Stalker: A Film by Andrei Tarkovsky

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Most Anticipated: The Great Summer 2024 Preview

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Summer has arrived, and with it, a glut of great books. Here you'll find more than 80 books that we're excited about this season. Some we've already read in galley form; others we're simply eager to devour based on their authors, subjects, or blurbs. We hope you find your next summer read among them. —Sophia Stewart, editor July Art Monster by Marin Kosut [NF] Kosut's latest holds a mirror to New York City's oft-romanticized, rapidly gentrifying art scene and ponders the eternal struggles between creativity and capitalism, love and labor, and authenticity and commodification. Part cultural analysis, part cautionary tale, this account of an all-consuming subculture—now unrecognizable to the artists who first established it—is the perfect companion to Bianca Bosker's Get the Picture. —Daniella Fishman Concerning the Future of Souls by Joy Williams [F] If you're reading this, you don't need to be told why you need to check out the next 99 strange, crystalline chunks of brilliance—described enticingly as "stories of Azrael"—from the great Joy Williams, do you? —John H. Maher Misrecognition by Madison Newbound [F] Newbound's debut novel, billed as being in the vein of Rachel Cusk and Patricia Lockwood, chronicles an aimless, brokenhearted woman's search for meaning in the infinite scroll of the internet. Vladimir author Julia May Jonas describes it as "a shockingly modern" novel that captures "isolation and longing in our age of screens." —Sophia M. Stewart Pink Slime by Fernanda Trías, tr. Heather Cleary [F] The Uruguayan author makes her U.S. debut with an elegiac work of eco-fiction centering on an unnamed woman in the near future as she navigates a city ravaged by plague, natural disaster, and corporate power (hardly an imaginative leap). —SMS The Last Sane Woman by Hannah Regel [F] In Regel's debut novel, the listless Nicola is working in an archive devoted to women's art when she discovers—and grows obsessed with—a beguiling dozen-year correspondence between two women, going back to 1976. Paul author Daisy LaFarge calls this debut novel "caustic, elegant, elusive, and foreboding." —SMS Reinventing Love by Mona Chollet, tr. Susan Emanuel [NF] For the past year or so I've been on a bit of a kick reading books that I'd hoped might demystify—and offer an alternative vision of—the sociocultural institution that is heterosexuality. (Jane Ward's The Tragedy of Heterosexuality was a particularly enlightening read on that subject.) So I'm eager to dive into Chollet's latest, which explores the impossibility of an equitable heterosexuality under patriarchy. —SMS The Body Alone by Nina Lohman [NF] Blending memoir with scholarship, philosophy with medicine, and literature with science, Lohman explores the articulation of chronic pain in what Thin Places author Jordan Kisner calls "a stubborn, tender record of the unrecordable." —SMS Long Island Compromise by Taffy Brodesser-Akner [F] In this particular instance, "Long Island Compromise" refers to the long-anticipated follow-up to Fleishman Is In Trouble, not the technical term for getting on the Babylon line of the LIRR with a bunch of Bud-addled Mets fans after 1 a.m. —JHM The Long Run by Stacey D'Erasmo [NF] Plenty of artists burn brightly for a short (or viral) spell but can't sustain creative momentum. Others manage to keep creating over decades, weathering career ups and downs, remaining committed to their visions, and adapting to new media. Novelist Stacey D’Erasmo wanted to know how they do it, so she talked with eight artists, including author Samuel R. Delany and poet and visual artist Cecelia Vicuña, to learn the secrets to their longevity. —Claire Kirch Devil's Contract by Ed Simon [NF] Millions contributor Ed Simon probes the history of the Faustian bargain, from ancient times to modern day. Devil's Contract is, like all of Simon's writing, refreshingly rigorous, intellectually ambitious, and suffused with boundless curiosity. —SMS Paul Celan and the Trans-Tibetan Angel by Yoko Tawada, tr. Susan Bernofsky [F] Tawada returns with this surrealist ode to the poet Paul Celan and human connection. Set in a hazy, post-lockdown Berlin, Tawada's trademark dream-like prose follows the story of Patrik, an agoraphobe rediscovering his zeal for life through an unlikely friendship built on a shared love of art. —DF The Anthropologists by Ayşegül Savaş [F] Savaş’s third novel is looking like her best yet. It's a lean, lithe, lyrical tale of two graduate students in love look for a home away from home, or “trying to make a life together when you have nothing that grounds you,” as the author herself puts it. —JHM The Coin by Yasmin Zaher [F] Zaher's debut novel, about a young Palestinian woman unraveling in New York City, is an essential, thrilling addition to the Women on the Verge subgenre. Don't just take it from me: the blurbs for this one are some of the most rhapsodic I've ever seen, and the book's ardent fans include Katie Kitamura, Hilary Leichter, and, yes, Slavoj Žižek, who calls it "a masterpiece." —SMS Black Intellectuals and Black Society by Martin L. Kilson [NF] In this posthumous essay collection, the late political scientist Martin L. Kilson reflects on the last century's foremost Black intellectuals, from W.E.B Dubois to Ishmael Reed. Henry Louis Gates Jr. writes that Kilson "brilliantly explores the pivotal yet often obscured legacy of giants of the twentieth-century African American intelligentsia." —SMS Toward Eternity by Anton Hur [F] Hur, best known as the translator of such Korean authors as Bora Chung and Kyung-Sook Shin (not to mention BTS), makes his fiction debut with a speculative novel about the intersections of art, medicine, and technology. The Liberators author E.J. Koh writes that Hur delivers "a sprawling, crystalline, and deftly crafted vision of a yet unimaginable future." —SMS Loving Sylvia Plath by Emily Van Duyne [NF] I've always felt some connection to Sylvia Plath, and am excited to get my hands on Van Duyne’s debut, a reconstruction of the poet’s final years and legacy, which the author describes as "a reckoning with the broken past and the messy present" that takes into account both Plath’s "white privilege and [the] misogynistic violence" to which she was subjected. —CK Bright Objects by Ruby Todd [F] Nearing the arrival of a newly discovered comet, Sylvia Knight, still reeling from her husband's unsolved murder, finds herself drawn to the dark and mysterious corners of her seemingly quiet town. But as the comet draws closer, Sylvia becomes torn between reality and mysticism. This one is for astrology and true crime girlies. —DF The Lucky Ones by Zara Chowdhary [NF] The debut memoir by Chowdhary, a survivor of one of the worst massacres in Indian history, weaves together histories both personal and political to paint a harrowing portrait of anti-Muslim violence in her home country of India. Alexander Chee calls this "a warning, thrown to the world," and Nicole Chung describes it as "an astonishing feat of storytelling." —SMS Banal Nightmare by Halle Butler [F] Butler grapples with approaching middle age in the modern era in her latest, which follows thirty-something Moddie Yance as she ditches city life and ends her longterm relationship to move back to her Midwestern hometown. Banal Nightmare has "the force of an episode of marijuana psychosis and the extreme detail of a hyperrealistic work of art," per Jia Tolentino. —SMS A Passionate Mind in Relentless Pursuit by Noliwe Rooks [NF] In this slim volume on the life and legacy of the trailblazing civil rights leader Mary McLeod Bethune—the first Black woman to head a federal agency, to serve as a college president, and to be honored with a monument in the nation's capital—Rooks meditates on Bethune's place in Black political history, as well as in Rooks's own imagination. —SMS Modern Fairies by Clare Pollard [F] An unconventional work of historical fiction to say the least, this tale of the voluble, voracious royal court of Louis XIV of France makes for an often sidesplitting, and always bawdy, read. —JHM The Quiet Damage by Jesselyn Cook [NF] Cook, a journalist, reports on deepfake media, antivax opinions, and sex-trafficking conspiracies that undermine legitimate criminal investigations. Having previously written on children trying to deradicalize their QAnon-believing parents and social media influencers who blend banal content with frightening Q views, here Cook focuses on five families whose members went down QAnon rabbit holes, tragically eroding relationships and verifiable truths. —Nathalie Op de Beeck In the Shadow of the Fall by Tobi Ogundiran [F] Inspired by West African folkore, Ogundiran (author of the superb short speculative fiction collection Jackal, Jackal) centers this fantasy novella, the first of duology, on a sort-of anti-chosen one: a young acolyte aspiring to priesthood, but unable to get the orishas to speak. So she endeavors to trap one of the spirits, but in the process gets embroiled in a cosmic war—just the kind of grand, anything-can-happen premise that makes Ogundiran’s stories so powerful. —Alan Scherstuhl The Bluestockings by Susannah Gibson [NF] This group biography of the Bluestockings, a group of protofeminist women intellectuals who established salons in 18th-century England, reminded me of Regan Penaluna's wonderful How to Think Like a Woman in all the best ways—scholarly but accessible, vividly rendered, and a font of inspiration for the modern woman thinker. —SMS Liars by Sarah Manguso [F] Manguso's latest is a standout addition to the ever-expanding canon of novels about the plight of the woman artist, and the artist-mother in particular, for whom creative life and domestic life are perpetually at odds. It's also a more scathing indictment of marriage than any of the recent divorce memoirs to hit shelves. Any fan of Manguso will love this novel—her best yet—and anyone who is not already a fan will be by the time they're done. —SMS On Strike Against God by Joanna Russ [F] Flashbacks to grad school gender studies coursework, and the thrilling sensation that another world is yet possible, will wash over a certain kind of reader upon learning that Feminist Press will republish Russ’s 1980 novel. Edited and with an introduction by Cornell University Ph.D. candidate Alec Pollak, this critical edition includes reminiscences on Russ by her longtime friend Samuel R. Delany, letters between Russ and poet Marilyn Hacker, and alternative endings to its lesbian coming-out story. —NodB Only Big Bumbum Matters Tomorrow by Damilare Kuku [F] The debut novel by Kuku, the author of the story collection Nearly All the Men in Lagos Are Mad, centers on a Nigerian family plunged into chaos when young Temi, a recent college grad, decides to get a Brazillian butt lift. Wahala author Nikki May writes that Kuku captures "how complicated it is to be a Nigerian woman." —SMS The Missing Thread by Daisy Dunn [NF] A book about the girls, by the girls, for the girls. Dunn, a classicist, reconfigures antiquity to emphasize the influence and agency of women. From the apocryphal stories of Cleopatra and Agrippina to the lesser-known tales of Atossa and Olympias, Dunn retraces the steps of these ancient heroines and recovers countless important but oft-forgotten female figures from the margins of history. —DF August Villa E by Jane Alison [F] Alison's taut novel of gender and power is inspired by the real-life collision of Irish designer Eileen Gray and Swiss architect Le Corbusier—and the sordid act of vandalism by the latter that forever defined the legacy of the former. —SMS The Princess of 72nd Street by Elaine Kraf [F] Kraf's 1979 feminist cult classic, reissued as part of Modern Library's excellent Torchbearer series with an introduction by Melissa Broder, follows a young woman artist in New York City who experiences wondrous episodes of dissociation. Ripe author Sarah Rose Etter calls Kraf "one of literature's hidden gems." —SMS All That Glitters by Orlando Whitfield [NF] Whitfield traces the rise and fall of Inigo Philbrick, the charasmatic but troubled art dealer—and Whitfield's one-time friend—who was recently convicted of committing more than $86 million in fraud. The great Patrick Radden Keefe describes this as "an art world Great Gatsby." —SMS The Bookshop by Evan Friss [NF] Oh, so you support your local bookshop? Recount the entire history of bookselling. Friss's rigorously researched ode to bookstores underscores their role as guardians, gatekeepers, and proprietors of history, politics, and culture throughout American history. A must-read for any bibliophile, and an especially timely one in light of the growing number of attempts at literary censorship across the country. —DF Mystery Lights by Lena Valencia [F] Valencia's debut short story collection is giving supernatural Southwestern Americana.  Subjects as distinct as social media influencers, ghost hunters, and slasher writers populate these stories which, per Kelly Link, contain a "deep well of human complexity, perversity, sincerity, and hope." —DF Mourning a Breast by Xi Xi, tr. Jennifer Feeley This 1989 semi-autobiographical novel is an account of the late Hong Kong author and poet Xi's mastectomy and subsequent recovery, heralded as one of the first Chinese-language books to write frankly about illness, and breast cancer in particular.