Though Venus is more like Earth in size, Mars is the planet that regularly makes headlines. New ice under its sandy cliffs has been caught on camera, causing more hope that life may have been present at some point in the past. Prominent people like Elon Musk are talking about going to Mars in the near future.
Scientists are once again planning sustainable living quarters for the colonization of the fourth planet from our sun. This is not the first time humanity has endeavored to send a manned mission there. For more than a century this planet has been popularized in the news as well as in pop culture. Mars has especially held a rich place in world literature.
In 1877, the Italian astronomer Giovanni Schiaparelli said he saw channel-like structures in his observations of the Martian surface. Partially through mistranslation, some scientists further thought these were actually canals built by intelligent life-forms. A few years later, American astronomer Percival Lowell agreed wholeheartedly with Schiaparelli’s so-called findings. Years later, when better telescopes were more readily available, the scientific community for the most part dismissed the concept of the channels for they were not present on the planet’s surface. However, Lowell was no fool. He predicted that another planet in our solar system existed outside Neptune’s orbit.
This extraterrestrial body was indeed discovered (it was called Pluto). But despite their brilliance, Lowell and Schiaparelli (and others) saw things in their telescopes that weren’t really there. It has been suggested that the optics or even tired eyesight brought on the effect that tricked these astronomers. This is still a bit of a mystery.
Prior to the scientific community’s brushing-off of this concept, another French astronomer, Camille Flammarion, wrote several works that would today be considered sci-fi novels. In one of these, Les Terres du Ciel (1884), Flammarion describes the scenery of bodies such as the moon and Mars to his readers. Flammarion’s interest in the moon may have been sparked by the 1865 novel by his fellow countryman Jules Verne, From the Earth to the Moon.
Percival Lowell was also able to write and have published a number of lengthy essays about the proposed life on the Red Planet. His first was a book that was simply called Mars, originally published in 1895. Two more followed: Mars and Its Canals (1906) and Mars as the Abode of Life (1908). Lowell died in 1916, and Pluto would be discovered in 1930 by Clyde Tombaugh.
Around 1898, a mere three years after the publication of Percival Lowell’s first Martian book, H.G. Wells’s epic sci-fi classic The War of the Worlds was published. The story he tells is one of invaders from Mars coming to Earth and leveling cities with their destructive lasers. Humanity retaliates with what it can, but the Martians’ tech is too advanced and efficient. It is fitting that the Earth finds itself in a desperate fight with the inhabitants of Mars, the name for the ancient god of war. The War of the Worlds enjoyed a host of Hollywood film adaptations. It was also converted into a radio play in 1938, late in the Great Depression, and was broadcast and narrated by Orson Welles. His realistic rendition and delivery of the script famously caused a panic throughout the U.S. (although, this historic aspect has been disputed in recent years).
In 1917, the year after Percival Lowell’s death, a novelization entitled A Princess of Mars was published. This book was the first in the Barsoom series; its author was the renowned Edgar Rice Burroughs. Apart from the Barsoom series, Burroughs other famous story was that of Tarzan. Ten sequels were produced, most of them being attributed to Edgar Rice Burroughs. The last of these was John Carter of Mars, which was published in the early 1940s. Barsoom is the Martian word for Mars itself. Thus, the series is referred to as the “Barsoom series.” (It was the basis for the 2012 film John Carter.)
Sci-fi was a new and rising genre in the 1930s. Stanley G. Weinbaum’s short story “A Martian Odyssey” was published around this time. Many stories of the same caliber were being published in that decade. In 1938 (the year Orson Welles made the renowned radio broadcast), a book called Out of the Silent Planet was published. It is often overlooked by sci-fi fans, and yet is was created and penned by one of the greatest fantasy authors of the 20th century. Its author was none other than British professor C.S. Lewis, a good friend of J.R.R. Tolkien. Out of the Silent Planet was the first installment of Lewis’s sci-fi trilogy. The alien planet on which much of the story takes place is Malacandra, which is meant to be Mars.
