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The Great Fall 2024 Book Preview
With the arrival of autumn comes a deluge of great books. Here you'll find a sampling of new and forthcoming titles that caught our eye here at The Millions, and that we think might catch yours, too. Some we’ve already perused in galley form; others we’re eager to devour based on their authors, plots, or subject matters. We hope your next fall read is among them.
—Sophia Stewart, editor
October
Season of the Swamp by Yuri Herrera, tr. Lisa Dillman [F]
What it is: An epic, speculative account of the 18 months that Benito Juárez spent in New Orleans in 1853-54, years before he became the first and only Indigenous president of Mexico.
Who it's for: Fans of speculative history; readers who appreciate the magic that swirls around any novel set in New Orleans. —Claire Kirch
The Black Utopians by Aaron Robertson [NF]
What it is: An exploration of Black Americans' pursuit and visions of utopia—both ideological and physical—that spans the Reconstruction era to the present day and combines history, memoir, and reportage.
Who it's for: Fans of Saidiya Hartman's Wayward Lives, Beautiful Experiments and Kristen R. Ghodsee's Everyday Utopia. —Sophia M. Stewart
The Third Realm by Karl Ove Knausgaard, tr. Martin Aitken [F]
What it is: The third installment in Knausgaard's Morning Star series, centered on the appearance of a mysterious new star in the skies above Norway.
Who it's for: Real Knausgaard heads only—The Wolves of Eternity and Morning Star are required reading for this one. —SMS
Brown Women Have Everything by Sayantani Dasgupta [NF]
What it is: Essays on the contradictions and complexities of life as an Indian woman in America, probing everything from hair to family to the joys of travel.
Who it's for: Readers of Durga Chew-Bose, Erika L. Sánchez, and Tajja Isen. —SMS
The Plot Against Native America by Bill Vaughn [F]
What it is: The first narrative history of Native American boarding schools— which aimed "civilize" Indigenous children by violently severing them from their culture— and their enduring, horrifying legacy.
Who it's for: Readers of Ned Blackhawk and Kathleen DuVal. —SMS
The Mighty Red by Louise Erdrich [F]
What it is: Erdrich's latest novel set in North Dakota's Red River Valley is a tale of the intertwined lives of ordinary people striving to survive and even thrive in their rural community, despite environmental upheavals, the 2008 financial crisis, and other obstacles.
Who it's for: Readers of cli-fi; fans of Linda LeGarde Grover and William Faulkner. —CK
The Position of Spoons by Deborah Levy [NF]
What it is: The second book from Levy in as many years, diverging from a recent streak of surrealist fiction with a collection of essays marked by exceptional observance and style.
Who it's for: Close lookers and the perennially curious. —John H. Maher
The Bog Wife by Kay Chronister [F]
What it's about: The Haddesley family has lived on the same West Virginia bog for centuries, making a supernatural bargain with the land—a generational blood sacrifice—in order to do so—until an uncovered secret changes everything.
Who it's for: Readers of Karen Russell and Jeff VanderMeer; anyone who has ever used the phrase "girl moss." —SMS
The Great When by Alan Moore [F]
What it's about: When an 18-year old book reseller comes across a copy of a book that shouldn’t exist, it threatens to upend not just an already post-war-torn London, but reality as we know it.
Who it's for: Anyone looking for a Sherlock Holmes-style mystery dipped in thaumaturgical psychedelia. —Daniella Fishman
The Message by Ta-Nehisi Coates [NF]
What it's about: One of our sharpest critical thinkers on social justice returns to nonfiction, nearly a decade after Between the World and Me, visiting Dakar, to contemplate enslavement and the Middle Passage; Columbia, S.C., as a backdrop for his thoughts on Jim Crow and book bans; and the Israeli-occupied West Bank, where he sees contemporary segregation in the treatment of Palestinians.
Who it’s for: Fans of James Baldwin, George Orwell, and Angela Y. Davis; readers of Nikole Hannah-Jones’s The 1619 Project and Isabel Wilkerson’s Caste, to name just a few engagements with national and racial identity. —Nathalie op de Beeck
Abortion by Jessica Valenti [NF]
What it is: Columnist and memoirist Valenti, who tracks pro-choice advocacy and attacks on the right to choose in her Substack, channels feminist rage into a guide for freedom of choice advocacy.
Who it’s for: Readers of Robin Marty’s The New Handbook for a Post-Roe America, #ShoutYourAbortion proponents, and followers of Jennifer Baumgartner’s [I Had an Abortion] project. —NodB
Gifted by Suzuki Suzumi, tr. Allison Markin Powell [F]
What it's about: A young sex worker in Tokyo's red-light district muses on her life and recounts her abusive mother's final days, in what is Suzuki's first novel to be translated into English.
Who it's for: Readers of Susan Boyt and Mieko Kanai; fans of moody, introspective fiction; anyone with a fraught relationship to their mother. —SMS
Childish Literature by Alejandro Zambra, tr. Megan McDowell [F]
What it is: A wide-ranging collection of stories, essays, and poems that explore childhood, fatherhood, and family.
Who it's for: Fans of dad lit (see: Lucas Mann's Attachments, Keith Gessen's Raising Raffi, Karl Ove Knausgaard's seasons quartet, et al). —SMS
Books Are Made Out of Books ed. Michael Lynn Crews [NF]
What it is: A mining of the archives of the late Cormac McCarthy with a focus on the famously tight-lipped author's literary influences.
