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The Great Fall 2024 Book Preview
With the arrival of autumn comes a deluge of great books. Here you'll find a sampling of new and forthcoming titles that caught our eye here at The Millions, and that we think might catch yours, too. Some we’ve already perused in galley form; others we’re eager to devour based on their authors, plots, or subject matters. We hope your next fall read is among them.
—Sophia Stewart, editor
October
Season of the Swamp by Yuri Herrera, tr. Lisa Dillman [F]
What it is: An epic, speculative account of the 18 months that Benito Juárez spent in New Orleans in 1853-54, years before he became the first and only Indigenous president of Mexico.
Who it's for: Fans of speculative history; readers who appreciate the magic that swirls around any novel set in New Orleans. —Claire Kirch
The Black Utopians by Aaron Robertson [NF]
What it is: An exploration of Black Americans' pursuit and visions of utopia—both ideological and physical—that spans the Reconstruction era to the present day and combines history, memoir, and reportage.
Who it's for: Fans of Saidiya Hartman's Wayward Lives, Beautiful Experiments and Kristen R. Ghodsee's Everyday Utopia. —Sophia M. Stewart
The Third Realm by Karl Ove Knausgaard, tr. Martin Aitken [F]
What it is: The third installment in Knausgaard's Morning Star series, centered on the appearance of a mysterious new star in the skies above Norway.
Who it's for: Real Knausgaard heads only—The Wolves of Eternity and Morning Star are required reading for this one. —SMS
Brown Women Have Everything by Sayantani Dasgupta [NF]
What it is: Essays on the contradictions and complexities of life as an Indian woman in America, probing everything from hair to family to the joys of travel.
Who it's for: Readers of Durga Chew-Bose, Erika L. Sánchez, and Tajja Isen. —SMS
The Plot Against Native America by Bill Vaughn [F]
What it is: The first narrative history of Native American boarding schools— which aimed "civilize" Indigenous children by violently severing them from their culture— and their enduring, horrifying legacy.
Who it's for: Readers of Ned Blackhawk and Kathleen DuVal. —SMS
The Mighty Red by Louise Erdrich [F]
What it is: Erdrich's latest novel set in North Dakota's Red River Valley is a tale of the intertwined lives of ordinary people striving to survive and even thrive in their rural community, despite environmental upheavals, the 2008 financial crisis, and other obstacles.
Who it's for: Readers of cli-fi; fans of Linda LeGarde Grover and William Faulkner. —CK
The Position of Spoons by Deborah Levy [NF]
What it is: The second book from Levy in as many years, diverging from a recent streak of surrealist fiction with a collection of essays marked by exceptional observance and style.
Who it's for: Close lookers and the perennially curious. —John H. Maher
The Bog Wife by Kay Chronister [F]
What it's about: The Haddesley family has lived on the same West Virginia bog for centuries, making a supernatural bargain with the land—a generational blood sacrifice—in order to do so—until an uncovered secret changes everything.
Who it's for: Readers of Karen Russell and Jeff VanderMeer; anyone who has ever used the phrase "girl moss." —SMS
The Great When by Alan Moore [F]
What it's about: When an 18-year old book reseller comes across a copy of a book that shouldn’t exist, it threatens to upend not just an already post-war-torn London, but reality as we know it.
Who it's for: Anyone looking for a Sherlock Holmes-style mystery dipped in thaumaturgical psychedelia. —Daniella Fishman
The Message by Ta-Nehisi Coates [NF]
What it's about: One of our sharpest critical thinkers on social justice returns to nonfiction, nearly a decade after Between the World and Me, visiting Dakar, to contemplate enslavement and the Middle Passage; Columbia, S.C., as a backdrop for his thoughts on Jim Crow and book bans; and the Israeli-occupied West Bank, where he sees contemporary segregation in the treatment of Palestinians.
Who it’s for: Fans of James Baldwin, George Orwell, and Angela Y. Davis; readers of Nikole Hannah-Jones’s The 1619 Project and Isabel Wilkerson’s Caste, to name just a few engagements with national and racial identity. —Nathalie op de Beeck
Abortion by Jessica Valenti [NF]
What it is: Columnist and memoirist Valenti, who tracks pro-choice advocacy and attacks on the right to choose in her Substack, channels feminist rage into a guide for freedom of choice advocacy.
Who it’s for: Readers of Robin Marty’s The New Handbook for a Post-Roe America, #ShoutYourAbortion proponents, and followers of Jennifer Baumgartner’s [I Had an Abortion] project. —NodB
Gifted by Suzuki Suzumi, tr. Allison Markin Powell [F]
What it's about: A young sex worker in Tokyo's red-light district muses on her life and recounts her abusive mother's final days, in what is Suzuki's first novel to be translated into English.
Who it's for: Readers of Susan Boyt and Mieko Kanai; fans of moody, introspective fiction; anyone with a fraught relationship to their mother. —SMS
Childish Literature by Alejandro Zambra, tr. Megan McDowell [F]
What it is: A wide-ranging collection of stories, essays, and poems that explore childhood, fatherhood, and family.
Who it's for: Fans of dad lit (see: Lucas Mann's Attachments, Keith Gessen's Raising Raffi, Karl Ove Knausgaard's seasons quartet, et al). —SMS
Books Are Made Out of Books ed. Michael Lynn Crews [NF]
What it is: A mining of the archives of the late Cormac McCarthy with a focus on the famously tight-lipped author's literary influences.
Who it's for: Anyone whose commonplace book contains the words "arquebus," "cordillera," or "vinegaroon." —JHM
Slaveroad by John Edgar Wideman [F]
What it is: A blend of memoir, fiction, and history that charts the "slaveroad" that runs through American history, spanning the Atlantic slave trade to the criminal justice system, from the celebrated author of Brothers and Keepers.
Who it's for: Fans of Clint Smith and Ta-Nehisi Coates. —SMS
Linguaphile by Julie Sedivy [NF]
What it's about: Linguist Sedivy reflects on a life spent loving language—its beauty, its mystery, and the essential role it plays in human existence.
Who it's for: Amateur (or professional) linguists; fans of the podcast A Way with Words (me). —SMS
An Image of My Name Enters America by Lucy Ives [NF]
What it is: A collection of interrelated essays that connect moments from Ives's life to larger questions of history, identity, and national fantasy,
Who it's for: Fans of Ives, one of our weirdest and most wondrous living writers—duh; anyone with a passing interest in My Little Pony, Cold War–era musicals, or The Three Body Problem, all of which are mined here for great effect. —SMS
Women's Hotel by Daniel Lavery [F]
What it is: A novel set in 1960s New York City, about the adventures of the residents of a hotel providing housing for young women that is very much evocative of the real-life legendary Barbizon Hotel.
Who it's for: Readers of Mary McCarthy's The Group and Rona Jaffe's The Best of Everything. —CK
The World in Books by Kenneth C. Davis [NF]
What it is: A guide to 52 of the most influential works of nonfiction ever published, spanning works from Plato to Ida B. Wells, bell hooks to Barbara Ehrenreich, and Sun Tzu to Joan Didion.
Who it's for: Lovers of nonfiction looking to cover their canonical bases. —SMS
Blue Light Hours by Bruna Dantas Lobato [F]
What it's about: Through the emanating blue-glow of their computer screens, a mother and daughter, four-thousand miles apart, find solace and loneliness in their nightly Skype chats in this heartstring-pulling debut.
Who it's for: Someone who needs to be reminded to CALL YOUR MOTHER! —DF
Riding Like the Wind by Iris Jamahl Dunkle [NF]
What it is: The biography of Sanora Babb, a contemporary of John Steinbeck's whose field notes and interviews with Dust Bowl migrants Steinbeck relied upon to write The Grapes of Wrath.
Who it's for: Steinbeck fans and haters alike; readers of Kristin Hannah's The Four Winds and the New York Times Overlooked column; anyone interested in learning more about the Dust Bowl migrants who fled to California hoping for a better life. —CK
Innie Shadows by Olivia M. Coetzee [F]
What it is: a work of crime fiction set on the outskirts of Cape Town, where a community marred by violence seeks justice and connection; also the first novel to be translated from Kaaps, a dialect of Afrikaans that was until recently only a spoken language.
