On Race, Class and the Hollywood ‘Whiteout’

From the Newsstand Screening Room
February 16, 2011 | 7 books mentioned 19 5 min read

Related Books:

covercoverIn Sunday’s New York Times, inspired, I suspect, by Black History Month, movie critics A.O. Scott and Manohla Dargis had a long piece on the glaring absence of black writers, directors, and actors in this year’s Oscar nominated movies. They refer to this phenomenon as a “whiteout.”  Some might say that Scott answered his own question—why there are no major movies this year by or about black characters (never mind the rest of America’s non-white racial panoply; Scott never mentions them)—with his rather insightful piece of a few weeks back, “Hollywood’s Class Warfare,” which argued that in the wake of the financial crisis, in the midst of mass unemployment, mortgage defaults, and forecloses, many American filmmakers became preoccupied by class, and that some of the best of this year’s movies (The Fighter, Winter’s Bone, The Town) were about working-class and underclass lives, the kinds of lives that the dominant American class mentality—we’re-all-middle-class-here—doesn’t acknowledge or examine all that often.

Yes, I know: there are still a great many statistics that demonstrate that race and poverty’s fault-lines still mirror each other, still have a causal rather than accidental relationship, and thus that class is not the new race: that race is the new race and the old race. But, it’s Hollywood we’re talking about, and we can’t ask them to attend to too many weighty aspects of American life at once.  So, at least for this year in American movies, the answer to the rhetorical question in “Hollywood and the Year of the Whiteout,” “Is class the new race?,” is yes: For Hollywood this year class was the new race.

That doesn’t mean that this year’s “whiteout” isn’t a problem. But neither the problem nor the answer to the problem are quite what the authors here take them to be, though they touch on the real answer fleetingly.

The problems with the argument? First, and most obviously, when there’s a whiteout year in Hollywood, black isn’t the only color that’s missing.  And, second, the solution to the whiteout is not, as is suggested, a new black indie cinema movement—a few new Spike Lee/Lee Daniels-style black moviemakers. Or, at least, that’s not the full answer.

coverMy sense is that the way out of the whiteout requires something more subtle, something unprecedented. The answer isn’t just a new coterie of black directors making movies in the line of Do The Right Thing or Precious. More serious films about black American life in our yearly cinematic output would be great, don’t get me wrong. But there’s something else American cinema needs more now—something we’ve only had accidental and fleeting glimpses of thus far.

What we need are more serious movies with multiracial characters/casts that aren’t SCARE QUOTES MOVIES ABOUT RACE END SCARE QUOTES. We need more movies that simultaneously are and aren’t about race: movies that are dramas and comedies, about love, death, the usual human plots—and also happen to be about race. We don’t need only highly self-conscious, politicized movies about race, but movies that look at race the way Ben Affleck’s The Town look at class: askance—Affleck uses a popular genre, a crime-thriller, to smuggle a story that’s really about class onto the big screen. This is also how Lisa Cholodenko asks us to think about sexual orientation in The Kids Are Alright: The movie’s lesbianism is sort of incidental. The movie is about a marriage undergoing a crisis brought about by a daughter’s departure for college–oh, and the couple happens to be gay.  Cholodenko does not tell us that gay love, marriage, or family exist in a special category of experience unfelt and un-feel-able by heterosexuals: She tells us that the struggles marriage and children involve are a basic human experience, whatever the sexes of those involved.

I’m not saying that we as a nation have arrived at an idyllic, post-racial (or post-sexual orientation, or post-class) age in which we do not need MOVIES ABOUT RACE, but we could also use a less melodramatic, less strident cinema of race in the vein of The Kids Are Alright that’s just about sort of normal human plots inflected by the post-racial-ish reality that has come to define more and more of our lives.  Because in some American communities, in some American homes and workplaces—more and more, I think—a version of the post-racial age has arrived and it’s not because we have a biracial president. We’re married to and related by marriage to and work with and hang out with people of other races and nationalities, and at the end of the day our relationships with these people aren’t really all that different from our relationships with those of our own races. It’s sort of mundane, actually. Bi-racial marriages and friendships are actually pretty much like any other marriages and friendships most of the time.

Are there moments of fracture sometimes—a sense that your partner of another race is experiencing or feeling something you can’t? Yes, certainly. And are there strange moments in bi-racial relationships in which you suddenly feel as if your marriage/friendship is some sort of radical political choice—that you’re poster-children for something (usually caused by other people’s delighting in/awkwardness about your biracial-ness)?  Again, yes. And I hope that this new cinema I imagine would capture and explain such moments with the subtlety they deserve. But most of the time in interracial relationships, it’s all the same laundry-on-the-floor, bills, celebrations, in-laws, dishes, fights, compromises that the same-race couple next door are dealing with.  And I hope my new cinema would capture this too—how normal and humdrum inter-racial relationships can be.

This American experience has yet to make its way onto the screen, but we catch glimpses of it: A.O. Scott sort of touches on this idea of naturalizing race when he talks about 2009’s The Hurt Locker and its focus on “the volatile friendship between two soldiers, a hot-headed white bomb-disposal specialist played by Jeremy Renner and his cautious black sergeant played by Anthony Mackie.  Race in that movie was not a theme or a problem to be solved, but rather a subtle, complex fact of life.” This is what I’m talking about.  In an ever-increasing number of American lives it’s probably this kind of representation—race as “subtle, complex fact of life”—that feels most resonant. This understated mode (friends and coworkers first; incidentally, black and white) is a norm for more and more Americans and it should become a stronger presence in our movies.  Race, for some of us now, isn’t a be-all-and-end-all melodramatically determinative fact of life, but a fact nonetheless—one that inflects our lives in increasingly subtle, nuanced ways—ways that have only just begun to be reflected in our movies.