Who it's for: Anyone whose commonplace book contains the words "arquebus," "cordillera," or "vinegaroon." —JHM
Slaveroad by John Edgar Wideman [F]
What it is: A blend of memoir, fiction, and history that charts the "slaveroad" that runs through American history, spanning the Atlantic slave trade to the criminal justice system, from the celebrated author of Brothers and Keepers.
Who it's for: Fans of Clint Smith and Ta-Nehisi Coates. —SMS
Linguaphile by Julie Sedivy [NF]
What it's about: Linguist Sedivy reflects on a life spent loving language—its beauty, its mystery, and the essential role it plays in human existence.
Who it's for: Amateur (or professional) linguists; fans of the podcast A Way with Words (me). —SMS
An Image of My Name Enters America by Lucy Ives [NF]
What it is: A collection of interrelated essays that connect moments from Ives's life to larger questions of history, identity, and national fantasy,
Who it's for: Fans of Ives, one of our weirdest and most wondrous living writers—duh; anyone with a passing interest in My Little Pony, Cold War–era musicals, or The Three Body Problem, all of which are mined here for great effect. —SMS
Women's Hotel by Daniel Lavery [F]
What it is: A novel set in 1960s New York City, about the adventures of the residents of a hotel providing housing for young women that is very much evocative of the real-life legendary Barbizon Hotel.
Who it's for: Readers of Mary McCarthy's The Group and Rona Jaffe's The Best of Everything. —CK
The World in Books by Kenneth C. Davis [NF]
What it is: A guide to 52 of the most influential works of nonfiction ever published, spanning works from Plato to Ida B. Wells, bell hooks to Barbara Ehrenreich, and Sun Tzu to Joan Didion.
Who it's for: Lovers of nonfiction looking to cover their canonical bases. —SMS
Blue Light Hours by Bruna Dantas Lobato [F]
What it's about: Through the emanating blue-glow of their computer screens, a mother and daughter, four-thousand miles apart, find solace and loneliness in their nightly Skype chats in this heartstring-pulling debut.
Who it's for: Someone who needs to be reminded to CALL YOUR MOTHER! —DF
Riding Like the Wind by Iris Jamahl Dunkle [NF]
What it is: The biography of Sanora Babb, a contemporary of John Steinbeck's whose field notes and interviews with Dust Bowl migrants Steinbeck relied upon to write The Grapes of Wrath.
Who it's for: Steinbeck fans and haters alike; readers of Kristin Hannah's The Four Winds and the New York Times Overlooked column; anyone interested in learning more about the Dust Bowl migrants who fled to California hoping for a better life. —CK
Innie Shadows by Olivia M. Coetzee [F]
What it is: a work of crime fiction set on the outskirts of Cape Town, where a community marred by violence seeks justice and connection; also the first novel to be translated from Kaaps, a dialect of Afrikaans that was until recently only a spoken language.
Who it's for: fans of sprawling, socioeconomically-attuned crime dramas a la The Wire. —SMS
Dorothy Parker in Hollywood by Gail Crowther [NF]
What it is: A history of the famous wit—and famous New Yorker—in her L.A. era, post–Algonquin Round Table and mid–Red Scare.
Who it's for: Owners of a stack of hopelessly dog-eared Joan Didion paperbacks. —JHM
The Myth of American Idealism by Noam Chomsky and Nathan J. Robinson [NF]
What it is: A potent critique of the ideology behind America's foreign interventions and its status as a global power, and an treatise on how the nation's hubristic pursuit of "spreading democracy" threatens not only the delicate balance of global peace, but the already-declining health of our planet.
Who it's for: Chomskyites; policy wonks and casual critics of American recklessness alike. —DF
Mysticism by Simon Critchley [NF]
What it is: A study of mysticism—defined as an experience, rather than religious practice—by the great British philosopher Critchley, who mines music, poetry, and literature along the way.
Who it's for: Readers of John Gray, Jorge Luis Borges, and Simone Weil. —SMS
Q&A by Adrian Tomine [NF]
What it is: The Japanese American creator of the Optic Nerve comic book series for D&Q, and of many a New Yorker cover, shares his personal history and his creative process in this illustrated unburdening.
Who it’s for: Readers of Tomine’s melancholic, sometimes cringey, and occasionally brutal collections of comics short stories including Summer Blonde, Shortcomings, and Killing and Dying. —NodB
Sonny Boy by Al Pacino [NF]
What it is: Al Pacino's memoir—end of description.
Who it's for: Cinephiles; anyone curious how he's gonna spin fumbling Diane Keaton. —SMS
Seeing Baya by Alice Kaplan [NF]
What it is: The first biography of the enigmatic and largely-forgotten Algerian artist Baya Mahieddine, who first enchanted midcentury Paris as a teenager.
Who it's for: Admirers of Leonora Carrington, Hilma af Klint, Frida Kahlo, and other belatedly-celebrated women painters. —SMS
Absolution by Jeff VanderMeer [F]
What it is: A surprise return to the Area X, the stretch of unforbidding and uncanny coastline in the hit Southern Reach trilogy.
Who it's for: Anyone who's heard this song and got the reference without Googling it. —JHM
The Four Horsemen by Nick Curtola [NF]
What it is: The much-anticipated cookbook from the team behind Brooklyn's hottest restaurant (which also happens to be co-owned by James Murphy of LCD Soundsystem).
