I recently had the privilege of participating in a panel at the Center for Fiction. The topic was “Modern Family,” and the moderator posed the question: “What literature influenced you as a young person?” My fellow panelists — the amazing Alden Jones, Min Jin Lee, and Tanwi Nandini Islam — named beloved, important books and authors. My answer — which I think came as a surprise to most — was that I hardly read as a child and youth.
My parents are immigrants — English is not their first language — and neither are they readers or cultural mavens. We did not have many books in the house, and I was not read to as a child. I do recall a Disney picture book involving a scroogey Donald Duck character that I liked to read over and over — something about soup made from a button. Once I started school, there were of course books assigned, and I read them obediently if not enthusiastically. Mine was a somewhat typical suburban childhood: I watched a lot of TV and ate a lot of Doritos.
The first book I read out of inner compulsion, as opposed to externally-imposed obligation, was Annie Dillard’s A Pilgrim at Tinker Creek. This was my junior year of college — relatively late for someone who now writes and reads “professionally.” Reading Dillard was (and continues to be, in fact) a truly ecstatic experience — I must have reread every single page as I went along, pausing to stare into space or jot things down in my journal or just shake my head in awe — and it took me quite a long time to finish even as I couldn’t put it down (by the end, incidentally, I had decided I had to be a writer; or die trying). Where had this kind of reading been all my life? I realized for the first time that there is reading, and there is reading. The kind of reading that counts, that really matters, is what I’d call whole-soul reading. In Varieties of Religious Experience, William James writes about “mystical susceptibility,” the experience of books and language as “irrational doorways… through which the mystery of fact, the wildness and the pang of life, [steals] into our hearts and [thrills] them.” I’m so grateful to have had that intense conversion moment — because I have brought that expectation and susceptibility with me to every book I’ve picked up since then.
It’s true that I have often felt at a disadvantage for embarking on my reading life so late. I wrote about this a few years ago — the project of frantically “catching up” with my peers once I set myself on the path of literary life. But mostly that underdog status has been a positive motivation. I am an omnivorous reader and have not lost that addiction to mystical thrill — in James’s words, “states of insight and depths of truth unplumbed by the discursive intellect… illuminations, revelations, full of significance and importance, all inarticulate though they remain” — when reading.
In 2016, thanks to a semester sabbatical, I read more than usual. Canonical books I read for the first time — “catchup” reading I’ll call it still — captivated me utterly and reminded me that, truly, there is never a “too late” (in fact, there may be a “too early”) when it comes to the reading life.
The Maltese Falcon by Dashiell Hammett. Raymond Chandler said it best: “Hammett took murder out of the Venetian vase and dropped it into the alley … He wrote for people with a sharp, aggressive attitude to life. They were not afraid of the seamy side of things; they lived there . . . He had style, but his audiences didn’t know it, because it was in a language not supposed to be capable of such refinement.” I was struck especially by the female characters Brigid O’Shaughnessy and Effie Perine: just when you thought you were going to have to excuse this old-fashioned author’s concessions to gender stereotypes, both the characters and the plot (by which I mean Hammett, of course) would subvert that concern. Incidentally, I also read The Big Sleep but didn’t take to it as much as Hammett. I’ve just started reading The Glass Key (on Chandler’s recommendation) and may be starting on a Hammett binge.
Little Women by Louisa May Alcott. Of course this is a book I felt like I’d read because I know so much about it. At some point I may have half-watched on an airplane the film that stars Winona Ryder. I was sure I’d identify with Jo — if you’re reading the book at all, you’re Jo! — but was surprised (and not a little dismayed) to see a lot of myself in Amy. It was also interesting to recognize that the novel is as much about money as it is about being female — a reminder of the inextricability of economics and gender.
Lady Chatterley’s Lover by DH Lawrence. You know, it’s all relative I suppose, but given our enlightened times, wherein heterosexual relationships are more holistic and less physically driven, I found the sex here — four score and a decade later — still pretty racy. Perhaps our advantage as modern readers is that none of it is shocking, and so the novel’s themes — social class, integrity, the relationship between love and lust, human wholeness — have room to come forward.
King Lear, Othello, and The Winter’s Tale, by William Shakespeare. I wasn’t actually sure if I’d read King Lear previously; again, I knew the story so well, in an ambient, abstract way. But once I started actually engaging the language, I knew that even if I’d “read” it, I definitely hadn’t read it. Here I offer another mode of reading, which is via audio: because Shakespeare is intended to be performed, an audio reading experience, sans visuals, is actually a spectacular way to immerse in Shakespeare’s dramatic and linguistic brilliance. Yes, I would sometimes need to rewind and relisten to confirm who was speaking, but all the better. I continued on with audio readings of Othello and The Winter’s Tale (irrational male jealousy is a theme I hadn’t ever before associated with Shakespeare, hmmm) and am ready, I think, for the historical-political plays — Henry IV is currently on deck.
Go Tell It On the Mountain and Giovanni’s Room by James Baldwin. At a different time in my life, I might have read the former as a categorical rejection/denouncement of Christianity. But I was struck by Baldwin’s stunning feats of compassion — for Gabriel, the character based on his strictly religious, and hypocritical, father, especially: “Then, he began to cry, not making a sound, sitting at the table, and with his whole body shaking…finally he put his head on the table, overturning the coffee cup, and wept aloud. Then it seemed that there was weeping everywhere, waters of anguish riding the world –” (Also, we do well not to divorce Baldwin from religion, lest we throw the baby out with the bathwater with regard to our best spiritual writers.) Giovanni’s Room as a kind of personal and artistic experiment — Baldwin writing about love, sex, desire, identity, money, integrity, and family without writing explicitly about blackness — inspires me and, especially in this moment of controversy over cross-racial writing, stirs so many questions. I’m still asking them.
The Awakening by Kate Chopin. Another oldie that struck me as relevant and very now. Women still struggle to be “selfish,” which is to say centered around one’s creative and sensual imperatives. Chopin’s/Edna’s attraction to heterogeneous culture — cultures of color, of mixedness, of social fluidity and possibility — is arguably a little icky, yet not so removed from what we today call “gentrification”: affluent whites from homogeneous backgrounds wanting to increase their quality of life by stirring up their privilege with urban history, cultures that emerge from struggle, intersectional experience (I live in West Harlem, can you tell?). Chopin’s descriptions of Edna’s nascent self-centering resonated with me over and again: “There were days when she was very happy without knowing why. She was happy to be alive and breathing, when her whole being seemed to be one with the sunlight, the color, the odors, the luxuriant warmth of some perfect Southern day. She liked then to wander alone into strange and unfamiliar places. She discovered many a sunny, sleepy corner, fashioned to dream in. And she found it good to dream and to be alone and unmolested…Even as a child she had lived her own small life within herself. At a very early period she had apprehended instinctively the dual life – that outward existence which conforms, the inward life which questions.”
Chopin provides a definition of mystical experience — those moments when the inward life questions — that James himself may have appreciated. The Awakening is an adult coming-of-age story in its pursuit of integration — collapsing the outward and inward existences. I love the notion of every book we read — whole-soul read — being a part of this process: a quiet, private evolution, toward a more complete self, and in a world we must all work to make more hospitable to such evolution than was Edna Pontellier’s.
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