazis most certainly won’t. Ozick’s "The Shawl" is not the first piece of fiction by an American-born Jew to re-imagine the horrors of the camps, but it is one of the most influential. And “The Shawl” is beautifully written, six-pages long and composed as if in a trance. A mother watches as her child is thrown against the electrified fence of a concentration camp: “And all at once Magda was swimming through the air. The whole of Magda traveled through loftiness. She looked like a butterfly touching a silver vine. And the moment Magda’s feathered round head and her pencil legs and her balloonish belly and zigzag arms splashed against the fence, the voices went mad in their growling.” In direct contradiction of Theodore Adorno’s dictum that “there can be no poetry after Auschwitz,” Ozick turns Auschwitz into poetry.
Her writing, in some ways, is the antithesis of the flat-eyed, clear-eyed prose of Primo Levi, whose Survival in Auschwitz chronicles the awful banality of the place, and examines the daily bleakness of mass slaughter with his clinical chemist’s eye. As a writer you can’t help but be struck by Ozick’s audacity, but now, thirty years after “The Shawl,” it’s become habitual. Everybody turns Auschwitz into poetry—serious writers like Safran Foer, Nicole Krauss, and Englander, and less serious writers and film-makers and TV-show producers, all the way down to Holocaust kitsch like The Boy in the Striped Pajamas. A world-wrenching mind-boggling horror—a set of horrors that no one can wrap their mind around—has become a genre, holocaust fiction. And like the Jewish comedy that I so love, the field’s open to everybody. I can hardly go two semesters of creative writing classes (at a Catholic school, natch) without getting a concentration camp story. And yet when I taught Survival in Auschwitz recently in a graduate literature course, my students didn’t much like the book. So dry, they said. So bleak. It was missing something. In most Holocaust stories, they said, you got that little ray of sunshine, of redemption—the triumph of the human spirit.
Bellow, of course, didn’t much like being categorized as a Jewish writer. He was uncomfortable with Isaac Beshevis Singer (“too Jewy”) and joked that he, Malamud, and Roth were the Hart, Schaffner and Marx of American letters. The great Jewish writers of the 50s saw identity and history as unsteady things. Malamud’s “The Magic Barrel” ends with its hero running from rabbinical studies toward love, and the old matchmaker, Salzman, muttering prayers for the dead. The viewpoint in Roth’s late great Israel novels—The Counterlife and Operation Shylock—is doubled, two Roths, split identities, the whole concept of authenticity set ablaze.
Perhaps in the work of contemporary historical Jewish novelists we’re seeing a counter-reaction, an attempt to put that fire out and reclaim all that was lost. Maybe people are done reading about ambivalent Jews. After all, you can be a Jewish writer these days, a Jonathan Lethem or a Joan Silber, and not really write that much as a Jew at all. Meanwhile, the very best of the current Jewish writers who write on Jewish themes, Michael Chabon and Allegra Goodman, have managed to leap the dichotomy between the old ironists and the new earnestness largely through the sheer force of human comedy. American-Jewish fiction remains rich in potentialities—infinite numbers of stories to be written about family, history, assimilation, Zionism, philo-Semitism, anti-Semitism, ideology, and power—no wonder people are still interested.
I went to a conference not too long ago on Asian American writers, and “Are you an Asian American writer?” the writers were asked. For me, it was a little trip through the looking glass, and I wondered: Is this how it goes all over the country? You invite a panel of writers, troop them up under the fluorescents, and then ask, “For us or against us?”
David Henry Hwang, the playwright, had a good answer. He said that for years he had resented the categorization, but in time he had come to terms with it. You have to get categorized, he said, one way or another—Jewish writer, gay writer, women’s writer, sex writer, what have you. He talked of friends, fine playwrights with unspectacular careers, who had never been categorized, and said, look, that’s why they never took off. You need to get categorized in order to succeed.
Truth is, these days, any writer who gets any attention should count himself lucky. A reader, somewhere, from some reason, is thinking of you—that alone should be cause for a happy dance. So, yes, ladies and gentlemen, I am a Jewish writer. Invite me to your community center, please!
(Image: Seychelles Island-1, from zeevveez's photostream)