Who it's for: Oenophiles; thirty-somethings who live in north Williamsburg (derogatory). —SMS
Seeing Further by Esther Kinsky, tr. Caroline Schmidt [F]
What it's about: An unnamed German woman embarks on the colossal task of reviving a cinema in a small Hungarian village.
Who it's for: Fans of Jenny Erpenbeck; anyone charmed by Cinema Paradiso (not derogatory!). —SMS
Ripcord by Nate Lippens [NF]
What it's about: A novel of class, sex, friendship, and queer intimacy, written in delicious prose and narrated by a gay man adrift in Milwaukee.
Who it's for: Fans of Brontez Purnell, Garth Greenwell, Alexander Chee, and Wayne Koestenbaum. —SMS
The Use of Photography by Annie Ernaux and Marc Marie, tr. Alison L. Strayer [NF]
What it's about: Ernaux's love affair with Marie, a journalist, while she was undergoing treatment for cancer, and their joint project to document their romance.
Who it's for: The Ernaux hive, obviously; readers of Sontag's On Photography and Janet Malcolm's Still Pictures. —SMS
Nora Ephron at the Movies by Ilana Kaplan [NF]
What it is: Kaplan revisits Nora Ephron's cinematic watersheds—Silkwood, Heartburn, When Harry Met Sally, You've Got Mail, and Sleepless in Seattle—in this illustrated book. Have these iconic stories, and Ephron’s humor, weathered more than 40 years?
Who it’s for: Film history buffs who don’t mind a heteronormative HEA; listeners of the Hot and Bothered podcast; your coastal grandma. —NodB
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The Philosophy of Translation by Damion Searls [NF]
What it is: A meditation on the act and art of translation by one of today's most acclaimed practitioners, best known for his translations of Fosse, Proust, et al.
Who it's for: Regular readers of Words Without Borders and Asymptote; professional and amateur literary translators alike. —SMS
Salvage by Dionne Brand
What it is: A penetrating reevaluation of the British literary canon and the tropes once shaped Brand's reading life and sense of self—and Brand’s first major work of nonfiction since her landmark A Map to the Door of No Return.
Who it's for: Readers of Christina Sharpe's Ordinary Notes and Elizabeth Hardwick's Seduction and Betrayal. —SMS
Masquerade by Mike Fu [F]
What it's about: Housesitting for an artist friend in present-day New York, Meadow Liu stumbles on a novel whose author shares his name—the first of many strange, haunting happenings that lead up to the mysterious disappearance of Meadow's friend.
Who it's for: fans of Ed Park and Alexander Chee. —SMS
November
The Beggar Student by Osamu Dazai, tr. Sam Bett [F]
What it is: A novella in the moody vein of Dazai’s acclaimed No Longer Human, following the 30-something “fictional” Dazai into another misadventure spawned from a hubristic spat with a high schooler.
Who it's for: Longtime readers of Dazai, or new fans who discovered the midcentury Japanese novelist via TikTok and the Bungo Stray Dogs anime. —DF
In Thrall by Jane DeLynn [F]
What it is: A landmark lesbian bildungsroman about 16-year-old Lynn's love affair with her English teacher, originally published in 1982.
Who it's for: Fans of Joanna Russ's On Strike Against God and Edmund White's A Boy's Own Story —SMS
Washita Love Child by Douglas Kent Miller [NF]
What it is: The story of Jesse Ed Davis, the Indigenous musician who became on of the most sought after guitarists of the late '60s and '70s, playing alongside B.B. King, Bob Dylan, John Lennon, and more.
Who it's for: readers of music history and/or Indigenous history; fans of Joy Harjo, who wrote the foreword. —SMS
Set My Heart on Fire by Izumi Suzuki, tr. Helen O'Horan [F]
What it is: Gritty, sexy, and wholly rock ’n’ roll, Suzuki’s first novel translated into English (following her story collection, Hit Parade of Tears) follows 20-year-old Izumi navigating life, love, and music in the underground scene in '70s Japan.
Who it's for: Fans of Meiko Kawakami, Ursula K. Le Guin, and Marlowe Granados's Happy Hour. —DF
Didion & Babitz by Lili Anolik [NF]
What it is: A dual portrait of Joan Didion and Eve Babitz, who are so often compared to—and pitted against—each other on the basis of their mutual Los Angeles milieu.
Who it's for: Fans or haters of either writer (the book is fairly pro-Babitz, often at Didion's expense); anyone who has the Lit Hub Didion tote bag. —SMS
The Endless Refrain by David Rowell [NF]
What it's about: How the rise of music streaming, demonitizing of artist revenue, and industry tendency toward nostalgia have laid waste to the musical landscape, and the future of music culture.
Who it's for: Fans of Kyle Chayka, Spence Kornhaber, and Lindsay Zoladz. —SMS
Every Arc Bends Its Radian by Sergio De La Pava [F]
What it is: A mind- and genre-bending detective story set in Cali, Colombia, that blends high-stakes suspense with rigorous philosophy.
Who it's for: Readers of Raymond Chandler, Thomas Pynchon, and Jules Verne. —SMS
Something Close to Nothing by Tom Pyun [F]
What it’s about: At the airport with his white husband Jared, awaiting a flight to Cambodia to meet the surrogate mother carrying their adoptive child-to-be, Korean American Wynn decides parenthood isn't for him, and bad behavior ensues.
