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The Great Fall 2024 Book Preview
With the arrival of autumn comes a deluge of great books. Here you'll find a sampling of new and forthcoming titles that caught our eye here at The Millions, and that we think might catch yours, too. Some we’ve already perused in galley form; others we’re eager to devour based on their authors, plots, or subject matters. We hope your next fall read is among them.
—Sophia Stewart, editor
October
Season of the Swamp by Yuri Herrera, tr. Lisa Dillman [F]
What it is: An epic, speculative account of the 18 months that Benito Juárez spent in New Orleans in 1853-54, years before he became the first and only Indigenous president of Mexico.
Who it's for: Fans of speculative history; readers who appreciate the magic that swirls around any novel set in New Orleans. —Claire Kirch
The Black Utopians by Aaron Robertson [NF]
What it is: An exploration of Black Americans' pursuit and visions of utopia—both ideological and physical—that spans the Reconstruction era to the present day and combines history, memoir, and reportage.
Who it's for: Fans of Saidiya Hartman's Wayward Lives, Beautiful Experiments and Kristen R. Ghodsee's Everyday Utopia. —Sophia M. Stewart
The Third Realm by Karl Ove Knausgaard, tr. Martin Aitken [F]
What it is: The third installment in Knausgaard's Morning Star series, centered on the appearance of a mysterious new star in the skies above Norway.
Who it's for: Real Knausgaard heads only—The Wolves of Eternity and Morning Star are required reading for this one. —SMS
Brown Women Have Everything by Sayantani Dasgupta [NF]
What it is: Essays on the contradictions and complexities of life as an Indian woman in America, probing everything from hair to family to the joys of travel.
Who it's for: Readers of Durga Chew-Bose, Erika L. Sánchez, and Tajja Isen. —SMS
The Plot Against Native America by Bill Vaughn [F]
What it is: The first narrative history of Native American boarding schools— which aimed "civilize" Indigenous children by violently severing them from their culture— and their enduring, horrifying legacy.
Who it's for: Readers of Ned Blackhawk and Kathleen DuVal. —SMS
The Mighty Red by Louise Erdrich [F]
What it is: Erdrich's latest novel set in North Dakota's Red River Valley is a tale of the intertwined lives of ordinary people striving to survive and even thrive in their rural community, despite environmental upheavals, the 2008 financial crisis, and other obstacles.
Who it's for: Readers of cli-fi; fans of Linda LeGarde Grover and William Faulkner. —CK
The Position of Spoons by Deborah Levy [NF]
What it is: The second book from Levy in as many years, diverging from a recent streak of surrealist fiction with a collection of essays marked by exceptional observance and style.
Who it's for: Close lookers and the perennially curious. —John H. Maher
The Bog Wife by Kay Chronister [F]
What it's about: The Haddesley family has lived on the same West Virginia bog for centuries, making a supernatural bargain with the land—a generational blood sacrifice—in order to do so—until an uncovered secret changes everything.
Who it's for: Readers of Karen Russell and Jeff VanderMeer; anyone who has ever used the phrase "girl moss." —SMS
The Great When by Alan Moore [F]
What it's about: When an 18-year old book reseller comes across a copy of a book that shouldn’t exist, it threatens to upend not just an already post-war-torn London, but reality as we know it.
Who it's for: Anyone looking for a Sherlock Holmes-style mystery dipped in thaumaturgical psychedelia. —Daniella Fishman
The Message by Ta-Nehisi Coates [NF]
What it's about: One of our sharpest critical thinkers on social justice returns to nonfiction, nearly a decade after Between the World and Me, visiting Dakar, to contemplate enslavement and the Middle Passage; Columbia, S.C., as a backdrop for his thoughts on Jim Crow and book bans; and the Israeli-occupied West Bank, where he sees contemporary segregation in the treatment of Palestinians.
Who it’s for: Fans of James Baldwin, George Orwell, and Angela Y. Davis; readers of Nikole Hannah-Jones’s The 1619 Project and Isabel Wilkerson’s Caste, to name just a few engagements with national and racial identity. —Nathalie op de Beeck
Abortion by Jessica Valenti [NF]
What it is: Columnist and memoirist Valenti, who tracks pro-choice advocacy and attacks on the right to choose in her Substack, channels feminist rage into a guide for freedom of choice advocacy.
Who it’s for: Readers of Robin Marty’s The New Handbook for a Post-Roe America, #ShoutYourAbortion proponents, and followers of Jennifer Baumgartner’s [I Had an Abortion] project. —NodB
Gifted by Suzuki Suzumi, tr. Allison Markin Powell [F]
What it's about: A young sex worker in Tokyo's red-light district muses on her life and recounts her abusive mother's final days, in what is Suzuki's first novel to be translated into English.
Who it's for: Readers of Susan Boyt and Mieko Kanai; fans of moody, introspective fiction; anyone with a fraught relationship to their mother. —SMS
Childish Literature by Alejandro Zambra, tr. Megan McDowell [F]
What it is: A wide-ranging collection of stories, essays, and poems that explore childhood, fatherhood, and family.
Who it's for: Fans of dad lit (see: Lucas Mann's Attachments, Keith Gessen's Raising Raffi, Karl Ove Knausgaard's seasons quartet, et al). —SMS
Books Are Made Out of Books ed. Michael Lynn Crews [NF]
What it is: A mining of the archives of the late Cormac McCarthy with a focus on the famously tight-lipped author's literary influences.