—SMS Village Voices by Odile Hellier [NF] Hellier celebrates the history and legacy of the legendary Village Voice Bookshop in Paris, which he founded in 1982. A hub of anglophone literary culture for 30 years, Village Voice hosted everyone from Raymond Carver to Toni Morrison and is fondly remembered in these pages, which mine decades of archives. —SMS Dinosaurs at the Dinner Party by Edward Dolnick [NF] Within the past couple of years, three tweens found the fossilized remains of a juvenile Tyrannosaurus rex in North Dakota and an 11-year-old beachcomber came upon an ichthyosaur jaw in southwestern England, sparking scientific excitement. Dolnick’s book revisits similar discoveries from Darwin’s own century, when astonished amateurs couldn’t yet draw upon centuries of paleontology and drew their own conclusions about the fossils and footprints they unearthed. —NodB All the Rage by Virginia Nicholson [NF] Social historian Nicholson chronicles the history of beauty standards for women from 1860 to 1960, revealing the fickleness of fashion, the evergreen pressure put on women's self-presentation, and the toll the latter takes on women's bodies. —SMS A Termination by Honor Moore [NF] In her latest memoir, Moore—best known for 2008's The Bishop's Daughter—reflects on the abortion she had in 1969 at the age of 23 and its aftermath. The Vivian Gornick calls this one "a masterly account of what it meant, in the 1960s, to be a woman of spirit and intelligence plunged into the particular hell that is unwanted pregnancy." —SMS Nat Turner, Black Prophet by Anthony E. Kaye with Gregory P. Downs [NF] Kaye and Downs's remarkable account of Nat Turner's rebellion boldly and persuasively argues for a reinterpretation of the uprising's causes, legacy, and divine influence, framing Turner not just as a preacher but a prophet. A paradigm-shifting work of narrative history. —SMS An Honest Woman by Charlotte Shane [NF] As a long-time reader, fan, and newsletter subscriber of Shane's, I nearly dropped to my knees at the altar of Simon & Schuster when her latest book was announced. This slim memoir intertwines her experience as a sex worker with reflections on various formative relationships in her life (with her sexuality, her father, and her long-time client, Roger), as well as reflections on the very nature of sex, gender, and labor. —DF Mina's Matchbox by Yoko Ogawa, tr. Stephen B. Snyder [F] Mina's Matchbox is an incredible novel that affirms Ogawa's position as the great writer of fantastical literature today. This novel is much brighter in tone and detail than much of her other, often brutal and gloomy, work, but somehow the tension and terror of living is always at the periphery. Ogawa has produced a world near and tender, but tough and bittersweet, like recognizing a lost loved one in the story told by someone new. —Zachary Issenberg Jimi Hendrix Live in Lviv by Andrey Kurkov, tr. Reuben Woolley [F] The Grey Bees author's latest, longlisted for last year's International Booker Prize, is an ode to Lviv, western Ukraine's cultural capital, now transformed by war. A snapshot of the city as it was in the early aughts, the novel chronicles the antics of a cast of eccentrics across the city, with a dash of magical realism thrown in for good measure. —SMS The Hypocrite by Jo Hamya [F] I loved Hamya's 2021 debut novel Three Rooms, and her latest, a sharp critique of art and gender that centers on a young woman who pens a satirical play about her sort-of-canceled novelist father, promises to be just as satisfying. —SMS A Complicated Passion by Carrie Rickey [NF] This definitive biography of trailblazing French New Wave filmmaker Agnès Varda tells the engrossing story of a brilliant artist and fierce feminist who made movies and found success on her own terms. Film critic and essayist Phillip Lopate writes, "One could not ask for a smarter or more engaging take on the subject." —SMS The Italy Letters by Vi Khi Nao [F] This epistolary novel by Nao, an emerging queer Vietnamese American writer who Garielle Lutz once called "an unstoppable genius," sounds like an incredible read: an unnamed narrator in Las Vegas writes sensual stream-of-consciousness letters to their lover in Italy. Perfect leisure reading on a sultry summer’s afternoon while sipping a glass of prosecco. —CK Survival Is a Promise by Alexis Pauline Gumbs [NF] Gumbs's poetic, genre-bending biography of Audre Lorde offers a fresh, profound look at Lorde's life, work, and importance undergirded by an ecological, spiritual, and distinctly Black feminist sensibility. Eloquent Rage author Brittany Cooper calls Gumbs "a kindred keeper of [Lorde’s] lesbian-warrior-poet legacy." —SMS Planes Flying Over a Monster by Daniel Saldaña París, tr. Christina MacSweeney and Philip K. Zimmerman [NF] Over 10 essays, the Mexican writer Daniel Saldaña Paris explores the cities he has lived in over the course of his life, using each as a springboard to ponder questions of authenticity, art, and narrative. Chloé Cooper Jones calls Saldaña Paris "simply one of our best living writers" and this collection "destined for canonical status." —SMS The Unicorn Woman by Gayl Jones [F] The latest novel from Jones, the Pulitzer finalist and mentee of Toni Morrison who first stunned the literary world with her 1975 novel Corregida, follows a Black soldier who returns home to the Jim Crow South after fighting in World War II. Imani Perry has called Jones "one of the most versatile and transformative writers of the 20th century." —SMS Becoming Little Shell by Chris La Tray [NF] When La Tray was growing up in western Montana, his family didn’t acknowledge his Indigenous heritage. He became curious about his Métis roots when he met Indigenous relatives at his grandfather’s funeral, and he searched in earnest after his father’s death two decades later. Now Montana’s poet laureate, La Tray has written a memoir about becoming an enrolled member of the Chippewa Little Shell Tribe, known as “landless Indians” because of their history of forced relocation. —NodB Wife to Mr. Milton by Robert Graves (reissue) [F] Grave's 1943 novel, reissued by the great Seven Stories Press, is based on the true story of the poet John Milton's tumultuous marriage to the much younger Mary Powell, which played out amid the backdrop of the English Civil War. E.M. Forster once called this one "a thumping good read." —SMS Euphoria Days by Pilar Fraile, tr. Lizzie Davis [F] Fraile's first novel to be translated into English follows the lives of five workers approaching middle age and searching for meaning—turning to algorithms, internet porn, drugs, and gurus along the way—in a slightly off-kilter Madrid of the near future. —SMS September Colored Television by Danzy Senna [F] Senna's latest novel follows Jane, a writer living in L.A. and weighing the competing allures of ambition versus stability and making art versus selling out. The perfect read for fans of Lexi Freiman's Book of Ayn, Colored Television is, per Miranda July, "addictive, hilarious, and relatable" and "a very modern reckoning with the ambiguities triangulated by race, class, creativity and love."—SMS We're Alone by Edwidge Danticat [NF] I’ve long been a big fan of Danticat, and I'm looking forward to reading this essay collection, which ranges from personal narratives to reflections on the state of the world to tributes to her various mentors and literary influences, including James Baldwin and Toni Morrison. That the great Graywolf Press published this book is an added bonus. —CK In Our Likeness by Bryan VanDyke [F] Millions contributor Bryan VanDyke's eerily timely debut novel, set at a tech startup where an algorithm built to detect lies on the internet is in the works, probes both the wonders and horrors of AI. This is a Frankenstein-esque tale befitting the information (or, perhaps, post-information) age and wrought in VanDyke's typically sparkling prose. —SMS Liontaming in America by Elizabeth Willis [NF] Willis, a poet and professor at the Iowa Writers’ Workshop, plumbed personal and national history for last year’s Spectral Evidence: The Witch Book, and does so again with this allusive hybrid work. This ambitious project promises a mind-bending engagement with polyamory and family, Mormonism and utopianism, prey exercising power over predators, and the shape-shifting American dream. —NodB Creation Lake by Rachel Kushner [F] I adore Kushner’s wildly offbeat tales, and I also enjoy books and movies in which people really are not who they claim to be and deception is coming from all sides. This novel about an American woman who infiltrates a rural commune of French radicals and everyone has their private agenda sounds like the perfect page-turner. —CK Under the Eye of the Big Bird by Hiromi Kawakami, tr. Asa Yoneda [F] Kawakami, of Strange Weather in Tokyo and People in My Neighborhood fame, returns with a work of speculative fiction comprising 14 interconnected stories spanning eons. This book imagines an Earth where humans teeter on the brink of extinction—and counts the great Banana Yoshimoto as a fan. —SMS Homeland by Richard Beck [NF] Beck, an editor at n+1, examines the legacy of the war on terror, which spanned two decades following 9/11, and its irrevocable impact on every facet of American life, from consumer habits to the very notion of citizenship. —SMS Herscht 07769 by László Krasznahorkai, tr. Ottilie Muzlet [F] Every novel by Krasznahorkai is immediately recognizable, while also becoming a modulation on that style only he could pull off. Herscht 07769 may be set in the contemporary world—a sort-of fable about the fascism fermenting in East Germany—but the velocity of the prose keeps it ruthilarious and dreamlike. That's what makes Krasznahorkai a master: the world has never sounded so unreal by an author, but all the anxieities of his characters, his readers, suddenly gain clarity, as if he simply turned on the light. —ZI Madwoman by Chelsea Bieker [F] Catapult published Bieker’s 2020 debut, Godshot, about a teenager fleeing a religious cult in drought-stricken California, and her 2023 Heartbroke, a collection of stories that explored gender, threat, and mother-and-child relationships. Now, Bieker moves over to Little, Brown with this contemporary thriller, a novel in which an Oregon mom gets a letter from a women’s prison that reignites violent memories of a past she thought she’d left behind. —NodB The World She Edited by Amy Reading [NF] Some people like to curl up with a cozy mystery, while for others, the ultimate cozy involves midcentury literary Manhattan. Amy Reading—whose bona fides include service on the executive board of cooperative indie bookstore Buffalo Street Books in Ithaca, N.Y.—profiles New Yorker editor Katharine S. White, who came on board at the magazine in 1925 and spent 36 years editing the likes of Elizabeth Bishop, Janet Flanner, and Mary McCarthy. Put the kettle on—or better yet, pour a classic gin martini—in preparation for this one, which underscores the many women authors White championed. —NodB If Only by Vigdis Hjorth, tr. Charlotte Barslund [F] Hjorth, the Norwegian novelist behind 2022's Is Mother Dead, painstakingly chronicles a 30-year-old married woman's all-consuming and volatile romance with a married man, which blurs the lines between passion and love. Sheila Heti calls Hjorth "one of my favorite contemporary writers." —SMS Fierce Desires by Rebecca L. Davis [NF] Davis's sprawling account of sex and sexuality over the course of American history traverses the various behaviors, beliefs, debates, identities, and subcultures that have shaped the way we understand connection, desire, gender, and power. Comprehensive, rigorous, and unafraid to challenge readers, this history illuminates the present with brutal and startling clarity.  —SMS The Burning Plain by Juan Rulfo, tr. Douglas Weatherford [F] Rulfo's Pedro Páramo is considered by many to be one of the greatest novels ever written, so it's no surprise that his 1953 story collection The Burning Plain—which depicts life in the aftermath of the Mexican Revolution and Cristero Revolt—is widely seen as Mexico's most significant (and, objectively, most translated) work of short fiction. —SMS My Lesbian Novel and TOAF by Renee Gladman [F/NF] The perpetually pitch perfect Dorothy, a Publishing Project is putting out two books by Renee Gladman, one of its finest regular authors, on the same day: a nigh uncategorizable novel about an artist and writer with her same name and oeuvre who discusses the process of writing a lesbian romance and a genre-smashing meditation on an abandoned writing project. What's not to love? —JHM Dear Dickhead by Virginie Despentes, tr. Frank Wynne [F] I'm a big fan of Despentes's caustic, vigorous voice: King Kong Theory was one of my favorite reads of last year. (I was late, I know!) So I can't wait to dig into her latest novel—purported to be taking France by storm—which nods to #MeToo in its depiction of an unlikely friendship that brings up questions of sex, fame, and gendered power. —SMS Capital by Karl Marx, tr. Paul Reitter [NF] In a world that burns more quickly by the day—after centuries of industrial rapacity, and with ever-increasing flares of fascism—a new English translation of Marx, and the first to be based on his final revision of this foundational critique of capitalism, is just what the people ordered. —JHM Fathers and Fugitives by S.J. Naudé, tr. Michiel Heyns [F] Naudé, who writes in Afrikaans, has translated his previous books himself—until now. The first to be translated by Heyns, a brilliant writer himself and a friend of Naudé's, this novel follows a queer journalist living in London who travels home to South Africa to care for his dying father, only to learn of a perplexing clause in his will. —SMS Men of Maize by Miguel Ángel Asturias, tr. Gerald Martin [F] This Penguin Classics reissue of the Nobel Prize–winning Guatemalan writer's epic novel, just in time for its 75th anniversary, throws into stark relief the continued timeliness of its themes: capitalist exploitation, environmental devastation, and the plight of Indigenous peoples. Héctor Tobar, who wrote the forward, calls this "Asturias’s Mayan masterpiece, his Indigenous Ulysses." —SMS Good Night, Sleep Tight by Brian Evenson [F] It is practically impossible to do, after cracking open any collection of stories by the horror master Evenson, what the title of this latest collection asks of its readers. This book is already haunting you even before you've opened it. —JHM Reservoir Bitches by Dahlia de la Cerda, tr. Julia Sanches and Heather Cleary [F] De la Cerda's darkly humorous debut story collection follows 13 resilient, rebellious women navigating life in contemporary Mexico. Dogs of Summer author Andrea Abreu writes, "This book has the force of an ocean gully: it sucks you in, drags you through the mud, and then cleanses you." —SMS Lost: Back to the Island by Emily St. James and Noel Murray [NF] For years, Emily St. James was one of my favorite TV critics, and I'm so excited to see her go long on that most polarizing of shows (which she wrote brilliantly about for AV Club way back when) in tandem with Noel Murray, another great critic. The Lost resurgence—and much-deserved critical reevaluation—is imminent. —SMS Scaffolding by Lauren Elkin [F] Who could tire of tales of Parisian affairs and despairs? This one, from critic and Art Monsters author Elkin, tells the story of 40 years, four lives, two couples, one apartment, and that singularly terrible, beautiful thing we call love. —JHM Bringer of Dust by J.M. Miro [F] The bold first entry in Miro’s sweeping Victorian-era fantasy was a novel to revel in. Ordinary Monsters combined cowboys, the undead, a Scottish magic school, action better than most blockbuster movies can manage, and refreshingly sharp prose astonishingly well as its batch of cast of desperate kids confused by their strange powers fought to make sense of the world around them—despite being stalked, and possibly manipulated, by sinister forces. That book’s climax upended all expectations, making Bringer of Dust something rare: a second volume in a fantasy where readers have no idea where things are heading. —AS Frighten the Horses by Oliver Radclyffe [NF] The latest book from Roxane Gay's eponymous imprint is Radclyffe's memoir of coming out as a trans man in his forties, rethinking his supposedly idyllic life with his husband and four children. Fans of the book include Sabrina Imbler, Sarah Schulman, and Edmund White, who praises Radclyffe as "a major writer." —SMS Everything to Play For by Marijam Did [NF] A video game industry insider, Did considers the politics of gaming in this critical overview—and asks how games, after decades of reshaping our private lives and popular culture, can help pave the way for a better world. —SMS Rejection by Tony Tulathimutte [F] Tulathimutte's linked story collection plunges into the touchy topics of sex, relationships, identity, and the internet. Vauhini Vara, in describing the book, evokes both Nabokov and Roth, as well as "the worst (by which I mean best) Am I the Asshole post you’ve ever read on Reddit." —SMS Elizabeth Catlett by Ed. Dalila Scruggs [NF] This art book, which will accompany a retrospective at the Brooklyn Museum organized by Scruggs, spotlight the work and legacy of the pioneering printmaker, sculptor, and activist Elizabeth Catlett (1915-2012), who centered the experiences of Black and Mexican women in all that she did and aspired "to put art to the service of the people." —SMS The Repeat Room by Jesse Ball [F] I often credit Jesse Ball's surrealist masterpiece A Cure for Suicide with reviving my love of reading, and his latest got me out of my reading slump once again. Much like ACFS, The Repeat Room is set in a totalitarian dystopia that slowly reveals itself. The story follows Abel, a lowly garbageman chosen to sit on a jury where advanced technology is used to forcibly enter the memories of "the accused." This novel forces tough moral questions on readers, and will make you wonder what it means to be a good person—and, ultimately, if it even matters. —DF Defectors by Paola Ramos [NF] Ramos, an Emmy Award–winning journalist, examines how Latino voters—often treated as a monolith—are increasingly gravitating to the far right, and what this shift means America's political future. Rachel Maddow calls Defectors "a deeply reported, surprisingly personal exploration of a phenomenon that is little understood in our politics." —SMS Monet by Jackie Wullshläger [NF] Already available in the U.K., this biography reveals a more tempestuous Claude Monet than the serene Water Lilies of his later years suggest. Wullschläger, the chief art critic of the Financial Times, mines the archives for youthful letters and secrets about Monet’s unsung lovers and famous friends of the Belle Époque. —NodB Brooklynites by Prithi Kanakamedala [NF] Kanakamedala celebrates the Black Brooklynites who shaped New York City's second-largest borough in the 19th century, leaving a powerful legacy of social justice organizing in their wake. Centering on four Black families, this work of narrative history carefully and passionately traces Brooklyn's activist lineage. —SMS No Ship Sets Out to Be a Shipwreck by Joan Wickersham [NF] In this slim nonfiction/poetry hybrid, Wickersham (author of National Book Award finalist The Suicide Index) meditates on a Swedish warship named Vasa, so freighted with cannons and fancy carvings in honor of the king that it sank only minutes after leaving the dock in 1682, taking 30 lives with it. After Wickersham saw the salvaged Vasa on display in Stockholm, she crafted her book around this monument to nation and hubris. —NodB Health and Safety by Emily Witt [NF] I loved Witt's sharply observed Future Sex and can't wait for her latest, a memoir about drugs, raves, and New York City nightlife which charts the New Yorker staff writer's immersion into the city's dance music underground on the cusp of the pandemic—and the double life she began to lead as a result. —SMS [millions_email]

The Pleasure of Discursive Commentary: On the Paratext Novel and the Drunken Pornographer

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I used to watch to a lot of DVDs with the audio turned to the commentary track. And not just the monumental works of cinematic wonder the every frame of which is worth analyzing and puzzling over. I worked at a video store -- Sneak Reviews in Charlottesville, Va., one of those great labyrinthine stores stocked like an archive -- and, bringing home DVDs indiscriminately, I found that even a terrible movie could be saved by simply flipping over and listening to the director, writer, or cast, chat away. Though some have taken great pains to push the commentary track to new heights of performance (see the one for the Coen Brothers’ Blood Simple, in which the possibly fictional artistic director “Kenneth Loring” claims scenes were shot upside-down and in reverse), I was more struck by the commentary tracks that are compelling accidentally: people going on tangents, revealing things obliquely they might later regret. Stallone may be dull as a dial-tone for most of his commentary on Cliffhanger, but the end, when he sounds apologetic and genuinely depressed about his life and career, turns out to be the only engaging and human moment on that disk. A friend once even showed me a porno with a commentary track. While the director offers her insights into the filming process, along with increasingly belligerent rants about her colleagues, she gets completely shit-faced. After about 30 minutes, she passes out, and for the rest of the movie, you can hear her snoring breezily in the background. It’s bizarrely compelling, and if I could remember the title, I’d recommend it heartily. It was around this time that I considered writing a short story in the form of a commentary track for an imaginary movie. I never did write that story (it was probably a terrible idea), but it did get me thinking about all the ways that texts supplementary to larger stories -- or “paratexts,” as they’re officially known -- can themselves become stories. Now, years later, I’m publishing my first novel, Any Resemblance to Actual Persons, which takes the form of one long cease-and-desist letter. Paul McWeeney’s sister is about to publish a nonfiction book in which she accuses their late father of being the Black Dahlia murderer, so in order to save their father’s name, Paul writes a letter to the publishers trying to refute his sister’s claims. As the novel started to take shape, and I realized that Paul’s story would become a discursive commentary on his sister’s story -- which itself is a discursive commentary on their father’s story -- I began revisiting other books with similar configurations. Pretty soon, I imagined these books forming a loose genre, the Paratext Novel, stories that take the form of -- or at least have the pretense of being -- explicit exegeses of other stories, real or imagined. But perhaps “genre” is not the right word, since these books are not concerned with establishing and enforcing conventions. They are interested in exploring how commentary mediates our lives, how we are so steeped in supplementary material that we rarely directly experiencing whatever it is that material supplements: a phenomenon that these books respond to by making “commentary tracks” more human sites of engagement. Like a lot of people, I still haven’t gotten around to watching Andrei Tarkovsky’s film Stalker, but I found Geoff Dyer’s book Zona -- in which he offers a commentary/summary (which he argues is an “expansion”) of the film -- fascinating, in part for how Dyer’s parallel self-revelation reminds us how we understand our own stories by encountering others. Now, when we pick up a novel, chances are we’ve already seen not just others’ commentary, but also the novelist’s self-commentary in the form of interviews and even articles like this. Whenever a writer comments on his or her own work, there’s inevitably an attempt -- futile and foolish -- to control how readers engage with that work. But, in these books, attempts at controlling the (ostensibly central) story spin wonderfully into their own stories, illustrating and celebrating the impossibility of narrative intervention and the chaos beneath the illusion of control. Since listicles have become the new popular form of supplementary text, here are the top five paratext novels that have been buzzfeeding around my brain. 1. Pale Fire by Vladimir Nabokov: The paratext urtext, or at least the best known, Charles Kinbote’s deranged commentary on John Shade’s 999-line poem features, on its first page, this non-sequitur: “[John Shade] preserved the date of actual creation rather than that of second or third thoughts. There is a very loud amusement park right in front of my present lodgings.” Kinbote’s first interjection here is absurd, hilarious, and even violent in how it forces himself into someone else’s story. As with Lolita, the narrative hinges on control. In that earlier novel, Humbert Humbert not only controls Dolores Haze physically but narratively as well, since he is the one allowed a voice. In Pale Fire, Nabokov more explicitly curates, but also balances, this dynamic, revealing John Shade’s story -- the tragic loss of his daughter that is the impetus for the poem -- before Kinbote tries to absorb it into, and suppresses it with, his own story. It wasn’t until I read Claire Messud’s reminiscent The Woman Upstairs -- about a schoolteacher who becomes obsessed with her student’s family -- that I realized Kinbote is not just infiltrating Shade’s art; he’s infiltrating Shade’s family. 2. U and I by Nicholson Baker: True, this is not technically a novel, but Nicholson Baker’s “closed book examination” of John Updike’s work reads like no other work of nonfiction I’ve read. Though I would never encourage anyone to not read Updike, ignorance of his oeuvre should not keep you from reading U and I. After all, occasional ignorance certainly doesn’t stop Baker himself, as he misremembers and misunderstands, corrects himself and confesses lapses. That is partly why this book is so strange and so funny, but also because it’s the most honest portrayal of a reader’s relationship with a writer I’ve ever come across: one-sided, heavily mediated, existing entirely in his imagination. In Baker’s literary hero-worship, we begin to realize what we probably knew all along, that it uncomfortably echoes a bastard kid striving for legitimacy, and for simple fatherly validation. 