Who it’s for: Pyun’s debut is calculated to cut through saccharine depictions of queer parenthood—could pair well with Torrey Peters’s Detransition, Baby. —NodB
Rosenfeld by Maya Kessler [F]
What it is: Kessler's debut—rated R for Rosenfeld—follows one Noa Simmons through the tumultuous and ultimately profound power play that is courting (and having a lot of sex with) the titular older man who soon becomes her boss.
Who it's for: Fans of Sex and the City, Raven Leilani’s Luster, and Coco Mellor’s Cleopatra and Frankenstein. —DF
Lazarus Man by Richard Price [F]
What it is: The former The Wire writer offers yet another astute chronicle of urban life, this time of an ever-changing Harlem.
Who it's for: Fans of Colson Whitehead's Crook Manifesto and Paul Murray's The Bee Sting—and, of course, The Wire. —SMS
Stranger Than Fiction by Edwin Frank [NF]
What it is: An astute curveball of a read on the development and many manifestations of the novel throughout the tumultuous 20th century.
Who it's for: Readers who look at a book's colophon before its title. —JHM
Letters to His Neighbor by Marcel Proust, tr. Lydia Davis
What it is: A collection of Proust’s tormented—and frequently hilarious—letters to his noisy neighbor which, in a diligent translation from Davis, stand the test of time.
Who it's for: Proust lovers; people who live below heavy-steppers. —DF
Context Collapse by Ryan Ruby [NF]
What it is: A self-proclaimed "poem containing a history of poetry," from ancient Greece to the Iowa Workshop, from your favorite literary critic's favorite literary critic.
Who it's for: Anyone who read and admired Ruby's titanic 2022 essay on The Waste Land; lovers of poetry looking for a challenge. —SMS
How Sondheim Can Change Your Life by Richard Schoch [NF]
What it's about: Drama professor Schoch's tribute to Stephen Sondheim and the life lessons to be gleaned from his music.
Who it's for: Sondheim heads, former theater kids, end of list. —SMS
The Serviceberry by Robin Wall Kimmerer [NF]
What it is: 2022 MacArthur fellow and botanist Kimmerer, an enrolled member of the Citizen Potawatomi Nation, (re)introduces audiences to a flowering, fruiting native plant beloved of foragers and gardeners.
Who it’s for: The restoration ecologist in your life, along with anyone who loved Braiding Sweetgrass and needs a nature-themed holiday gift. —NodB
My Heart Belongs in an Empty Big Mac Container Buried Beneath the Ocean Floor by Homeless [F]
What it is: A pseudonymous, tenderly comic novel of blue whales and Golden Arches, mental illness and recovery.
Who it's for: Anyone who finds Thomas Pynchon a bit too staid. —JHM
Yoke and Feather by Jessie van Eerden [NF]
What it's about: Van Eerden's braided essays explore the "everyday sacred" to tease out connections between ancient myth and contemporary life.
Who it's for: Readers of Courtney Zoffness's Spilt Milk and Jeanna Kadlec's Heretic. —SMS
Camp Jeff by Tova Reich [F]
What it's about: A "reeducation" center for sex pests in the Catskills, founded by one Jeffery Epstein (no, not that one), where the dual phenomena of #MeToo and therapyspeak collide.
Who it's for: Fans of Philip Roth and Nathan Englander; cancel culture skeptics. —SMS
Selected Amazon Reviews by Kevin Killian [NF]
What it is: A collection of 16 years of Killian’s funniest, wittiest, and most poetic Amazon reviews, the sheer number of which helped him earn the rarefied “Top 100” and “Hall of Fame” status on the site.
Who it's for: Fans of Wayne Koestenbaum and Dodie Bellamy, who wrote introduction and afterword, respectively; people who actually leave Amazon reviews. —DF
Cher by Cher [NF]
What it is: The first in a two-volume memoir, telling the story of Cher's early life and ascendent career as only she can tell it.
Who it's for: Anyone looking to fill the My Name Is Barbra–sized hole in their heart, or looking for something to tide them over until the Liza memoir drops. —SMS
The City and Its Uncertain Walls by Haruki Murakami, tr. Philip Gabriel [F]
What it is: Murakami’s first novel in over six years returns to the high-walled city from his 1985 story "Hard-Boiled Wonderland and the End of the World" with one man's search for his lost love—and, simultaneously, an ode to libraries and literature itself.
Who it's for: Murakami fans who have long awaited his return to fiction. —DF
American Bulk by Emily Mester [NF]
What it's about: Reflecting on what it means to "live life to the fullest," Mester explores the cultural and personal impacts of America’s culture of overconsumption, from Costco hauls to hoarding to diet culture—oh my!
Who it's for: Lovers of sustainability; haters of excess; skeptics of the title essay of Becca Rothfeld's All Things Are Too Small. —DF
The Icon and the Idealist by Stephanie Gorton [NF]
What it is: A compelling look at the rivalry between Margaret Sanger, of Planned Parenthood fame, and Mary Ware Dennett, who each held radically different visions for the future of birth control.
Who it's for: Readers of Amy Sohn's The Man Who Hated Women and Katherine Turk's The Women of NOW; anyone interested in the history of reproductive rights. —SMS
December
Rental House by Weike Wang [F]
What it's about: Married college sweethearts invite their drastically different families on a Cape Code vacation, raising questions about marriage, intimacy, and kinship.
Who it's for: Fans of Wang's trademark wit and sly humor (see: Joan Is Okay and Chemistry); anyone with an in-law problem.
