How to Write a Novel

Akilesh Ayyar July 28, 2016 | 8 books mentioned 25 7 min read

1.
There is a long-standing debate about a critical aspect of the novel-writing process. Currently and colloquially in some annexes of the writing community it’s been playfully termed the “pantsing vs. plotting/outlining/planning” debate. Pantsers fly by the seats of their pants: they write and see where it takes them. Planners, well, plan before they write.

Precedent and vehement feeling may be marshaled in favor of both approaches.

Virginia Woolf took copious notes before she wrote her novels, as did Fyodor Dostoevsky and Vladimir Nabokov (his notes on index cards). William Faulkner scribbled his outline for A Fable on a wall which his wife tried to paint over. Joseph Heller created an extensive spreadsheet for the correspondences between various plots in Catch-22.

James Joyce, though, thought “a book should not be planned out beforehand, but as one writes it will form itself, subject, as I say, to the constant emotional promptings of one’s personality.” Mark Twain too, insisted that a book “write itself” and that “the minute that the book tried to shift to my head the labor of contriving its situations…I put it away…The reason was very simple — my tank had run dry; it was empty…the story could not go on without materials; it could not be wrought out of nothing.” Ernest Hemingway said much the same, and believed in simply pouring out what was within, stopping each day before he was completely empty, and resuming the next.

And of course there are many other points along the continuum. Italo Calvino started from an image and then expanded it. “If I didn’t know the ending of a story, I wouldn’t begin. I always write my last lines, my last paragraph, my last page first, and then I go back and work towards it,” says Katherine Anne Porter. And writers’ processes may be regarded differently by themselves than by others. George Eliot may have been prompted by the serial format of Middlemarch to unify her novel more than it otherwise would have been, but she nevertheless considered her work more as “experiments in life” than “moralized fables, the last word of a philosophy endeavoring to teach by example,” as Henry James remarked of her work.

The divide exists with equal prominence in more mass market or “genre” schools. There the archetypal planner might be someone like J.K. Rowling, who extensively outlined the Harry Potter series, or John Grisham, who reportedly outlines each of his books prior to writing them. Stephen King, on the other hand, thinks it’s “dishonest” to pre-determine a plot, and William Gibson dislikes planned writing, which he considers to smack of “homework.” Polish novelist Stanislaw Lem likened his writing process to “dipping a thread in a liquid solution of sugar; after a while crystals of sugar begin to settle on the thread, and it grows thicker and thicker, it puts on flesh, so to speak,” and this is reminiscent of what fantasy author Neil Gaiman says of his novels: that they “accrete.” Lem’s description is reminiscent of what Stendhal says in his deliciously acute Love of the idealization involved in passionate love. When a twig is left in the salt mines, Stendhal writes, it eventually emerges utterly sheathed in delicate, interlacing crystals. In the same way, a person in love encloses their beloved in a seamless vestment of imagined perfections (never, however, with less ground in reality than the shape of the crystals have in the topography of the underlying twig). Perhaps writers like Lem need to idealize their work before writing it.

Authors like Raymond Chandler and George R.R. Martin claim that if they planned, they would lose all motivation to write. The latter makes a distinction between “architects” and “gardeners.” Architects plan rigorously and then construct; gardeners plant seeds and water them, and that creates the novel over time.

These divisions are not to deny the facts that writing itself constitutes a kind of planning, if only in retrospect, and that the lines between glimmering visions, developed thoughts, preparatory notes, preliminary sketches, and first drafts blur. Planners certainly do not and cannot plan everything, and even the incorrigibly spontaneous no doubt fall into certain involuntary spasms of planning.

2.
One distinction by which the controversy might be clarified is the mental state involved in the writing process. Many pantsers view the ideal state of writing as akin to a waking dream. Stephen King claims to pass into reverie when he writes, and Ray Bradbury said much the same, cautioning writers to be driven by emotion and not intellect if they wish to experience that state (“Don’t think. Thinking is the enemy of creativity. It’s self-conscious, and anything self-conscious is lousy. You can’t try to do things. You simply must do things.”), which he associates with intense joy.

In Plato’s Phaedrus, love, lunacy and poetry are all related, and so of course Delphic prophecy of old is practically the picture of divine inspiration. The idea of divine madness possessing poets and prophets (and I include novelists under these grand rubrics) is an old one. Kalidasa, the Indian poet, is said to have had the sigil of inspiration painted on his tongue by the goddess, after which the waters of creativity simply poured forth. Madness and divine inspiration here are opposed to calm, clear, intellectual rationality and planning.

There seems to be a separation, then, between the novel whose genesis arises from its creator’s excitement, which, channeled into a dream-like state, throws off what comes to mind in an almost automatic process, and the novel which has its development in a more intentional, cerebral decision, one in which feeling and thought are more nearly equal partners, and which conceives what it wants before it deliberately strives to fulfill that conception.

