Corporate entities and media conglomerates have historically tended to take me for their target demographic. Representation? I’m a straight white man: I could be Walter White one day, Louis C.K. the next, and any Avenger I wanted (Tony Stark, obviously). “Everyone listens to me!” I could declaim, like Homer Simpson opening a can of Nuts and Gum.
Then my wife and I became parents, and I became a stay-at-home dad. Suddenly popular culture wasn’t an endless hall of mirrors, reflecting most superficial aspects of my life and circumstances back at me.
I had better luck when I turned to books. A number of writers were dwelling on parenthood and the seemingly impossible demands it made of artistic practice. But all of these writers were women. (There was one major exception, of course, which I’ll get to later.) Their subject wasn’t parenthood in a gender-neutral sense, but rather motherhood, an all-encompassing identity if ever there was one.
The wisdom in these books and related commentary seems to be that the roles of mother and writer are inherently in conflict. Give attention to your child and your writing suffers; give attention to your writing and your child pounds on the door of your office like the SWAT team. A feature article in New York magazine’s The Cut examined this conflict at length; Kim Brooks surveyed these books while detailing her own struggles to finish her manuscript while cutting up apple slices. She dubbed this subgenre “the literature of domestic ambivalence,” and its paradigmatic example was Jenny Offill’s Dept. of Speculation. Brooks comes across this book, appropriately enough, in the bedroom. She writes:
I first became aware of it lying beside my husband one night, our kids sleeping after the usual protracted battle. He was reading a slim book with an attractive cover. He read the last page, closed it, and extended it toward me. “Read this,” he said. “Read it now.” The book was Jenny Offill’s Dept. of Speculation, and I read it in a single gulp, loving it for the oldest and silliest reason a reader can love a book, because I saw myself on the page, heard my own, unarticulated angst in the voice.
She goes on to read many more works in this vein—sister books, you could say—including Eula Biss’s On Immunity, Sarah Manguso’s Ongoingness, and Elisa Albert’s After Birth. You’ll notice that Brooks collects both fiction and nonfiction under this heading; Dept of Speculation is a novel related in aphoristic bursts, On Immunity is a book-length essay about vaccination and the demands of modern society. A body of literature about individual women performing multiple, even contradictory roles has the happy result of producing books that pick and choose from a wide breadth of styles and techniques, genre boundaries be damned.
I read these books and thrilled to the descriptions of quotidian tasks. Lyrical paragraphs about changing diapers! Ethnographic studies of playground moms! But there was a running theme in nearly all of these books that didn’t quite translate into my own experience. And no, it wasn’t breastfeeding. I used a bottle to feed my kids, sure, but I still recognized the semi-conscious state one falls into during that 3 a.m. feeding. What I didn’t experience was precisely that sense of domestic ambivalence, the conflict between the roles of artist and caregiver. This isn’t to say that writing while parenting is all paychecks and playdates. Far from it! I have two children under the age of five, and on a not-infrequent basis will I retreat to the kitchen, closing the childproof gate behind me, to get a few minutes’ peace and check Twitter while they watch Peppa Pig.
But for me, this struggle is an issue of resources more than identity. If only my kids napped more like when they were younger, or if only we had more money to afford a babysitter or daycare, then I could write more pages per day and feed my kids something other than peanut butter and jelly sandwiches. Rather then being two states in opposition, I’ve found that domestic and artistic life have many parallels. Both involve shuffling around the house in sweatpants while accomplishing minor tasks: write a paragraph here, read Curious George there. Unlike Offill’s conception of the “art monster,” I discovered that the transcendent and the mundane make good partners.
Is my male privilege showing yet? “Wow, sir, congratulations on navigating the demands of art and life! You must be the first person in recorded history ever to accomplish such an apparently insurmountable task!” Yes, I get it. Women have been maintaining this balance for centuries before I came along. I think that this disconnect of mine says something about the nature of contemporary parenthood, and how expectations differ depending on who does it.