Who it's for: fans of sprawling, socioeconomically-attuned crime dramas a la The Wire. —SMS
Dorothy Parker in Hollywood by Gail Crowther [NF]
What it is: A history of the famous wit—and famous New Yorker—in her L.A. era, post–Algonquin Round Table and mid–Red Scare.
Who it's for: Owners of a stack of hopelessly dog-eared Joan Didion paperbacks. —JHM
The Myth of American Idealism by Noam Chomsky and Nathan J. Robinson [NF]
What it is: A potent critique of the ideology behind America's foreign interventions and its status as a global power, and an treatise on how the nation's hubristic pursuit of "spreading democracy" threatens not only the delicate balance of global peace, but the already-declining health of our planet.
Who it's for: Chomskyites; policy wonks and casual critics of American recklessness alike. —DF
Mysticism by Simon Critchley [NF]
What it is: A study of mysticism—defined as an experience, rather than religious practice—by the great British philosopher Critchley, who mines music, poetry, and literature along the way.
Who it's for: Readers of John Gray, Jorge Luis Borges, and Simone Weil. —SMS
Q&A by Adrian Tomine [NF]
What it is: The Japanese American creator of the Optic Nerve comic book series for D&Q, and of many a New Yorker cover, shares his personal history and his creative process in this illustrated unburdening.
Who it’s for: Readers of Tomine’s melancholic, sometimes cringey, and occasionally brutal collections of comics short stories including Summer Blonde, Shortcomings, and Killing and Dying. —NodB
Sonny Boy by Al Pacino [NF]
What it is: Al Pacino's memoir—end of description.
Who it's for: Cinephiles; anyone curious how he's gonna spin fumbling Diane Keaton. —SMS
Seeing Baya by Alice Kaplan [NF]
What it is: The first biography of the enigmatic and largely-forgotten Algerian artist Baya Mahieddine, who first enchanted midcentury Paris as a teenager.
Who it's for: Admirers of Leonora Carrington, Hilma af Klint, Frida Kahlo, and other belatedly-celebrated women painters. —SMS
Absolution by Jeff VanderMeer [F]
What it is: A surprise return to the Area X, the stretch of unforbidding and uncanny coastline in the hit Southern Reach trilogy.
Who it's for: Anyone who's heard this song and got the reference without Googling it. —JHM
The Four Horsemen by Nick Curtola [NF]
What it is: The much-anticipated cookbook from the team behind Brooklyn's hottest restaurant (which also happens to be co-owned by James Murphy of LCD Soundsystem).
Who it's for: Oenophiles; thirty-somethings who live in north Williamsburg (derogatory). —SMS
Seeing Further by Esther Kinsky, tr. Caroline Schmidt [F]
What it's about: An unnamed German woman embarks on the colossal task of reviving a cinema in a small Hungarian village.
Who it's for: Fans of Jenny Erpenbeck; anyone charmed by Cinema Paradiso (not derogatory!). —SMS
Ripcord by Nate Lippens [NF]
What it's about: A novel of class, sex, friendship, and queer intimacy, written in delicious prose and narrated by a gay man adrift in Milwaukee.
Who it's for: Fans of Brontez Purnell, Garth Greenwell, Alexander Chee, and Wayne Koestenbaum. —SMS
The Use of Photography by Annie Ernaux and Marc Marie, tr. Alison L. Strayer [NF]
What it's about: Ernaux's love affair with Marie, a journalist, while she was undergoing treatment for cancer, and their joint project to document their romance.
Who it's for: The Ernaux hive, obviously; readers of Sontag's On Photography and Janet Malcolm's Still Pictures. —SMS
Nora Ephron at the Movies by Ilana Kaplan [NF]
What it is: Kaplan revisits Nora Ephron's cinematic watersheds—Silkwood, Heartburn, When Harry Met Sally, You've Got Mail, and Sleepless in Seattle—in this illustrated book. Have these iconic stories, and Ephron’s humor, weathered more than 40 years?
Who it’s for: Film history buffs who don’t mind a heteronormative HEA; listeners of the Hot and Bothered podcast; your coastal grandma. —NodB
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The Philosophy of Translation by Damion Searls [NF]
What it is: A meditation on the act and art of translation by one of today's most acclaimed practitioners, best known for his translations of Fosse, Proust, et al.
Who it's for: Regular readers of Words Without Borders and Asymptote; professional and amateur literary translators alike. —SMS
Salvage by Dionne Brand
What it is: A penetrating reevaluation of the British literary canon and the tropes once shaped Brand's reading life and sense of self—and Brand’s first major work of nonfiction since her landmark A Map to the Door of No Return.
Who it's for: Readers of Christina Sharpe's Ordinary Notes and Elizabeth Hardwick's Seduction and Betrayal. —SMS
Masquerade by Mike Fu [F]
What it's about: Housesitting for an artist friend in present-day New York, Meadow Liu stumbles on a novel whose author shares his name—the first of many strange, haunting happenings that lead up to the mysterious disappearance of Meadow's friend.
Who it's for: fans of Ed Park and Alexander Chee. —SMS
November
The Beggar Student by Osamu Dazai, tr. Sam Bett [F]
What it is: A novella in the moody vein of Dazai’s acclaimed No Longer Human, following the 30-something “fictional” Dazai into another misadventure spawned from a hubristic spat with a high schooler.
Who it's for: Longtime readers of Dazai, or new fans who discovered the midcentury Japanese novelist via TikTok and the Bungo Stray Dogs anime. —DF
In Thrall by Jane DeLynn [F]
What it is: A landmark lesbian bildungsroman about 16-year-old Lynn's love affair with her English teacher, originally published in 1982.
Who it's for: Fans of Joanna Russ's On Strike Against God and Edmund White's A Boy's Own Story —SMS
Washita Love Child by Douglas Kent Miller [NF]
What it is: The story of Jesse Ed Davis, the Indigenous musician who became on of the most sought after guitarists of the late '60s and '70s, playing alongside B.B. King, Bob Dylan, John Lennon, and more.
Who it's for: readers of music history and/or Indigenous history; fans of Joy Harjo, who wrote the foreword. —SMS
Set My Heart on Fire by Izumi Suzuki, tr. Helen O'Horan [F]
What it is: Gritty, sexy, and wholly rock ’n’ roll, Suzuki’s first novel translated into English (following her story collection, Hit Parade of Tears) follows 20-year-old Izumi navigating life, love, and music in the underground scene in '70s Japan.
Who it's for: Fans of Meiko Kawakami, Ursula K. Le Guin, and Marlowe Granados's Happy Hour. —DF
Didion & Babitz by Lili Anolik [NF]
What it is: A dual portrait of Joan Didion and Eve Babitz, who are so often compared to—and pitted against—each other on the basis of their mutual Los Angeles milieu.
Who it's for: Fans or haters of either writer (the book is fairly pro-Babitz, often at Didion's expense); anyone who has the Lit Hub Didion tote bag. —SMS
The Endless Refrain by David Rowell [NF]
What it's about: How the rise of music streaming, demonitizing of artist revenue, and industry tendency toward nostalgia have laid waste to the musical landscape, and the future of music culture.
Who it's for: Fans of Kyle Chayka, Spence Kornhaber, and Lindsay Zoladz. —SMS
Every Arc Bends Its Radian by Sergio De La Pava [F]
What it is: A mind- and genre-bending detective story set in Cali, Colombia, that blends high-stakes suspense with rigorous philosophy.
Who it's for: Readers of Raymond Chandler, Thomas Pynchon, and Jules Verne. —SMS
Something Close to Nothing by Tom Pyun [F]
What it’s about: At the airport with his white husband Jared, awaiting a flight to Cambodia to meet the surrogate mother carrying their adoptive child-to-be, Korean American Wynn decides parenthood isn't for him, and bad behavior ensues.
Who it’s for: Pyun’s debut is calculated to cut through saccharine depictions of queer parenthood—could pair well with Torrey Peters’s Detransition, Baby. —NodB
Rosenfeld by Maya Kessler [F]
What it is: Kessler's debut—rated R for Rosenfeld—follows one Noa Simmons through the tumultuous and ultimately profound power play that is courting (and having a lot of sex with) the titular older man who soon becomes her boss.
Who it's for: Fans of Sex and the City, Raven Leilani’s Luster, and Coco Mellor’s Cleopatra and Frankenstein. —DF
Lazarus Man by Richard Price [F]
What it is: The former The Wire writer offers yet another astute chronicle of urban life, this time of an ever-changing Harlem.
