Fate’s Brutality: The Millions Interviews Chigozie Obioma

Chigozie Obioma explores the thematic power and appeal of fate in his masterful sophomore novel, An Orchestra of Minorities. “I think it’s the question of fate’s unknowingness, its unquestionability, its irrationality, its madness, its unpredictability, its mercy, its brutality, its generosity, its elusiveness, its banality, its vitality, and all the things you can ascribe to it. It is the most metaphysical of all phenomena—if we can call it a phenomenon. I cannot conceive of a greater topic for great literature,” he said.

Narrated by a chi, or guardian
spirit, Obioma’s latest novel follows the life of Chinonso, a poultry farmer,
whose entire world changes when he comes upon a young woman named Ndali, who is
preparing to jump from a bridge. Soon, Chinonso and Ndali find themselves in
love. But, like most things, their relationship proves itself to be more
complicated than either of them could have expected. Burdened and blessed by
the weight of sacrifice, determination, and destiny, Obioma takes readers on a
journey that weaves from the physical world into the spiritual one.

Obioma and I spoke about classic
literature, Nigerian influence, and human limitations.

The Millions: When I
read your novels, I recall elements of myths, epics, and even Greek tragedies.
When you set out to write, do you know you’ll be telling your stories in a
style and language that is reflective of these forms?

Chigozie Obioma: My answer would be that I grew up consuming Greek myth and Shakespeare, and Igbo tales. Across them, there is a tight thread, woven into a knot, which makes it almost impossible to tell them apart from each other. The universality of the archetypes in these stories—whether it is of the murderously ambitious serviceman who becomes convinced he must become king (in Macbeth) or the murderously angry man who becomes convinced that his life’s duty must be to hunt down the man who killed his father (Oedipus Rex) or of the man who embarks on a far journey into the forest of the Living and the Dead to reclaim his male potency (the tale of Ojadili)—make some of the most fascinating stories I have encountered.

So when I write, I’m often drawn unconsciously to these. The only conscious choice I make in this regard is in picking my subjects. I’m more chiefly concerned with metaphysics of existence and essence as they relate to the Igbo philosophy of being. We believe that life is in essence a dialectic between free will and destiny. It is a paradox: that you can make a choice, yet, that everything is preordained? And it is in this space that I anchor my stories.

TM: Do you think
you’ll ever veer away and write another kind of novel?

CO: I’m not sure but I know, by the short fiction I’ve written, that I’m capable of doing that. The issue is, the subjects I have been choosing are often so vast, so expansive they demand to be told in new ways. It is a constant surprise for me, personally. In fact, when the idea of narrative structure of The Fishermen first came to me, I waved it off as crazy. But as I wrote the book, it demanded that Ben tell the story that way. For An Orchestra of Minorities, I resisted the very challenging task of creating the chi. But again, the subject and vision for the novel demanded this structure. We will see what happens in the future.

TM: Your two novels
are both set largely in Nigeria, and there is a clear love and respect of place
in your prose. Do you think of Nigeria as being a character in itself in your
work?

CO: Absolutely, in
both novels. The Fishermen has been correctly read as a metaphor for how
Nigeria was created by the chaos left in the aftermath of the encounter with
the madman (therein the colonialists who insisted we must become this specific
way). Nigeria has a more physical presence in An Orchestra of Minorities.
It is the land that sends its child—Chinonso the main character—away into his
great suffering and is also the mother that embraces him when he returns.
 This is my complex relationship with Nigeria even on a personal level. It
is at once the home that sent me away, out of it because of its lack of
provisions for me, and it is the home that embraces me whenever I return.

TM: From where did you
get the idea to write An Orchestra of Minorities?

CO: I had been thinking for a long time about writing a novel about the Igbo civilization, a cosmological novel that will document for posterity the complex systems of my people. I wanted, in essence, to do what John Milton and Dante Alighieri did for Western civilization. But I didn’t know how to go about it until I moved to the Turkish republic of Northern Cyprus and encountered a Nigerian man who was duped into moving to North Cyprus and, when he discovered he had lost everything, got drunk and died tragically after falling from a three-story building. That became the inspiration for Chinonso. I wrote about that experience for The Guardian in 2016.