3.
Planning in a sense takes place in both models. In the case of the planners, it’s a more explicit, thinking kind of planning, whereas in the case of the pantsers it’s an unthinking planning that takes place by way of that first draft.

And that distinction may well mean different parts of the brain or mind function to conceptualize the basic structure of the novel. In everyday social interaction, we understand what another person means by their actions and words by putting ourselves in their place and simulating what we would do in their place. This is not usually a conscious process. There is evidence that when readers read stories, they identify with the characters and do much the same thing.

It may be the case that pantsers engage in this kind of imaginative and empathic recreation when they tell stories, which is precisely why they cannot plan. They have to tell the story in order to know its contours and structure. They have to place themselves in the minds of the characters and then simulate what the characters do. This may be why Hilary Mantel calls writing her fiction an activity akin to acting.

These writers work by faith that their emotions channel into words a latent object which will later prove to possess a structure. The act by which one constructs characters, subjects them to some shock or hinders their desire by some obstacle, and then simply follows them in one’s imagination as they respond, is the empathic creative process.

This empathic process relates, too, to the possibility of characters which somehow take control and even surprise their creator.

That this could even happen is a matter of controversy. Jorge Luis Borges, admittedly not a novelist, is skeptical that such a thing is not merely authorial self-deception. He found preposterous the idea that characters could truly buck their author.

Yet Leo Tolstoy claimed surprise at what his characters did, in particular expressing shock at one of Anna Karenina’s most infamous acts.

Indeed, a reverie-writer like Stephen King considers it dishonest when a writer pre-determines a plot instead of simply giving the characters the situation and following what they do. J.R.R. Tolkien claimed that he had long ago learned not to determine by fiat what characters would do, and to let them determine their own actions instead, and Bradbury says that the plot is simply the footprints of the characters sprinting toward their desires.

And yet here too there are strong crossovers.

The planner William Faulkner said, after all, that this is precisely what he did with As I Lay Dying: “I simply imagined a group of people and subjected them to the simple universal natural catastrophes, which are flood and fire, with a simple natural motive to give direction to their progress.” And it was a book for which he claimed to know practically every word prior to writing anything down. More broadly he claimed of each of his books that “there is always a point…where the characters themselves rise up and take charge and finish the job — say somewhere about page 275.”

And Henry James thought through a situation and then expanded in his mind the ramifications of that situation. It started for him with a little “seed” or “virus” which then he then expanded into its inevitable implications, structured into a novel, and then wrote. He took distinct pleasure in rendering visible the intricate organism into which the situational seed blossomed — an empathic approach, yet filtered through a powerful planning intellect.

4.
Planning is often connected to a desire to use fiction to explicate an idea. That makes sense, since such a desire requires intellectual foresight and control.

Dostoevsky wrote his extensive notes no doubt because his works had to illustrate complex philosophical ideas like the “positive idea of beauty” in The Idiot, or the possibility of acting beyond morality in Crime and Punishment.

Marcel Proust famously wrote that he was overjoyed when one of his readers realized that his work was in fact a “dogmatic work and a construction,” that is — that it had been fashioned according to a plan to demonstrate certain principles. Proust was not, contrary to popular opinion, merely trying to recreate old memories. He was trying to demonstrate certain philosophical, psychological, and literary ideas, and these manifested in his work. He admired the idea of Gothic cathedrals and thought of his work architecturally, or with the unity of painting or a great symphony, and drew his characters and situations from memory accordingly. He claims, indeed, to have possessed no imagination at all, though this remark likely ought to be taken about as seriously as Montaigne’s claims to a poor memory and and dull storytelling ability.

And yet even here there are complications. Ray Bradbury mentions that when he writes, a second self arises and does all the writing; his muse does all the work. In strange analogy with that view is Proust’s strongly-held position that the real life of the writer cannot tell us anything important about the authorial self, which be known only in the artistic creation. Yet this in itself does not tell us much about the planning debate, because that second self, that other self, may be precisely the self of reflection rather than the automatic, unconscious self which manifests when the intellect suspends itself in a reverie. On the other hand, Proust himself firmly holds that for an artist, “instinct” is king, and that intellect, by its own lights, bows in acknowledgement of this fact. Unfortunately, he never defines just what instinct is or how it is to be accessed in the writing process, excusing himself with an idea that Faulkner independently and no less staunchly adumbrates: that finally, there are no rules to writing.

Perhaps, as Henry James put it, “the general considerations fail or mislead, and…even the fondest of artists need ask no wider range than the logic of the particular case.”

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Akilesh Ayyar is interested in the intersection of literature, philosophy, psychology, and religion. He has been published in Philosophy Now, non+x, Lines of Flight, and elsewhere, and is currently a fellow at The Writers' Institute at the Graduate Center of the City University of New York. He lives in Brooklyn and may be reached at [email protected]

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