Woo Woo by Ella Baxter [F]
What it's about: A neurotic conceptual artist loses her shit in the months leading up to an exhibition that she hopes will be her big breakout, poking fun at the tropes of the "art monster" and the "woman of the verge" in one fell, stylish swoop.
Who it's for: Readers of Sheena Patel's I'm a Fan and Chris Kraus's I Love Dick; any woman who is grateful to but now also sort of begrudges Jenny Offil for introducing "art monster" into the lexicon (me). —SMS
Berlin Atomized by Julia Kornberg, tr. Jack Rockwell and Julia Kornberg [F]
What it's about: Spanning 2001 to 2034, three Jewish and downwardly mobile siblings come of age in various corners of the world against the backdrop of global crisis.
Who it's for: Fans of Catherine Lacey's Biography of X and Joshua Cohen's The Netanyahus. —SMS
Sand-Catcher by Omar Khalifah, tr. Barbara Romaine [F]
What it is: A suspenseful, dark satire of memory and nation, in which four young Palestinian journalists at a Jordanian newspaper are assigned to interview an elderly witness to the Nakba, the violent 1948 expulsion of native Palestinians from Israel—but to their surprise, the survivor doesn’t want to rehash his trauma for the media.
Who it’s for: Anyone looking insight—tinged with grim humor—into the years leading up to the present political crisis in the Middle East and the decades-long goal of Palestinian autonomy. —NodB
The Shutouts by Gabrielle Korn [F]
What it's about: In the dystopian future, mysteriously connected women fight to survive on the margins of society amid worsening climate collapse.
Who it's for: Fans of Korn's Yours for the Taking, which takes place in the same universe; readers of Becky Chambers and queer-inflected sci-fi. —SMS
What in Me Is Dark by Orlando Reade [NF]
What it's about: The enduring, evolving influence of Milton's Paradise Lost on political history—and particularly on the work of 12 revolutionary readers, including Malcom X and Hannah Arendt.
Who it's for: English majors and fans of Ryan Ruby and Sarah Bakewell—but I repeat myself. —SMS
The Afterlife Is Letting Go by Brandon Shimoda [NF]
What it's about: Shimoda researches the mass incarceration of Japanese Americans during WWII, and speaks with descendants of those imprisoned, for this essay collection about the “afterlife” of cruelty and xenophobia in the U.S.
Who it’s for: Anyone to ever visit a monument, museum, or designated site of hallowed ground where traumatic events have taken place. —NodB
No Place to Bury the Dead by Karina Sainz Borgo, tr. Elizabeth Bryer [F]
What it's about: When Angustias Romero loses both her children while fleeing a mysterious disease in her unnamed Latin American country, she finds herself in a surreal, purgatorial borderland where she's soon caught in a power struggle.
Who it's for: Fans of Maríana Enriquez and Mohsin Hamid. —SMS
The Rest Is Silence by Augusto Monterroso, tr. Aaron Kerner [F]
What it is: The author of some of the shortest, and tightest, stories in Latin American literature goes long with a metafictional skewering of literary criticism in his only novel.
Who it's for: Anyone who prefers the term "palm-of-the-hand stories" to "flash fiction." —JHM
Tali Girls by Siamak Herawi, tr. Sara Khalili [F]
What it is: An intimate, harrowing, and vital look at the lives of girls and women in an Afghan mountain village under Taliban rule, based on true stories.
Who it's for: Readers of Nadia Hashimi, Akwaeke Emezi, and Maria Stepanova. —SMS
Sun City by Tove Jansson, tr. Thomas Teal [F]
What it's about: During her travels through the U.S. in the 1970s, Jansson became interested in the retirement home as a peculiarly American institution—here, she imagines the tightly knit community within one of them.
Who it's for: Fans of Jansson's other fiction for adults, much of which explores the lives of elderly folks; anyone who watched that documentary about The Villages in Florida. —SMS
Editor's note: We're always looking to make our seasonal book previews more useful to the readers, writers, and critics they're meant to serve. Got an idea for how we can improve our coverage? Tell me about it at sophia@themillions.com.
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Another Person’s Words: Poetry Is Always the Speaker
Blessedly, we are speakers of languages not of our own invention, and as such none of us are cursed in only a private tongue. Words are our common property; it would be a brave iconoclast to write entirely in some Adamic dialect of her own invention, her dictionary locked away (though from the Voynich Manuscript to Luigi Serafini’s Codex Seraphinianus, some have tried). Almost every word you or I speak was first uttered by somebody else—the key is entirely in the rearrangement. Sublime to remember that every possible poem, every potential play, ever single novel that could ever be written is hidden within the Oxford English Dictionary. The answer to every single question too, for that matter. The French philosophers Antoine Arnauld and Claude Lancelot enthuse in their 1660 Port-Royal Grammar that language is a “marvelous invention of composing out of 25 or 30 sounds that infinite variety of expressions which, whilst having in themselves no likeness to what is in our mind, allow us to… [make known] all the various stirrings of our soul.” Dictionaries are oracles. It’s simply an issue of putting those words in the correct order. Language is often spoken of in terms of inheritance, where regardless of our own origins speakers of English are the descendants of Walt Whitman’s languid ecstasies, Emily Dickinson’s psalmic utterances, the stately plain style of the King James bible, the witty innovations of William Shakespeare, and the earthy vulgarities of Geoffrey Chaucer; not to forget the creative infusions of foreign tongues, from Norman French and Latin, to Ibo, Algonquin, Yiddish, Spanish, and Punjabi, among others. Linguist John McWhorter puts it succinctly in Our Magnificent Bastard Tongue: The Untold History of English, writing that “We speak a miscegenated grammar.”