3. Edwin Mullhouse by Stephen Millhauser: The full title, Edwin Mullhouse: The Life and Death of an American Writer 1943-1954 by Jeffrey Cartwright, hints at Millhauser’s interest in complicating the commentary track’s implicit attempt at narrative control and usurpation. This novel takes the form of a biography of Edwin Mullhouse, a supposed literary genius, who wrote a novel called Cartoons before dying mysteriously at age 11. His biographer and friend, Jeffery Cartwright, also a small child, is an insanely precocious Boswell whose relationship with his subject grows increasingly unsettling. Whereas in Pale Fire, John Shade has his brief moment at the microphone before Kinbote rushes the stage, in Mullhouse we have no unmediated access to Edwin -- and no unmediated access to the ostensible cause for Edwin’s celebration, his novel Cartoons -- which makes for a more disorienting reading experience. In the fictional introduction, the fictional Walter Logan White writes, “I myself have sternly resisted the temptation to read Cartoons, knowing full well that the real book, however much a work of genius, can no more match the shape of my expectations that the real Jeffrey could.” In creating a commentary track that seems to have supplanted Edwin’s novel, Jeffery seems to have supplanted Edwin, a figurative death equally resonant to Edwin’s literal death that illuminates the entire friendship we see develop between the two. 4. The Tragedy of Arthur by Arthur Phillips: If we close Edwin Mullhouse wondering how much of Edwin’s genius is imagined and manipulated by his biographer-cum-creator Jeffery, in The Tragedy of Arthur, Arthur Phillips -- both author and character -- relocates this distrust to the familiar battle between Stratfordians and anti-Stratfordians. In the 250-page introduction to a recently recovered Shakespeare play, which might actually be a forgery by his father, the character of Arthur Phillips lays out a childhood fraught with questions of trust and veracity. After the introduction, Phillips presents us with the play in question, and it’s a stunning act of impersonation. Seeing the son’s introduction followed by (what might be) the father’s work reminds us how familial this narrative hijacking really is, just as all of these works ultimately boil down to simple family arguments, an interruption around the dinner table: No, let me finish this story. 5. Flaubert’s Parrot by Julian Barnes: Though published in 1985, this novel, featuring narrator Geoffrey Braithwaite’s discursive commentary on Flaubert’s life and work, is my most recent addition to this genre. I borrowed it from my dad after a recent trip to France, where my girlfriend and I visited the Musée Flaubert et d’Histoire de la Medecine. Flaubert’s childhood house in Rouen is now a museum dedicated to both his work as a writer and his father’s work as a surgeon. Although the museum’s marriage of literary and medical does at first feel incongruous, it does form a kind of commentary track, inviting us to see the work of father in son in concert. For example, a sly curator has throughout displayed passages from Gustave’s Dictionary of Received Ideas, and the son’s quote that “all men of letters are constipated” is displayed not far from the father’s very invasive-looking devices to unblock reticent colons -- both of which, consolation and cure, would be resonant to anyone suffering the effects of a French diet. Mostly, though, it’s the areas of seeming discord that are most striking. The room featuring Gustave’s childhood scribbles is right next to the room featuring the embalmed cadavers that good ol’ Dad tinkered with two centuries ago. And it’s not just human bodies that are preserved there; you can also see Flaubert’s actual parrot, taxidermied and propped on a bench in a closet. In the lobby, adjacent to an uncomfortable exhibit on Napoleonic-era gyno exams, they sell copies of Flaubert’s novels alongside Julian Barnes’s Flaubert’s Parrot, which is “possibly the wittiest anti-novel since Nabokov’s Pale Fire.” Or at least that is how The Boston Globe describes it in the blurb printed on the back. Which is to say: I haven’t read the actual book yet -- it’s still sitting patiently on my coffee table -- but according to the paratextual commentary on the novel, the blurbs and reviews that I have read, it seems entirely appropriate.

A Year in Reading: Antoine Wilson

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Because of an illegal u-turn en route to this year's Los Angeles Times Festival of Books, I found myself enrolled in online traffic school this summer. The course required that I pass a series of quizzes, all of them simple, before proceeding to the final exam. The whole thing could have taken less than a half-hour, but because this wasn't solely a rehabilitative affair, I had to watch a timer click down 40 minutes before I could move on to the next quiz, turning 30 minutes of work into seven hours of inconvenience. I had already read the beginning of Zona, Geoff Dyer's meditation-cum-liveblog of Tarkovsky's Stalker, but I knew I'd have to see the film before proceeding further. So, pre-loaded with some idea of where Dyer was headed, I watched Stalker in 40-minute chunks on YouTube, while waiting for the next traffic school quiz to appear. Anyone who cares in the least about film, film history, Tarkovsky, artists and their intentions, or high culture in general, probably wants to poke me in both eyes with a sharp stick right now. I might as well have been reading Ulysses while directing traffic. And yet the film worked its magic on me, much as it had worked its magic on Dyer, when he first saw it in his youth (in more traditionally ideal conditions). I devoured Zona soon afterwards, and I can only describe the experience as getting to re-watch a brilliant film in my mind, this time seated next to a highly voluble and intelligent friend. A unique reading experience, and one I'm grateful for. Other than my traffic school experience, I can divide my reading year into the periods before and after I read Sarah Manguso's spare and penetrating The Guardians: An Elegy. It floored me. Bracingly smart, moving, and sometimes very funny, this slim volume charts Manguso's relationship with her friend Harris, who two years earlier escaped from a psych ward and jumped to his death under a Metro-North train. In so doing, it exemplifies how writing can serve as both bulwark against and passage into life's vicissitudes. This year I also read The Pale King by David Foster Wallace, a book about which every writer known to man seems to have volumes to say. Not me. It left me inarticulate and emotional, as if I'd been zapped back in time to the broodiest moments of my childhood. I expect to spend the rest of my life staring across vast space at Wallace's unfinished Death Star, wondering “What if?” More from A Year in Reading 2012 Don't miss: A Year in Reading 2011, 2010, 2009, 2008, 2007, 2006, 2005 The good stuff: The Millions' Notable articles The motherlode: The Millions' Books and Reviews Like what you see? Learn about 5 insanely easy ways to Support The Millions, and follow The Millions on Twitter, Facebook, Tumblr.

Mark Binelli Explains Why Detroit City Is the Place to Be

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1. Two Guys Walk Into a Bar We agreed to meet in a dive called the Motor City Bar, a couple of Detroit guys drawn together by a rare chance to watch our hometown Tigers play in the World Series. The bar is located, oddly enough, on New York City's Lower East Side, 650 miles from Detroit but just a few blocks from where we now live. Beer and baseball were merely an excuse for getting together. The real reason Mark Binelli and I met in the Motor City Bar was to talk about his terrific new book about our hometown, Detroit City Is the Place to Be: The Afterlife of an American Metropolis. The book is a long-overdue and hugely welcome corrective to the one-dimensional narrative of urban decay that has been spewing out of Detroit roughly since 1970, the year Binelli, the son of Italian immigrants, was born. My family had moved away from Detroit a year earlier, after I'd spent the first 17 years of my life there. In other words, Binelli and I are a generation apart and we experienced the two very different sides of the Detroit coin: I was lucky to surf the glory years of Mustangs and Motown and the MC5, while Binelli rode the relentless downward spiral of layoffs, factory shutdowns, declining population and rising crime, and the wholesale transfer of blue-collar jobs to non-union southern states and to worker-unfriendly countries like Mexico and China. "For people of my generation and younger," Binelli, 42, writes, "growing up in the Detroit area meant growing up with a constant reminder of the best having ended a long time ago. We held no other concept of Detroit but as a shell of its former self. Our parents could mourn what it used to be and tell us stories about the wonderful downtown department stores and the heyday of Motown and muscle cars. But for us, those stories existed as pure fable." Despite this divide, it turns out that Binelli and I have much in common. His book grew out of an assignment for Rolling Stone magazine, which sent him home in early 2009 to cover the American International Auto Show and, more broadly, Detroit's teetering auto industry. The omens at the time were dire: Binelli arrived the week of Barack Obama's inauguration, as the world was plunging into a vicious recession; Michigan's unemployment was above 15 percent; the former mayor of Detroit was in jail after resigning over a sex and corruption scandal; and the leaders of Chrysler and General Motors, two of the domestic auto industry's so-called Big Three, had just returned from Washington, where they'd gotten down on their knees and begged for a federal bailout. After finishing the magazine assignment, Binelli decided to stay in town and keep digging. For the next two and half years he lived near the Eastern Market, where, as a teenager, he had made deliveries for his father's knife-sharpening business. (Binelli's only novel, Sacco and Vanzetti Must Die!, stars a pair Italian slapstick comedians who specialize in throwing very sharp knives and very messy pies at one another.) Binelli talked to everyone he met – businessmen who had moved their operations from the suburbs into vacant downtown buildings; creative young people who had recently arrived, eager to take advantage of cheap rents and the city's anything-goes atmosphere; natives who had fled, attended top colleges, then come home to try to make a difference; urban farmers and gardeners; the students and staff at a successful magnet school for pregnant teenagers and young mothers; plus a colorful gallery of firefighters, autoworkers, artists, metal scrappers, vigilantes, entrepreneurs, bloggers, and activists. The deeper he went into the story, the more convinced he became that the negative old narrative had played itself out. In its place was emerging a new sense of purpose and possibility. "It didn't make rational sense, I knew, but I found myself edging over to the side of the optimists," Binelli writes. "I couldn't say why; it happened gradually, on the level of anecdote: I caught myself noticing and relishing slight indicators that in aggregate (or perhaps viewed through lenses with the proper tinting) couldn't help but make you feel Detroit's luck, despite such unimaginable obstacles, might still turn." 2. "The Messiah Is Us." As our first beers arrived and the World Series game began, I told Binelli that I'd had a weirdly parallel experience. In January of this year, just as Binelli was wrapping up the research for his book, I got an assignment to write a series of articles for Popular Mechanics magazine, positing that Detroit's future is actually beginning to look intriguing and surprisingly bright. I hadn't been back to Detroit in more than a decade, so my editor laid out the encouraging signposts for me. There is strong support to build a second bridge linking Detroit and Windsor, Ontario, the busiest international trade crossing in North America, which is now serviced by an ancient bridge owned by a miserly billionaire who pockets all the toll money. There is a growing entrepreneurial class, high-tech businesses are flocking to downtown, and the city's vast open spaces are already being turned into farms and gardens, wild forests and bike paths. My editor, who had visited Detroit numerous times in the past year, promised me that the city is well on its way to becoming an urban environment unlike anything anywhere else in the world. I arrived in time for the 2012 Auto Show, sweating bullets of dread. What would I do if my reporting led me to the conclusion that the rosy story I'd been assigned to write was nothing but a pipe dream? Like Binelli, I knew that Detroit has stubborn, seemingly insurmountable, problems, including high rates of crime, unemployment, and illiteracy, a school system hobbled by years of corrupt and inept management, and a city government so financially strapped that basic services are spotty at best, and