Who it's for: Anyone whose commonplace book contains the words "arquebus," "cordillera," or "vinegaroon." —JHM
Slaveroad by John Edgar Wideman [F]
What it is: A blend of memoir, fiction, and history that charts the "slaveroad" that runs through American history, spanning the Atlantic slave trade to the criminal justice system, from the celebrated author of Brothers and Keepers.
Who it's for: Fans of Clint Smith and Ta-Nehisi Coates. —SMS
Linguaphile by Julie Sedivy [NF]
What it's about: Linguist Sedivy reflects on a life spent loving language—its beauty, its mystery, and the essential role it plays in human existence.
Who it's for: Amateur (or professional) linguists; fans of the podcast A Way with Words (me). —SMS
An Image of My Name Enters America by Lucy Ives [NF]
What it is: A collection of interrelated essays that connect moments from Ives's life to larger questions of history, identity, and national fantasy,
Who it's for: Fans of Ives, one of our weirdest and most wondrous living writers—duh; anyone with a passing interest in My Little Pony, Cold War–era musicals, or The Three Body Problem, all of which are mined here for great effect. —SMS
Women's Hotel by Daniel Lavery [F]
What it is: A novel set in 1960s New York City, about the adventures of the residents of a hotel providing housing for young women that is very much evocative of the real-life legendary Barbizon Hotel.
Who it's for: Readers of Mary McCarthy's The Group and Rona Jaffe's The Best of Everything. —CK
The World in Books by Kenneth C. Davis [NF]
What it is: A guide to 52 of the most influential works of nonfiction ever published, spanning works from Plato to Ida B. Wells, bell hooks to Barbara Ehrenreich, and Sun Tzu to Joan Didion.
Who it's for: Lovers of nonfiction looking to cover their canonical bases. —SMS
Blue Light Hours by Bruna Dantas Lobato [F]
What it's about: Through the emanating blue-glow of their computer screens, a mother and daughter, four-thousand miles apart, find solace and loneliness in their nightly Skype chats in this heartstring-pulling debut.
Who it's for: Someone who needs to be reminded to CALL YOUR MOTHER! —DF
Riding Like the Wind by Iris Jamahl Dunkle [NF]
What it is: The biography of Sanora Babb, a contemporary of John Steinbeck's whose field notes and interviews with Dust Bowl migrants Steinbeck relied upon to write The Grapes of Wrath.
Who it's for: Steinbeck fans and haters alike; readers of Kristin Hannah's The Four Winds and the New York Times Overlooked column; anyone interested in learning more about the Dust Bowl migrants who fled to California hoping for a better life. —CK
Innie Shadows by Olivia M. Coetzee [F]
What it is: a work of crime fiction set on the outskirts of Cape Town, where a community marred by violence seeks justice and connection; also the first novel to be translated from Kaaps, a dialect of Afrikaans that was until recently only a spoken language.
Who it's for: fans of sprawling, socioeconomically-attuned crime dramas a la The Wire. —SMS
Dorothy Parker in Hollywood by Gail Crowther [NF]
What it is: A history of the famous wit—and famous New Yorker—in her L.A. era, post–Algonquin Round Table and mid–Red Scare.
Who it's for: Owners of a stack of hopelessly dog-eared Joan Didion paperbacks. —JHM
The Myth of American Idealism by Noam Chomsky and Nathan J. Robinson [NF]
What it is: A potent critique of the ideology behind America's foreign interventions and its status as a global power, and an treatise on how the nation's hubristic pursuit of "spreading democracy" threatens not only the delicate balance of global peace, but the already-declining health of our planet.
Who it's for: Chomskyites; policy wonks and casual critics of American recklessness alike. —DF
Mysticism by Simon Critchley [NF]
What it is: A study of mysticism—defined as an experience, rather than religious practice—by the great British philosopher Critchley, who mines music, poetry, and literature along the way.
Who it's for: Readers of John Gray, Jorge Luis Borges, and Simone Weil. —SMS
Q&A by Adrian Tomine [NF]
What it is: The Japanese American creator of the Optic Nerve comic book series for D&Q, and of many a New Yorker cover, shares his personal history and his creative process in this illustrated unburdening.
Who it’s for: Readers of Tomine’s melancholic, sometimes cringey, and occasionally brutal collections of comics short stories including Summer Blonde, Shortcomings, and Killing and Dying. —NodB
Sonny Boy by Al Pacino [NF]
What it is: Al Pacino's memoir—end of description.
Who it's for: Cinephiles; anyone curious how he's gonna spin fumbling Diane Keaton. —SMS
Seeing Baya by Alice Kaplan [NF]
What it is: The first biography of the enigmatic and largely-forgotten Algerian artist Baya Mahieddine, who first enchanted midcentury Paris as a teenager.
Who it's for: Admirers of Leonora Carrington, Hilma af Klint, Frida Kahlo, and other belatedly-celebrated women painters. —SMS
Absolution by Jeff VanderMeer [F]
What it is: A surprise return to the Area X, the stretch of unforbidding and uncanny coastline in the hit Southern Reach trilogy.
Who it's for: Anyone who's heard this song and got the reference without Googling it. —JHM
The Four Horsemen by Nick Curtola [NF]
What it is: The much-anticipated cookbook from the team behind Brooklyn's hottest restaurant (which also happens to be co-owned by James Murphy of LCD Soundsystem).