There is a glory to this, our words indicating people and places different from ourselves, our diction an echo of a potter in a Bronze Age East Anglian village, a canting rogue in London during the golden era of Jacobean Theater, or a Five Points Bowery Boy in antebellum New York. Nicholas Oster, with an eye towards its diversity of influence, its spread, and its seeming omnipresence, writes in Empires of the Word: A Language History of the World that “English deserves a special position among world languages” as it is a “language with a remarkably varied history.” Such history perhaps gives the tongue a universal quality, making it a common inheritance of humanity. True with any language, but when you speak it would be a fallacy to assume that your phrases, your idioms, your sentences, especially your words are your own. They’ve passed down to you. Metaphors of inheritance can either be financial or genetic; the former has it that our lexicon is some treasure collectively willed to us, the later posits that in the DNA of language, our nouns are adenine, verbs are as if cytosine, adjectives like guanine, and adverbs are thymine. Either sense of inheritance has its uses as a metaphor, and yet they’re both lacking to me in some fundamental way—too crassly materialist, too eugenic. The proper metaphor isn’t inheritance, but consciousness. I hold that a language is as if a living thing, or to be more specific, as if a thinking thing. Maybe this isn’t a metaphor at all, perhapswe’re simply conduits for the thoughts of something bigger than ourselves, the contemplations of the language which we speak.
Philosopher George Steiner, forever underrated, writes in his immaculate After Babel: Aspects of Language and Translation that “Language is the highest and everywhere the foremost of those assents which we human beings can never articulate solely out of our own means.” We’re neurons in the mind of language, and our communications are individual synapses in that massive brain that’s spread across the Earth’s eight billion inhabitants, and back generations innumerable. When that mind becomes self-aware of itself, when language knows that it’s language, we call those particular thoughts poetry. Argentinean critic (and confidant of Jorge Luis Borges) Alberto Manguel writes in A Reader on Reading that poetry is “proof of our innate confidence in the meaningfulness of wordplay;” it is that which demonstrates the eerie significance of language itself. Poetry is when language consciously thinks.
More than rhyme and meter, or any other formal aspect, what defines poetry is its self-awareness. Poetry is the language which knows that it’s language, and that there is something strange about being such. Certainly, part of the purpose of all the rhetorical accoutrement which we associate with verse, from rhythm to rhyme scheme, exists to make the artifice of language explicit. Guy Deutscher writes in The Unfolding of Language: An Evolutionary Tour of Mankind’s Greatest Invention that the “wheels of language run so smoothly” that we rarely bother to “stop and think about all the resourcefulness that must have gone into making it tick.” Language is pragmatic, most communication doesn’t need to self-reflect on, well, how weird the very idea of language is. How strange it is that we can construct entire realities from variations in the breath that comes out of our mouths, or the manipulation of ink stains on dead trees (or of liquid crystals on a screen). “Language conceals its art,” Deutscher writes, and he’s correct. When language decides to stop concealing, that’s when we call it poetry.
Verse accomplishes that unveiling in several different ways, chief among them the use of the rhetorical and prosodic tricks, from alliteration to Terza rima, which we associate with poetry. One of the most elemental and beautiful aspects of language which poetry draws attention towards are the axioms implied earlier in this essay – that the phrases and words we speak are never our own – and that truth is found not in the invention, but in the rearrangement. In Problems of Dostoevsky’s Poetics, the Russian literary theorist Mikhail Bakhtin wrote that we receive “the word from another’s voice and filled with that other voice.” Our language is not our own, nor is our literature. We communicate in a tongue not of our own creation; we don’t have conversations, we are the conversation. Bakhtin reasons that our “own thought finds the world already inhabited.” Just as the organization of words into enjambed lines and those lines into stanzas demonstrates the beautiful unnaturalness of language, so to do allusion, bricolage, and what theorists call intertextuality make clear to us that we’re not individual speakers of words, but that words are speakers of us. Steiner writes in Grammars of Creation that “the poet says: ‘I never invent.’” This is true, the poet never invents, none of us do. We only rearrange—and that is beautiful.
True of all language, but few poetic forms are as honest about this as a forgotten Latin genre from late antiquity known as the cento. Rather than inheritance and consciousness, the originators of the cento preferred the metaphor of textiles. For them, all of poetry is like a massive patchwork garment, squares of fabric borrowed from disparate places and sewn together to create a new whole. Such a metaphor is an apt explanation of what exactly a cento is – a novel poem that is assembled entirely from rearranged lines written by other poets. Centos were written perhaps as early as the first century, but the fourth-century Roman poet Decimus Magnus Ausonius was the first to theorize about their significance and to give rules for their composition. In the prologue to Cento Nuptialias, where he composed a poem about marital consummation from fragments of Virgil derived from The Aeneid, Georgics, and Eclogues, Ausonius explained that he has “but out of a variety of passages and different meanings,” created something new which is “like a puzzle.”