What we need now are not white movies with Benetton tokenism (think Harry Potter: Cho Chang and the Patel twins), nor movies that ghettoize racial experience. What we need now, if our movies are to reflect American life as it is lived by more and more of us, is not white or black, but multiracial, biracial—movies whose plots and characters show how people of all races, not just white and black, combine and intersect in more mundane ways (marriage, friendship, work) and how these intersections have their particular, subtle racially-inflected nuances but are also just that—friendships, work, marriages.

is a staff writer for The Millions living in Virginia. She is a winner of the Virginia Quarterly's Young Reviewers Contest and has a doctorate from Stanford. Her writing has appeared in The Washington Times, In Character, VQR, Arts & Letters Daily, and The Daily Dish.

Screening Room

Winter Is Coming: How HBO’s ‘Game of Thrones’ Is Going off Book and Breaking All the Rules

Screening Room
April 9, 2015 | 7 books mentioned 4 5 min read

All readers have seen literary works they adore adapted for the screen, cataloging, scoffing, cringing, and wondering at changes to the original narrative — or, if lucky, delighting in them. No readers, though, have had the experience that devotees of A Game of Thrones, or more specifically, of George R.R. Martin’s in-progress suite of novels A Song of Ice and Fire, are about to. The upcoming season of HBO’s Game of Thrones will reportedly push past Martin’s fifth and most recent book, extending numerous plotlines beyond where readers last left their heroes. The series will continue to do so until it concludes, presumably reaching its denouement long before Martin can publish the two remaining novels he plans.

Fansites are abuzz with virtual hand-wringing about this, their anxiety different from the usual panic about a screen version’s faithfulness. Game of Thrones is about to go where no adaptation has gone before, into the realm of the unpublished source, adapting books that do not yet exist, that will become available later­ — thus undercutting the very premise of adaptation. Anyone fatigued with Game of Thrones, the socio-technological phenomenon — most illegal downloads! most on-line videos of viewers watching characters die! — may find their interest piqued by the show’s challenge to modern assumptions about adaptation and the idea of canon.

Our notions of original and adaptation logically privilege chronology. We call the first published version of a narrative the original and consider the versions that follow adaptations — less definitive, and somewhat degraded. We make exceptions, of course: William Shakespeare’s plays are adaptations, but their stature is elevated by his genius and cultural context. (For Shakespeare’s time, indeed, notions of originality and adaptation would have made no sense.) We are also used to privileging print above screen, but chronology seems to takes precedence: nobody gives a darn that Graham Greene’s screenplay and subsequent novella of The Third Man call (absurdly) for the hero to get the girl at the end, because nobody saw his screenplay before the film came out; the novella also arrived afterwards.

These principles lurking in our thoughts, we usually watch screen adaptations of our favorite books with a kind of dual consciousness, what adaptation theorist Linda Hutcheon calls (with a nod to Mikhail Bakhtin) “an ongoing dialogical process,” and “an intertextual pleasure that…some call elitist and others enriching.” That is, we watch adaptations and enjoy comparing them to the source, perhaps thinking That’s not what happens in the book or I caught that in-joke. The adaptations I have in mind here are neither the inspired by kind, nor the let’s focus on two minor characters instead of Hamlet kind. Productions like Game of Thrones are predicated on a large degree of faithfulness. Sure, the series has deviated and bastardized — every season moves further afield of the books — but it does so largely in order to keep protagonists in the foreground and Martin’s structure intact.

Until now. The producers, to whom Martin has revealed his plans for the conclusion of his books, have announced that henceforth the adaptation will diverge significantly. Naturally, they have not announced how much, or starting when, or with which plotlines and character arcs, and that’s where this gets interesting. Devoted readers’ “intertextual pleasure” will be tempered with uncertainty, as they may find themselves thinking: That’s not what happens in the books — yet! or I don’t know any more about this than my idiot friend here does. The commentariat has expressed concern about spoilers for the books, but the fact is, no one will know when the show is revealing Martin’s plot and when it is telling a different story. As a corollary, when readers finally receive Martin’s sixth and seventh novels, they may be discomfited by literary narratives contradicting the screen version.

This reversed chronology of print to screen destabilizes categories of original and adaptation. Yes, the next three seasons of Game of Thrones will still spring from Martin’s fictional world, but when the series becomes first to portray developments beyond the books’ chronology, when its narrative unfolds in dialogue not with a prior text but only with fan speculation, labeling it an adaptation will seem wrong. What if Martin revises his plot under the influence of the show? (Will anyone know that he has not?) Which then becomes original, and which adaptation? The conceptual binary is inadequate.

Similarly disrupted by the particularities of Game of Thrones is the notion of canon, the designation of certain texts as authentic at the expense of others. The term dates to the early Christians, who felt the need to legitimate the real gospel created by the right people under divine guidance, as opposed to apocryphal spin-offs. Our current idea of canonicity derives from this sense of a unified and godlike authority. Its 20th-century paradigm is perhaps the case of Sherlock Holmes: when Arthur Conan Doyle, tired of churning out detective stories, killed off the beloved sleuth in 1893, readers filled the void with fan fiction and biographies, even after Conan Doyle bowed to pressure and resuscitated — and copyrighted — the character in 1903. The preponderance of Sherlockiana was termed non-canonical by the literary industry, despite much fan dissent. It is an example that highlights canonicity’s deference to the powers of the creator, authorial intention combined with intellectual property law and the marketplace.