TM: I have to ask
about the narrator of An Orchestra of Minorities. A chi, or guardian
spirit, is who tells of the story of Chinonso and Ndali. Is having a narrator
who isn’t restricted by human limitations more difficult to write because of
the unknown boundaries? Or does that sense of freedom make the chi easier to
voice?

CO: The answer would
be both, but I imagine that the latter category will receive precedence. This
is because of the nature of the chi itself and the journeys it undertakes. The
Igbo has a concept of the heavenlies, a place where the afterlife happens. But
various zones and places in the Igbo nation do not have a unified description
of what it looks like. And where the descriptions are present, they are not as
comprehensive as you’d have, say, heaven in the Judeo-Christian tradition. So,
I had to invent something as close enough to what our ancestors would have
believed Alandiichie must have looked like. Things like this were very
difficult to do. But also, as you noted, the chi isn’t restricted by human
limitations so one has some space to write it without any fear of logical
inconsistencies or logistics. But the chi is also limited by a central
cosmological belief of the Igbo people. And it is more than 700 years old, so,
its memory is vast and to keep up with its commentary on life and being, to
continuously give it consistent prelapsarian eloquence—which sometimes allows
it to function as both a first and third person narrator—was difficult.

TM: Most of the
chapters begin with Chinonso’s chi offering wisdom. In one of the early
sections, the chi says, “Fear exists because of the presence of anxiety and
anxiety because humans cannot see the future. For if only a man could see the
future, he would be more at peace.” Do you think that’s true for contemporary
life, too?

CO: I think so, at least as far as I know. There is a constant quest to know the future, to divine into matters we do not know. This is an ancient, almost primal quest that humanity has been engaging in. This is why Americans go to the tea leaf readers and Nigerians to “Miracle Center” churches and traditional priests. Que sera sera—what will I be? Will I be rich? Will I get that job? How about kids, will I have them? Are you sure this is the right man or woman to marry? OK, well, when will I die? And etcetera. I dealt with this fear as the central inciting action in The Fishermen as well.  

TM: Thematically, this
novel looks closely at the value of sacrifice and the limits of love. However,
I want to focus on one theme that I think of most of all when thinking of An
Orchestra of Minorities: how fate shapes our lives. Chinonso struggles
constantly with the idea of his own life’s fate. Ndali and Chinonso’s chi do
too, but with some limits. What is it about fate that makes it such a compelling
topic?

CO: I think it’s the question of fate’s unknowingness, its unquestionability, its irrationality, its madness, its unpredictability, its mercy, its brutality, its generosity, its elusiveness, its banality, its vitality, and all the things you can ascribe to it. It is the most metaphysical of all phenomena—if we can call it a phenomenon. I cannot conceive of a greater topic for great Literature. As we speak, I’m writing an essay titled “Retreat from the Metaphysical” which looks at how great fiction has always tackled these questions and how modern fiction seems to be looking more and more at the self and to become more and more solipsistic because our vision of the scarcity of life is being obscured by the overwhelming abundance provided us by capitalism. Think of Kafka’s Metamorphosis, Milton’s Paradise Lost which dealt with the question of foreknowledge and predestination—these are centered around the question of fate.

That said, fate is at the center of the Igbo-Odinani belief system. And if there is anything I have been trying to achieve in my work to date it is to center African philosophical ideas in the world discourse. Look around at the vast oceans of ideologies that mean anything today even to Africans themselves and none comes from us. The agelong erroneous belief that we had no complex systems of thought continues unchallenged, and today, even our intellectuals tramples on our cultural beliefs and philosophy. An Orchestra of Minorities shines a light on many strands of Igbo thought, and one of them is the essence of fate and its place in the cosmology of human existence.

TM: Chinonso is such a
complicated man. He saves someone’s life by sacrificing that which he values so
much. He loves. He tries to better himself. But he is also deeply flawed. He
does things rashly. He has a bad temper. He abandons who he is. I don’t want to
spoil too much, but what do you hope readers take away from Chinonso?