The editors of The Penguin Dictionary of Literary Terms and Literary Theory explain that while forgotten today, the cento was “common in later antiquity.” Anthologizer and poet David Lehman writes in The American Scholar that “Historically, the intent was often homage, but it could and can be lampoon,” with critic Edward Hirsch writing in A Poet’s Glossary that they “may have begun as school exercises.” Though it’s true that they were written for educational reasons, to honor or mock other poets, or as showy performance of lyrical erudition (the author exhibiting their intimacy with Homer and Virgil), none of these explanations does service to the cento’s significance. To return to my admittedly inchoate axioms of earlier, one function of poetry is to plunge “us into a network of textual relations,” as the theorist Graham Allen writes in Intertextuality. Language is not the provenance of any of us, but rather a common treasury; with its other purpose being what Steiner describes as the “rec-compositions of reality, of articulate dreams, which are known to us as myths, as poetry, as metaphysical conjecture.” That’s to say that the cento remixes poetry, it recombines reality, so as to illuminate some fundamental truth hitherto hidden. Steiner claims that a “language contains within itself the boundless potential of discovery,” and the cento is a reminder that fertile are the recombination’s of poetry that have existed before, that literature is a rich, many-varied compost from which beautiful new specimens can grow towards the sun.
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Among authors of centos, this is particularly true of the fourth-century Roman poet Faltonia Betitia Proba. Hirsch explains that one of the purposes of the cento, beyond the pedagogical or the parodic, was to “create Christian narratives out of pagan text,” as was the case with Proba’s Cento virgilianus, the first major Christian epic by a woman poet. Allen explains that “Works of literature, after all, are built from systems, codes and traditions established by previous works of literature;” what Proba’s cento did was a more literal expression of that fundamental fact. The classical past posed a difficulty for proud Roman Christians, for how were the faithful to grapple with the paganism of Plato, the Sibyls, and Virgil? One solution was typological, that is the assumption that if Christianity was true, and yet pagan poets like Virgil still spoke the truth, that such must be encoded within his verse itself, part of the process of Interpretatio Christiana whereby pagan culture was reinterpreted along Christian lines.
Daughter of Rome that she was, Proba would not abandon Virgil, but Christian convert that she also was, it became her task to internalize that which she loved about her forerunner and to repurpose him, to place old wine into new skins. Steiner writes that an aspect of authorship is that the “poet’s consciousness strives to achieve perfect union with that of the predecessor,” and though those lyrics are “historically autonomous,” as reimagined by the younger poet they are “reborn from within.” This is perhaps true of how all influence works, but the cento literalizes that process in the clearest manner. And so Proba’s solution was to rearrange, remix, and recombine the poetry of Virgil so that the Christianity could emerge, like a sculptor chipping away all of the excess marble in a slab to reveal the statue hidden within.
Inverting the traditional pagan invocation of the muse, Proba begins her epic (the proem being the only original portion) with both conversion narrative and poetic exhortation, writing that she is “baptized, like the blest, in the Castalian font – / I, who in my thirst have drunk libations of the Light – / now being my song: be at my side, Lord, set my thoughts/straight, as I tell how Virgil sang the offices of Christ.” Thus, she imagines the prophetic Augustan poet of Roman Republicanism who died two decades before the Nazarene was born. Drawing from a tradition which claimed Virgil’s Eclogue predicted Christ’s birth, Proba rearranged 694 lines of the poet to retell stories from Genesis, Exodus, and the Gospels, the lack of Hebrew names in the Roman original forcing her to use general terms which appear in Virgil, like “son” and “mother,” when writing of Jesus and Mary. Proba’s paradoxically unoriginal originality (or is its original unoriginality?) made her popular in the fourth and fifth centuries, the Cento virgilianus taught to catechists alongside Augustin, and often surpassing Confessions and City of God in popularity. Yet criticism of Proba’s aesthetic quality from figures like Jerome and Pope Gelasius I ensured a millennium-long eclipse of her poem, forgotten until its rediscovery with the Renaissance.
Rearranging the pastoral Eclogues, Proba envisions Genesis in another poet’s Latin words, writing that there is a “tree in full view with fruitful branches;/divine law forbids you to level with fire or iron,/by holy religious scruple it is never allowed to be disturbed./And whoever steals the holy fruit from this tree,/will pay the penalty of death deservedly;/no argument has changed my mind.” Something uncanny about the way that such a familiar myth is reimagined in the arrangement of a different myth; the way in which Proba is a redactor of Virgil’s words, shaping them (or pulling out from) this other, different, unintended narrative. Scholars have derided her poem as juvenilia since Jerome (jealously) castigated her talent by calling her “old chatterbox,” but to be able to organize, shift, and shape another poet’s corpus into orthodox scripture is an unassailable accomplishment. Writers of the Renaissance certainly thought so, for a millennium after Proba’s disparagement, a new generation of humanists resuscitated her.
Cento virgilianus was possibly the first work by a woman to be printed, in 1474; a century before that, and the father of Renaissance poetry Petrarch extolled her virtues in a letter to the wife of the Holy Roman Emperor, and she was one of the subjects of Giovani Boccaccio’s 1374 On Famous Women, his 106 entry consideration of female genius from Eve to Joanna, the crusader Queen of Jerusalem and Sicily. Boccaccio explains that Proba collected lines of Virgil with such “great skill, aptly placing the entire lines, joining the fragments, observing the metrical rules, and preserving the dignity of the verses, that no one except an expert could detect the connections.” As a result of her genius, a reader might think that “Virgil had been a prophet as well as an apostle,” the cento suturing together the classic and the Hebraic, Athens and Jerusalem.