In recent years, the deployment of canonicity has resurged as technology has exponentially expanded the dissemination of texts. It is especially present in the context of science-fiction and fantasy, genres that are set in fictional realms, worlds subsequently used in adaptations and continuations, whether licensed (such as recent novels depicting Isaac Aasimov’s Foundation world, or commercial video games, role-playing games, etc., based on film and book franchises) or unlicensed (fan fiction, costumed play). The idea of canon helps those who care maintain clear divisions between what really happened in that universe, according to its creator(s), and what is some loser’s version of what could have happened. Of course, there are disturbances in the force: the Star Wars films re-edited and revised by creator George Lucas in the 1990s have been anointed by their creator as canon. But so many enthusiasts publicly denounce Lucas’s rewriting of specific moments — such as when Han Solo is fired upon by Greedo first, and only then shoots back — that the significance of canon diminishes. Lucas’s reaction has been to make the revisions the only versions commercially available and claim that the original reels are ruined. The canon, it turns out, is auteur theory beholden to intellectual property rights and to estates covering their assets, but may be challenged by audiences voting with their mouse-clicks and wallets.

Game of Thrones makes all this clearer, even as it offers the possibility of a less monolithic sense of canon. It may be, years from now, that the novels will be seen as canon, that audiences will instinctively defer to Martin’s vision. But Martin himself, by inviting the show creators to deviate from his plot, has opened up the possibility that two versions can exist on equal terms. Then, as now, more people will have seen the series, and seen it first, than will have read the books. Someday it may be considered as canonical as the second of the two Adam and Eve stories in the Old Testament.

Screening Room
| 7 books mentioned 4 5 min read
From the Newsstand

Leaving books on the subway

From the Newsstand
October 1, 2005 | 7 books mentioned

As some of you know, I read the New Yorker, more or less methodically, every week, and as a result the magazine very much becomes a fixture in my schedule. The problem is, I’d gotten used to my copy showing up in the mail every Wednesday, but recently and unaccountably, my issue has been showing up on Fridays, throwing my reading schedule out of whack and making me feel like I’m a little behind the curve.So, having finally gotten a chance to delve into the most recent issue, I was quite amused by Alec Wilkinson’s Talk of the Town piece about lost books that are retrieved from the New York subway with help from the “Operations Specialist, Asset Recovery Rejected Material, Material Division.” The idea of lost books on public transit sort of added a new element to my recent hobby of spotting what books people are reading on Chicago’s El. I also recently discovered that this is a hobby that I share with some other people including the folks at the CTA Tattler (who were kind enough to link to me last week. The Tattler is a blog about what is “seen and heard on the Chicago Transit Authority” and is a must read for any Chicagoan.)Though outnumbered by iPods and tabloid newspapers, according to my unscientific research, books are the third most popular public transit accessory.

From the Newsstand
| 7 books mentioned
● ●
Ask a Book Question Screening Room

Ask a Book Question: The Twenty-third in a Series (Bringing a Book to Hollywood)

Ask a Book Question Screening Room
August 17, 2004 | 7 books mentioned 2 min read

Rick writes in wanting to know how he can lay the groundwork for a big-screen version of a bestselling novel.Does anybody know if (or how to find out if) someone has the motion picture rights to Leon Uris’ novel Trinity? Any help would be appreciated. ThanksI can’t tell you all how pleased I was to see this question in my inbox. I was beginning to worry that the year I spent getting coffee and wearing a jaunty headset at a Hollywood agency had gone to waste. Luckily in between my important duties as a glorified (and grossly under-compensated) secretary, I was able to glean some actual knowledge about the entertainment industry. Even more luckily, I will most likely never work in said industry again. As I was saying, though, there are ways to find out if anyone owns the film rights to a particular book, and if so, who. It basically involves persistent phone calls in which each person you talk to tells you to call another person, who tells you to call another person, and so on. And while I am not, at the moment, inclined to do the leg work, (although Trinity would make a great movie), I can at least tell you who to call first. Begin with the Writers Guild, also known as the WGA. Typically you can call them with the name of a writer, and they can tell you which agent represents that writer (bear in mind, however, that if you give them more than one name they are liable to get very snotty very quickly.) You can then call the agent and begin fishing for the pertinent names and numbers, though it may take a week or two to get past his or her assistant. They are, as I once was, tenacious buggers. If this route fails, try calling the publisher, in this case Bantam or whichever conglomerate currently owns that imprint. Once you get someone on the phone who sounds helpful (and they will typically be more helpful than the Hollywood types), try to get the digits of whichever literary agent or lawyer handles Mr. Uris’ estate. Which brings me to another point, since Mr. Uris passed away last year, you will be dealing with his estate, which may make things more complicated. Finally, be aware that figuring out who owns which rights to which book at what price can often be a laborious and Byzantine process, especially in the case of a book like Trinity, the rights to which, as a decades old bestseller, have probably changed hands a number of times. It’s because of these complexities that many of the bigger Hollywood agencies have a full-time employee whose responsibility is sorting out these rights issues. Still, if you have a dream, a vision, and a little bit of dough, none of these impediments should hinder you. Good luck, and feel free to let us know how things turn out.