Back when my oldest child was first born, I experienced a burst of creative energy. I finished work that had stalled before I was a father; I did research for future projects. I wrote a complete rough draft of a novel in a couple months, then I went back and rewrote it again in a couple more months, and again, and again. In my first year as a father, I wrote more than I had in the previous five. I chalked this up to what I called the American Idol effect. Every season on the show, there was at least one contestant, if not multiple ones, who claimed that they were competing on their children’s behalf, to demonstrate that anything was possible, they should always follow their dreams, #staypositive. Supremely corny, yes, but if that’s where my motivation was coming from, I wasn’t going to question it.
After a while, I grew convinced that I was able to experience that creative burst because I had chosen, consciously and deliberately, to be a stay-at-home father. Granted, it wasn’t a terribly difficult decision to make. My wife earned more than I did, and had health insurance to boot. Still, it didn’t feel like I was backed into a corner. Conversely, my wife feels that the decision to continue working has been, in some sense, made for her, as she has to provide for our family. There’s a structural conflict to her side of our domestic arrangement, sometimes making her feel that she’s doing what she has to do while I, more or less, am doing what I chose to do. Not to say that she’s unhappy with the arrangement; raising a family together has shown us that she’s more comfortable going to work and earning an income, while I’m more comfortable staying home. But the mere fact that I’ve assumed an unconventional domestic role further demonstrates that it’s a choice I made for myself. It’s one that seems to work, too. Once my daughter started sleeping through the night (at six weeks—yes, I did win the lottery on that one), I was able to establish a routine that allowed me to write for a few hours every day while still keeping her alive. Work, family, a reasonable balance between the two: it’s what I want out of life, honestly.
My experience ran directly counter to much of Domestic Ambivalence Lit. The mothers writing these books often felt like the choice to care for their children wasn’t a choice at all, but an imposition foisted on them by the one-two punch of society and biology. This is, of course, one of the central struggles of modern feminism. Even if you can manage to assert yourself in a patriarchal culture and make an actual choice, is it the right one?
Related, and perhaps even more salient, is the fact that it’s easier to be a stay-at-home dad than it is to be a stay-at-home mom. Not in the terms of the workload, mind you. I change as many diapers and weather as many tantrums as any mother. The biggest difference, to put it bluntly, is guilt. On a day-to-day basis, I would imagine that I experience significantly less guilt about my abilities as a caregiver than my female counterparts. Are the kids alive? Yes? Then I’m doing fine. And I’m not the only one grading myself on a curve. When I go the library, when I go to the grocery store, I am greeted with beatific smiles and congratulatory nods. Behold the stay-at-home dad, savior of civilized society!
This asymmetry often means that I’m reading about the same mundane events that make up my life at the moment without sharing some of the underlying emotions. It’s an unusual experience, like reading a Wikipedia summary of a movie without ever watching the movie itself. Probably this contributed to the fact that my favorite entry in this subgenre is Little Labors by Rivka Galchen, a short book of short entries, some no longer than a sentence, whose central emotion isn’t guilt, but wonder. Staying home with my kids, in my experience, consists of long stretches of tedium and stress, punctuated by occasional moments of transcendence and general oneness of the universe. Galchen somehow resides in those moments while letting the stresses recede into the background, a trait that would make me resentful if her book weren’t so good.
Still, Galchen’s book touches on the theme of the role of caregiver being imposed on those who practice it, rather than choosing it. Nor is this ambivalence new; writers of various commitments to feminist ideals have been examining it for years, from Grace Paley and Tillie Olsen in the 1970s, all the way back to Virginia Woolf, the godmother of Domestic Ambivalence. There’s a history to this sensibility, and I never considered myself a part of it.
This is why I haven’t written about stay-at-home fatherhood until this essay. All those drafts I wrote when I first became a father had nothing to do with being a father. Even trying to write this short piece is difficult, and it’s because there are few models for how to depict these experiences.
“But Adam,” I hear you think. “What about celebrated Norwegian novelist Karl Ove Knausgaard? He writes about the quotidian nature of fatherhood at great, some would say unreadable, length!” Indeed he does! I confess to you that, after multiple attempts, I simply haven’t been able to find my footing in My Struggle. I suspect it’s a structural issue. Part of what I enjoy about the Domestic Ambivalence works is their fragmentary nature. They are, almost without exception, short books made up of small parts. For me, the chamber music approach gets closer at depicting the realities of staying home with kids than Knausgaard’s opera-cycle tactic. Plus, reading about his reliance on Norway’s free, state-mandated childcare simply makes me jealous.