Who it's for: Fans of Colson Whitehead's Crook Manifesto and Paul Murray's The Bee Sting—and, of course, The Wire. —SMS
Stranger Than Fiction by Edwin Frank [NF]
What it is: An astute curveball of a read on the development and many manifestations of the novel throughout the tumultuous 20th century.
Who it's for: Readers who look at a book's colophon before its title. —JHM
Letters to His Neighbor by Marcel Proust, tr. Lydia Davis
What it is: A collection of Proust’s tormented—and frequently hilarious—letters to his noisy neighbor which, in a diligent translation from Davis, stand the test of time.
Who it's for: Proust lovers; people who live below heavy-steppers. —DF
Context Collapse by Ryan Ruby [NF]
What it is: A self-proclaimed "poem containing a history of poetry," from ancient Greece to the Iowa Workshop, from your favorite literary critic's favorite literary critic.
Who it's for: Anyone who read and admired Ruby's titanic 2022 essay on The Waste Land; lovers of poetry looking for a challenge. —SMS
How Sondheim Can Change Your Life by Richard Schoch [NF]
What it's about: Drama professor Schoch's tribute to Stephen Sondheim and the life lessons to be gleaned from his music.
Who it's for: Sondheim heads, former theater kids, end of list. —SMS
The Serviceberry by Robin Wall Kimmerer [NF]
What it is: 2022 MacArthur fellow and botanist Kimmerer, an enrolled member of the Citizen Potawatomi Nation, (re)introduces audiences to a flowering, fruiting native plant beloved of foragers and gardeners.
Who it’s for: The restoration ecologist in your life, along with anyone who loved Braiding Sweetgrass and needs a nature-themed holiday gift. —NodB
My Heart Belongs in an Empty Big Mac Container Buried Beneath the Ocean Floor by Homeless [F]
What it is: A pseudonymous, tenderly comic novel of blue whales and Golden Arches, mental illness and recovery.
Who it's for: Anyone who finds Thomas Pynchon a bit too staid. —JHM
Yoke and Feather by Jessie van Eerden [NF]
What it's about: Van Eerden's braided essays explore the "everyday sacred" to tease out connections between ancient myth and contemporary life.
Who it's for: Readers of Courtney Zoffness's Spilt Milk and Jeanna Kadlec's Heretic. —SMS
Camp Jeff by Tova Reich [F]
What it's about: A "reeducation" center for sex pests in the Catskills, founded by one Jeffery Epstein (no, not that one), where the dual phenomena of #MeToo and therapyspeak collide.
Who it's for: Fans of Philip Roth and Nathan Englander; cancel culture skeptics. —SMS
Selected Amazon Reviews by Kevin Killian [NF]
What it is: A collection of 16 years of Killian’s funniest, wittiest, and most poetic Amazon reviews, the sheer number of which helped him earn the rarefied “Top 100” and “Hall of Fame” status on the site.
Who it's for: Fans of Wayne Koestenbaum and Dodie Bellamy, who wrote introduction and afterword, respectively; people who actually leave Amazon reviews. —DF
Cher by Cher [NF]
What it is: The first in a two-volume memoir, telling the story of Cher's early life and ascendent career as only she can tell it.
Who it's for: Anyone looking to fill the My Name Is Barbra–sized hole in their heart, or looking for something to tide them over until the Liza memoir drops. —SMS
The City and Its Uncertain Walls by Haruki Murakami, tr. Philip Gabriel [F]
What it is: Murakami’s first novel in over six years returns to the high-walled city from his 1985 story "Hard-Boiled Wonderland and the End of the World" with one man's search for his lost love—and, simultaneously, an ode to libraries and literature itself.
Who it's for: Murakami fans who have long awaited his return to fiction. —DF
American Bulk by Emily Mester [NF]
What it's about: Reflecting on what it means to "live life to the fullest," Mester explores the cultural and personal impacts of America’s culture of overconsumption, from Costco hauls to hoarding to diet culture—oh my!
Who it's for: Lovers of sustainability; haters of excess; skeptics of the title essay of Becca Rothfeld's All Things Are Too Small. —DF
The Icon and the Idealist by Stephanie Gorton [NF]
What it is: A compelling look at the rivalry between Margaret Sanger, of Planned Parenthood fame, and Mary Ware Dennett, who each held radically different visions for the future of birth control.
Who it's for: Readers of Amy Sohn's The Man Who Hated Women and Katherine Turk's The Women of NOW; anyone interested in the history of reproductive rights. —SMS
December
Rental House by Weike Wang [F]
What it's about: Married college sweethearts invite their drastically different families on a Cape Code vacation, raising questions about marriage, intimacy, and kinship.
Who it's for: Fans of Wang's trademark wit and sly humor (see: Joan Is Okay and Chemistry); anyone with an in-law problem.
Woo Woo by Ella Baxter [F]
What it's about: A neurotic conceptual artist loses her shit in the months leading up to an exhibition that she hopes will be her big breakout, poking fun at the tropes of the "art monster" and the "woman of the verge" in one fell, stylish swoop.
Who it's for: Readers of Sheena Patel's I'm a Fan and Chris Kraus's I Love Dick; any woman who is grateful to but now also sort of begrudges Jenny Offil for introducing "art monster" into the lexicon (me). —SMS
Berlin Atomized by Julia Kornberg, tr. Jack Rockwell and Julia Kornberg [F]
What it's about: Spanning 2001 to 2034, three Jewish and downwardly mobile siblings come of age in various corners of the world against the backdrop of global crisis.
Who it's for: Fans of Catherine Lacey's Biography of X and Joshua Cohen's The Netanyahus. —SMS
Sand-Catcher by Omar Khalifah, tr. Barbara Romaine [F]
What it is: A suspenseful, dark satire of memory and nation, in which four young Palestinian journalists at a Jordanian newspaper are assigned to interview an elderly witness to the Nakba, the violent 1948 expulsion of native Palestinians from Israel—but to their surprise, the survivor doesn’t want to rehash his trauma for the media.
Who it’s for: Anyone looking insight—tinged with grim humor—into the years leading up to the present political crisis in the Middle East and the decades-long goal of Palestinian autonomy. —NodB
The Shutouts by Gabrielle Korn [F]
What it's about: In the dystopian future, mysteriously connected women fight to survive on the margins of society amid worsening climate collapse.
Who it's for: Fans of Korn's Yours for the Taking, which takes place in the same universe; readers of Becky Chambers and queer-inflected sci-fi. —SMS
What in Me Is Dark by Orlando Reade [NF]
What it's about: The enduring, evolving influence of Milton's Paradise Lost on political history—and particularly on the work of 12 revolutionary readers, including Malcom X and Hannah Arendt.
Who it's for: English majors and fans of Ryan Ruby and Sarah Bakewell—but I repeat myself. —SMS
The Afterlife Is Letting Go by Brandon Shimoda [NF]
What it's about: Shimoda researches the mass incarceration of Japanese Americans during WWII, and speaks with descendants of those imprisoned, for this essay collection about the “afterlife” of cruelty and xenophobia in the U.S.
Who it’s for: Anyone to ever visit a monument, museum, or designated site of hallowed ground where traumatic events have taken place. —NodB
No Place to Bury the Dead by Karina Sainz Borgo, tr. Elizabeth Bryer [F]
What it's about: When Angustias Romero loses both her children while fleeing a mysterious disease in her unnamed Latin American country, she finds herself in a surreal, purgatorial borderland where she's soon caught in a power struggle.
Who it's for: Fans of Maríana Enriquez and Mohsin Hamid. —SMS
The Rest Is Silence by Augusto Monterroso, tr. Aaron Kerner [F]
What it is: The author of some of the shortest, and tightest, stories in Latin American literature goes long with a metafictional skewering of literary criticism in his only novel.
Who it's for: Anyone who prefers the term "palm-of-the-hand stories" to "flash fiction." —JHM
Tali Girls by Siamak Herawi, tr. Sara Khalili [F]
What it is: An intimate, harrowing, and vital look at the lives of girls and women in an Afghan mountain village under Taliban rule, based on true stories.
Who it's for: Readers of Nadia Hashimi, Akwaeke Emezi, and Maria Stepanova. —SMS
Sun City by Tove Jansson, tr. Thomas Teal [F]
What it's about: During her travels through the U.S. in the 1970s, Jansson became interested in the retirement home as a peculiarly American institution—here, she imagines the tightly knit community within one of them.