Ask a Book Question Screening Room
| 7 books mentioned 2 min read

19 comments:

  1. I couldn’t agree more (and would add that the “whiteout” extends into the indie scene–seen any Sundance movies lately? No better than Hollywood on this issue). I have some personal knowledge of this issue. I am an African-American writer who has had had two novels optioned for film (by white producers) for many years, both of which fall into the category you describe. Race is part of the story but not the focus of the story. My hard-working producers hang in there–but why is it so hard? I can’t help but think that part of the problem is what you describe above. I hope that renewed attention to the issue will begin, slowly to shift things. Doesn’t have to be my stuff that gets made (though I’d love that!) but there are many, many stories to be told.

  2. There’s also the stellar model of “The Wire”: it’s a show very much about race and poverty and power; but it utterly complicates these things, i.e. the characters of the darker hue play roles all over the power map, as do the white characters. At the same time it never bows to a sloppy notion that race “doesn’t matter anymore.”

  3. Dear Martha,

    A while back, I met a filmmaker on a flight to New Orleans who was working on a movie featuring a biracial relationship (white woman; Asian man) but not explicitly and heavily about biracial relationships. I’ve been on the lookout for it since, but no luck. Which is to say that you’re not alone in having Hollywood and Indieland neglect your work about/not about race. I just don’t think they know how to sell it and don’t realize that there’s an appetite for it.

    And Sonya’s right that The Wire is a prime example of a successful and highly lauded TV series that’s story first, character first, but is also attending to the nuances of multiracial relationships/communities. There was a bit of this in Deadwood too with the character of Mr. Woo and his relationship with Al Swerengen. And the all-white Friday Night Lights has also, in the past season, become a multiracial show. So there are little inklings of progress–no major feature films along this line yet, but I think they’re coming. Take heart! And thanks for reading, Emily

  4. Before comments, some examples:
    1. Devil in a Blue Dress–Denzel Washington gets caught up in late 40s racial scandal and LA politics but who is he? A WW2 vet, come to California in the Great Migration from the south, owns his own modest home in a black neighborhood of other modest well-maintained homes, which he will do anything to keep (hence, he gets into big noirish trouble when he loses his job). Race is integral to the backstory and it’s a thriller but it’s so much more than a thriller. A man newly middle-class wants to keep his home–an amazing achievement for a black man in this era. Who of whatever race cannot relate to this?
    2. Before The Wire which I agree is the best best best , there was NYPD Blue (first 4 seasons are on DVD and seasons 2 and 3 are to die for)–Sipowicz, white, racist, alcoholic cop with a conscience that drives him crazy and ultimately for his own salvation he gets a lot of help from those around him including his patience-running-thin black lieutenant boss, and a half-hispanic partner. The help comes unwelcomed most of the time.
    3. I suppose Eastwood’s Gran Torino has to be mentioned altho I didn’t like it.
    4. Mother and Child with Benning, Smits and Samuel Jackson.
    5. Immigrant stories can bridge some gaps–The Visitor, Goodbye Solo, Sorry, Haters with an extraordinary performance by Robin Wright Penn (be prepared for a surprising harrowing ending).
    6. Movies I never want to see: movies about the hood aimed at 20 year olds; feel-good inspirational with a mix of characters. Double yuck.
    7. I love the movies of Rodrigo Garcia. He gets it right. I want complex, I want subtle, I want less-is-more. Hollywood mostly: if more works, then give ’em more, and more or top of more.
    8. Fatih Akin is a director who makes German films about Germans and Turks. Fassbinder RIP made movies in the 70s about racism in Germany. There are a whole slew of North African-French directors who open up the wounds and expose the real life of multi-racial characters straddling worlds–race and class. There are many Israeli and Arab-Palestinian movies that expose what needs to be exposed.
    (Now I will look through my movie list and see a lot which I wish I had included, but this is long enough.)

  5. To the extent that there are fewer prominent black characters, this isn’t something that’s happening in a vacuum. There’s been an ugly change in the economics of film. Multiplex theaters are popping up like mushrooms after a rainstorm, and the vagaries of distribution deals encourage expansive marketing campaigns that drive audiences into movies on their opening weekends. Movie attendance is so front-loaded that the second weekend gross is often only half of the opening weekend. DVD releases now follow theatrical release by as little as four months.

    Huge opening-weekend grosses on 4000 screens are driven by enormous marketing campaigns. It’s inefficient to run enormous marketing campaigns for movies that aren’t enormous, so there are fewer non-enormous movies. These enormous movies with their enormous budgets are the tent-pole products that prop up the earnings of major corporate conglomerates, so they’re engineered to be very broad, and to appeal to the tastes of the largest portion of movie viewers. This audience is primarily white and largely under 25 years of age.

    A few very powerful auteurs, like James Cameron and Christopher Nolan, can make art in this space. But before “Avatar” and “Inception” were box office successes, they were viewed as unreasonable risks and potential follies by executives who could have played safer by investing in franchises and sequels. The Hollywood norm tends to look more like the output of Michael Bay. There are roles for non-white actors in these movies, but not the kinds of roles that get people nominated for awards.

    In the last couple of years, this new calculus caused the studios to shutter the specialty divisions that blossomed in the earlier part of the decade. With a few exceptions, studios are avoiding smaller and medium-sized comedies and dramas. When Scott and Dargis bring up “The Hurt Locker,” they seem to forget how that film struggled to find distribution and did not get a wide release until after it started getting awards nominations. If there are fewer good roles for black actors, it’s probably a symptom of the fact that there are fewer good movies being made.