sometimes non-existent. For good measure, there are as many as 50,000 stray dogs roaming the streets and empty spaces. To my enormous relief, there was more to see than the well documented blight. I ran into the same energy and determination Binelli had encountered, and before long I, too, found myself edging over to the side of the optimists. It certainly helped that the local auto industry, with a boost from a federal bailout, had not only survived but was suddenly, almost miraculously, turning record profits. But what truly amazed me was that Detroiters shrugged at the news of those profits, and the news that Chrysler was adding a shift and hiring more workers at its humming East Jefferson plant. This was my epiphany. This told me that Detroiters had stopped waiting for salvation from above – a new auto factory, a new government program, a new housing development – because they were too busy saving themselves down at street level. This do-it-yourself ethos was beautifully expressed to me by Jack Kushigian, a native Detroiter who grew up working in his family's machine shop, then went off to San Francisco after college to work as a computer software engineer. Like the members of the reverse diaspora Binelli had encountered, Kushigian came back home to try to make a difference. I met him in the woodworking shop he'd set up in a church basement on the city's hard-hit East Side, where he was teaching neighborhood people how to make furniture out of wood harvested from abandoned buildings, a virtually limitless source of raw materials. "Detroit for years, during its decline, has been hoping for a Messiah," Kushigian told me. "Detroit has finally given up on that. A lot of people in Detroit have a fire burning inside them that I don't see anywhere else. My feeling is that the Messiah is us." 3. America's Mecca After ordering a second round of beers and noting that the Tigers had fallen behind the San Francisco Giants by two runs, I said to Binelli, "I think the thing I hate most about the way people perceive Detroit is ruin porn – you know, all those books full pictures of gorgeous abandoned buildings and open prairie." "Yeah," Binelli said, "people from Detroit get so inured to it. It's like a New Yorker walking past the Empire State Building and not bothering to look up. I used to think ruin porn in Detroit was voyeuristic and creepy. But it's not necessarily invalid because, let's face it, that's the way the city looks." The remark says a lot. While I reject ruin porn out of hand, Binelli has the subtlety to dislike it but admit it has its place in the narrative. "Why not embrace the mystique?" he went on. "Tourists come to see those ruins. They're a legitimate part of the history of American industry. They're like our Acropolis." When Binelli encountered a group of German college student poking through the gutted Packard plant, he asked what had inspired them to vacation in Detroit. One gleefully replied, "I came to see the end of the world!" A more nuanced reading was offered by a Dutch photographer named Corine Vermeulen, who came to Detroit in 2001 to study at nearby Cranbrook Academy of Art, then stayed on to document the opposite of ruin porn: urban beekeepers and farmers, lowrider car nuts, storefront mosques, and the artwork of the late Detroiter Mike Kelley. "I feel like Detroit is the most important city in the U.S., maybe in the world," Vermeulen told Binelli. "It's the birthplace of modernity and the graveyard of modernity.... Detroit in the present moment is a very good vehicle for the imagination." Vermeulen's favorite movie is Andrei Tarkovsky's Stalker, which is set in a very Detroit-esque post-industrial netherworld called "the Zone," a desolate, forbidding place where it's possible for intrepid visitors to have their deepest desires fulfilled. Vermeulen offered to show Binelli one of Detroit's "Zones," and off they went to a 189-acre prairie on the East Side officially known as "the I-94 Industrial Project," a federally designated tax-free "Renaissance zone," where all the buildings got torn down and the only things that got reborn were grass, wildflowers and a single factory. Vermeulen and Binelli climbed a hill to survey this vast savannah. "From up here," he writes, "it was difficult to believe we were minutes from the downtown of a major American city." In a footnote he adds: Corine had never heard of Geoff Dyer, but in his collection Yoga for People Who Can't Be Bothered to Do It, he makes the same connection, sprinkling his account of a trip to the first Detroit Electronic Music Festival with references to Stalker and the Zone. (My footnote to Binelli's footnote: Geoff Dyer has since published an entire book about Stalker called Zona: A Book About a Film About a Journey to a Room, which we wrote about earlier this year.) Binelli's footnotes are among his book's great pleasures. He knows Detroit's history cold, but he also understands its lore, which may be even more vital to his project's success. Here is his footnote on the source of an early Detroit nickname: See, for example, Newsreel LIX, of John Dos Passos's The Big Money: "the stranger first coming to Detroit if he is interested in the busy, economic side of modern life will find a marvelous industrial beehive...DETROIT THE CITY WHERE LIFE IS WORTH LIVING." To commemorate the roll-out of Ford's Model A in 1927, the modernist photographer and painter Charles Sheeler was hired to photograph Ford's mammoth River Rouge complex. After noting that Sheeler shot the plant the way an 18th-century painter might have depicted the interior of a cathedral, Binelli added this footnote: The most famous shot in Sheeler's series, Criss-Crossed Conveyors, invokes neither grit nor noise but instead an almost tabernacular grace. The smokestacks in the background look like the pipes of a massive church organ, the titular conveyor belts forming the shape of what is unmistakably a giant cross. The photograph was originally published in a 1928 issue of Vanity Fair, where the caption read: "In a landscape where size, quantity and speed are the cardinal virtues, it is natural that the largest factory, turning out the most cars in the least time, should come to have the quality of America's Mecca." That word tabernacular is absolutely perfect. After explaining that Edsel Ford paid Diego Rivera $20,000 to paint the famous Detroit Industry murals in the Detroit Institute of Arts, Binelli notes that Rivera's wife, Frida Kahlo, managed to get in a dig on Edsel's father, cranky old, anti-Semitic Henry. Here's the footnote: At a dinner party, Kahlo mischievously asked Ford if he was Jewish. 4. Eminem and Clint The Tigers, meanwhile, were stringing together so many zeroes that the scoreboard was starting to look like a rosary. Naturally I started seeking a scapegoat and decided I wanted the head of the Tigers' hitting coach on a platter. That's another difference between Binelli and me. He doesn't look for scapegoats. Instead, he rejects the conventional reasons for Detroit's decline: greedy labor unions, the 1967 riot (or "uprising," as many black Detroiters still call it), the white flight it supposedly inspired, and the first black mayor it supposedly helped elect, fiery, divisive, foul-mouthed Coleman Young. As Young put it in his memoir, he was able to take over the city administration in 1974 because "the white people don't want the damn thing anymore." If Binelli sees a scapegoat, it's the provincial Midwestern burghers who ran the American auto industry into the ground, cloistered in their enclaves in Grosse Pointe and Bloomfield Hills, oblivious to foreign competition, playing golf while Detroit burned – "the preposterously overpaid executives, with their maddening, sclerotic passivity in the face of their industry's demise." To his credit, Binelli points out that Detroit's decline was a long time in the making, and racial tension was not something that arrived in the 1960s. Since its founding in 1701, the city has always been a racial and ethnic stew, spicy and violent. There was a nasty race riot in 1863, another in 1943 that left 34 Detroiters dead. The city's population peaked in 1952 at about 2 million and has been falling ever since, sometimes gradually, sometimes precipitously. Today it's around 700,000, or about one-third of what it was at its peak, and it's 85 percent black. So the 1967 riot didn't scare off the white people, it merely accelerated an established trend. The auto industry and "urban planners" finished the job, with their ever-bigger cars, their ever-bigger highways, and their zoning laws and red-lining that encouraged suburban sprawl while keeping black people safely sequestered below 8 Mile Road. Oh, and let's not forget the Big Three's willingness to "outsource" jobs, final proof that corporations are not people, they're machines driven by the profit motive and very little else. Certainly not by loyalty to local workers when it's possible to pay somebody in Alabama or Mexico far less to do the same job. The Motor City once had mass transit – until automotive interests realized that people who ride trolleys don't drive cars or ride buses. While covering that Auto Show in 2009, Binelli took a ride on what passes for mass transit in Detroit today – "the People Mover, an elevated tram that runs through downtown Detroit in a three-mile, one-way loop. The city used to have an extensive trolley system, but it was purchased by National City Lines, a front company formed by GM, Firestone, Standard Oil and other automobile interests, after which the trolley tracks were ripped up and replaced with buses. The People Mover began running in 1987 and seems, in its utter uselessness, as if it might have been built by another secret auto industry cabal, as a way of mocking the very idea of public transportation." Such observations show that Binelli, like all accomplished journalists, is equally skeptical of breathless hype and received wisdom, and he can also be very funny. As the TV camera panned across the packed stands in Comerica Park in downtown Detroit, which opened in 2000, Binelli and I had to admit that though we miss long-gone Tiger Stadium we've both developed a grudging admiration for the new park. But his book makes clear that Binelli doesn't buy into the facile media fantasy that sports are an accurate barometer and metaphor for a city's fortunes, such as this serving of horseshit from a CNN columnist: "History has shown that when the city's sports teams start doing well, it's a sign of healing in Detroit." When I mentioned that line from the book, Binelli laughed and said, "It'd be nice if it was true. But it's not." And he rightly lumps Comerica Park and neighboring Ford Field, home of the NFL's Lions, with the dozens of shiny new stadiums littering the land, calling them "state-subsidized giveaways to corporations in exchange for their willingness to locate in the city." Yet there's no denying that cars and sports are still central to the lives of most Detroiters. Nowhere was the convergence – and the narrative power – of these passions more revealing than in the recent Chrysler ads starring Eminem and Clint Eastwood. "It's funny how much people loved those Super Bowl ads," Binelli said. "I think it's because Americans want Detroit to succeed. It's like we need the idea of our worst place coming back. If Detroit can turn it around, then Stockton can too, and Las Vegas, and all those cities in Florida that got hammered by the recession. Now outsiders want to cheer Detroit on." What those Chrysler ads were pitching, he wrote, "had far less to do with cars than an elemental, nearly lost sense of American optimism." My elemental American optimism got snuffed for the night when I watched the final Tiger batter strike out swinging, a fitting exclamation point to a limp 2-0 loss. A loss the next night would complete a dispiriting four-game sweep by the Giants. But as Mark Binelli and I finished one last round and said our goodnights, I wasn't thinking about baseball. I was remembering his remark in the book that he'd been drawn back to Detroit by the chance to influence the story of the century. "It might very well turn out to be the story of the last century, the death rattle of the twentieth-century definition of the American Dream," he wrote. "But there could also be another story emerging, the story of the first great post-industrial city of our new century. Who knows?" Nobody knows – yet. But based on what I've seen with my own eyes and what Mark Binelli and other perceptive observers have written, my money's on the second horse. The longshot. The spavined one that's coming from the back of the pack, coming on strong, and showing signs that she just might emerge as the world's first great post-industrial city. Image credit: Daily Invention/Flickr

Fanatic Meets Stalker: Geoff Dyer’s Zona