Who it's for: Fans of Jansson's other fiction for adults, much of which explores the lives of elderly folks; anyone who watched that documentary about The Villages in Florida. —SMS
Editor's note: We're always looking to make our seasonal book previews more useful to the readers, writers, and critics they're meant to serve. Got an idea for how we can improve our coverage? Tell me about it at sophia@themillions.com.
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The Many Labors of Philip Levine
I only first read about the work of Philip Levine last year, when I saw his obituary on the front page of The New York Times’ website:
Philip Levine, a former United States poet laureate whose work was vibrantly, angrily and often painfully alive with the sound, smell and sinew of heavy manual labor, died on Saturday morning at his home in Fresno, Calif. He was 87.
Often considered a blue-collar, workingman’s poet, much of Levine’s most evocative work drew from his experience on the car assembly lines during the decline of The Paris of the West, Detroit. Like Levine, I also grew up in the industrial Midwest -- about 170 miles west along Lake Erie, in Cleveland, the spiritual sister to Levine’s native Detroit. While the era of an after-school job in a soap factory had passed me by, my childhood home was a short two miles from Cleveland’s river valley, the heart of steel country, and the big rusted blast forges that spewed fire into the night sky. Recently, when a friend offered to buy me a book, I eagerly asked for Levine’s What Work Is, his seminal, National-Book-Award-winning collection that cut to the quick of what it means to be a man of industrial means and memories, in search of “work.”
As it turns out, to read Philip Levine in this moment is to crack open a road map into the zeitgeist of populist, nativist, and nationalistic sentiments fueling unrest in globalized, post-industrial nations across the world, from the rise of far-right political parties in Europe, to the United Kingdom’s vote to leave the European Union, to the rise of both Bernie Sanders and Donald Trump in the U.S. presidential elections. Even as political support for both factions, originally deemed “protest candidates,” spread to both rural and affluent demographics, the appeal of these movements comes from a Philip Levine-like anxiety of loss and decline. Campaign slogans like Sanders’s “We need a political revolution” or Trump’s “Make America Great Again,” are bred from a despair of losing something that was once a golden promise of individual success. There’s a palpable feeling of outrage and indignation at being left behind or sold out for the greater ideals of free trade and commerce, something that, way back in 1991, Philip Levine felt keenly, such as in his poem about the daily grind, “Every Blessed Day:”
Even before he looks he knows
the faces on the bus, some
going to work and some coming back,
but sealed in its hunger
for a different life, a lost life.
In the poem, the narrator, much like Levine once did, works at the “Chevy Gear & Axle #3.” Before going to punch in, he tries to find the “elusive calm/his father spoke of and searched for all his life,/there’s no way of telling. . .” To read Levine’s poetry is to fall into the ragged void of inexplicable loss, and it is to read poems about people who know there should be something more but cannot wrap their mouths around those words or look too closely into its core for the sheer pain and misery of this long demise. In “Coming Close,” Levine paints a portrait of a woman working at a polishing wheel -- bone-weary after three straight hours without a single break -- finding that the line between woman and machine wears away until:
. . .she would turn
to you and say, “Why?” Not the old why
of why must I spend five nights a week?
Just, “Why?” Even if by some magic
you knew, you wouldn’t dare speak
for fear of her laughter, which now
you have anyway as she places the five
tapering fingers of her filthy hand
on the arm of your white shirt to mark
you for your own, now and forever
The woman’s “‘Why?’” seems to be a question with an eternal flame, and it would be easy to put all sorts of identifiers after it: Why are my student loans so untenable? Why am I unable to find good, honorable work in my small town? Why does this job make me feel like an animal or a machine? Why cannot I not seem to get ahead? Why do we do this at all? But the simple provocation is enough, and the lingering stain of it causes the disruption and the true notion that there is unfairness in this despair. The question is an answer to a lie that has been brought about after doing everything right: graduating college or applying endlessly for work or working two jobs yet feeling unable to live a life worthy of a human being, let alone an “American.” In prognostic fashion, Levine’s “why,” as filthy and prohibitive as it might seem, is contagious and irreversible, and once it stains you it is forever a branding iron.
For Levine, however, the nature of this loss was not one of anger or even redemption, but of melancholy and introspection, as something that could always be delved into and learned from. Nowhere is this more potent than in the poem, “M. Degas Teaches Art & Science at Durfee Intermediate School.” The narrator is a student in the class when the teacher draws a chalk line diagonally across the board and asks, “‘What have I done?’” The children take cracks at the obtuse riddle -- one guesses a hypotenuse, one the roof of a barn -- but the narrator’s thoughts are elsewhere, out on the window and on recess:
…It was early April,
the snow had all but melted on
the playgrounds, the elms and maples
bordering the cracked walks shivered
in the news winds…’
Yet despite the allure of the playground, the students are still stuck, trying to answer this incomprehensible question, and in many ways it feels the same as the “Why?” from earlier: if only the answer could reveal itself then they might be delivered to the sweet release of the playground or a quick sprint to the candy store to buy a Milky Way. Still, they are stuck in-between, not quite learning and not quite free: “I looked back for help, but now/ the trees bucked and quaked, and I knew this could go on forever.” The desire for help and resolution is so powerful and desperate, perhaps because it feels so caustic now with the appeal of national leaders who can say this stasis, this eternity is not the fault of the disenfranchised working class or professional peoples, instead it is the fault of a series of convenient boogeymen: immigrants, ineffectual leaders, power-hungry economic trading blocks, a sepia tone-soaked desire for the “good old days” rife with lopsided and clear-cut ideals, punctuated by much more “winning.” What’s interesting about Levine’s poetry in What Work Is is that he does not deign to imagine such woeful nostalgia and loss as solvable. For Levine, it is a clear and teachable thing to guide one’s life. The point of M. Degas’s question is not to solve the riddle, but to temper oneself in the face of its complex insolvability.
Central to all of this, quite clearly, is the elusive definition of “work,” as alluded to by the titular poem. Levine’s poetry shows it to be one of the most deeply held and vaguely defined words in English: work is eight hours in front of excel spreadsheets, but it’s also eight hours laying asphalt or cleaning gutters or taking care of children. It’s all the work people do in relationships, on themselves, for the greater good, for selfish ends, and more. You can see this in the poem, “Growth,” detailing Levine’s experience working as a teenager in a soap factory:
the squat Ukrainian dollied them in
to become, somehow, through the magic
of chemistry, pure soap. My job
was always the racks and the ovens—
two low ceilinged metal rooms
…the color of sick skin.
At once the work is ritualistic and meditative, wheeling these large drums back and forth, but despite its crass, grueling, and reductive nature, it is also singularly beautiful that their collective, rough, factory motions could -- through the magic of chemistry and labor -- turn fat into soap. The process is like alchemy, that amidst an act so disgusting and exhausting is the foundation of a civilized society, a thing as simple and essential as soap. Work, it would seem, is transcendent not just for the fat-turned-soap, but also for the young Levine himself at the end of the poem: “…my new life of working and earning,/ outside in the fresh air of Detroit/ in 1942, a year of growth.” There is a bitter taste of nostalgia in that last line, and it is clear that Levine values the factory horrors as much as his time spent in school or doing much else, and that the work there was very much the work of becoming himself.
The dichotomy and variety of “work” and what it ultimately means to Levine is perfectly captured in “What Work Is,” a poem that highlights Levine’s simplistic yet evocative style while striking near the heart of the brutality of this loss and questioning. In the poem, Men are waiting in the rain for “work:”
…the grin
that does not hide the stubbornness
the sad refusal to give in to
rain, to the hours wasted waiting,
to the knowledge that somewhere ahead
a man is waiting who will say, “No,
we’re not hiring today,” for any
reason he wants.
The men are waiting for work, but there is also work being done to suffer through the rain, to have the patience and resilience to endure and earn that miserable answer. The narrator then shifts to remember his brother, who he thought he recognized in the crowd. He remembers their filial love and the work his brother did: working the night shift at Cadillac only to wake later to study German in order to sing Richard Wagner in an opera, as disparate a form of work as one waiting in the unemployment line at Ford Highland Park can imagine, but perhaps he can also begrudgingly admit that it is work, too. Finally, he wonders how long it has been since he’s done the work to tell his brother he loves him, if he ever has even said so:
…You’ve never
done something so simple, so obvious,
not because you’re too young or too dumb,
not because you’re jealous or even mean
or incapable of crying in
the presence of another man, no,
just because you don’t know what work is.