Who it's for: Oenophiles; thirty-somethings who live in north Williamsburg (derogatory). —SMS
Seeing Further by Esther Kinsky, tr. Caroline Schmidt [F]
What it's about: An unnamed German woman embarks on the colossal task of reviving a cinema in a small Hungarian village.
Who it's for: Fans of Jenny Erpenbeck; anyone charmed by Cinema Paradiso (not derogatory!). —SMS
Ripcord by Nate Lippens [NF]
What it's about: A novel of class, sex, friendship, and queer intimacy, written in delicious prose and narrated by a gay man adrift in Milwaukee.
Who it's for: Fans of Brontez Purnell, Garth Greenwell, Alexander Chee, and Wayne Koestenbaum. —SMS
The Use of Photography by Annie Ernaux and Marc Marie, tr. Alison L. Strayer [NF]
What it's about: Ernaux's love affair with Marie, a journalist, while she was undergoing treatment for cancer, and their joint project to document their romance.
Who it's for: The Ernaux hive, obviously; readers of Sontag's On Photography and Janet Malcolm's Still Pictures. —SMS
Nora Ephron at the Movies by Ilana Kaplan [NF]
What it is: Kaplan revisits Nora Ephron's cinematic watersheds—Silkwood, Heartburn, When Harry Met Sally, You've Got Mail, and Sleepless in Seattle—in this illustrated book. Have these iconic stories, and Ephron’s humor, weathered more than 40 years?
Who it’s for: Film history buffs who don’t mind a heteronormative HEA; listeners of the Hot and Bothered podcast; your coastal grandma. —NodB
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The Philosophy of Translation by Damion Searls [NF]
What it is: A meditation on the act and art of translation by one of today's most acclaimed practitioners, best known for his translations of Fosse, Proust, et al.
Who it's for: Regular readers of Words Without Borders and Asymptote; professional and amateur literary translators alike. —SMS
Salvage by Dionne Brand
What it is: A penetrating reevaluation of the British literary canon and the tropes once shaped Brand's reading life and sense of self—and Brand’s first major work of nonfiction since her landmark A Map to the Door of No Return.
Who it's for: Readers of Christina Sharpe's Ordinary Notes and Elizabeth Hardwick's Seduction and Betrayal. —SMS
Masquerade by Mike Fu [F]
What it's about: Housesitting for an artist friend in present-day New York, Meadow Liu stumbles on a novel whose author shares his name—the first of many strange, haunting happenings that lead up to the mysterious disappearance of Meadow's friend.
Who it's for: fans of Ed Park and Alexander Chee. —SMS
November
The Beggar Student by Osamu Dazai, tr. Sam Bett [F]
What it is: A novella in the moody vein of Dazai’s acclaimed No Longer Human, following the 30-something “fictional” Dazai into another misadventure spawned from a hubristic spat with a high schooler.
Who it's for: Longtime readers of Dazai, or new fans who discovered the midcentury Japanese novelist via TikTok and the Bungo Stray Dogs anime. —DF
In Thrall by Jane DeLynn [F]
What it is: A landmark lesbian bildungsroman about 16-year-old Lynn's love affair with her English teacher, originally published in 1982.
Who it's for: Fans of Joanna Russ's On Strike Against God and Edmund White's A Boy's Own Story —SMS
Washita Love Child by Douglas Kent Miller [NF]
What it is: The story of Jesse Ed Davis, the Indigenous musician who became on of the most sought after guitarists of the late '60s and '70s, playing alongside B.B. King, Bob Dylan, John Lennon, and more.
Who it's for: readers of music history and/or Indigenous history; fans of Joy Harjo, who wrote the foreword. —SMS
Set My Heart on Fire by Izumi Suzuki, tr. Helen O'Horan [F]
What it is: Gritty, sexy, and wholly rock ’n’ roll, Suzuki’s first novel translated into English (following her story collection, Hit Parade of Tears) follows 20-year-old Izumi navigating life, love, and music in the underground scene in '70s Japan.
Who it's for: Fans of Meiko Kawakami, Ursula K. Le Guin, and Marlowe Granados's Happy Hour. —DF
Didion & Babitz by Lili Anolik [NF]
What it is: A dual portrait of Joan Didion and Eve Babitz, who are so often compared to—and pitted against—each other on the basis of their mutual Los Angeles milieu.
Who it's for: Fans or haters of either writer (the book is fairly pro-Babitz, often at Didion's expense); anyone who has the Lit Hub Didion tote bag. —SMS
The Endless Refrain by David Rowell [NF]
What it's about: How the rise of music streaming, demonitizing of artist revenue, and industry tendency toward nostalgia have laid waste to the musical landscape, and the future of music culture.
Who it's for: Fans of Kyle Chayka, Spence Kornhaber, and Lindsay Zoladz. —SMS
Every Arc Bends Its Radian by Sergio De La Pava [F]
What it is: A mind- and genre-bending detective story set in Cali, Colombia, that blends high-stakes suspense with rigorous philosophy.
Who it's for: Readers of Raymond Chandler, Thomas Pynchon, and Jules Verne. —SMS
Something Close to Nothing by Tom Pyun [F]
What it’s about: At the airport with his white husband Jared, awaiting a flight to Cambodia to meet the surrogate mother carrying their adoptive child-to-be, Korean American Wynn decides parenthood isn't for him, and bad behavior ensues.