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For decades, critics and enthusiasts have picked apart Andrei Tarkovsky and his 1979 film Stalker, ranking both in the highest echelon of cinematic storytelling. Three men – Stalker, Writer, Professor – set off on a quest through the Zone, an area cordoned off for reasons unclear – “A meteorite? A visit of inhabitants of the cosmic abyss?” Within the Zone exists the Room, a space capable of fulfilling your innermost desire once you enter it. Yes, the goal of wish fulfillment is straightforward, but the journey is some radiation-deformed origami, its surface simplicity obscuring inherent and dizzying complexity navigable only with the aid of a Stalker. The Zone is active, intentionally teasing and taunting those with temerity enough to think they can compete in its game of self-discovery, a game the visitor can never win because the Zone knows exactly what it is, and it also knows exactly what its challengers are: humans. Geoff Dyer’s Zona: A Book About a Film About a Journey to a Room apotheosizes Stalker. Though he pays extraordinary detail to everything from cinematography to gossip about the making of the film and elements of culture and landscape, like Communism, mud, and humidity, Dyer makes no claim that his musings unpack some undiscovered interpretation of these grimy details. Rather, Zona evidences how films, books, music, any artistic creations of the highest order, make unshakeable impressions on viewers, readers, and listeners. Dyer’s keen sense of humor propels the book, though Stalker is not a funny film. Mysterious, fantastical, depressing, revealing, allegorical – the list of adjectives could go on and on but funny would never make the cut. Yet right off the bat Dyer sets the tone by yukking it up about the dingy bar in which the film opens. Literally, starting from page one he takes pot shots at a flickering light and the barman’s dirty jacket, though nothing about the sepia-tone setting, obstructed by yellow “sci-fi Cyrillic,” conjures laughter, or even a giggle. In fact, Dyer didn’t laugh when first he saw the film on Sunday, February 8, 1981. That’s right, he remembers it to the day. He also remembers feeling “slightly bored and unmoved,” though the movie stuck with him, so much so that he attended a third screening almost exactly a year later, on February 4, 1982. Before beginning anything, still on the book’s first page, Dyer proclaims that we are “already in the realm of universal truth” and what becomes clear very quickly is that Stalker is Dyer’s religion, as channeled through William James’ oft cited The Varieties of Religious Experience and spiritual wanderer Alan Watts, who wrote “Belief clings, but faith lets go.” Dyer has complete faith in Stalker as a vessel of self-discovery and proves it with the nakedness of his thoughts, which he parades around with the bashfulness of a stripper. Whether or not you’re familiar with Stalker matters not; as Dyer describes it, Zona “is the opposite of a summary; it’s an amplification and expansion.” Rich with dramatic nuance but sparse on action, the film moves slowly, methodically, but Dyer breezily free associates and his diversions and frank admissions candied with self-deprecation tunnel into your own thoughts. In doing so, the book transcends being an examination of a film or an established author’s confessional, anecdotal indulgence. We first see Stalker as he wakes and sets to his morning ablutions. Dyer calls to our attention that Stalker has slept in his sweater, but is without pants. Within the context of the film there is no greater significance to this fact. According to Dyer, “in Stalker, there is nothing symbolic about what occurs,” yet this detail matters to him, linking to a childhood belief that American men always wore underwear to bed. All of the sudden, I’m thinking about the scene in Animal House where Donald Sutherland answers the door wearing nothing but a sweater and how we eventually see his ass. Even for such a slapstick movie, this scene has always stayed with me, in the same way Dyer is haunted by Stalker’s lack of trousers. Again and again Dyer’s caroming thoughts trigger your own associative leaps that take you away from Dyer’s text. But it works. What is memorable about this particular reading experience is that even if you’ve never given a second thought to quicksand, tried LSD, or watched The Wizard of Oz (Dyer hasn’t), his read of Stalker permits you to square your life with a film that you may or may not know anything about. For him, the film is shamanistic in its ability to dip in and out of time; he is “struck by the film’s reach, its ability to bathe events – both actual and cultural – in its projected light.” Such illumination, however, has its limits, the blind spots of fanatical personal taste. Sometimes too much information is distracting. Do we need to know that Dyer so adores Burning Man that when he arrives he is brought to tears? Or, for readers familiar with Stalker, what do we make of his omissions? In the film, the Zone is explained through a text credited to Nobel Prize winner Professor Wallace. Dyer mentions the caption without ever connecting it to Professor, or the fact that he, apparently, goes on to be famous. With so many japes and jabs about personal ambition, it is noticeable that Dyer elects to pass on an element of the film that relates to his overall response to it. One line in Stalker that Dyer does not address directly cuts to the heart of the film’s role in his life. The camera looks down on black, oily liquid, primordial in its hypnotic beauty as a reflection of the moon welters. Stalker pleads with the Zone to let his companions believe in its power, “And let them have a laugh at their passions.” Dyer realizes that his infatuation with Stalker borders on the absurd, as the consistently humorous tone indicates. He’s taking the piss out of himself and in doing so accessing the depths of self that the Room brings to the surface for those brave enough to dredge a wish that they might not want fulfilled. As has been noted by the likes of T.S Eliot and Robert Musil, humans have never been the biggest fans of reality. The Room’s power is ultimately its greatest pitfall, as Dyer notes: “Not to have to face up to the truth about oneself is probably high up on anyone’s actual – as opposed to imagined – wish list.” Zona is not about a film or a writer’s personal life. It’s about the power of art. It is a case study in how something created by anyone but you can seem like your creation, so deeply does it resonate with the details of your life. This is what Stalker calls the “unselfishness of art” and it is Geoff Dyer’s gift to his readers.

Blink vs. Think: When a Movie Bewitches A Writer

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Overture For more than a century, filmmakers have been plundering world literature for source material. Countless works by ancient, medieval, renaissance, enlightenment, Elizabethan, Victorian, modern, post-modern, and futuristic writers, working in every imaginable form and genre, have been transported from page to screen. Every once in a long while an ingenious writer upends this time-tested formula and uses a movie as a springboard for a book. Recently I came upon instances of three very different writers drawing on three very different movies to produce three odd and wondrous little books. The writers are Geoff Dyer, Don DeLillo, and Jonathan Lethem, who, for all their differences, have one thing in common. Each became bewitched by a movie that spoke so forcefully to him that he watched it again and again until it revealed all of its secrets and meanings, until he grasped what might be called the movie's deep tissues. Here are three case studies of the fruits of their obsessions: Case Study #1: Geoff Dyer on Andrei Tarkovsky Last summer I got to interview one of my favorite writers, the English novelist and essayist Geoff Dyer. The occasion was the American publication of The Missing of the Somme, Dyer's intricate meditation on the ways the dead of the First World War are memorialized and remembered. As our conversation was winding down, I asked Dyer the obligatory parting question: "Do you have a new book in the works?" "I have a book coming out in January or February," he replied. "It's a very detailed study of Andrei Tarkovsky's film Stalker, which is the film that I've seen more than any other. It has really stayed with me for the thirty years since I first saw it. This book is an unbelievably detailed study of that film...(and) hopefully people will buy it because it's by me, irrespective of the fact that they've not seen the film, or perhaps not even heard of it." Well, my ignorance of Russian cinema is so immaculate that I had not heard of Stalker and, yes, I'm one of those people who will read a book simply because it was written by Geoff Dyer. So I took Dyer at his word and read his new book before I watched the movie that inspired it. The book is called Zona: A Book About a Film About a Journey to a Room, and from its very first line we're inside Tarkovksy's 1979 film, seeing what the camera sees and listening to what Dyer was thinking as he watched the movie, again and again, over the course of three decades. Dyer describes the book as "an account of watchings, rememberings, misrememberings, and forgettings; it is not the record of a dissection." Fair enough, and yet the book does take the movie apart, all 142 shots of it, with some sharp instruments. As always, Dyer brings ferocious curiosity and intelligence to the job, guiding us through Tarkovsky's strange world by bouncing his own thoughts off writers of literature and criticism, cinema and psychology, including Flaubert, Wordsworth, Camus, Barthes, Bresson, DeLillo, Tony Judt, Stanislaw Lem, Rilke, Heidegger, Jung, Slavoj Zizek, and, of course, Tarkovsky himself. If you like your movies with a plot synopsis, here goes: A guide (Stalker) takes two men (Writer and Professor) into a forbidden and mysterious area called the Zone, at the heart of which is the Room, where your deepest wish will come true. Period. How, you might ask, can anyone spin a 228-page book out of remembering and misremembering that? The simple answer is that Dyer, much like Tarkovsky, recalibrates our sense of time. He doesn't merely slow things down, he sometimes freezes them, the better to examine them under his microscope. Instructively, Dyer quotes Tarkovsky here: "If the regular length of a shot is increased, one becomes bored, but if you keep on making it longer, it piques your interest, and if you make it even longer, a new quality emerges, a special intensity of attention." "This," Dyer writes, "is Tarkovsky's aesthetiic in a nutshell. At first there can be a friction between our expectations of time and Tarkovsky-time and this friction is increasing in the twenty-first century as we move further and further away from Tarkovsky-time towards moron-time in which nothing can last – and no one can concentrate on anything – for more than about two seconds.... Tarkovsky is saying to the audience: Forget about previous ideas of time. Stop looking at your watches." Dyer makes the case that every work of art – like life itself? – is best appreciated by those who have the patience to look, look again, and keep looking: "The Zone is a place – a state – of heightened alertness to everything." The film's script was written by Arkady and Boris Strugatsky, adapted from their short science-fiction novel, Roadside Picnic. (So, yet another movie that sprang from a work of literature.) It was shot in Estonia, in and around an abandoned hydroelectric power station that possesses an ethereal beauty similar to what you witness while passing through the petrochemical badlands on the New Jersey Turnpike, those same toxic fogs, sludgy waters, and dripping pipes, minus the methane spurts. An early caption informs us that the Zone might (or might not) be the result of some kind of meteorite or alien invasion, and Dyer duly notes that the setting foreshadows the Chernobyl nuclear plant meltdown in the Ukraine in 1986 (he calls Tarkovsky "a prophet"), and that the Zone also echoes Stalin's gulags. Citing Wordsworth, he addresses the importance of such man-made landscapes: "It is when there is some kind of human interaction with landscape, when the landscape, having been manufactured or altered, is in the process of being reclaimed by nature – a source of abiding fascination for Tarkovsky – that its 'inward meaning' is most powerfully felt." By the end of their journey, Stalker, Writer, and Professor have learned that the Zone "is not a place of hope so much as a place where hope turns in on itself, resigns itself to the way things are." Not exactly a heart-warming takeaway, but as soon as I finished Dyer's book, I watched the movie for the first time. I suppose only two questions remain: 1.) Is Stalker, as Dyer contends, "the reason cinema was invented"? And, 2.) How did Dyer's book affect my experience of watching Tarkovsky's movie? My answers are, 1.) No, I would go with the much more conventional view that the reason cinema was invented is Citizen Kane. Beyond that, I'll man up and admit that Tarkovsky-time got a little boring in spots. Even Dyer confesses that "it was not a case of love at first sight: the first time I saw Stalker I was slightly bored and unmoved." Which might just mean that I need to see the movie a few dozen more times. And, 2.) Dyer's book enriched the experience of watching the movie in ways I can't count, but most basically because it reminded me that we will always be repaid for a heightened alertness to everything – the sounds of birdsong, the changing of light, the smoky nature of our hopes, the riches that are spread out before our eyes if only we have the patience to see. Cormac McCarthy once said, "The ugly fact is, books are made out of books." Well, no and yes, you'll conclude after reading this astonishing book about a film about a book about a journey to a room. Case Study #2: Don DeLillo on Douglas Gordon on Alfred Hitchcock In 2010 Don DeLillo published Point Omega, a novel that begins with a short overture and ends with a short coda, titled, respectively, "Anonymity" and "Anonymity 2."  