This one word, “work” is key to Levine’s success as a poet, and his ability to adapt it to so many different situations and forms gives his poetry a bottomless depth and nuance that is at once immediate, harrowing, and personally estranged. It seems, as a culture, we have calcified in our definitions of work: work is global trade or work is done with your hands and rewarded with a pension, work is against others or work is for me, and on and on. The winnowing of the variety of work has lead to derision and confusion and an anger that is fueled by a terrible sorrow -- if there is only one sort of labor, and that is taken from you, then what do you have left? To read Philip Levine is to remember that work is done at the Chevy Gear & Axle plant, it is done bent over the polishing wheel, it is done over the music stand, it is done while waiting in the rain, it is done while scribbling poems, and it is even done in the words you form from your very own mouth.
A Year in Reading: Rachel Eliza Griffiths
Last year my mother died. Often, my habit and love for reading felt unbearable and foreign. Other weeks it was reading alone that comforted me. It was all I wanted to do, all I was capable of doing, because all I wanted was to live inside of sentences, stanzas, stories. I didn't and couldn't go out there, the world was glaring in its surface of sameness, but books were ultimately part of the company that drew me out of a space that was dangerous, expanding in its withdrawal and silence.
In 2015, I also had a book of my own published. And, honestly, it was difficult to navigate a space that suddenly felt inarticulate to me. Kind friends and kind strangers alike sent me specific titles regarding grief. I also consumed books where grief, loss, rebirth, and death were implicit, distilled, expanded into unbelievable landscapes I hadn't seen or understood as clearly before, in the surreal afterlife of my mother's absence.
One of the best books I read last year and have returned to more than once is Elizabeth Alexander's The Light of the World. The book left me speechless in its love, grace, and dignity. Reading that book gave me hope that I too could survive and celebrate life itself. Alexander's book gave me hope and I picked up Tracy K. Smith's Ordinary Light and Lacy M. Johnson's The Other Side. I also returned to Toi Derricotte's The Undertaker's Daughter.
Being on the road on tour for my own book, I often filled my suitcase with more books than clothing. Everything I wore was mostly black so I didn't think or care about clothes at all. But I cared about books and knew there were certain books I needed to have with me should I wake up, inconsolable, in a hotel room on the other side of the country. And so, many books crossed state lines, their spines shifting in mile-high altitudes and time zones. I wrangled slim volumes of poetry into my camera bag, which was stuffed with lenses, notebooks, and a watercolor set.
I began thinking of books and geography, literally and psychically. I considered how landscapes affected my mood and how, of course, a voracious grief devoured everything. Sometimes I'd get frustrated because I couldn't remember names of favorites characters or the way those characters in those books had once made me feel, so I'd go back and reread them. And, in my travels, I often looked out for marvelous independent bookstores where I would then pick up more books, often shipping them back to Brooklyn when I realized I'd be charged at the airport for being over the weight restrictions.
While working on a photography project in Oxford, Miss., last summer I reread William Faulkner's As I Lay Dying and Eudora Welty's On Writing. I'd also carried around Lucille Clifton's Collected Poems, edited by Kevin Young, because I was working on photographs about black women's bodies, identities, and the presence and interruption of landscape in terms of blackness.
This journey made me pick up a second or third copy of Roger Reeves's King Me because I ended up driving down to Money, Miss., and further into the Delta. King Me made me go searching for Jean Toomer's Cane and Zora Neale Hurston's Dust Tracks on a Road. Hurston's grace and excellence sent me back, gratefully, into the words of Henry Dumas, Langston Hughes, and Robert Hayden.
While I was in Portland, I caught up with Matthew Dickman but was so shy about meeting him I forgot to ask him to sign the hardcover of Mayakovsky's Revolver I'd stashed in my rental car. And when I traveled down to Santa Fe to teach at IAIA (Institute of American Indian Arts), I dove again into Sherwin Bitsui's Flood Song and read Jessica Jacobs's Pelvis with Distance because I was in Georgia O'Keeffe country. I'm still working through O'Keeffe and Alfred Stieglitz's letters, My Faraway One, and made some serious dents in it this year.
I've opened up Vladimir Nabokov's Letters to Véra and placed those two near each other, like constellations, in my reading stack. Speaking of women artists, I reread the Diary of Frida Kahlo and Hayden Herrera's biography of Frida Kahlo because I curated the Poetry Society of America's Poetry Walk for the New York Botanical Garden's astonishing exhibition "Frida Kahlo: Art Garden Life." Lucky for me, I got to spend lots and lots of time with the poetry of Octavio Paz, one of my favorites!
A dear friend just sent me a copy of Larry Levis’s The Darkening Trapeze. Literally, I've been hiding out in my house to devour it in one sitting, which obviously led to a second sitting so I could read the entire book aloud. But I had to leave my house eventually, so Levis has been riding the subways with me. We're great company for each other.
Reading Levis, of course, made me pick up Philip Levine’s What Work Is again and that somehow made me pull out W.S. Merwin, Mark Strand, and Jack Gilbert. When I journeyed to Vermont for the Brattleboro Festival, I cried at a moving tribute for Galway Kinnell and that made me buy another copy of The Book of Nightmares, which made me stay up all night in my hotel room reading aloud, remembering once how I'd been fortunate enough to walk across the Brooklyn Bridge with Kinnell and so many other poets like Cornelius Eady and Marilyn Nelson and Martín Espada. And I think it was over 90 degrees out and Bill Murray walked across that day with us too. Anyway, Kinnell pushed me toward Seamus Heaney and Czesław Miłosz. Throw in Tomas Tranströmer and Amiri Baraka's SOS: 1961 - 2013, and somehow eventually I'm holding Federico García Lorca, who is always near, and whose words also travel with me on trains, planes, and dreams.
When I read poetry I’ll sometimes take down several poets who may or may not be speaking clearly to one another in some tone or mood or style. It helps me hear each of them even more clearly.
Finally, I think, if there’s time, the last two things I hope to read (again) before 2016 arrives will be Rainer Maria Rilke’s Letters to a Young Poet and the letters of Vincent Van Gogh.
As I sit here looking at the bookshelves crammed with new books, I simply sigh in joy and think, too, of the stacks of books at my visual art studio nearby. This year I'm a reader for something for PEN, which means in the last months I've read over 50 books by writers of color, including poetry, fiction, and non fiction. Thinking just of that list alone, there are far too many books this year for me to include here. How wonderful! We're all better for it!
So, here, quickly, are some more titles, both old and new, that changed me, whether by their grief, their beauty, their joy, their violence, their ambition, their desire, their imagination, their history, or future, but always, by their truth and courage:
Ross Gay, Unabashed Catalogues of Gratitude
Terrance Hayes, How to Be Drawn; Lighthead
Patrick Phillips, Elegy for a Broken Machine
Ada Limón, Bright Dead Things
Robin Coste Lewis, Voyage of the Sable Venus
Jack Gilbert, Collected
Carl Phillips, Reconnaissance
Nicholas Wong, Crevasse
Vievee Francis, Forest Primeval
Kyle Dargan, Honest Engine
Nick Flynn, My Feelings
Tonya M. Foster, A Swarm of Bees in High Court
Rickey Laurentiis, Boy with Thorn
Jonathan Moody, Olympic Butter Gold
Margo Jefferson, Negroland
Chris Abani, Song for Night
Rick Barot, Chord
Major Jackson, Roll Deep
Yesenia Montilla, The Pink Box
Randall Horton, Hook
Parneshia Jones, Vessel
Ellen Hagan, Hemisphere
Yusef Komunyakaa, The Emperor of Water Clocks
Audrey Niffenegger, Raven Girl
Michael Klein, When I Was a Twin
Patti Smith, M Train
Marie Cardinal, The Words to Say It
Dawn Lundy Martin, Life in a Box Is a Pretty Life
Michel Archimbaud, Francis Bacon: In Conversation with Michel Archimbaud
Paul Beatty, The Sellout
Marilynne Robinson, Housekeeping; Lila
Chinelo Okparanta, Under the Udala Trees
Christopher Robinson and Gavin Kovite, War of the Encyclopaedists
Francine Prose, Reading Like a Writer
Marie Mockett, Where the Dead Pause, and the Japanese Say Goodbye
Herta Müller, The Hunger Angel
Naomi Jackson, The Star Side of Bird Hill
Helen Macdonald, H Is for Hawk
Chimamanda Ngozi Adichie, We Should All Be Feminists
More from A Year in Reading 2015
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Kandy-Kolored Tangerine-Flake Streamline: The New Jersey Poems of Timothy Walsh
Behold the magisterial front end of the 1954 Buick: the toothy chrome grill, the sharply tipped mammiferous bulbs of the “Dagmar” bumper, the “bombsight” hood ornament, the tear-drop headlights, all of it wrapped in luscious lipstick-red sheet metal. This rolling work of art serves as proof, if any were still needed, that they don’t make cars like they used to. It has also served as the muse for all the fiction I have written, providing a way for me to travel, in comfort and at speed, into my chosen theme: the hollow promises of the American Dream in the years following the Second World War.