Who it’s for: Pyun’s debut is calculated to cut through saccharine depictions of queer parenthood—could pair well with Torrey Peters’s Detransition, Baby. —NodB
Rosenfeld by Maya Kessler [F]
What it is: Kessler's debut—rated R for Rosenfeld—follows one Noa Simmons through the tumultuous and ultimately profound power play that is courting (and having a lot of sex with) the titular older man who soon becomes her boss.
Who it's for: Fans of Sex and the City, Raven Leilani’s Luster, and Coco Mellor’s Cleopatra and Frankenstein. —DF
Lazarus Man by Richard Price [F]
What it is: The former The Wire writer offers yet another astute chronicle of urban life, this time of an ever-changing Harlem.
Who it's for: Fans of Colson Whitehead's Crook Manifesto and Paul Murray's The Bee Sting—and, of course, The Wire. —SMS
Stranger Than Fiction by Edwin Frank [NF]
What it is: An astute curveball of a read on the development and many manifestations of the novel throughout the tumultuous 20th century.
Who it's for: Readers who look at a book's colophon before its title. —JHM
Letters to His Neighbor by Marcel Proust, tr. Lydia Davis
What it is: A collection of Proust’s tormented—and frequently hilarious—letters to his noisy neighbor which, in a diligent translation from Davis, stand the test of time.
Who it's for: Proust lovers; people who live below heavy-steppers. —DF
Context Collapse by Ryan Ruby [NF]
What it is: A self-proclaimed "poem containing a history of poetry," from ancient Greece to the Iowa Workshop, from your favorite literary critic's favorite literary critic.
Who it's for: Anyone who read and admired Ruby's titanic 2022 essay on The Waste Land; lovers of poetry looking for a challenge. —SMS
How Sondheim Can Change Your Life by Richard Schoch [NF]
What it's about: Drama professor Schoch's tribute to Stephen Sondheim and the life lessons to be gleaned from his music.
Who it's for: Sondheim heads, former theater kids, end of list. —SMS
The Serviceberry by Robin Wall Kimmerer [NF]
What it is: 2022 MacArthur fellow and botanist Kimmerer, an enrolled member of the Citizen Potawatomi Nation, (re)introduces audiences to a flowering, fruiting native plant beloved of foragers and gardeners.
Who it’s for: The restoration ecologist in your life, along with anyone who loved Braiding Sweetgrass and needs a nature-themed holiday gift. —NodB
My Heart Belongs in an Empty Big Mac Container Buried Beneath the Ocean Floor by Homeless [F]
What it is: A pseudonymous, tenderly comic novel of blue whales and Golden Arches, mental illness and recovery.
Who it's for: Anyone who finds Thomas Pynchon a bit too staid. —JHM
Yoke and Feather by Jessie van Eerden [NF]
What it's about: Van Eerden's braided essays explore the "everyday sacred" to tease out connections between ancient myth and contemporary life.
Who it's for: Readers of Courtney Zoffness's Spilt Milk and Jeanna Kadlec's Heretic. —SMS
Camp Jeff by Tova Reich [F]
What it's about: A "reeducation" center for sex pests in the Catskills, founded by one Jeffery Epstein (no, not that one), where the dual phenomena of #MeToo and therapyspeak collide.
Who it's for: Fans of Philip Roth and Nathan Englander; cancel culture skeptics. —SMS
Selected Amazon Reviews by Kevin Killian [NF]
What it is: A collection of 16 years of Killian’s funniest, wittiest, and most poetic Amazon reviews, the sheer number of which helped him earn the rarefied “Top 100” and “Hall of Fame” status on the site.
Who it's for: Fans of Wayne Koestenbaum and Dodie Bellamy, who wrote introduction and afterword, respectively; people who actually leave Amazon reviews. —DF
Cher by Cher [NF]
What it is: The first in a two-volume memoir, telling the story of Cher's early life and ascendent career as only she can tell it.
Who it's for: Anyone looking to fill the My Name Is Barbra–sized hole in their heart, or looking for something to tide them over until the Liza memoir drops. —SMS
The City and Its Uncertain Walls by Haruki Murakami, tr. Philip Gabriel [F]
What it is: Murakami’s first novel in over six years returns to the high-walled city from his 1985 story "Hard-Boiled Wonderland and the End of the World" with one man's search for his lost love—and, simultaneously, an ode to libraries and literature itself.
Who it's for: Murakami fans who have long awaited his return to fiction. —DF
American Bulk by Emily Mester [NF]
What it's about: Reflecting on what it means to "live life to the fullest," Mester explores the cultural and personal impacts of America’s culture of overconsumption, from Costco hauls to hoarding to diet culture—oh my!
Who it's for: Lovers of sustainability; haters of excess; skeptics of the title essay of Becca Rothfeld's All Things Are Too Small. —DF
The Icon and the Idealist by Stephanie Gorton [NF]
What it is: A compelling look at the rivalry between Margaret Sanger, of Planned Parenthood fame, and Mary Ware Dennett, who each held radically different visions for the future of birth control.
Who it's for: Readers of Amy Sohn's The Man Who Hated Women and Katherine Turk's The Women of NOW; anyone interested in the history of reproductive rights. —SMS
December
Rental House by Weike Wang [F]
What it's about: Married college sweethearts invite their drastically different families on a Cape Code vacation, raising questions about marriage, intimacy, and kinship.