Both tell the story of an unnamed man who has come to New York's Museum of Modern Art in the summer of 2006 to watch a video by the Scottish artist Douglas Gordon. It's called 24 Hour Psycho and that's precisely what it is – Alfred Hitchcock's classic slowed down from its original 109 minutes and turned into a crawling, day-long taffy pull. Like many people who visited MoMA to see Gordon's movie, I came away thinking that a little bit of this sort of thing goes a long way. (Ditto Andy Warhol's 1964 movie, Empire, which consists of a fixed camera gazing out a window at the Empire State Building for eight unblinking hours.) Indeed, most of the museum-goers in Point Omega watch Gordon's slowed-down movie for a few minutes and then flee, looking at the museum guard on their way out the door hoping for eye contact that will validate their "bafflement." DeLillo's nameless moviegoer is no such impatient dilettante. He spends countless hours on six successive days absorbed by the movie, going deeper and deeper in search of its meanings. What he discovers would resonate with Dyer and Tarkovsky: The nature of the film permitted total concentration and also depended on it. The film's merciless pacing had no meaning without a corresponding watchfulness, the individual whose absolute alertness did not betray what was demanded. He stood and looked. In the time it took for Anthony Perkins to turn his head, there seemed to flow an array of ideas involving science and philosophy and nameless other things, or maybe he was seeing too much. But it was impossible to see too much. The less there was to see, the harder he looked, the more he saw. This was the point. To see what's here, finally to look and to know you're looking, to feel time passing, to be alive to what is happening in the smallest registers of motion... It takes close attention to see what's happening in front of you. It takes work, pious effort, to see what you are looking at. This, it seems to me, is the mission of all true art – to enrich our lives by making us alive to what is happening as it is happening to us. We're back to Tarkovsky's "special intensity of attention" and Dyer's "heightened alertness to everything." Between DeLillo's cinematic overture and coda lies a thin novel about an encounter between two men at a remote house "somewhere south of nowhere" in the Sonoran desert. These two men, we'll learn, were among the people who came to see 24 Hour Psycho in New York but fled after a few minutes. One is Richard Elster, an academic, a "defense intellectual" (perfect DeLillo job title!), who was involved in the preparations for the invasion of Iraq. He has come to the desert to detox from the experience. With him is the novel's narrator, Jim Finley, a filmmaker who is trying to persuade Elster to be the subject of a documentary. (So, a novel that springs from a movie about a movie and wants to produce yet another movie.) Finley's documentary will consist of one unblinking shot (think of Empire, or the single-take Russian Ark): Elster standing in front of a blank wall talking about what he did inside the Pentagon. Finley wants Elster to reveal "what you know that no one knows." Elster has already confided, vaguely, that his job was "to conceptualize...to apply overarching ideas and principles to such matters as deployment and counter-insurgency." This, he admits without shame, involved a certain amount of lying. "Lying is necessary. The state has to lie. There is no lie in war or in preparation for war that can't be defended. We went beyond this. We tried to create new realities overnight, careful sets of words that resemble advertising slogans in memorability and repeatability...I wanted a haiku war. I wanted a war in three lines." Presumably he came up with this lethal lie: W. M. D. We are deep in DeLillo country here, the land of smoky operators who work the barely visible levers that control the two great engines driving contemporary American life: anxiety and dread. Geoff Dyer summed up DeLillo's achievement in his superb collection of essays and reviews from 2011, Otherwise Known As the Human Condition. DeLillo, Dyer wrote, "has reconfigured things, or our perception of them, to such an extent that DeLillo is now implied in the things themselves... Like Hemingway, DeLillo has imprinted his syntax on reality..." True, but the thing that stuck with me about this slight novel – slight, at least, compared to such meatier DeLillo masterworks as White Noise, Libra, and Underworld – was not Richard Elster's contribution to the lies that brought on our nation's longest war. What stuck with me was that nameless man in the museum watching the slowed-down movie and reminding me of the pious effort that's required to see, to truly see, what's happening in front of us every minute of our lives. Case Study #3: Jonathan Lethem on John Carpenter In 2010 Jonathan Lethem published a monograph, They Live, about a most unlikely subject. Or maybe it wasn't so unlikely, given the yin-yang mashup of Lethem's influences, high and low, including DeLillo and Philip K. Dick, Mailer and J.G. Ballard, comics, the movies of John Cassavetes. So in a way it makes perfect sense that Lethem devoted a whole book to a close analysis of John Carpenter's They Live, a low-budget genre movie by a director the Hollywood establishment barely gives a B rating. Like Dyer and DeLillo, Lethem brings a sharp intellect and vast tool kit to his chosen movie. And, like them, he argues persuasively that what we see is far less important than how we see it. Taking this a step further, everything can be interesting, including the marginal, especially the marginal, if we're willing to make a pious effort and bring to bear a frame of reference, informed tastes, education (preferably self-education, in the view of this autodidact), and imagination. And so, like Dyer, Lethem calls on an encyclopedic knowledge of film history and the works of diverse thinkers, including the artists Jenny Holzer and Robert Smithson, the writers and philosophers H.F. Saint, David Thomson, G.K. Chesterton, Poe, Lovecraft, Bret Easton Ellis, George W.S. Trow, Greil Marcus, Darko Suvin, Barthes, Slavoj Zizek, and Stanislaw Lem. Note the overlaps with Dyer's reading list. Might as well get the plot summary out of the way: A down-on-his-luck construction worker named Nada (the pro wrestler Rowdy Roddy Piper) wanders into a Los Angeles homeless encampment called Justiceville. After the cops raze the camp, Nada discovers a cache of magic sunglasses that enable him to see that many "normal" people are actually hideous alien ghouls who have mounted a sophisticated mind-control campaign to keep humans complicit and subdued. This includes subliminal billboards and televised commands to OBEY, MARRY AND REPRODUCE, WATCH TV, BUY, STAY ASLEEP. Nada realizes he needs to set this shit straight. And so, strolling into a bank wearing shades and armed with an automatic rifle, he states his mission: "I've come here to chew bubblegum and kick ass. And I'm all out of bubblegum." Lethem leads us on a delirious tour of this "self-conscious B movie," with time codes serving as mile markers. It's a close, highly informed reading that never feels precious or claustrophobic because Lethem admits that the movie is "howlingly blatant on many levels," and yet "it grows marvelously slippery and paradoxical at its depths. Watch something enough times and all you see are the holes, much like a word whose meaning dissolves because you've said it aloud too many times in a row... Out of holes, a whole." Carpenter comes in for high praise from Lethem for shunning Hollywood's compromising cash and going the noble low-budget route. "They Live," Lethem writes approvingly, "ignores the presence of the film industry" and instead mounts a critique of television and consumerism as brain-killing propaganda tools. Carpenter has even less use for the local dream factory than it has for him. He's proud of the fact that his budget requires him to cut every corner he comes to. This ranges from the movie's blue-collar leading man, with his acne scars, mullet hairdo, and oak-tree neck, to the cheapo props, droning musical score, and skeezy (Lethem's word) ghoul make-up and wigs. A friend watching the movie with Lethem was delighted to see that a garbage truck was filled with confetti: "They couldn't afford real garbage!" Even the magic sunglasses, Lethem notes with approval, look like $2 Ray Ban knockoffs. When the movie flirts with porn scenarios (something Carpenter did more than flirt with earlier in his screenwriting career), there are no winks and nods. Carpenter has moved way beyond post-modern irony, all the way to unapologetic self-awareness. He knows that his film is, on one level, a protracted joke, but he doesn't bother to acknowledge that he's in on it. "Carpenter really doesn't care whether or not you get that he gets it," Lethem writes. "He'd far sooner be mistaken for an audience-laughing-at-you-not-with-you artist than slow the pace of his film, or wreck its tone, by underlining the jokes." They Live was based on a short story called "Eight o'clock in the Morning" by Ray Nelson, a minor science fiction writer who had the distinction of being one of just two authors ever to collaborate with Lethem's hero, Philip K. Dick. (So, this time we have a book about a movie about a short story.) The movie was released in November 1988, just as Ronald Reagan was passing the decade's greed-is-good baton to George H.W. Bush. The previous summer, Tompkins Square Park in New York's East Village had erupted in riots when police forcibly removed homeless squatters, a la Justiceville, a dustup that gave birth to the invective Die, Yuppie Scum! It's not hard to see the link between "Yuppie Scum" and the wealthiest "1 percent" reviled by Occupy Wall Street protesters who were recently cleared from their campsite in lower Manhattan, a la Tompkins Square Park. But Lethem, to his credit, points out a crucial difference between Tompkins Square (and, by extension, Zuccotti Park) on the one hand, and Justiceville on the other: the squatters in Tompkins Square included defiant drug users, anti-gentrification protesters, and "interested witnesses from the ranks of the middle-bohemian class" (including Allen Ginsberg), while the homeless in Justiceville are for the most part "sheepish, demoralized, obedient" losers content to "zone out and ponder television." In other words, feel free to read They Live as an indictment of Reaganomics, as many have done, but be careful about turning it into an endorsement of Tompkins Square or a prophecy of Occupy Wall Street. I had seen They Live years ago, and I watched it a second time after finishing Lethem's book. The second viewing was definitely better, richer, thanks to the way Lethem opened my eyes to the liberation that comes with doing things on the cheap – and not apologizing for it. They Live, both the movie and the book, are examples of what Manny Farber called "termite" art, as opposed to overblown, ostentatious "white elephant" art. "A peculiar fact about termite-tapeworm-fungus-moss art," Farber wrote, "is that it goes always forward eating its own boundaries, and, likely as not, leaves nothing in its path other than the signs of eager, industrious, unkempt activity." And that kind of activity, as Carpenter and his great advocate Lethem have proven, is everything a tuned-in moviegoer or book lover can ask for. Coda It wasn't until I'd finished digesting these three books that I was able to see what ties them together. It is, for lack of a better word, their anti-Kaelishness. In his new biography of the celebrated New Yorker movie critic, Brian Kellow notes that Pauline Kael watched a movie just once before reviewing it because "she felt the need to write in the flush of her initial, immediate response.... If she waited too long, and pondered the film over repeated viewings, she felt she might be in danger of coming up with something that wouldn't be her truest response." Lethem, who seems to be aware of everything, is aware of his own anti-Kaelishness: "I'm Pauline Kael's ultimate opposite here: I've watched the entirety of my subject film a dozen times at least, and many individual scenes countless times more (Kael used to brag of seeing each film only once)." It could be argued that a weekly magazine deadline robbed Kael of the luxury of watching a movie a dozen times before writing about it, but she made a conscious choice to see each movie just once. She trusted her instincts over her intellect. Her gut over her brain. And she bragged about it. Kael, to borrow a Malcolm Gladwell-ism, went with blink. Dyer, DeLillo, and Lethem, to their credit and their readers' unending benefit, go the opposite route: they look closely, they keep looking, and then they think, think, think.