CO: I think this is open to the reader. I completely agree with you that Chinonso is very complicated and he is all of these things. But there is a line about him from the book that I always think about: “He has been vandalized by a spiritual politics into which he had been unwillingly conscripted.” This is my view of him. I think he is changed mostly by the things that had happened to him, and that test his humanity. And sometimes, when our humanity is tested beyond what we can bear, we can fail. This was the central theme of William Golding’s classic, Lord of the Flies.

But also, there is the element of
the physical politics that vandalize him: being defrauded by others and the
international racism he faces in Cyprus, which causes him to be unfairly
jailed. These things shape and reshape him, and his character evolves all
through the story till the last act in which he becomes, himself, a vandal.

TM: Readers fond of Homer’s epic Greek poem The Odyssey will likely view An Orchestra of Minorities as a contemporary retelling of sorts. How heavy of an influence was that text as you began writing? Did you always know your novel would have some similarities?

CO: In a way, yes. As I was plotting, it occurred to me that Chinonso’s journey would resemble that of Odysseus. So, I had him read the book as a child and use Odysseus’s story as a device to encourage him to continue on during times when it feels as though his troubles are beginning to sink him. But this is not a rewrite or re-imagining or retelling of Homer’s tale. There are just similarities.

TM: Book
recommendations are basically what I live for. There are a few weeks until An
Orchestra of Minorities is available, so I want to ask you something a
little different as we close. Are there any books you suggest readers check out
before they pick up your book? Ones that might help put readers in the perfect
place before they get to know the story of Chinonso and Ndali?

CO: I would ask them to read John Milton’s classic Paradise Lost, if they haven’t done so. I would also recommend Dante’s Inferno. For an understanding of some of the Igbo traditions readers will encounter in my book, I recommend Chinua Achebe’s Arrow of God. But absent these, great contemporary books I have recently read and loved are Gun Love by Jennifer Clement and The Diving Bell and the Butterfly by Jean Dominique Bauby.

Chigozie Obioma’s An Orchestra of Minorities is scheduled
to hit bookstore shelves on Jan. 8, 2019. Chigozie will be on tour to promote
his latest release. Be sure to check him out at one of his scheduled events:

1/8/2019, 5:00 PM: University of Nebraska/ Lincoln, NE

1/9/2019,
7:30 PM: Greenlight Bookstore/ Brooklyn, NY with Nicole Dennis-Benn

1/10/2019,
7:00 PM: Harvard Bookstore/ Cambridge, MA with Okey Ndibe

1/11/2019,
7:00 PM: Books & Books/ Coral Gables, FL

1/14/2019,
7:00 PM: Novel Neighbor with the International Institute of St. Louis and
WeStories/ St. Louis, MO

1/19/2019,
7:00 PM: Brazos Bookstore, Houston, TX

1/21/2019,
7:00 PM: Raven Bookstore/ Lawrence, KS

2/6/2019,
7:00 PM: Madison Central Library/ Madison, WI

3/3/13/2019,
6:30 PM: Indigo Bridge Books/ Lincoln, NE

Making Things Up: The Millions Interviews Elliot Reed

Elliot Reed explores adolescent loneliness in his debut novel, A Key to Treehouse Living. “This condition of loneliness and isolation is largely universal, and it’s uncomfortable, so young people find lots of ways to cope with it. There are many ways of coping,” he said.

Reed’s debut follows the rural midwest adventures of William Tyce, a young character who equally enjoys the outdoors and reference books; it is William’s admiration for these books that gives his story its structure. William learns not only how to survive in a world that is largely absent of others but also how to really and truly live.

Reed and I spoke about loneliness, wisdom, imagination, and of course, A Key to Treehouse Living.

The Millions: I read A Guide to Treehouse Living as an ode from William Tyce, the young protagonist, to the rural midwest and—maybe even more so—to the outdoors in general. Among other things, William has a love for campfires, rafts, rivers, and his treehouse. Do you share this love of the natural world with your protagonist?