Who it's for: Fans of Wang's trademark wit and sly humor (see: Joan Is Okay and Chemistry); anyone with an in-law problem.
Woo Woo by Ella Baxter [F]
What it's about: A neurotic conceptual artist loses her shit in the months leading up to an exhibition that she hopes will be her big breakout, poking fun at the tropes of the "art monster" and the "woman of the verge" in one fell, stylish swoop.
Who it's for: Readers of Sheena Patel's I'm a Fan and Chris Kraus's I Love Dick; any woman who is grateful to but now also sort of begrudges Jenny Offil for introducing "art monster" into the lexicon (me). —SMS
Berlin Atomized by Julia Kornberg, tr. Jack Rockwell and Julia Kornberg [F]
What it's about: Spanning 2001 to 2034, three Jewish and downwardly mobile siblings come of age in various corners of the world against the backdrop of global crisis.
Who it's for: Fans of Catherine Lacey's Biography of X and Joshua Cohen's The Netanyahus. —SMS
Sand-Catcher by Omar Khalifah, tr. Barbara Romaine [F]
What it is: A suspenseful, dark satire of memory and nation, in which four young Palestinian journalists at a Jordanian newspaper are assigned to interview an elderly witness to the Nakba, the violent 1948 expulsion of native Palestinians from Israel—but to their surprise, the survivor doesn’t want to rehash his trauma for the media.
Who it’s for: Anyone looking insight—tinged with grim humor—into the years leading up to the present political crisis in the Middle East and the decades-long goal of Palestinian autonomy. —NodB
The Shutouts by Gabrielle Korn [F]
What it's about: In the dystopian future, mysteriously connected women fight to survive on the margins of society amid worsening climate collapse.
Who it's for: Fans of Korn's Yours for the Taking, which takes place in the same universe; readers of Becky Chambers and queer-inflected sci-fi. —SMS
What in Me Is Dark by Orlando Reade [NF]
What it's about: The enduring, evolving influence of Milton's Paradise Lost on political history—and particularly on the work of 12 revolutionary readers, including Malcom X and Hannah Arendt.
Who it's for: English majors and fans of Ryan Ruby and Sarah Bakewell—but I repeat myself. —SMS
The Afterlife Is Letting Go by Brandon Shimoda [NF]
What it's about: Shimoda researches the mass incarceration of Japanese Americans during WWII, and speaks with descendants of those imprisoned, for this essay collection about the “afterlife” of cruelty and xenophobia in the U.S.
Who it’s for: Anyone to ever visit a monument, museum, or designated site of hallowed ground where traumatic events have taken place. —NodB
No Place to Bury the Dead by Karina Sainz Borgo, tr. Elizabeth Bryer [F]
What it's about: When Angustias Romero loses both her children while fleeing a mysterious disease in her unnamed Latin American country, she finds herself in a surreal, purgatorial borderland where she's soon caught in a power struggle.
Who it's for: Fans of Maríana Enriquez and Mohsin Hamid. —SMS
The Rest Is Silence by Augusto Monterroso, tr. Aaron Kerner [F]
What it is: The author of some of the shortest, and tightest, stories in Latin American literature goes long with a metafictional skewering of literary criticism in his only novel.
Who it's for: Anyone who prefers the term "palm-of-the-hand stories" to "flash fiction." —JHM
Tali Girls by Siamak Herawi, tr. Sara Khalili [F]
What it is: An intimate, harrowing, and vital look at the lives of girls and women in an Afghan mountain village under Taliban rule, based on true stories.
Who it's for: Readers of Nadia Hashimi, Akwaeke Emezi, and Maria Stepanova. —SMS
Sun City by Tove Jansson, tr. Thomas Teal [F]
What it's about: During her travels through the U.S. in the 1970s, Jansson became interested in the retirement home as a peculiarly American institution—here, she imagines the tightly knit community within one of them.
Who it's for: Fans of Jansson's other fiction for adults, much of which explores the lives of elderly folks; anyone who watched that documentary about The Villages in Florida. —SMS
Editor's note: We're always looking to make our seasonal book previews more useful to the readers, writers, and critics they're meant to serve. Got an idea for how we can improve our coverage? Tell me about it at sophia@themillions.com.
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Working on John Banville: My Awkward Relationship with My Subject
My relationship with John Banville is a strange and unnatural one. In some odd sense I can’t quite identify, I often think that it might even be an unseemly one. A few months back, I finished a Ph.D., having written my thesis on Banville’s fiction. It took me about four years to complete, which means that over that period—at a rough calculation along the lines of a 42 hour working week and a 50 week working year—I spent something in the region of 8,400 hours engaged in activities that were directly Banville-related. 8,400 hours: that’s basically the equivalent of an entire calendar year spent reading his novels, thinking about them, reading and thinking about other academics’ opinions of them, formulating my own opinions, and thinking of clever things to write based on them. There’s nothing remarkable, of course, about a person spending a non-trivial portion of his or her life writing a doctoral thesis about the work of a single writer (university English departments are full of such misfits) but it is presumably fairly unusual for a person to spend four years writing a doctoral thesis on the work of someone who is not only still living and writing, but doing so within a couple of minutes’ walk from where that thesis is being written.