So where do I look for models? I’ve found one in an unusual place.
Don DeLillo is one of my favorite writers. The gnomic pronouncements on technology, the pervasive paranoia, the verbose yet affectless dialogue: I love all of it. But there’s an aspect to his work that receives less attention than the postmodern pyrotechnics, and it is that he is a poet of the domestic sphere. For all the schemata of late capitalist information networks in his work, the characters themselves are frequently confined to isolated, cramped spaces. “Men in small rooms,” goes the refrain from Libra, his novel about Lee Harvey Oswald and the Kennedy assassination. History is made by men sitting in small rooms, waiting for the opportunity to assert themselves on the public consciousness. A number of his works feature little more than a few characters in a confined domestic setting. Great Jones Street finds rock star Bucky Wunderlick holed up in a small apartment in Lower Manhattan, staring at an unplugged phone and meditating on fame. The Body Artist tracks performance artist Lauren Hartke as she wanders around her home following the death of her husband. Perhaps most germane, Mao II gives us Bill Gray, a blocked writer who sits at his desk all day, blowing his nose and accumulating drafts. Much like a parent, you could say.
This thread running through DeLillo’s work testifies to his belief that a small, single room can function as a node where one can plug into the larger forces of economics, history, and technology. Where did this computer come from? How does it change the room in which it sits, and how does it change me? These are the kinds of thoughts that cross my mind during the lulls that sometimes occur during the course of the day, when my kids are thankfully quiet for a few moments and I can let myself think. If there’s a model for how to write about the experience of a stay-at-home father, I could do worse than choosing this one.
But maybe I’m kidding myself. I’m a man performing a role that gets coded as feminine, and I might be assuaging my insecurities about occupying such a marginalized position by spinning elaborate fantasies of masculine intellect and profundity. Housewives in the 1950s had soap operas and sleeping pills; I have my college reading list.
But maybe doubting the validity of my own perspective is the quintessential problem of the stay-at-home parent, one that mothers have struggled with for ages—precisely the sort of trap that I shouldn’t fall into. Trust your instincts: good advice for writers and caregivers both.
Image Credit: Jin.Dongjun.
“Isolation, solitude, secret planning,” Don DeLillo once prescribed. “A novel is a secret that a writer may keep for years before he lets it out of his room.” DeLillo’s description of his plot for Great Jones Street strikes a similar note: “a man in a small room, a man who has shut himself away, and this is something that happens in my work — the man hiding from acts of violence or planning acts of violence, or the individual reduced to silence by the forces around him.” Mao II, Libra, even DeLillo’s misunderstood football novel, End Zone, include characters who have receded from the world to be reborn.
Some might call that paranoia. When the public world fails to reveal its meanings to us, we retreat into our private rooms, our private minds, where there are infinite schemas and explanations. We are the only skeptics of our own souls. A secret is only as good as its ability to be exclusive, and yet a conspiracy theory is only as good as its ability to be inclusive. Whereas his contemporary Thomas Pynchon might share these sentiments, Pynchon has chosen to be a jester, while DeLillo has a deadly serious endgame.
Years ago, a Jesuit told me that he had the same journalism professor as DeLillo when he studied at Fordham. The professor showed the Jesuit one of DeLillo’s term papers. I never asked about the paper’s content or style; it felt like I had been given a slice of a secret, and that was enough. It turned out to have been an open secret: the professor, Edward A. Walsh, had kept the paper to show budding writers. Yet the tension of a secret that somehow can also be easily found captures the DeLillo mystique. He writes but he does not teach. He gives interviews, but they are clipped and often vague. He lives in the city but seems to somehow live outside of it. He is not hiding, but he is certainly not trying to be found.
Zero K, DeLillo’s newest novel, is like one of those open secrets. To say that it is not groundbreaking would be to misread the purpose and progression of his canon. The major constellations of DeLillo’s work are White Noise and Underworld; the former for its ability to capture his culture’s paranoid moment, and the latter for a son of the Bronx to finally, and fully, examine the place of his birth and youth. Zero K is an extension of DeLillo’s developing themes, but it places a darker color upon them.