Elliot Reed: Yes. When people buy a book thinking it’s going to be about treehouses and find out it’s not really about treehouses, the hope is they will feel some consolation from there being a lot of nature in the book. If you haven’t floated down the Missouri River, I recommend it. Pick a cool day in the fall when there’s not too much flooding going on and beware of the silver carp. These large fish will jump right into your boat. If you want an even better experience, go float the Eleven Point River in the Ozarks. It’s called the Eleven Point because 11 springs pour into it. The water is deep, clear, and flows slowly between nice cliffs. Very few people around. You can still find hellbenders there. I know a fabulous canoe rental based out of Alton, Missouri, I’d be happy to point you to. Whether they provide snorkel gear, I don’t know.

TM: The glossary-style structure you implement in A Key to Treehouse Living is incredibly consuming. Why did you decide to write in this unique format?

ER: It was an accident. The first entry I wrote was “Bugling.” I don’t know why I wrote it, and I had no character in mind who would be writing it other than me. I liked writing about doing something I knew only a little bit about and making it sound authoritative. This goes back to my brief tenure as the head writer of the blog How to Start Your Own Handyman Business. I am not a handyman. Never have been. I thought what I wrote about bugling sounded funny, so I kept going.

TM: As the story progressed, did you find the structure difficult to maintain?

ER: Once I realized I was writing something that had volume, and something from a perspective that was not my perspective, I came to understand that I needed a big event. I looked out my window, and there was the Missouri River. The structure was easy to maintain, but I always knew it would feel like the story began flowing in an actual direction once the river was introduced.

TM: William is a kid who is wise beyond his years. Whether he’s talking about the importance of reference books in “Annotations,” giving information about the “Eskimo language” in “Athabascan,” or offering solutions to nightmares in “Betta Fish,” William knows a lot about, well, a lot of things. How much did you have to research to give William this kind of insight?

ER: I didn’t do any real research. I knew a little bit about the mounds because I was obsessed with the mounds for a while. I knew a little bit about hail-damage repair because I was briefly head writer for the microblog known as How to Start Your Own Mobile Dent Repair Business. I have never repaired a dent except for one time, and that had nothing to do with hail. I would, however, recommend you cite or quote William’s glossary in an academic research paper and then send me your paper. If I’d done research, I think this would be a very different book—I remember trying, once or twice, to consult an outside source, but the process felt untrue to William’s character.

TM: I want to ask about the loneliness William experiences. His mother is dead. His father abandoned him. His uncle isn’t really around. He doesn’t have very many human connections at all. In his own entry for “Luminescence,” he says this: “A person’s skin can also seem to glow, and you may want to be inside of it. Sometimes you may want to have another person’s skin surround you like the walls of a parachute house. Feelings can also be luminescent—physical sensations experienced in the darkness can glow with warm heat and then disappear all of a sudden as if obscured by a cloud.” Do you view his separation from people as being sad, or is it what empowers him?

ER: The Dalai Lama says we should be alone for 30 minutes of each day, right? When you follow William as he makes connections to a world in which he seems to be a foreigner, you should absolutely feel empowered. People screw him over or forget about him a lot, but he’d rather write about the ways he keeps moving forward.

TM: Do you think this sense of loneliness William experiences is rare in our world for young people, or is it largely universal?

ER: This condition of loneliness and isolation is largely universal, and it’s uncomfortable, so young people find lots of ways to cope with it. There are many ways of coping. William’s coping mechanism is he creates a glossary of terms that demystify his existence. If you’ve ever become immersed in a dictionary or a field guide to identifying things in nature, you may have been coping with that fundamental loneliness through the act of getting to know other things.

TM: My favorite section is “Making Things Up.” It’s beautiful, and I love how William states the importance of imagination. In his entry, William writes, “The Boy Scouts say you need food, water, and shelter to survive, but they forgot to say you also need to make lists, and you need an imagination. With an imagination, you’re never quite alone, even in a fort deep in the woods when nobody’s around.” As the creator of this character and this story, how important has imagination been in your life?