The next notable literary work is Robert A. Heinlein’s 1949 novel Red Planet. The Martian Chronicles, a collection of short stories about the colonization of Mars by Ray Bradbury, was published the year later. Then in 1951, Arthur C. Clarke’s The Sands of Mars was published. This whole period was filled with Martian literature. The 1950s and ’60s were the golden era of sci-fi, and so Mars appeared frequently in much of the pop culture of the day. Heinlein’s Stranger in a Strange Land (1961) also takes the reader to Mars.
It was really not until the ’90s when quality literature about Mars and Martians became popular again. This is because it was in the 1990s that high-tech probes like Mars Global Surveyor, Pathfinder, and Sojourner landed on the planet, giving us new, more detailed imagery of the Martian surface. The Mars Society was also founded in the late 1990s. In this decade, astronomer and astrobiologist Carl Sagan said, “Because of the historic romance of the general public with Mars (consider even today the associations of the word ‘martian’), the exploration of Mars has a public resonance and support that probably no other goal of the space program can claim.”
In 1993, Greg Bear published his award-winning novel Moving Mars, a futuristic story that discusses many political themes. Kim Stanley Robinson also published numerous Martian novels throughout this decade. Dr. John Gray published a book entitled Men Are from Mars, Women Are from Venus (1992), which covered topics about the psychological differences between men and women. It employed the metaphor of the title to get its point across, picturing that the two sexes originated from two different planets of drastically different societies. Apparently, it was the longest-running nonfiction bestseller of the ’90s. And in 1999, bringing the decade to a close, the novel The Martian Race by Gregory Benford was released.
The most popular Martian-related literary tale next to the classical War of the Worlds did not reach its readers until 2011. This of course is Andy Weir’s widely acclaimed The Martian which, unlike The War of the Worlds, actually takes place on Mars itself. It was adapted for the silver screen and released to theaters in 2015. This obviously helped in popularizing the novel itself.
It was also in 2011 that the poetry collection Life on Mars by Tracy K. Smith was first published. The work features creative pieces that include imagery of numerous objects seen throughout the cosmos. Smith was likely inspired by the life of her father, a scientist involved with the development of the Hubble Space Telescope. Even more recently, Martian anthologies such as Old Mars which was edited by George R.R. Martin and Gardner Dozois have been published.
Even music writers have shown a great fascination with the Red Planet. For instance, English composer Gustav Holst wrote the classical suite “The Planets” between 1914 and 1916. Mars is given tribute in its own section entitled, “Mars—Bringer of War.” In hearing it, it can easily remind the listener of various John Williams soundtracks such as that of Star Wars. Nearly a century after Holst’s composition, in 2012, the singer, voice actor, and songwriter will.i.am had his piece “Reach for the Stars” broadcast from Earth to Mars and back again.
We are entering a new age of Martian exploration in both science and science fiction. Our efforts are being directed at colonizing the sandy celestial body. As humanity strives to reach out toward the Red Planet, more imaginations will be sparked, more pens put to work. Someday soon, writers may find themselves living on a red planet, writing even more far-fetched fantasies than those of their forebears.
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Dreamers and readers have always been fascinated with the idea of the otherworldly, the extraterrestrial, the alien. So long as we have been telling stories, those stories have contained life beyond what is seen—be they gods, monsters, or, for the purposes of this essay, aliens.
Some have argued that the scientist Johannes Kepler’s work of fiction—Somnium—published in 1634 is the first work of science fiction that features an alien. In it, a boy named Duracotus is magically transported to the moon by a demon. There is life on the moon and it is described in a scientific manner (apparently—I haven’t read the book). My earliest encounter with an otherworldly lifeform was in The Man in the Moone or the Discovrse of a Voyage Thither by Domingo Gonsales by the bishop Francis Godwin, published 1638. Godwin begins his tale with a suggestion that a voyage to the moon would be the equivalent of the early explorations into what is now the U.S. A man of means gains favor with a Spanish Duke by committing robbery and murder. A series of unfortunate events leads him to create a flying machine powered by creatures bred to counter the earth’s magnetic field and he finds himself on the moon. The moon people are true aliens—giants.