Dublin is a fairly small city. While I was working on my thesis in Trinity College, it wasn’t unusual for me to leave the library to go for a sandwich somewhere and to pass Banville on the street. It happened more than once that I would be having lunch and he would enter the restaurant and sit down a couple of tables away, or walk past the window with his fedora, his large and quaintly flamboyant scarf, and his mysterious canvas carrier bag. (Containing what? Groceries? Surely not. Books, most likely, but then why would Banville be carrying around books? Where would he be taking them, and to whom?) When this happened, I would usually nod casually and discretely in his direction and say to my lunch companion something like "there goes the boss man," or "there’s the gaffer now." It amused me, for some reason, to think of myself as a low-level functionary, labouring away obscurely for years, scrutinizing texts and producing a complex 100,000 word response unlikely to be read by more than a tiny handful of specialists, as though this were a service for which I had been engaged by an eminent and enigmatic novelist.
I had also convinced myself that it amused me to be utterly unknown to Banville, and yet to be spending my working days doing nothing but thinking about his novels. But I’m not sure it really did amuse me. I think it felt a little indecorous; even, perhaps, a little shameful. I sometimes joked about feeling a bit like a stalker, but I wasn’t always entirely sure that I was joking.
It wouldn’t have felt so strange to be writing a thesis about the work of Bellow or Dickinson or Joyce or Woolf, because these are no longer men and women, as such, but historical figures, Great Writers, bodies of work to be read and thought about and, if you’re so inclined, interpreted. Even, as we say in the lit-crit racket, "working on" a living writer like, say, Toni Morrison or Don DeLillo would not carry with it this faint but indelible stain of unseemliness, because these people are remote, semi-legendary figures, securely encased in their reputations and, more importantly, their foreignness. Even if I lived in Manhattan and were writing a thesis on Thomas Pynchon, I would be unlikely to find myself standing behind him in the queue for the ATM (and even if I did, it is highly unlikely that I would realize it).
But while I was working on him, Banville was everywhere. My period of postgraduate research coincided with his ascension to a level of fame and visibility he hadn’t previously inhabited (not long before I started writing my thesis, he won the Man Booker Prize for his novel The Sea). He was giving readings from as-yet-unpublished novels across the square from the library where I was writing about his published ones. He was curating exhibitions of eighteenth century etchings in galleries on the other side of town. He was getting into public squabbles with crime novelists for writing a highly successful series of mysteries under a pseudonym and bragging about how easy he found it (Banville has always seemed to enjoy mixing it up). At one point, presumably undergoing a particularly severe bout of inter-project restiveness, he was even embroiled in a weirdly out-of-character controversy over vivisection at the School of Medicine at Trinity. The spat became a minor news story, culminating in J.M. Coetzee’s weighing in on his behalf in the letters pages of The Irish Times, and involved his taking part in a small but vocal protest by animal rights campaigners outside the college, which I had to pass one day on my way to the library. Surely Richard Ellmann never had to pass Joyce on a picket line; surely Boswell was never called a scab by Dr. Johnson? (Nobody called me a scab, I should clarify—and neither am I seriously comparing myself to Boswell or Ellmann, or Banville to Johnson or Joyce—but the image is an amusing one, so I’ll let it stand).
For four years, the question I was inevitably asked by anyone who happened to express an interest in what I was doing with my life was this one: "Have you met Banville yet?" It’s a question I got slicker at answering the more I was asked it, until it became a sort of automated response. It was always some minor variation on the following basic template: "No," I would say, "I haven’t. In fact, I’ve sort of been avoiding him. I’ve been in the same room as him quite a few times, at readings and that kind of thing. I’ve passed him on the street Christ knows how many times—Dublin is a small town, after all—but I’ve never felt inclined to speak to him, to introduce myself. To be honest, I don’t think it would do me or my work any good. I don’t think a critic should have too close a relationship with the writer he’s writing about, or better still any relationship at all. Why would Banville’s opinion of my opinion about his work have any bearing on those opinions, when you think about it? It’s not about what he thinks of me, it’s about what I think of him. Interviewing him would just compromise the integrity of my work."
This last phrase I always delivered in an ironic, jocular staccato, as though acknowledging the pretentiousness of such a notion, as though highlighting the absurdity of the idea of my work having anything like integrity (I have this highly irritating habit of being dismissive of my own endeavours, and then immediately feeling as though I’ve slighted myself unforgivably). Like a lot of things we say to people, I suppose I both believed this and disbelieved it at the same time. Ambivalence was always the dominant affect of my thesis-writing years.
Behind the jokes about stalking Banville lay a real discomfort with the fact that I was spending so much time thinking about him and writing about him—or thinking about his fiction, at least, which may or may not amount to the same thing. He is, I think, a fascinating novelist, and among the more important presences in contemporary literature, and so it makes perfect sense for there to be a considered academic response to his work (there’s loads of it, by the way, which, given his stature and his prolificacy and the finely-textured allusiveness of his writing, isn’t surprising). It also makes sense that I, as a scholar in the early stages of my career, should choose Banville as the subject of my apprentice work, because I am provoked and perplexed by it in intellectually productive ways and, even now, after all the time I’ve spent with it, still derive real pleasure from reading it. He is, I think, a great writer, and may even turn out to be a Great Writer. But he is also just a guy, and this is something that his physical proximity to me—the fact that I kept passing him on the street—made very difficult to ignore. I often asked myself what it might feel like to know that, somewhere in your city, a person with whom you are entirely unacquainted is spending his days writing a psychoanalytic examination of your life’s work. I was eking out an existence for myself—you couldn’t quite call it a living—through government-funded scholarships that were contingent upon the value to society, however hypothetical, of my interpretation of Banville’s fiction. I did occasionally have an unpleasant image of myself as a parasite living off a large animal who was innocent of my unobtrusively, harmlessly blood-sucking presence. You can have a certain image of yourself and then reject it, but you’ve still had that image: it has come from somewhere. I would have been a lot less uncomfortable had I been working on someone who was dead. (The morticianary insinuations of that sentence were not intended, but they are discomfitingly apt. It is only now, in fact—as in right this second—that I finally fully get Banville’s biographer-as-embalmer joke in The Newton Letter.)