Many people under the age of 40 have trouble believing it, but there was a 30-year period, from roughly the mid-1940’s until the mid-1970’s, when the United States of America truly had it going on. The economy was robust, the middle class was thriving, cars were big and fast and flashy and fun, and infectious pop music kept pouring out of Muscle Shoals, Memphis, Motown, and countless points in between.
It didn’t last, of course. It couldn’t possibly last. The buzz kill '70s brought Arab oil embargoes, military defeat in Vietnam, the trauma of Watergate, and the simultaneous decline of Detroit and rise of the Japanese auto industry. And then, to seal the deal, along came disco, followed by Ronald Reagan and the long, systematic dismantling of the American middle class.
Those of us who lived through the so-called golden years of the so-called American Century tend to edit out certain inconvenient subtexts. There was the ever-present dread of nuclear annihilation; and if you happened to be a person of color, female, poor, or gay, there was (and still is) a good chance you were not enjoying a full share of the bounty. America’s swagger, it turns out, was built on flimsy hubris, a blinkered parochialism, and major inequalities. Oh, and cheap oil.
Yet there is no denying that something magical happened in America in the three decades after the Second World War, and it’s not surprising that writers continue to mine those years not only for their exuberant hardware, but also as a measure of just how much the world has changed. Almost always, that’s a way of saying just how much we’ve lost.
Timothy Walsh is the latest writer to revisit those expansive, metaphor-rich boom years. His third book of poetry is called When the World Was Rear-Wheel Drive, an automotive metaphor that establishes Walsh’s attachment to a time before today’s de-sexed, front-wheel drive, fuel-efficient hybrid cars, which is to say a time before our globalized economy and its computers and ruthless efficiency and digitized everything. The book’s subtitle is New Jersey Poems, and while there is a strong sense of place -- the Jersey suburbs and shore, the looming allure of nearby New York City, that “oversize Oz” -- the subtitle could also have been Rust Belt Poems, for these poems will resonate with anyone who lived in America’s industrial cities at their peaks, places like Newark and Buffalo and Cleveland and Detroit, places that suffered horrifically when America shed its rear-wheel drive past and American industry moved overseas, taking a way of life with it.
Walsh -- a white, Catholic, middle-class baby boomer -- beautifully captures what it was like to come of age in that vanished world. It was a world of ice cream trucks, Halloween pranks, jobs delivering newspapers, and pumping gas, eventually moving on to the adolescent world of girls and garage bands, motorcycles and muscle cars. This sounds more Mayberry than it reads on the page. Walsh deftly renders a world on the cusp -- it’s both palpable and in the process of vanishing. He captures what Elizabeth Spencer captured in her 1960 novella The Light in the Piazza -- “America’s midcentury moment of confidence,” in the words of Michael Gorra, “the confidence of people who thought, however briefly, that they could do anything.” A sense of the imminent, inevitable loss of this confidence is at the core of these poems, and it comes through most viscerally when people are in cars. Here’s a memory of riding in a Buick Wildcat:
What I remember most were those butterfly windows,
those hinged triangles of glass that angle outward
so you could ride with the windows wide open
and not get blasted by road wind.
Butterfly windows – gone the way of telephone booths,
transistor radios, and fountain pens.
Now we drive, hermetically sealed in sleek,
air-conditioned cars,
engines silent as stealth,
traveling through the world like something preserved
in glass jars,
shutting out the sounds and smells of summer –
the drone of cicadas and lawnmowers,
the musk of new-mown grass.
I also hear echoes of Philip Levine, the great poet of my hometown, Detroit, who captured the drudgery, terror, and occasional beauty of factory work in such books as Not This Pig and What Work Is. Here is Walsh’s description of working at a gas station:
When the big tanker trucks rumbled in,
dropped their load of gas into the underground tanks,
someone had to climb up with a flashlight
to check that the truck was actually empty.
Peering into the truck’s gaping belly, gasoline vapors
swirling, a voluptuous fog,
the polished steel innards gleaming like a gun-metal dawn,
it never didn’t occur to you that one spark –
one errant static discharge –
and you were history – blown to smithereens,
your molecules and atoms salting the woods,
raining down on the river.
There is humor here, too, including a poem called “Slingshot in the Confessional,” which goes a long way toward explaining why Catholics tend to be among the most imaginative and inveterate sinners:
Kneeling in the dark confessional, speaking through the screen,
the dark shadow-shape of the priest lurking,
you’d recite your litany of minor disobediences, curse words,
lies, and fights,
the squirt gun or slingshot in your pocket
equally contrite.
In the name of the Father, the Son, and the Holy Ghost,
the priest would conclude,
sending you forth into the world cleansed and refreshed,
ready to embark on another round of transgressions.
In his memoir called Downtown, Pete Hamill gives voice to a nostalgia much like Walsh’s, but filtered through the eyes of immigrants, including his Irish-born parents. Hamill defines this nostalgia as “an almost fatalistic acceptance of the permanence of loss.” Hamill’s parents lost the world of the Old Country; Walsh and his post-war New Jersey clan lost an equally vibrant world. Hamill writes:
Every immigrant knew what Africans had learned in the age of
slavery: that there was a world that was once there in the most
intimate way and was now gone. Part of the past. Beyond retrieval.
On the deepest level, it didn’t matter whether you had that past taken
from you, as had happened to the Africans, of whether you had
decided personally to leave it behind. At a certain hour of the night,
the vanished past could be vividly alive.
When the World Was Rear-Wheel Drive is that certain hour of the night. It understands that loss is imminent and inevitable, and that the things we have lost are beyond retrieval. That’s what makes it so painful, and so lovely.
A Poet Laureate from the Proletariat: An Appreciation of Philip Levine
1. A Sacred Vocation
"I was first introduced to Philip Levine through the mail in the summer of 1976," Mona Simpson wrote by way of introducing her interview with the poet in The Paris Review in 1988. For my part, I was first introduced to Philip Levine through his second book of poems, Not This Pig, in the spring of 1976.
"I was studying literature at Berkeley," Simpson continued, "and my friends and I, all college freshmen or sophomores, were ardent readers of Levine, W.S. Merwin, Donald Justice, Gary Snyder and Hart Crane." At that time I was studying English at Brown, I was a senior, and I was an ardent reader of Merwin, Snyder and Crane, with heaping side orders of Baudelaire and Bukowski, Stevens and Williams, Ginsberg and Rimbaud. I knew already that I had no talent for writing poetry, but I loved to read it because I believed then as I believe now that its compression and precision make it the highest form of writing, even more exalted than the beloved novel.
Simpson went on, "A friend from the college literary magazine, The Berkeley Poetry Review, introduced me to Ernest Benck, a California poet, who kindly sent some of both of our poems to Levine. Levine wrote back to us, marking our poems assiduously. Since then I have received many letters from him, always on yellow legal paper with comments like, 'I’m not sure my remarks, which are fairly nasty at times, really indicate...' His comments, though never nasty, were always serious, as if he took the business of correspondence to be part of the education of a poet. I had the feeling he wrote many such letters to young poets around the country: poets driving trucks, picking oranges, poets who were waiters and acupuncturists’ assistants and college students."