Micromégas by Voltaire, published in 1752, has pretty much no plot but almost certainly features the first aliens from beyond the moon; indeed, the solar system. They are also the narrators. Micromégas is the main character and an inhabitant of a planet orbiting Sirius. This planet is, Voltaire describes, 21.6 million times greater in circumference than the Earth. Micromégas is, therefore, “twenty-four thousand paces from tip to toe,” or about 20,000 feet tall. Science fiction isn’t about predicting the future, but maybe laying down warnings. However, Voltaire notes, for example, that Mars has 2 moons. Astronomers did not discover Phobos and Deimos until 1877. In this short story, there are also giant aliens on Saturn. The aliens have a better rationale for the direct questioning human philosophy, and Voltaire has a few digs at those who would not live a rational life along the way too, as the aliens debate science and philosophy (bickering over size and distance, for example).
1847 saw the publication fo the intriguing Orrin Lindsay’s Plan Of Aerial Navigation, Edited by J. L. Riddell. M.D. Riddell was American doctor, and this was a story published in a pamphlet that claimed to collect letters received by Riddell from a former student. Despite getting to the moon, Lindsay reports that there aren’t any aliens to be found; the story concludes with a letter again from Lindsay to Riddell suggesting a voyage to Mars. The hunt for aliens is not always successful, but the idea of finding life on other worlds, planets beyond the gaze of humanity, was gaining traction by that time. It wasn’t until The War Of The Worlds (1897) and H.G. Wells that non-humanoid aliens finally made contact. We all know the story. Martians invade earth, or rather, the southeast of England. We all know the subtext: British colonialism. But what Wells did was extraordinary. He thought about the evolution of intelligent creatures on the red planet. As a species, Homo sapiens tends to revolt against real animals that don’t operate in the expected manner: spiders, crabs, octopus. Wells used that to instill additional horror into the alien invasion. Would “the rout of civilisation, of the massacre of mankind” have occurred of the Martians looked like you and me?
Meanwhile, Mars was the planet of choice for many new science-fiction authors, and Tarzan creator Edgar Rice Burroughs populated his planet with a range of different aliens. Norman Bean published a serial story from February 1912 through to July that same year. Called Under the Moons of Mars, it was printed in The All-Story. It was later revealed to be A Princess of Mars (1912). Burroughs was addressing race via the use of aliens on Mars: there are green Tharks—a nomadic warrior tribe; the princess is a red Martian; there are brutal, mindless white apes.
A Voyage to Arcturus (1920) by David Lindsay features a made-up planet (Tormance) orbiting the real Arcturus, which is a double star system, consisting of stars Branchspell and Alppain
Olaf Stapledon created an entire universe in Star Maker, published in 1937. In it, the narrator is transported out of his body and tours the universe, exploring alien civilizations. One key alien concept explored is a non-humanoid symbiotic species. He pitched his aliens to have evolved in the same manner as life on Earth. Concepts such as collective consciousness are explored, maybe taking the concept of the insect hive-mind to its logical conclusion. Writers make up new species of intelligent life, why not make up who new planets?
It is alleged that C.S. Lewis decided to write Out of the Silent Planet (1938) after reading Lindsay’s A Voyage to Arcturus, but must surely also owe a debt Burroughs’s A Princess of Mars. Lewis describes a convoluted process in which the protagonist ends up on a planet known as Malacandra. Lewis introduces three distinct intelligent species: the sorns are slender and humanoid and are the scientists and thinkers; the hrossa resemble overstretched otters—and have their love of water—they are poets and musicians; and the pfifltriggi are the builders, looking like insectile frogs. Lewis split characteristics into species in a similar manner to Burrourghs, but like Stapledon made some of them non-humanoid. By then, the idea that human-shaped creatures were the pinnacle of evolution was waning within science fiction. As science and understanding of the natural world advanced and Homo sapiens were accepted as just animals, science-fiction writers seemed to feel more freedom of imagination. Lewis was of course very religious and, as with Stapledon, the question of aliens as religious figures is addressed. A species called Eldila control life in the universe, and appear as vague shafts of light. They are Lewis’s angels.
By now, science-fiction books contained a plethora of alien species, all exploring similar ideas of evolution, religion, consciousness, and humanity’s place in the universe. As humans use and abuse our planet, would superior alien species use and abuse us?
E.E. “Doc” Smith’s The Skylark of Space (1946) features a hyper-intelligence with no material existence. Childhood’s End (1953) from the great Arthur C. Clarke features aliens that have benevolently overseen human evolution but have the appearance of Satan. Humans are at war with an intelligent insect species with a super-intelligent queen in Starship Troopers (1959) by Robert A. Heinlein.