Strangely, when I did finally end up sitting down and having a conversation with him just a couple of months ago, his first reaction to my telling him that I had written my thesis on his work was to apologize for not being dead. I laughed, but made no comment on the spooky perceptiveness of his joke.
"You must absolutely despise me," he said. I told him—truthfully—that I had somehow managed not to. What I didn’t tell him was that he had often, indirectly at least, given me occasion to despise myself. The awkward ambivalence of my psychological relationship with him, though, was not something I thought it wise to bring up over mini salmon vol-au-vents and room temperature white wine. I had not planned the meeting; in fact, I had had no idea that it would be happening until a couple of hours beforehand. I had received an email from my former Ph.D. supervisor, who had himself just received an email requesting, as a matter of extreme urgency, that someone—anyone—volunteer themselves to conduct a public interview with Banville that evening in a lecture hall in University College Dublin. He was due to receive an honorary lifetime membership of the university’s Law Society that evening, and whoever had initially been scheduled to handle the interview aspect of the proceedings had to cancel at the last minute, and they were now desperately looking for someone who could pull it off at short notice. I wasn’t sure that I was necessarily their guy but, deliberately denying myself any time to think about it, I rang the number anyway, and two hours later I was sitting in the UCD staff bar with the boss man, making small talk. (Against all reasonable expectations, Banville is really very good at small talk.)
While acknowledging that he would be unlikely to conceive of it in the same way, I had always imagined our eventual meeting would be a kind of lower-intensity literary version of that café sit-down scene in Michael Mann’s Heat, in which Pacino and De Niro appear on screen together for the first time. (In moments of greater clarity I understood that, at best, it would be an episode of Inside The Actor’s Studio, with me as a less polished and fulsome James Lipton). The way it panned out, though, not even I could fool myself into sensing any kind of frisson of tension or significance. Banville appeared not to have any particular interest in the topic of my thesis—or at least if he did, he managed not to betray it by asking me any questions on the matter. I was both slightly disappointed and slightly relieved by this. The thesis was entitled “Narcissism in the Fiction of John Banville”, and so there was always the slight but non-negligible possibility that he might understand the whole project to be a long-winded and tortuous accusation of self-obsession and vanity on his part. Even if he didn’t take it personally, there was a chance—far less slight and non-negligible—that he would consider the whole approach facile or wrong-headed or obtuse or in some other way completely beside the point. I had absolute confidence in my work, but—as paradoxical as this might sound (and probably is)—less than absolute confidence in my ability to maintain that confidence in the face of any degree of criticism or dismissal from of its subject. Now that I think about it, it’s likely that Banville had similar reasons for not asking me about it.
Apropos the issue of my spending (give or take) four years reading, thinking about and writing about his writing, he mentioned having interviewed Salman Rushdie for the New York Review of Books in about 1993, at the very height of the fatwa. He spent two full days transcribing their taped conversations. By the time he had finished, he said, he was consumed by an intense hatred of both Rushdie and himself. So he could, he assured me, imagine how I must feel about him after four years.
I chuckled drily and, I hoped, urbanely. It struck me that having a conversation with the man amounted to having Banville on tap. All I had to do was make a comment or ask a question and, as though I’d popped a coin in a vending machine, it would provoke an emanation from the same source that produced The Book of Evidence, Doctor Copernicus and Shroud. I felt an unaccountable, giddy compulsion to start pointing to things and people and demanding that he describe them. How would you characterize the taste of these vol-au-vents, Mr Banville?; or See that elderly man over there at the bar? Let’s have an adjective for him; or What would you say if I asked you to describe this wine? This was, after all, someone who has described the taste of gin more frequently and more variously and more vividly than probably any other novelist in history—gin, with its "silver-sweet fumes" (Eclipse), and its "cold and insidious and subtly discomposing" taste with "the faintest tinct of paraffin-blue in its depths" (The Infinities).
At this point the undergraduate from the university’s Law Society who had introduced us—and who seemed to be the main organizer of the event—had excused himself to go and check on the turnout in the lecture hall. Banville had just finished his own wine and was wondering aloud, presumably rhetorically, whether he might get away with swiping the untouched glass the Law Society guy had left behind. I gave him my blessing, though he seemed not to require it.
A large grey-bearded man with a German accent sidled up to our table and shook hands with Banville. He congratulated him on what he called his "apotheosis"—presumably he meant the lifetime membership of the Law Society—and handed over a pile of about five or six first editions and foreign translations, which Banville dutifully signed. (The man offered him a biro, but he declined, withdrawing from an inner pocket of his jacket a gracefully gold-trimmed Mont Blanc. This glamorous implement now unsheathed, the mere idea of Banville ever writing with anything else was instantly relegated to the category of the preposterous.) I thought how strange it was that the man had used this word, "apotheosis," so enduringly associated as it was, for me, with Banville’s writing. I had, in fact, written something in my thesis about his repeated use of it.[1] I wondered, briefly, whether the man could be making some kind of sly allusion here, but then checked this flight of obsessive fancy, realizing how unlikely it was that he would be as wonkishly preoccupied as I was with Banville’s fondness for a particular word, and what it might mean in the context of his work as a whole.