ER: I’m an only child. I had just one person I would describe as a friend my age before fifth grade. Like other children, I played computer games, so my imagination was outsourced that way. Myst is a good game: You’re alone on an island with a bunch of weird buildings, are given no instructions, and there seems to be no real problem. I lived in Prague for a few years when I was a teenager, and I didn’t speak Czech, so I had to use my imagination when trying to decipher what people were trying to say to me. I had to imagine what the signs said at the castles and churches we’d visit; then I’d see there was an English translation and for whatever reason suspect it had been mistranslated.

TM: I’m sure you’ll hear mentions of your novel alongside Jonathan Safran Foer’s Extremely Loud and Incredibly Close and Mark Haddon’s The Curious Incident of the Dog in the Night-Time due to, if nothing else, the voices of the young protagonists. Who are some of your favorite young literary characters?

ER: I’m ashamed to say I still haven’t read those books, but they’re in the top of the pile on my bedside table. The first book that comes to mind is a children’s book called Andrew Henry’s Meadow by Doris Burn, but that’s just a few pages long and is mostly beautiful drawings of runaway children building their town of forts in the wilderness. They have this town of forts and then a local dog finds them and gives up their location. I prefer Simons Manigault to Holden Caulfield, hands down, though I barely remember anything about Edisto. Then there’s Hushpuppy from the film Beasts of the Southern Wild. Hushpuppy is among the greatest heroes of all time. Scout, from Toni Cade Bambara’s fabulous short story “Gorilla, My Love,” has an unforgettable voice that must have rubbed off on William. Then there are the boys from the movie Stand by Me. I think they spend an afternoon smoking cigarettes and trading baseball cards in a treehouse in that movie. What could be better?

Priceless History, Intangible Richness: The Millions Interviews Lillian Li

Lillian Li uses her past as a server for inspiration in her debut novel, Number One Chinese Restaurant. “I got a taste of the physical and emotional toll that kind of work takes; a taste of the isolation of working six days a week, 12 hours a day serving other people; an understanding of the necessary camaraderie that forms between waiters and other staff to counter that isolation,” she said.

Her debut follows the Hans family and various staff members at the Beijing Duck House, a well-known Peking duck restaurant in Rockville, Md. Food is, of course, a big part of Number One Chinese Restaurant. While praising Ann Hood’s food writing (and “especially her essay on tomato pie”), Li also cites Anthony Bourdain’s Kitchen Confidential and Eddie Huang’s Fresh off the Boat as books about food that have impacted her life.

Li and I spoke via email about food, books, the past, and Number One Chinese Restaurant. 

The Millions: I’d like to begin by asking you about your writing process in regards to creating a family saga. You balance characters as they age; you weave plots; you create entire histories that extend far into the past and point toward various futures. It all sounds incredibly difficult to me. Some writers like to draw their characters to create some kind of tangible connection. Others use charts and different kinds of sorting tools. There are probably even a few out there who wing it. I’m curious to know what your outlining process was like for Number One Chinese Restaurant.

Lillian Li: When I look back at how I wrote this book, I’m just amazed. I had no idea what I was doing, and I had no idea that I had no idea. For the first four months, there was no outline. There was no plot! There were only characters, their relationships to one another, and the restaurant. But I also knew that the relationships, more than even the restaurant, were where my interest in writing the book began (though maybe it’s better to say that I was interested in the kinds of relationships that could only exist in a restaurant like the Beijing Duck House). I think that’s why even though I threw out so many pages in the revision process, I didn’t end up cutting a single character.

Once I nailed down all the relationships in the book, I was able to work backwards. I think that’s why the multiple plotlines and character histories you’ve cited didn’t need to be outlined. The plotlines and histories came about naturally to explain why the relationships are the way they are in the present. For example, why Nan and Ah-Jack have been friends for 30 years, why Jimmy can’t stand his older brother Johnny, and so on. The trick, for me, was finding the realest-feeling part of my book and then using it as a compass for the rest.

TM: To build on that question a little, after you finished your first draft, how difficult was the edit for a novel so complex?