Billionaire Ross Lockhart, his second wife, Artis, and his son Jeff are the three central characters of the novel. Ross says “everybody wants to own the end of the world.” It soon becomes clear that he means the end of our own world, but for a man like Ross, the end of the self is the end of the universe. Artis, much younger than Ross, is terminally ill. Ross has been financing a mysterious project that includes “cryonic suspension,” something he admits is not a new idea, but one “that is now approaching full realization.” The project is called The Convergence.
Reading DeLillo without understanding the themes and concerns of a Jesuit education is like walking onto a basketball court thinking you can run the ball without dribbling. DeLillo joked that he slept through Cardinal Hayes High School, and that the Fordham Jesuits taught him how to be a “failed ascetic.” This is exactly the type of thing an Italian-American from the Bronx would say (I would know). One of DeLillo’s running influences has been Jesuit paleontologist Teilhard de Chardin, whose concept of the Omega Point posits that the universe is evolving toward an ultimate convergence of systems, a perfect consciousness. DeLillo examined the concept in End Zone through the obsessions of narrator Gary Harkness. As Stephen J. Burn notes, DeLillo returned to Teilhard’s writings for Ratner’s Star, and even considered titling four other novels Point Omega (the inversion means the same) — Mao II, Underworld, The Body Artist and Cosmopolis — before using the title for his short 2010 novel.
This is not to say that Zero K is a Jesuit or Catholic book. Zero K might be DeLillo’s most agnostic novel, a work that takes Teilhard’s superstructure and strips it of God and Christ and other signifiers. If anyone portends to be God in Zero K, it is Ross, or the mysterious Stenmark Twins, whose philosophies about war, death, and the afterlife put flesh on the skeleton of the Convergence.
If Ross needs men like the Stenmark Twins to offer a narrative to his cryonic project, he needs his son to bear witness. Jeff soon realizes that Ross wants him to be there with him when Artis dies. It is a strange tinge of vulnerability for a man who left Jeff and his mother when Jeff was 13: “I was doing my trigonometry homework when he told me.” Jeff has never quite forgiven him, but is able to keep both his mother, Madeline, and Artis in high esteem.
The facility is full of screens that lower from the ceiling and play silent images of destruction and suffering. This is another of DeLillo’s trends: the screen as projection for the man in his small room. Players opens with a screen: the showing of an on-flight film, which includes golfers attacked by terrorists. A 24-hour gallery repeat of Psycho opens Point Omega. Then there is the metaphorical screen of End Zone, the canvas blinds that are wrapped around the Logos College practice field so that Coach Creed can hide his players.
The desert facility is otherwise described in spare terms, which does make for a rather slow first half to the novel. Patient readers are rewarded when DeLillo develops the dynamic between father and son, which is surprisingly refined by Jeff’s relationship with Artis. She seems unafraid of her unknown future, and that unsettles Jeff. An archeologist, she thinks of finding her own self at her reawakening. Artis, in a true way, needs the Convergence to give her a second chance. Others opt for Zero K, a “special unit” of the facility” that is “predicated on the subject’s willingness to make a certain kind of transition to the next level.”
The same method that slowed the first half of the book gives a surreal quality to its second half. As Jeff describes it, the Convergence facility exists outside of time, “time compressed, time drawn tight, overlapping time, dayless, nightless, many doors, no windows.” I have always thought DeLillo is at his most masterful when he starts changing our atmosphere, when he puts us in the “dense environmental texture” of the supermarket in White Noise. It usually happens halfway through is novels, and Zero K is no exception. At the midway point we realize that Ross has a deeper plan for the Convergence and his son, and its drama pushes the book toward its conclusion. Sadness might seem too sincere an emotion to ascribe to a novel written by a postmodernist, but Zero K pushes its readers to feel. It is almost impossible to not. With its confluence of screens, strange artwork, empty rooms, long hallways, and shaved hands of those soon to be frozen, Zero K creates an experiment, and we, its subjects, feel pulled to interact.
A man in a small room, obsessed with the present and yet somehow existing outside the scope of time: this is DeLillo’s concern. “Isolation is not a drawback to those who understand that isolation is the point,” one character says in Zero K. DeLillo’s new novel, particularly its end, is a slight pivot for the novelist. Yet when a writer is able to capture so many of our anxieties on his pages, a pivot can be profound.