  6. I couldn’t agree more: Hip-hop has done little more than turn black men and women under the age of 30 into little more than cliches. The lack of employment opportunities for Hispanics as made Hollywood see them only as part-time workers and immigrants. Movies and TV, more than any other media, can change this: there ARE educated, responsible, gainfully employed non-white citizens out there. If the movies don’t want to recognize this, then non-white citizens will get a raw deal.

  7. I take your point, Daniel, about this being part of larger forces at work in Hollywood and Independent film-making. And I remember reading an excellent piece–think it was in the LA Times–about The Hurt Locker’s slow, uncertain journey toward major distribution–that it was picked up after getting knock-out reviews, Oscar buzz, steady audience numbers in the few theaters that had it initially. So I’d agree that it was a one-off example. Can only hope it’s done a little trail blazing. Though we’re still a long way away from the 90’s indie/Miramax era, when it seemed like anyone could make a movie and everyone was and that those movies quite often made their way to decent distribution (High Art, The Last Days of Disco, The Brothers McMullin, Chasing Amy, Clerks, Swingers, Kids). Of course, all these titles are very white movies. But if another golden age of independent filmmaking were to come about in this decade–and how I hope one does–I think it would be different.

    But you’re right. For right now we’re stuck with a movie making and distribution system that’s profit-driven and very cautious and that this is perhaps the main barrier for the kind of films I imagine.

    And Thomas–thank you for writing. I absolutely agree that the more our culture’s books, movies, media show us non-stereotypical images of ourselves, the weaker those stereotypes become. I had a professor once who said that the tv show 24 had helped make a real black president possible by depicting a fictional one. I don’t know if there’s a way to quantify that kind of effect, but it’s definitely a provocative and inspiring idea.

    And I agree with you absolutely that very few directors can do anything approaching art

  8. Emily,

    The issue you describe is a glaring problem, not only in Hollywood, but in other environments as well. The post-racial age ideal you described does happen, but all too often non-whites are hired, befriended, etc. as if to make some kind of point. “Look, we hired/invited this black/asian/latino person! We’re a company/family/city that values multi-ethnicity! Look at us! Look at us!”.

    Does anyone have any suggestions on how we can make diversity less of an “issue” and more of an accepted reality? It’s 2011, folks. Surely we can come up with something…

  9. What we need now are not white movies with Benetton tokenism (think Harry Potter: Cho Chang and the Patel twins), nor movies that ghettoize racial experience. What we need now, if our movies are to reflect American life as it is lived by more and more of us, is not white or black, but multiracial, biracial—movies whose plots and characters show how people of all races, not just white and black, combine and intersect in more mundane ways (marriage, friendship, work) and how these intersections have their particular, subtle racially-inflected nuances but are also just that—friendships, work, marriages.

    This is exactly how I feel. I have no interest in either Benetton tokenism or ghettoized racial experiences, and that is the huge bulk of films (and books, and television shows) that feature people of color. As a woman of color, this is especially disheartening for me, because this means I have a hard time enjoying most things marketed as “black” works of art or “Asian” works of art or “Hispanic” works of art. Most of them end up being either tokenism or ghettoizing or “privilege porn,” i.e. lurid depictions of how “horrible” life is for the (usually black) people in said film/book/TV show.

    I agree with Sonya re: The Wire. That was one of the finest TV series ever made. It was consistently subtle and complex. It should have had more seasons!

  10. Quick note on a side point: Harry Potter is a British film, I have no idea why you are criticising it for not representing American life.

  11. Another quick side note re. Harry Potter and racial diversity: the books are full of non-white characters who really couldn’t be left out of the movies: e.g. Cho Chang, the Patel twins, Dean Thomas, Angelina Johnson, etc.

  12. Also, it seems odd to take the Harry Potter movies to task, as it is based on a book. It’s like complaining there weren’t enough Asians in Beowulf, or enough Latinos in Gunga Din.

  13. Hey Harry Potter fans–Yes, HP was written by a Brit and all of the film’s actors are British but it was made by a Hollywood studio (Warner Brothers).

    Thanks for reading, Emily

  14. Emily,
    Maybe one reason for the glaring absence of black directors, writers and actors at this year’s Oscars is because the Academy, in its rush to embrace the so-called “underclass,” overlooked a gem called “Night Catches Us.” It was written and directed by a talented black woman (Tanya Hamilton), stars two mesmerizing black actors (Anthony Mackie from “The Hurt Locker” and Kerry Washington), and deals with the racially charged hangover from the Black Panther movement in 1970s Washington, D.C. It may not be the thing that you, and I, are hoping for – namely, plausible dramas and comedies about love and death and family that also happen to be about race – but it is nonetheless and nuanced and unflinching film that deserved a larger audience and more awards attention. Given what we’ve got, I’ll be pulling for “Winter’s Bone” on Oscar night – partly because it’s a great gritty movie, but mainly because it grew out of a novel by the gifted Daniel Woodrell. Thanks for this thoughtful, thought-provoking essay.
    Bill Morris

  15. I didn’t even hear about Night Catches Us, Bill–but will certainly seek it out now that I have.

    And I’m pulling for Winter’s Bone too–am delighted that it didn’t fall under the radar–and surprised since Deborah Granik isn’t, or wasn’t, a member of the directors guild.