LL: I was fortunate to be in grad school when I started my first draft, which gave me a big pool of readers. This allowed me to write the novel almost recursively. I would write a hundred pages, show a classmate or teacher, then go back and revise. I believe that by the time I finished a full first draft, I had written multiple unfinished ones. I remember telling someone at the start that I was resigned to having to write 800 disposable pages to get to 200 workable ones. This felt less labor-intensive, though, than editing the novel after it had already been built. Then it’s a game of Jenga, where any change had the potential to send the entire structure crashing. I’m getting very nervous just imagining it.

TM: I know you worked briefly as a waitress at a Peking duck restaurant that is similar to the one in your novel. I’m sure your experience influenced your book to some extent. Did you find this experience to ever be a burden in regard to the creation and development of your novel?

LL: Brief is right! I didn’t even last a full month. At the time, I was feeling pretty weak for quitting (I mean, my mom worked at a Chinese restaurant for five years when she first came to America), and then when I realized I wanted to write a novel that took place in a Peking duck restaurant, I was even angrier at myself for not staying longer. But it was actually a blessing that I quit so early. I’d assumed the more time I spent in the restaurant, the more authoritative I’d feel writing about one. That turned out to be both true and untrue. I would be more authoritative…about the real restaurant. Not the fictional one. I think too much reality ends up suffocating the imagination. The few weeks I spent as a waitress gave me just enough information. I got a taste of the physical and emotional toll that kind of work takes; a taste of the isolation of working six days a week, 12 hours a day serving other people; an understanding of the necessary camaraderie that forms between waiters and other staff to counter that isolation. There would be no book without that kind of personal experience. There also wouldn’t be a book, at least not a book of fiction, if I’d spent a much longer time in the real restaurant. Or if I’d come into the restaurant wanting to write about it, instead of just wanting to make some money for grad school.

TM: I was struck in the second chapter by the loneliness the employees at the Duck House feel. When describing the connection between some of the workers, you write, “They were all friends, if one defined friendship as the natural occurrence between people who, after colliding for decades, have finally eroded enough to fit together.” I think this statement is so sad, but I also think it’s incredibly truthful for many of us. How prevalent do you think loneliness is in our current culture?

LL: What a good question! Whenever people say that writing is a lonely process, I both do and don’t understand what they mean. Like, yes, you often write alone, sometimes for many hours on end, and if you’re especially dedicated (I’m not), you eschew social events in order to stay home and write. But for me, without writing, I wouldn’t be less lonely. I’d be estranged from my loneliness. Or worse, I’d be ashamed of it. I think that loneliness isn’t so much prevalent in our current culture as it is universal. To be an individual is to be lonely. Writing, both the act of doing it and the act of reading it, puts us in touch with the loneliness that exists inside all of us. It shows us that loneliness might take a unique shape for each person, but no one is alone in feeling it. I’m not talking about the loneliness of being excluded by others or alienated by society, which is external and awful and should be undone, but the internal loneliness that we’re all born into. I think that kind of loneliness isn’t a problem, unless we either don’t admit to living with it, or think we’re the only ones who are.

TM: In your novel, brothers are upset with one another. A mother and son struggle to get along. Husbands and wives fight to stay together. I mean, a lot is happening on an emotional level. Still, though, there’s so much love and tenderness flowing through these pages. Was it difficult for you to love these characters after some of their decisions?

LL: It wasn’t difficult for me because if I know what compels a person to act the way they do, it softens my judgment of them. It allows me to see how I might have acted similarly if I’d been given the same set of circumstances and history. And when you write characters that are, hopefully, real on the page, that means everything they do, no matter how awful, has an underlying explanation. The bigger issue I face is whether the reader can still love these characters after their decisions. Some probably won’t. That’s understandable. What I love about fiction is how it stretches certain muscles that daily life only stiffens. Relating to someone who acts against how we think they should is one of those muscles. Some readers will be able to stretch with my characters more easily, and others will feel that stretch acutely and hate the discomfort. I know that I’ve been on both sides of that reading experience. But no matter what, those muscles have been stretched, and that’s ultimately what matters. Or so I tell myself…

TM: As I was reading, I began to notice an appreciation for the past. I love how you mention the Duck House’s history: “Before it became a restaurant, the Duck House building had been a pharmacy, a real estate office, and at least a half dozen other businesses in between.” Everything really is built on something.