This is where Simpson's story and mine, after nearly twinned beginnings, started to diverge. I never sent Levine any poems and he never sent me any letters. But I kept reading his poetry, marveling at the development of his craft, his earthy subject matter, and his unkillable passion for poems in a country that was doing its best to marginalize all serious writing, especially poetry.
Finally, Simpson summed up the lesson she learned from all the letters she has received from Levine over the years: "Levine takes his role as mentor with the responsibility of a sacred vocation."
All of which is a roundabout way of saying I believe Philip Levine is going to make a sublime Poet Laureate when he takes over the post on October 17.
2. Not This Pig
When the pupil is ready to learn, says the Zen proverb, a teacher will appear. Without realizing it, I was ready to learn from Not This Pig when it came roaring into my life, unannounced, in the spring of 1976. I had never heard of Philip Levine and I don't remember how I came to the book (or how it came to me), but I do remember being intrigued the instant I picked up this thin $2 paperback and read Levine's remark on the back cover that the book's 37 poems "mostly record my discovery of the people, places and animals I am not, the ones who live at all cost and come back for more, and who if they bore tattoos – a gesture they don't need – would have them say, 'Don't tread on me' or 'Once more with feeling' or 'No pasaran' or 'Not this pig.'"
The book's opening poems were an astonishment. Written in sparkling, almost stark language – with short lines and non-existent or haphazard rhyme schemes – the poems are populated with auto workers and other prosaic nobodies doing the most unspectacular things: driving home to Detroit after an all-night drinking spree in Toledo; stopping on the side of the road to piss in the snow; tripping the switch that stirs to life the "slow elephant feet" of a metal-stamping press; driving overnight from Detroit to Chicago to see what Lake Michigan looks like at dawn. This last poem, "A New Day," ends with a stanza I can still recite from memory 35 years after first reading it:
And what we get is what we bring:
A grey light coming on at dawn,
No fresh start and no bird song
And no sea and no shore
That someone hasn't seen before.
In these poems, shorelines are not open places full of promise and possibility. They're where the land dies, where things end, where Levine's characters come up against the iron limitations of their small lives. This carries a predictable sense of resignation, but in this resignation there is no admission of defeat; there is, paradoxically, a stubborn refusal to succumb to monstrous and superior forces, in this case the great dehumanizing dynamos of the industrial Midwest. These are, remember, people who live at all cost and come back for more and say, "Don't tread on me" and "Not this pig." Their refusal to admit defeat is a triumphant twist, one that reminds me of Camus' struggle to find the strength "to accept what exists once I have recognized that I cannot change it."
Philip Levine was born in Detroit in 1928 and went to work in a soap factory at the age of 14. For the next dozen years he worked a series of brain-killing factory jobs at Chevrolet Gear & Axle, at Cadillac, at Brass Craft, at Feinberg and Breslin's First-Rate Plumbing and Plating – jobs that nearly crushed his spirit and his body but wound up providing him with rich and unlikely fodder for his poetry. "Those were my first good Detroit work poems – the poems in Not This Pig...," Levine told an interviewer for The Cortland Review in 1999. "It's ironic that while I was a worker in Detroit, which I left when I was 26, my sense was that the thing that's going to stop me from being a poet is the fact that I'm doing this crummy work... I'm going to fuck up because what am I doing? I'm going to work every day. The irony is, going to work every day became the subject of probably my best poetry. But I couldn't see that at the time. And it took me another ten years to wake up to it – that I had a body of experience that nobody else had."
There are several reasons why I was so ready to learn from Not This Pig in the spring of 1976. First I, like Levine, had grown up in Detroit and was, like all residents of that once-proud, now-ruined city, attuned to the all-powerful rhythms of its auto industry. My father, like everyone's father, worked in the industry, not in the oceanic roar of a car factory but in the considerably less brutal buzzing of the Ford Motor Company's public relations hive. Second, there is a narrative quality to these early poems (and many that would follow), a straightforward telling of stories about unpoetic people that appeals to my own novelistic temperament. Levine once said, "One of the aspects of my own poetry that I like best is the presence of people who don't seem to make it into other people's poems... What I regard as novelistic about my work is the telling of tales, which is utterly natural to me. How can a poet or fiction writer tell the truth...if he or she can't present the events in a meaningful sequence, which is what a story is?" And most importantly, when I first read Not This Pig in the spring of 1976 I was living in the gray borderlands between two worlds, getting ready to leave the world of school and go off into the world of work. It was a confusing time and a confusing place. I had known since the age of 10 that I wanted to be a writer – a real writer, a novelist – but after two years of college I'd become convinced that further schooling would be a waste of time. I was a 19-year-old kid from the middle class who had not yet lived, and I told myself that if I wanted to write fiction I would need a "body of experience," to borrow Levine's phrase.
So I dropped out of college after my sophomore year, loaded my dog into my '54 Chevy pickup truck, and took off on an erratic cross-country odyssey that was equal parts Travels With Charley and On the Road, with a few pop quizzes from The Electric Kool-Aid Acid Test along the way. I got jobs as a racehorse groom, a farm hand, a dish washer, a fruit picker. I worked alongside rednecks, cowboys, Mexican immigrants, Okies and Arkies, people I was not, the ones who lived at all cost and came back for more. One day in northern California, while high in a tree picking fat green Gravenstein apples and listening to my fellow workers chatter in Spanish, I had an epiphany. This was the summer of 1974, the summer when Woodward and Bernstein were completing the ruination of Richard Nixon, and it occurred to me that if I wanted to be a writer I needed to quit picking apples and start getting paid to write. And the best way to do that would be to get a job as a newspaper reporter. And the only way to get such a job, given the "credentials inflation" of the day, was to get a pointless but prerequisite college degree. So I returned to college where, in the spring of my senior year, I came upon a book of poems that proved to me that art can be made from absolutely anything, from a night-shift job at Chevy Gear & Axle or a job picking Gravenstein apples, and that if I truly wanted to be a writer it was up to me to get busy making use of my own body of experience and, far more important, my imagination, my wits, and my will.
Philip Levine made me believe I could do it.
3. Small Heroics
In 1988, while I was struggling to write a novel set in Detroit during the 1967 riots, Levine published a book of poems called A Walk With Tom Jefferson. Like Not This Pig, the book came into my life, almost magically, at a moment when I was ready to learn from it. In one of the book's first poems, "Winter Words," I heard a thrilling echo of "A New Day":
Detroit, 1951,
Friday night, after swing shift we drove
the narrow, unmarked country roads searching
for Lake Erie's Canadian shore.
Later, wrapped in rough blankets, barefoot
on a private shoal of ground stones
we watched the stars vanish as the light
of the world rose slowly from the great
gray inland sea. Wet, shivering, raised
our beer cans to the long seasons
to come. We would never die.
But it was the long title poem, which comprises the second half of the book, that spoke most powerfully to me. While revisiting his hometown some twenty years after the riots, Levine happened to meet an out-of-work autoworker named Tom Jefferson who was living in an abandoned house on a burned-out block, growing flowers and vegetables, eking out a humble but proud life. Tom Jefferson, who had come up from Alabama, needed just a dozen outraged words to sum up the history of Detroit: "We all come for $5 a day and we got this!" In that Paris Review interview with Mona Simpson, Levine talked about how the poem came into being: "I met a guy who lived in one of these (abandoned) houses. He didn't own it or rent it, and in fact he didn't even know who owned it. He described his life there, and the poem rose out of the conversation we had. It also came out of the hope that the city might be reborn inside itself, out of its own ruins, phoenix-like, rising out of its own ashes. Except I don't see it in heroic terms. The triumphs are small, personal, daily. Nothing grandly heroic is taking place; just animals and men and flowers and plants asserting their right to be, even in this most devastated of American cities."
"Nothing heroic is happening in Detroit," Simpson says.
"Nothing epic," Levine replies. "Just the small heroics of getting through the day when the day doesn't give a shit, getting through the world with as much dignity as you can pull together from the tiny resources left to you. It's the truly heroic. The poem is a tribute to all these people who survived in the face of so much discouragement. They've survived everything America can dish out. No, nothing grandly heroic is happening in Detroit. I guess nothing grandly heroic ever took place there; it was always automobiles, automobiles, hard work, and low pay."
Again, Levine had passed along a valuable lesson – that heroics can be small, that there is something immense about animals and men and flowers and plants asserting their right to be in the most hostile of circumstances. It was a revelation that helped me see my own novel with fresh eyes. I was trying to write with broad brushstrokes about big themes – race, rage, revenge – when I should have been concentrating on my characters' personal daily triumphs and setbacks, the small heroics of getting through the day. Levine helped me finish writing that book.