Ever the product of his time, Boccaccio could still only appreciate Proba’s accomplishment through the lens of his own misogyny, writing that the “distaff, the needle, and weaving would have been sufficient for her had she wanted to lead a sluggish life like the majority of women.” Boccaccio’s myopia prevented him from seeing that that was the precise nature of Proba’s genius – she was a weaver. The miniatures which illustrate a 15th-century edition of Boccaccio give truth to this, for despite the chauvinism of the text, Proba is depicted in gold-threaded red with white habit upon her head, a wand holding aloft a beautiful, blue expanding sphere studded with stars, a strangely scientifically accurate account of the universe as the poet sings song of Genesis in the tongue of Virgil. Whatever anonymous artist saw fit to depict Proba as a mage understood her well; for that matter they understood creation well, for perhaps God can generate ex nihilo, but artists must always gather their material from fragments shored against their ruin.
In our own era of allusion, reference, quotation, pastiche, parody, and sampling, you’d think that the cento would have new practitioners and new readers. Something of the disk jockeys Danger Mouse, Fatboy Slim, and Girl Talk in the idea of remixing a tremendous amount of independent lines into some synthesized newness; something oddly of the Beastie Boys’ Paul’s Boutique in the very form of the thing. But centos proper are actually fairly rare in contemporary verse, despite T.S. Eliot’s admission that “mature poets steal.” Perhaps with more charity, Allen argues that reading is a “process of moving between texts. Meaning because something which exists between a text and all the other texts to which it refers and relates.” But while theorists have an awareness of the ways in which allusion dominates the modernist and post-modernist sensibility—what theorists who use the word “text” too often call “intertextuality”—the cento remains as obscure as other abandoned poetic forms from the Anacreontic to the Zajal (look them up). Lehman argues that modern instances of the form are “based on the idea that in some sense all poems are collages made up of other people’s words; that the collage is a valid method of composition, and an eloquent one.”
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Contemporary poets who’ve tried their hand include John Ashbery, who weaved together Gerard Manley Hopkins, Lord Byron, and Elliot; as well as Peter Gizzi who in “Ode: Salute to the New York School” made a cento from poets like Frank O’Hara, James Schuyler, and Ashbery. Lehman has tried his own hand at the form, to great success. In commemoration of his Oxford Book of American Poetry, he wrote a cento for The New York Times that’s a fabulous chimera whose anatomy is drawn from a diversity that is indicative of the sweep and complexity of four centuries of verse, including among others Robert Frost, Hart Crane, W.H. Auden, Gertrude Stein, Elizabeth Bishop, Edward Taylor, Jean Toomer, Anne Bradstreet, Henry Wadsworth Longfellow, Edna St. Vincent Millay, Wallace Stevens, Robert Pinsky, Marianne Moore, and this being a stolidly American poem, our grandparents Walt Whitman and Emily Dickinson.
Lehman contributed an ingenious cento sonnet in The New Yorker assembled from various Romantic and modernist poets, his final stanza reading “And whom I love, I love indeed,/And all I loved, I loved alone,/Ignorant and wanton as the dawn,” the lines so beautifully and seamlessly flowing into one another that you’d never notice that they’re respectively from Samuel Taylor Coleridge, Edgar Allan Poe, and William Butler Yeats. Equally moving was a cento written by editors at the Academy of American Poets, which in its entirety reads:
In the Kingdom of the Past, the Brown-Eyed Man is King
Brute. Spy. I trusted you. Now you reel & brawl.
After great pain, a formal feeling comes–
A vulturous boredom pinned me in this tree
Day after day, I become of less use to myself,
The hours after you are gone are so leaden.
Take this rather remarkable little poem on its own accord. Its ambiguity is remarkable, and the lyric is all the more powerful for it. To whom is the narrator speaking, who has been trusted and apparently violated that loyalty? Note how the implied narrative of the poem breaks after the dash that end-stops the third line. In the first part of the poem, we have declarations of betrayal, somebody is impugned as “Brute. Spy.” But from that betrayal, that “great pain,” there is some sort of transformation of feeling; neither acceptance nor forgiveness, but almost a tacit defeat, the “vulturous boredom.” The narrator psychologically, possibly physically, withers. They become less present to themselves, “of less use to myself.” And yet there is something to be said for the complexity of emotions we often have towards people, for though it seems that this poem expresses the heartbreak of betrayal, the absence of its subject is still that which affects the narrators so that the “hours…are so leaden.” Does the meaning of the poem change when I tell you that it was stitched together by those editors, drawn from a diversity of different poets in different countries living at different times? That the “true” authors are Charles Wright, Marie Ponsot, Dickinson, Sylvia Plath, and Samuel Beckett?
Steiner claims that “There is, stricto sensu, no finished poem. The poem made available to us contains preliminary versions of itself. Drafts [and] cancelled versions.” I’d go further than Steiner even, and state that there is no individual poet. Just as all drafts are ultimately abandoned rather than completed, so is the task of completion ever deferred to subsequent generations. All poems, all writing, and all language for that matter, are related to something else written or said by someone else at some point in time, a great chain of being going back to the beginnings immemorial. We are, in the most profound sense, always finishing each other’s’ sentences. Far from something to despair at, this truth is something that binds us together in an untearable patchwork garment, where our lines and words have been loaned from somewhere else, given with the solemn promise that we must pay it forward. We’re all just lines in a conversation that began long ago, and thankfully shall never end. If you listen carefully, even if it requires a bit of decipherment or decoding, you’ll discover the answer to any query you may have. Since all literature is a conversation, all poems are centos. And all poems are prophecies whose meanings have yet to be interpreted.
Image credit: Unsplash/Alexandra.
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