I think the focus on the past’s richness is probably most evident, though, when looking at the two restaurants. The Glory is shiny and new, with fusion cuisine. It’s attractive, but it doesn’t seem to have much of a heart. The Duck House, on the other hand, isn’t very attractive: “The gaudy, overstuffed decor didn’t help. A deep, matte red colored everything, from the upholstered chairs to the floral carpet to the Chinese knots hanging off the lantern lighting, their tassels low enough to graze the heads of taller customers. Framed photos of famous clientele protruded from the walls.” However, this is the place that has heart. Was this a conscious decision on your part?

LL: Rather than an appreciation for the past, I’d say that I have an appreciation for personal history, for the accumulation of years in the same place, with the same people. I think that is ultimately why the Duck House feels like it has more heart than the Beijing Glory—it’s been around longer, and it’s built a backbone of staff that has seen the restaurant, and each other, through multiple decades. I don’t think the original owners of the Duck House, Jimmy’s parents, intended for their business to have heart. I don’t want to romanticize past generations and give them more credit than they deserve. In the end, Jimmy’s parents were driven by the same motivations as Jimmy: ambition, respect, and financial success. At the same time, by simply existing and thriving for as many decades as it has, the Duck House has accumulated a kind of priceless history. To lose that history, or worse, to throw it away, is a great tragedy. No amount of money or class can give an establishment that same density of spirit, that intangible richness, and that’s the lesson Jimmy ultimately has to learn.

TM: Since you are a bookseller at the beloved Literati, I can’t leave without asking you a couple of questions about books. I’ve really been into books about food recently. I just finished Michael W. Twitty’s The Cooking Gene and thought it was absolutely wonderful. With your novel being set largely in a restaurant, were there certain books based around the food/restaurant industry that you read for research? Or were there other books that inspired your book in some way?

LL: I didn’t read any books for research, but I have always had an interest in chef memoirs. My perennial favorite is Anthony Bourdain’s Kitchen Confidential. I picked it up at a used bookstore when I was a sophomore in college and have read it countless times since. Not on purpose, though. Kitchen Confidential is the book I keep in my bathroom at my parents’ house. If you have not experienced the phenomenon of keeping a book in a bathroom you only occasionally use, I recommend it! As a result of its placement in my life, I read Kitchen Confidential from start to finish every two years or so. By the time I finish the last page, I just turn right back to the first. The bravado and energy of Bourdain’s writing definitely seeped into a few chapters of my book and made certain kitchen scenes easier to access. I also loved the anger in Eddie Huang’s Fresh off the Boat. By the time I read his memoir, I’d already finished a draft of the novel, so the experience of reading Huang was more affirming than informative. I was gratified to see how many parallels Huang and my character Jimmy shared, and the similarities in their emotional landscapes. Finally, I love Ann Hood’s food writing, especially her essay on tomato pie. Her exploration of food, family, and memory very much align with my own interests.

TM: What new or soon-to-be-released books should we be reading?

LL: As a bookseller, I can’t generalize about books! I always have to ask, what else have you read? So here are the books you should be reading…

If you love explorations of the American dream transplanted in Shanghai, generational sagas, and the lives of the newly rich and confused, read What We Were Promised by Lucy Tan.

If you love trippy, experimental ruminations on the intersections of technology and the human condition, read Rubik by Elizabeth Tan.

If you love satirical, hilarious, and ultimately compassionate snapshots of contemporary black life and interiority, read Heads of the Colored People by Nafissa Thompson-Spires.

If you love atmospheric mysteries full of light and mist, dreams and omens, all set in small-town Japan, read Rainbirds by Clarissa Goenawan.

If you love lush, historical love triangles where history plays a shadowy, villainous role, read If You Leave Me by Crystal Hana Kim.

If you love short story collections where every story is a contender for your heart, as well as a deep dive into the emotional depths of black boys and men learning how to care for themselves and each other, read A Lucky Man by Jamel Brinkley.

If you love beautiful and piercing narratives about grief, friendship, the loneliness of a writer’s life, and the love of a good dog, read The Friend by Sigrid Nunez.