    Another thing this year’s critical mass of movies about the underclass and the whiteout have obscured: This year was a pretty good one for female directors with Granik and Lisa Cholodenko’s films both in the running for top prizes. I’m a big fan of Cholodenko, but think her less gritty/more bougie film is less likely to win big–though I think the writing is as good and the performances. Plus, Andrea Arnold with Fish Tank and Floria Sigismondi’s The Runaways.

    And thank you for reading, Emily

  18. The cover of Vanity Fair’s annual Hollywood issue once again reflects the film biz: zero Asian-American, zero Latinos. One (token ?) black actor (Anthony Mackie), one black/white actress (Rashida Jones, daughter of Quincy Jones). White men and white women dominate the very glam 1930 era shot. (Note: To the far right is a Swede (her father is a Spaniard): Noomi Rapace of “Girl with the Dragon Tatooo”, etc. fame.)

    I’m white myself and I went: Ouch!!

    One of my favorite black actresses Angela Bassett: whatever happened to her? Halle Berry (white mother/black father) is talented but gets far too much attention in the media.

  19. Dear Jennifer,

    Just back from inspecting the cover and think I’d agree that Anthony Mackie’s their token non-white. And about that: if you’re putting Mackie in the mix, presumably for Night Catches Us, why would you not put his co-star–the ravishing and uber-talented Kerry Washington–in there too? I mean, if Rashida Jones made the cut with her short career of low comedy and that trustfund babe who used to play a lesbian on the OC–who was in some godawful robot/video game movie this year (Tron?)–why not Kerry Washington?

    But I don’t expect much of Vanity Fair–the shamelessness/thoughtlessness/idiocy quotient is so reliably high! Though they do still manage to out-do themselves, as you’ve noted. Personally, I still haven’t fully recovered from the shamelessness/hookerishness of their World Cup cover with Didier Drogba and Christiano Ronaldo. I guess the disappointment is that they could use their considerable artistic powers for good–and so often they squander them on inanity.

    Thanks for reading, Jennifer.

    Emily

Add Your Comment:

Your email address will not be published. Required fields are marked *

This site uses Akismet to reduce spam. Learn how your comment data is processed.

Notable Articles Screening Room

Ten Books to Read Now That HBO’s Girls Is Back

Notable Articles Screening Room
January 10, 2013 | 7 books mentioned 18 7 min read

The first moment I saw that one giant word “GIRLS” flash across the screen in all caps, I became utterly, hopelessly enamored of Lena Dunham’s HBO television show. Yes, I know the endless criticisms, both reasonable and totally unreasonable. No matter. The show speaks to me like no other television show currently on air, and I am beyond excited that it is back for a second season on Sunday.

But while Dunham’s lady-centered wry comedy may be singular in today’s television line-up, the world of literature is home to a multitude of books with the same appeal as Girls, books that feature a certain kind of female protagonist (usually one coming of age) or a certain kind of female narrator (pointed, self-deprecating, and ultimately wise). These are books that — like Girls — explore what it is like to be young and hungry — hungry for love and hungry for sex, but most of all, hungry for recognition and hungry for adulthood. Ultimately, the girls in these books, like the girls of Girls, are hungry to become the women they will one day be.

And yes, of course, the girls in question here, both on the show and in these books, are privileged enough that they are not literally hungry. Many of them are also privileged enough to live on their own in New York and to be more concerned with opportunity costs than financial costs. And yes, the girls in these books — like on the television show — are all white. I am not white (or at least I’m only half), but these happen to be the books that have jumped out at me, that made me feel as if something of my own life had been understood and articulated in a way that was both illuminating and reassuring. I welcome your suggestions for other books in the comments.

How Should a Person Be? by Sheila Heti: Many comparisons have been made between Heti’s novel and Girls, the most titillating of which obsess about both projects’ frank depictions of sex and shadows of autobiography. Less titillating but far more important are their shared concerns about the process of becoming an artist and also the intricacies of female friendship. The fictional Sheila and her best friend Margaux ostensibly fall out over a yellow dress, and Hannah and Marnie ostensibly fall out over the rent/Marnie buying a book by Hannah’s nemesis/which one of them is “the wound,” but really, both fights are ultimately about boundaries, both artistic and personal. It’s no surprise that Sheila and Margaux patch things up (though I won’t spoil how), and we have yet to see where things go for Hannah and Marnie, but both brutally honest portrayals do full justice to the complexity of a crumbling friendship, whether it’s eventually resuscitated or not.

The Fallback Plan by Leigh Stein: After graduating from college (with an oh-so-useful theater degree), 22-year-old Esther Kohler moves back home with her parents in suburban Illinois, where she takes a gig babysitting for the neighbors in order to pay her parents rent on her childhood bedroom. She quickly becomes involved with her charge’s father (shades of Jessa), as well as a Very Handsome friend her own age (complete with awkward — completely, terribly, realistically awkward — sex scene). Stein’s wry voice shines through the entire short novel, especially in the pages involving the Littlest Panda, a creation of Esther’s imagination that she wants to turn into a Chronicles of Narnia-inspired screenplay. There is, of course, more to Esther’s lethargy and indecision than meets the eye, but her (and Stein’s) self-aware take on the self-pitying recession-grad generation is compelling reading even without the eventual reveal about Esther’s backstory.