4. A Message From the Kingdom of Fire
If Not This Pig contained Levine's first good Detroit work poems, then 1991's What Work Is contained his very best. The book won the National Book Award, justly so, and minted Levine as a major American poet after thirty years of steady toil. (Four years later he won the Pulitzer Prize for The Simple Truth, and he has been awarded numerous other poetry prizes.) What Work Is opens with a poem called "Fear and Fame," which comes on like a blowtorch and sets the tone of all that follows:
Half an hour to dress, wide rubber hip boots,
gauntlets to the elbow, a plastic helmet
like a knight's but with a little glass window
that kept steaming over, and a respirator
to save my smoke-stained lungs. I would descend
step by slow step into the dim world
of the pickling tank and there prepare
the new solutions from the great carboys
of acid lowered to me on ropes – all from a recipe
I shared with nobody and learned from Frank O'Mera
before he went off to the bars on Vernor Highway
to drink himself to death. A gallon of hydrochloric
steaming from the wide glass mouth, a dash
of pale nitric to bubble up, sulphuric to calm,
metals for sweeteners, cleansers for salts,
until I knew the burning stew was done.
Then to climb back, step by stately step, the adventurer
returned to the ordinary blinking lights
of the swingshift at Feinberg and Breslin's
First-Rate Plumbing and Plating with a message
from the kingdom of fire. Oddly enough
no one welcomed me back, and I'd stand
fully armored as the downpour of cold
water rained on me and the smoking traces puddled
at my feet like so much milk and melting snow.
Such crystalline, deceptively simple writing is the work of a master at the pinnacle of his powers. There is great dignity here, and rich humor too – this working stiff seeing himself as a knight, an adventurer, a chef preparing a lethal stew, and winding up amazed that no one, "oddly enough," welcomes him back from his epic adventure down inside a kingdom of fire that is, in truth, nothing but a poisonous pickling tank.
5. Gifts That Change Our Lives
Though now justly famous as a poet – if "famous poet" is not too ridiculous an oxymoron in 21st-century America – Levine also happens to be a superb writer of non-fiction. His 1994 book, The Bread of Time: Toward an Autobiography, is less a memoir or straight autobiography than a collection of impressionistic essays about his boyhood and early manhood in Detroit, his later years in California, where he taught poetry, and his travels in Spain, where he fell under the spell of Gaudi's architecture and Machado's poetry and the legends of the doomed anarchists who'd inspired the Spanish Civil War. While writing the book, Levine reports, "I realized I was striving to account for how I became the particular person and poet I am."
The book opens with a portrait of his two teachers at the Iowa Writers' Workshop in the 1950s, the disappointing Robert Lowell and the ferociously inspiring John Berryman. It was Berryman who instilled in Levine and his classmates – including Donald Justice, W. D. Snodgrass, Jane Cooper, William Dickey, and Robert Dana – the notion that writing poetry is a serious, nearly sacred pursuit, one that requires intensive study and a lifetime of hard work. Yet Berryman was not without a sense of humor. At the end of the semester, teacher and pupil had a conversation about what a poet should look like. "No poet worth his salt is going to be handsome; if he or she is beautiful there's no need to create the beautiful," Berryman told Levine. "Beautiful people are special; they don't experience life like the rest of us." (Lord Byron, apparently, was the exception who proved this curious rule.) After a pause, Berryman added, "Don't worry about it, Levine, you're ugly enough to be a great poet."
Levine has reverential feelings for his two most influential mentors – Berryman, the future suicide, and Yvor Winters, who taught Levine that his soul is the part of him that leaves each time he lies. I'm convinced that this reverence goes a long way toward explaining why Levine came to regard his own teaching duties as a sacred vocation, why he has written so many letters on yellow legal paper critiquing the poems of Mona Simpson and all those other young poets who were driving trucks and picking oranges and struggling to be poets.
There is a lovely essay called "Entering Poetry" about boyhood nights when Levine climbed up into trees in the woods near his home in Detroit and spoke to the stars. "I would say 'rain' and 'moon' in the same sentence and hear them echo each other, and a shiver of delight would pass through me," he writes. One night, noticing that his hands smell of earth and iron, he says to the stars, "These hands have entered the ground from which they sprang." "That," he reports giddily, "was the first night of my life I entered poetry."
Not long after entering poetry, Levine discovered his first poet. "When I was in the eleventh grade and the war was still going," he said in an interview with The New Yorker in 2006, "a teacher read us some poems by Wilfred Owen. And after class, for some reason, she called me up to her desk and said, 'Would you like to borrow this book?' How she knew that I was responding so powerfully to these poems, I’m not sure, but I was. She said, 'Now, I want you to take it home, and read it with white gloves on.' In other words, don’t spill soup on it. It was probably the most significant poetic experience I had in my whole life, and I was only seventeen."
In the essay "The Poet in New York in Detroit," Levine describes his young self as "a humiliated wage slave employed by a vast corporation I loathed," namely General Motors. The chapter opens with a frank portrait of this wage slave's unlikely path to poetry: "In the winter of 1953 I was working at Chevrolet Gear and Axle, a factory in Detroit long ago dismantled and gone to dust. I worked the night shift, from midnight to eight in the morning, then returned by bus to my apartment, slept for a time, and rose to try to write poetry, for I believed even then that if I could transform my experience into poetry I would give it the value and dignity it did not begin to possess on its own. I thought too that if I could write about it I could come to understand it; I believed that if I could understand my life – or at least the part my work played in it – I could embrace it with some degree of joy, an element conspicuously missing from my life." I have not read a more succinct portrait of an artist as a young man bursting with an impossible and gorgeous dream. Speaking of his heroes Berryman and Winters, Keats and Whitman, Machado and Garcia Lorca, Levine wrote words I wish I had written about Levine: "That's what they give us, the humble workers in the fields of poetry, these amazingly inspired geniuses, gifts that change our lives."
Levine concludes, from long personal experience, that Diego Rivera's graceful, colorful frescoes of autoworkers at the Detroit Institute of Arts are "nonsense." I agree, partly on aesthetic grounds and partly because Rivera, that great communist and champion of the working man, was paid out of the bottomless pockets of Henry Ford's son, Edsel. Likewise his ill-fated mural at Rockefeller Center in New York City, which was paid for (and destroyed) by another family not known for its liberal politics or the sympathetic treatment of the working man.
The only weak stuff in The Bread of Time is an essay called "Class With No Class," in which Levine throws a roundhouse punch at the people who have grown rich at the expense of wage slaves like himself, all those country club swells in Grosse Pointe and Bloomfield Hills and Sherwood Forest. Levine, it turns out, is much better at celebrating than at denigrating. Yet "Class With No Class," for all its flaws, had the salutary effect of revivifying the legends of class warfare all Detroiters grow up with. Now more than ever those legends demand to be remembered. In 1937, Henry Ford, the anti-Semitic, anti-union founder of the company my father would eventually work for, had sent his goons out from his River Rouge plant to bloody Walter Reuther and other United Auto Workers union organizers in the notorious Battle of the Overpass. A few months earlier, workers at one of GM's Fisher Body plants in nearby Flint had shut down the assembly line and barricaded themselves inside the factory until the exasperated General Motors brass broke down and agreed to negotiate its first contract with the union. We've come a long way since those heroic days. We now live in an age of high unemployment when labor unions – that is, people who work for a middle-class wage teaching school and making cars and climbing down into pickling tanks – are being laid off and demonized for somehow causing the current economic malaise. Meanwhile, as vast corporations and rich individuals enjoy unconscionable tax breaks and immunity from the public's wrath, the middle class doesn't even realize that it's been hoodwinked, or that it's sinking faster by the day.
For this reason, among a great many others, I was thrilled when the Library of Congress announced that our next Poet Laureate will be a card-carrying member of the proletariat, a man who went to work in a Detroit soap factory at the age of 14 and, from that unpromising beginning, went on to write timeless poems and pass along his passion for poetry to hundreds of students like Mona Simpson and untold thousands of ordinary readers like me.
We're an unmoored country that needs to be reminded what work is – and what it is not – and there's no one more qualified for the job than Philip Levine.
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