Science fiction is a common disguise for philosophy. Solaris, published in 1961 by Stanisław Lem, is a treatise on memory and communication. Lem, picking up on some of the ideas of his predecessors that aliens need not be human-shaped or have minds like ours, developed the idea of a sentient ocean. The planet Solaris is studied by scientists, but the planet is studying them back. In less than a century, aliens have evolved from Wells’s trilateral brains to intelligent planets. Whereas the likes of Lewis extrapolated what science knew of biology and evolution, Lem let his imagination run riot; science be damned; they adhere to their own internal logic, even if it is beyond what we believe is possible today.
Dune (1965) by Frank Herbert features giant sandworms and the complex ecology of a desert planet. The aliens, from Gethen, in The Left Hand of Darkness (1969) by Ursula K. LeGuin are “ambisexual;” having no fixed sex. From the same year, Michael Crichton’s The Andromeda Strain sees the aliens as crystalline micro-organisms with no DNA.
Ringworld (1970) by Larry Niven takes imagination and biology to a new level. By now, aliens are all over popular culture, from so-called “real-life” alien abductions to classic science-fiction films such as Children of the Damned and TV series such as Dr. Who. Over the course of the Ringworld novels, Niven develops very definite biology, sociology, political life, and, of course, appearance of his aliens. The Pierson’s Puppeteers are 3-legged and 2-headed creatures. The brain isn’t in the heads, however. Meanwhile, the kzin are cat-like humanoids with a rich warrior-based history.
In the majority of science fiction, aliens and humans interact. The aliens in Kurt Vonnegut’s classic Slaughterhouse-Five (1969) are almost beyond comprehension. Known as Tralfamadorians, they exist out of time, witnessing time the way we witness distance. They also keep humans in a zoo. In Roadside Picnic (1971) by the Russians Arkady and Boris Strugatsky, we don’t meet the aliens, only their detritus. They visited the Earth some time ago and left behind objects that have had a curious effect on anyone who goes into the Zones. The intelligent aliens in Rendezvous with Rama (1973) by Arthur C. Clarke are so unknowable, they don’t even feature—only their space craft and a few non-sentient species and some plants are featured. Meanwhile, the alien Vogons in The Hitchhiker’s Guide to the Galaxy (1979) by Douglas Adams are patently so dumb it is hard to imagine them developing space flight in the first place. Contrast them with Adams’s mice, the hyper-intelligent superbeings that built Earth in the first place.
By the late 1970s, once Star Wars entered popular culture, aliens had truly exploded into the cultural consciousness. They continued to work as robust allegories for issues such as cultural suppression, the understanding of language, capitalism, food production, anything the author wanted to tackle. In Doris Lessing’s Re: Colonised Planet 5, Shikasta (1979), empire and evolution are the topics: a benevolent galactic empire accelerates the evolution of a humanoid species. Lessing plots the story so that the natives have a degenerative disease, giving her licence to examine religion, power, and imperialism. Hyperion (1989) by Dan Simmons has similar themes, only with humans as the galactic dominant species. Simmons introduces the time-traveling Shrike, a fierce half-mechanical, half-organic, four-armed alien. It is both an object of fear and worship.
Mary Doria Russell has two intelligent species and a religious expedition in her remarkable The Sparrow (1996)—cultural and religious clashes are examined and their consequences are brutal. The aliens in Michel Faber’s Under the Skin (2000) look like humans and live in Scotland. However, they pick up hitchhikers so they can be processed and sent back to their home world for a huge meat-producing corporation. Matt Haig’s The Humans (2013) also has an alien that takes on human form so he can work in an English university.
From Haig’s “human,” to Becky Chambers’s multi-species crew of the spaceship Wayfarer in The Long Way to a Small, Angry Planet (2015) to Nnedi Okorafor’s jellyfish-like aliens in her Binti series, extra-terrestrials—be they energy, gaseous, insectoids, planetoids, immaterial or microscopic—tackle every aspect of science fiction in every conceivable way. The aliens are here to stay.
Image Credit: Wikipedia.