The Dud Avocado by Elaine Dundy: The protagonist of Dundy’s 1958 novel is Sally Jay Gorce, a 21-year-old American girl, straight out of college and living abroad for two years on her uncle’s dime. The cult classic was widely praised (by the disparate likes of Ernest Hemingway and Groucho Marx) when it was originally released, and attained cult status anew when NYRB Press reissued it in 2007 (and not just because of the nude figure on the cover). Of all the girls on this list, Gorce seems most like the proto-Girl — a girl who is self-avowedly “hellbent on living,” getting herself into (and out of) escapade after escapade during her time in France. Many of Gorce’s misadventures involve a heavy dose of slapstick, starting on page one with our introduction to our heroine, who is sitting at a Parisian bar having a morning cocktail, wearing an evening dress because all her other clothes are at the cleaners.

The Diary of Anaïs Nin, Volume 1: 1931-1934 by Anaïs Nin: When Hannah’s diary got her into a mess of trouble, she probably took comfort in the tradition of great literary diarists before her, of whom Anaïs Nin is the reigning queen. In Volume One (of the six expurgated adult diaries), Nin talks freely — one might say obsessively — about Henry Miller and his wife June, her psychoanalysis, and her relationship with her father. But you don’t read Nin’s diaries for the plot points so much as the arcs of emotion and insight, as well as the searing descriptions of her friends and their relationships, (sound familiar, Marnie and Charlie?). Still, Nin perhaps has more in common with Jessa than with Hannah, as in this entry, reminiscent of the Jessa-ism that is possibly the most famous line from Season One of Girls: “Psychoanalysis did save me because it allowed the birth of the real me, a most dangerous and painful one for a woman, filled with dangers; for no one has ever loved an adventurous woman as they have loved adventurous men…I may not become a saint, but I am very full and very rich. I cannot install myself anywhere yet; I must climb dizzier heights.” Then again, Jessa would never be caught dead “journaling.”

The Lone Pilgrim by Laurie Colwin: In this collection of stories, the women are farther along the path to adulthood than Hannah and her crew — many are married, own homes, have stable careers — but they are no less lost. These are stories about new lovers and ex-lovers and the complexities of romantic love in all its forms, stories in which the women seek love as a form of stability but also rebel against the expectations of a relationship. In a turn that Jessa would appreciate, one of Colwin’s young female characters gets married in order to prove that she’s serious-minded, but meanwhile maintains a constant low-level high throughout the courtship and marriage. Beyond their thematic overlap, the stories are linked by Colwin’s diamond-sharp prose and emotional acuity. At the end of the collection’s eponymous story, Colwin writes of a woman who has married the man she loves and whose life appears to be in place, “Those days were spent in quest — the quest to settle your own life, and now the search has ended. Your imagined happiness is yours…It is yours, but still you are afraid to enter it, wondering what you might find.”

I Was Told There’d Be Cake by Sloane Crosley: Crosley’s first collection of essays covers well-trodden 20-something-living-in-New-York ground, mostly having to do with a privileged class of horrors: the horrible first boss, the horrors of getting locked out of your apartment, the horrors of moving (from one Upper West Side apartment to another), the horrors of being a maid-of-honor. Still, Crosley’s sardonic and self-aware take on those seemingly unremarkable rites of passage elevates them to true moments of insight and recognition. Not to mention laugh-out-loud (or at least smile visibly) lines like: “People are less quick to applaud as you grow older. Life starts out with everyone clapping when you take a poo and goes downhill from there.” And as we know, Dunham loves a good bathroom scene. Hannah Horvath couldn’t have said it better herself.

The Group by Mary McCarthy: When The Group was first published in 1963, Norman Podhoretz dismissed it as “a trivial lady writer’s novel,” the kind of criticism that has dogged female artists — and has already, unsurprisingly, been hurled at Lena Dunham — throughout time. Of course, McCarthy’s novel, which follows a group of eight female friends after they graduate from Vassar and move to New York City in the 1930s, is anything but trivial. At the time it was published, The Group was considered revolutionary — it was banned in Australia while simultaneously spending two years on The New York Times bestseller list. A full 50 years after its publication (and 80 years after the story’s events), the novel’s satire-tinged account of the women’s lives offers a nuanced portrait of love and sex and birth control, marriage and divorce, childbirth and breastfeeding, professional ambition and thwarted dreams, and the fluctuations of female friendship.

The Girls’ Guide to Hunting and Fishing by Melissa Bank: This collection of linked short stories centers around Jane Rosenal, who, like so many intelligent young female protagonists, works in publishing in New York City. The collection does not exactly follow Jane’s personal search for love, though her love life figures largely in the stories; instead, the stories act more like a romantic education, as Jane observes and interacts with different forms of love as she makes her way from teenager to young woman to adult. Last in the collection, the title story descends into rom-com territory, though Zosia Mamet might be able to work the same miracle with its one-dimensional material — a discussion of The Rules and a final moral to Be Yourself — as she has with the hilarious but terribly flat character of Shoshanna. Still, Bank’s sprightly prose and sympathetic voice run through all the stories, making for an engaging, enjoyable read.

Emma by Jane Austen: Lena Dunham has said that Clueless ranks among her influences, and there would be no Clueless (and perhaps no Hannah Horvath) without Jane Austen’s original meddlesome, egotistic, incredibly flawed heroine, Emma. While Hollywood would have you read Emma as a straight rom-com — and Emma as an unimpeachable heroine — it’s better read the classic novel with the same lens of dramatic irony that the discerning viewer applies to Girls. Hannah is not supposed to be a character who makes all the right decisions; we root for Hannah, but we do not necessarily agree with her every move. In Emma’s case, the close reader cannot necessarily even root for her by the end; if you pay attention, Emma is revealed to be much closer to the original Mean Girl rather than the perfect innocent portrayed in the movies. Just like Hannah, Emma is clueless; we can only hope that by the end of Girls, Hannah will have grown up more than Austen’s beloved-but-actually-kind-of-terrible protagonist.