The Millions Interview: Geoff Dyer on the London Riots, the Great War, and the Gray Lady

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Geoff Dyer is known as a writer who likes to wander all over the map. He has traveled from his native England to Italy, Algeria, Libya, India, Cambodia, Indonesia, and the Nevada desert. Along the way he has written novels, reviews, criticism, essays, and reportage about whatever happened to interest him, which is to say just about everything. His subjects have included photography, jazz, writers and their writings, comics, haute couture, donuts, movies, and flying a MiG-29, getting fired, being an only child, living on the dole, and having sex in expensive hotels. In the United States, Vintage has just brought out The Missing of the Somme, which was originally published in England back in 1994. On the surface the book is an examination of monuments to the millions who died in the First World War, but in essence it's a meditation on the mechanisms and functions of memory. It has all the virtues Dyer's fans have come to expect: it's wildly original, richly researched, eccentric and funny and sad and brainy from beginning to end. Dyer spoke with The Millions recently by telephone from his home in London. The Millions: Before we talk about your Somme book, let me ask you about the recent riots in London. Was your neighborhood affected? Geoff Dyer: We were on vacation in Ibiza when it happened... We live in Notting Hill. It's a very, very mixed neighborhood. There's a combination of fantastically wealthy houses and all sorts of projects. A number of shop windows got smashed, a gang of forty hoodies stormed a fancy restaurant near here and were robbing everybody in the restaurant until they were fought off by the kitchen staff. So it was really nearby, and it's possible it seemed even scarier at a distance than it might have done if we were here. TM: I was a teenager in Detroit in 1967, when that city exploded and 43 people got killed. It was the worst riot in American history and its cause is pretty clear, at least to me: Black people were tired of being ignored by politicians and mistreated by the cops. Do you think that was the case in London too – or was it more complicated than that, more difficult to understand? GD: There are signs of a degree of racial integration here, actually. Apart from that incident in Birmingham, where the three Asian guys were run over by a car driven by black guys, it's been a long while since we've had anything in Britain that resembles a race riot. You could say this was a riot of the disenfranchised or the underclass, but certainly not a race riot. I think race here is nothing like the problem it is in the States. TM: Let's talk about your book. I'm curious what drove you to write a book that, on the surface at least, is about monuments to people who died in First World War. It doesn't seem like your kind of subject. What led you to write this book? GD: First of all, I would say I'll give you ten dollars if you can tell me what a Geoff Dyer subject is [laughs]. TM: You got me there. That's fair enough. GD: I've written about so many different things, and there's no telling what I'm going to write about next. In a way, this was one of the least surprising things for me to turn to, if only because the First World War occupies such a central position in the collective memory of all British people. And although it's very much about my particular experience of the memory of it – which overlaps not only with people my age, but people of all ages – the shadow cast by the First World War is really huge. For many people in Britain, their first introduction to poetry is the anti-war poetry of Wilfred Owen. TM: You write in the book, "The issue, in short, is not simply the way the war generates memory, but the way memory has determined – and continues to determine – the meaning of the war." Can you describe the meaning of the war? GD: Always in the book I'm just trying to articulate impressions of it. It's certainly not a history book. I always have faith in this idea that if I remain honest and open about my own confusion, the blurriness of my impressions – it's not because I'm short-witted or stupid – the chances are those feelings will be shared by other people. And I just had this very distinct sense of the First World War as being something rather buried in its own memory. There's so much discussion, as the war is going on, about how it will be remembered, or if it will be forgotten. So right from the start it just seems preoccupied with how it will be remembered. The other crucial thing is that distinction I make with the Robert Capa pictures of D-Day, where it all seems to hang in the balance and there's a great sense of immediacy. With the First World War there's no immediacy to it. It comes buried in so many layers of myth and memory. TM: Speaking of Wilfred Owen and Siegfried Sassoon and Robert Capa, I think of the First World War as a very literary war, much like the American Civil War. Whereas the Second World War was much more photographic. GD: Yes, I agree. TM: You end your book with a visit to the Thiepval Memorial to the Missing of the Somme, designed by Edwin Lutyens. You call it a memorial to "the superfluousness of God" and you add that it's "not simply a site of commemoration but of prophecy, of birth as well as of death: a memorial to the future." This seems to touch the heart of this book. Tell me about this link between memory and prophecy, past and future, people remembering something even before it has happened. GD: I guess in many ways you could see the First World War as the beginning of the twentieth century proper. That's the war that breaks the continuum. It's when the old imperial orders start to break up. It's a convenient cut-off point for the end of the nineteenth century and the beginning of the twentieth. Also this thing of commemoration and the memorials, in some ways there is a prophetic quality to it. Again, as I mentioned, the twentieth century was the century of disappearances on a huge scale, whether people disappear in the Holocaust, the famine in the Ukraine – TM: The gulags. GD: Exactly, the gulags, all of this kind of stuff. In that respect, and in its peculiarly atheistic style – which was the product of the Imperial War Graves Commission and the predisposition of Lutyens himself – the monument at Thiepval seems prophetic. TM: Lutyens made the monument to the Missing of the Somme very religion-free, didn't he? GD: Yes. There were people who wanted a bit more religion in it, but I think it works very effectively. I make this contrast between the aspiring nature of, say, a cathedral and its endlessly upward-reaching quality, and the stubborn, land-locked, defiant, earth-bound kind of construction that Lutyens came up with. TM: It's immobile, and certainly the opposite of ethereal. GD: Indeed, yes. TM: To go back to the idea of memory and prophecy. In your recent collection, Otherwise Known as the Human Condition, there's an essay about Oradour-sur-Glane, the French town where the Germans massacred the citizens during the Second World War. You write about the untouched ruins of the town: "Like all monuments, the ruins at Oradour were intended not simply to preserve the past but to address the future. To that extent they are like a bid at prophecy, an attempt to call into being. And what is called into being by these ruins is – in a final paradoxical resolution – the moment when this process of restoration is complete. Only then can they be forgotten." Do you think, then, that forgetting the ultimate goal of remembering? GD: Well, I can't remember where it is, but there's a Holocaust memorial which is designed in such a way that it's going subside into the ground an inch or two every year. The idea being that by the time it physically disappears there will be no need for it because it will be permanently installed in everybody's memory. The tricky thing with Oradour is that they had this nice idea of leaving everything as it was – and it's a very intense and moving place – but time and nature have worked on it so it's in danger of becoming too ruined. So now they're faced with the question of should they take steps to artificially preserve it or just let it rot away? TM: So they're talking about sending a ruins-maintenance crew out there? GD: Yes, exactly, there've been all sorts of discussions about it. This is something I'm consistently interested in – places where time has stood its ground. I like the particular charge of that. It's something I address in my Yoga book (Yoga for People Who Can't Be Bothered To Do It), where I talk both about the ruins in Rome and, of course, the much more recent ruins in Detroit. TM: And certainly the monument to the Missing of the Somme is part of that thing, of time standing its ground. GD: Yes. When you're there you're so conscious that you're coming into a place where history is manifest as geography. The temporal manifests itself in terms of the spatial. I'm always drawn to places like that, whether they're old places that have fallen into ruins or modern places like the ones I wrote about in the New Yorker recently, the Lightning Field and the Spiral Jetty. TM: Elsewhere in Otherwise Known as the Human Condition, you were reminiscing about your heady days of living on the dole in London back in the 1980s. You wrote, "I liked the idea of writing because that was a way of not having a career." Now here we are, a quarter of a century has rolled by. Do you still feel that way, that writing is a way of not having a career? GD: I suppose by now I am somewhat more conscious of it as a career. In some ways, I think I was quite lucky, looking back, that my early books had such a distinct lack of success. So I was able to write things without any sense of whether they had any commercial potential. The books were all sooooo unsuccessful, nobody had any expectations, and I was certainly under no pressure from publishers. Although that was a source of grievance to me and somewhat of a mystery – I was constantly amazed that the books were doing so badly [laughs] – I can see that was a liberation as well. TM: The Missing of the Somme originally appeared in England in, what, 1994? GD: Yeah. TM: Why the 17-year lag? Are American publishers just stupid? Why does it take so long for foreign books to make their way to America? GD: In the case of this particular book, I hadn't published anything in America at that point. I was still pretty well seething with indignation that But Beautiful, my jazz book, had not been published in America. That seemed so weird to me. And that was the fault of the British publisher, by the way. So anyway, this funny little essay on the missing of the Somme would have been a weird one to start with. Partly because, at that point, nobody knew who I was in America, and partly because the First World War was missing altogether from the bookshelves of American stores. It went straight from the American Civil War to the Spanish Civil War. Back in 2001, Vintage U.S. wanted to publish The Missing of the Somme, but I'd given away the American rights to the British publisher to distribute it in the U.S. So Vintage wanted something I no longer had. That was just awful, really. So Vintage acquired the rights, not from me, but from the British publisher, who were being such complete shits all the time, just hanging onto something that they didn't even want. The bottom line is that it is out in America now, and I'm really glad it is even though it's fifteen, sixteen years late. But I'm still around to enjoy it. TM: That brings us, finally, to your new gig, writing for The New York Times Book Review. We started off talking about the fact that there's no such thing as a typical Geoff Dyer subject. But I must tell you, it seems to me like a strange marriage – that guy with the bong on the roof, living on the dole in London, now he's writing for the Gray Lady. What happened, did they make you an offer you couldn't refuse? GD: To jump from the bong on the roof to now, that's quite a fast-forward! The bong on the roof was me in my late twenties – and when you talk about the Gray Lady, well, I'm this gray-haired, middle-aged guy now. It would be awful if I was still under the delusion that I was in my late twenties. This seems quite an appropriate gig. TM: How often will your column appear in the Times? GD: For a while I did a weekly column for The Guardian, and the awful thing about a weekly column is that it seems to come around daily. This will be a monthly column, which for me is already starting to feel like it's coming around weekly. TM: What are you working on now? Do you have a new book in the works? GD: I have a book coming out in January or February. It's a very detailed study of Andrei Tarkovsky's film, Stalker, which is the film that I've seen more than any other. It has really stayed with me for the thirty years since I first saw it. This book is an unbelievably detailed study of that film. TM: Will it be coming out in the States too? GD: Yes. I think at this point the subject of the books is less important in determining their fate than the fact that they're by me. Let's say early on, a publisher sees me as an unknown guy writing about the First World War, sort of an unattractive subject. But now we've got this guy who's a bit better known in the States, who's writing about a subject that's not as appealing as, I don't know, the rise of the Tea Party – but hopefully people will buy it because it's by me, irrespective of the fact that they've not seen the film, or perhaps not even heard of it. TM: Are you going to go back to writing fiction anytime soon? GD: I wouldn't rule it out, but I certainly feel that ultimately I'll have a longer life as an essayist than I would as a fiction writer, even though the distinction means nothing to me. But I'm a rather limited kind of fiction writer, whereas there will be plenty of things I'll want to continue to write about in the realm of the essay, or as a critic, or whatever. TM: Best of luck with The Missing of the Somme in the States. GD: Well, thank you. Been nice talking to you.   Image credit: Thiepval Memorial to the Missing of the Somme via WW1 Battlefields