The conversation turned again, somehow, to the topic of death, specifically that of Banville’s death. We spoke briefly of the difficulties future biographers and scholars would come up against now that no one, not even novelists, wrote letters any more. He pointed out that emails were probably more useful from a future scholarship point of view, given that they were all automatically archived and organized and searchable, to which I countered that that was all well and good if you had the password. He conceded that this was a fair point, and suggested that if I played my cards right he might think to pass on his login details to me before he died. I said that I would be honored. The idea of Banville having anything as vulgar as login details, however, seemed as strangely implausible as Nabokov owning a pickup truck—he is that kind of writer. Did he use instant messaging, I wondered? (It was an odd thought, but it was not inconceivable. A few years ago, I interviewed the philosopher Peter Singer for a magazine, and he still occasionally pops up on Google Chat, an occurrence which gives rise to all kinds of inane impulses.) I speculated idly on whether Banville’s password might be something like "@pose0s1s" or, maybe, "banvillenobel2016." Was he a Gmail man, I wondered? Probably not. Outlook Express, if anything.
The interview was less of an ordeal than I had imagined it might be. On our way down to the lecture theatre I had told him that I had agreed to it only a couple of hours previously, that I was as a consequence grossly underprepared and that he would therefore have to do a lot of the heavy lifting himself, and he had patted my arm lightly and said, "Oh, don’t worry about that, I’m a raddled old whore at this stage." My questions seemed to me to shift from the bafflingly gnomic to the recklessly long-winded without ever occupying any intervening sweet spot of coherence and concision but, true to his word, he responded to them with an eloquence that, retrospectively, made those questions appear shrewd. Afterwards, there was a flurry of book-signings and hand-shakings, through which I stood awkwardly off to one side. There was some kind of official photograph that needed to be taken, and I allowed myself to be hustled into the shot, and then that was pretty much it for the evening.
As we walked toward the exit, Banville asked me whether I needed a lift home. I had not anticipated this; had I foreseen it as a possibility, I might well have taken the bus there instead of driving. I told him that I had my car—I think I may even, moronically, have produced my keys and held them aloft, as though some kind of proof of my having driven might be required—but almost immediately regretted doing so. It would, I thought, have been worth the trouble of getting the bus back the following morning to collect my car, had it meant getting a lift home with Banville. I found myself wishing, suddenly, to know what kind of car he drove and, above all, what kind of driver he was. Would he handle his car like he did his prose, with supreme confidence and restraint, changing lanes with suave precision, overtaking with brisk wit and style? Or would he be ill at ease behind the wheel, as I imagined his protagonists would be, constantly wrong-footed by the stubborn actuality of traffic lights and lane-mergers, the boorish incursions of other motorists? I remembered a bit in Martin Amis’s The Information about the comparative driving skills of poets and novelists. The (almost certainly spurious) jist was that Novelists are generally decent drivers, while poets don’t drive, or at least shouldn’t: "Never trust a poet who can drive. Never trust a poet at the wheel. If he can drive, distrust the poems." And then I remembered Banville’s tendency to make grandiose-sounding claims in interviews about his aspirations of forging some sort of formal synthesis of poetry and the novel. Would he drive, I wondered, like a poet or a novelist? Would I gain some oblique insight into his mind, into his philosophical stance toward the world, by observing him negotiate the M50 and the Red Cow roundabout (that black comedy of infrastructural errors in which thousands of Dubliners play a daily role)? What would we chat about? How would he respond to questions as to fuel consumption, reliability, general performance? What radio stations, if any, would be preset on his car stereo? Would he have a SatNav, or one of those hands-free Bluetooth earpiece setups for his phone? I would now probably never know the answers to these questions. But perhaps that’s not such a terrible thing.
Just a couple of weeks ago, I successfully convinced a publisher that my thesis was worth the time and money it would cost them to publish. So I’ll be spending a further few months on Banville-related activities, hacking and thrashing the thing into a book-like shape; and then, if I’m lucky, my first monograph will afford me some sort of reputation as an academic, as, specifically, a Banville scholar. And these would all be great things, things that might—I permit myself to hope—even lead to that greatest of great things, an actual full-time job. In the meantime, I’ll just have to get over my discomfort with what seems to me to be the rank presumption of regarding oneself as an "expert" on the work of someone who is still living and writing and (who knows?) possibly using a hands-free Bluetooth earpiece while driving.
Eventually, I’ll have to come up with another topic on which to position myself as an expert. In my cockier moments, I sometimes fancy my chances with Nabokov. I would, of course, imagine him being utterly dismissive of whatever reading of his work I might decide to argue for. But that wouldn’t matter very much, because he is safely, unapproachably dead, and therefore reassuringly unlikely to sit down at the next table in a café, or offer me a lift home. I think it would be an easier relationship.
Back | 1. In a section dealing with the novel Shroud, I find that I wrote the following: “‘Apotheosis’, in its associations with ideas of self-perfection and deification, is a key term in Banville’s later work. The narcissistic content of the word as he tends to use it is connected to the notion of the self as a work of art.”