Crazy Salad: Some Things About Women by Nora Ephron: Although a few of the essays in Ephron’s landmark collection are somewhat prohibitively dated (the ones concerning Watergate, in particular, rely on a detailed knowledge of the scandal that is unlikely in 2013), most are as relevant today as they were when Ephron wrote them 40 years ago. The best known in the collection, “A Few Words About Breasts,” tackles standards of female beauty that would ring all-too-true for Hannah (remember that cruel scene in which Jessa and Marnie bond by laughing about how small Hannah’s breasts are?). Ultimately, though, the collection’s real legacy is its examination of the Women’s Movement, a reminder — all-too-relevant in today’s political atmosphere — of the struggle for the gender equality (or at least semblance of it) that many 20-something women have simply grown up with. In the final essay of the collection, Ephron offers a piece of wisdom that might benefit the girls of Girls as they continue on with their belated coming-of-age: “I was no good at all at any of it, no good at being a girl; on the other hand, I am not half-bad at being a woman.”

Image Credit: Wikipedia

Notable Articles Screening Room
| 7 books mentioned 18 7 min read
● ●
● ●
Screening Room

A Comic Feast: Michael Winterbottom’s The Trip to Italy

Screening Room
September 25, 2014 | 7 books mentioned 5 min read

“To read a good comedy,” wrote William Hazlitt, is to keep the best company in the world, where the best things are said…” Said in the voices of Michael Caine, Anthony Hopkins, Al Pacino, and Hugh Grant, Hazlitt might have added, had he lived to see The Trip to Italy, the latest collaboration between director Michael Winterbottom and the comic team of Steven Coogan and Rob Brydon.

In The Trip to Italy and its precursor, The Trip (both originally shot as BBC mini-series), Coogan and Brydon play fictionalized versions of themselves, doing impressions, riffing and sparring with each other as they drive around the Lake District or Italy. They are on assignment for the Observer, which in each case has enlisted them to write a series of amateur restaurant reviews. Proceeding from such a wonderfully slight premise — comedy, like dough, is best not overworked — the pair set off on a well-fed pilgrimage to poetic shrines (Wordsworth and Coleridge’s in the first, Byron and Shelley’s Mediterranean haunts here). Balancing out the high culture are lengthy discussions of pop stars and loving recitations from Hollywood films.

Despite their apparent casualness, the two films reveal a chiastic structure that reverses the men’s personal and professional fortunes. In the first, Coogan reluctantly invites Brydon on the trip he had originally planned to take with his girlfriend, mulls moving to Hollywood to film a project, and ends up moping around his austere London apartment. By contrast, we last see Brydon eating a homemade meal with his adoring wife, whom he promises never to leave for more than three days again. In the sequel, Brydon invites Coogan on the trip, auditions for his own Hollywood part as a mob accountant in a Michael Mann film (which irritates and baffles Coogan in equal measure), and is in no particular rush to return to his wife after conducting an affair with a younger woman. Coogan, meanwhile, has just had his American series Pathological cancelled and seems ready to leave Hollywood and rededicate himself to fatherhood.

The men are friends, even if their relationship is often marked by needling, jealousy, frustration, hostility, exhaustion, and indifference. (When Brydon mentions his wife’s name at the beginning of the movie, Coogan has no idea who he’s talking about.) Coogan is the more saturnine of the two, harboring largely unrealized dreams of Hollywood dramatic success, and reading Byron in bed at night. The antic Brydon, who rents a Mini Cooper for the journey just to give himself an occasion to quote Michael Caine from The Italian Job, is always ready to slip into an inspired bit or impression, from Richard Burton to Gore Vidal. He soldiers on throughout, determined to combat his companion’s glumness and belittlements with incessant, exhausting cheer.

When Coogan does occasionally lighten up, often in the midst of the multi-course meals that are ostensibly their reason for being together, the two embark on inspired flights of fancy in which the full splendor of their comic romance becomes momentarily visible. In The Trip To Italy, it’s on full display in an extended gag about a cowed assistant director asking Tom Hardy’s Bane and Christian Bale’s Batman from The Dark Knight Rises to enunciate and receiving profane, garbled replies. In The Trip, the best moment comes when they spoof the pre-fight battle speeches of historical epics: “Gentlemen, to bed, for tomorrow we rise at dawn.” By the end, Coogan’s blustery liege and Brydon’s obsequious aide-de-camp have pushed back the departure to 9:30ish, which allows for a quick continental breakfast and warm-up run. We then witness them engaged in a perfectly unmotivated a cappella scat session, a wordless duet as fun as the oratorical comedy that precedes it.

But beneath the laughs, of which there are many, The Trip to Italy is an anxious comedy supremely anxious about comedy itself. In a previous collaboration with the pair, Tristram Shandy: A Cock and Bull Story, Winterbottom expressed similar anxiety. Like the unruly autobiographical tale on which it is based, the film struggles to take shape, prompting the director and writers to ponder why they are taking a year out of their lives to make it. “Because it’s funny,” is one answer. When the director is asked, “Is that all?”, he replies: “Isn’t that enough?” It isn’t necessarily enough for Coogan, who in the course of insulting “inferior talents” like Brydon worries whether he as a comedian will be remembered as Byron and Shelley are. It is no wonder that Coogan has in his arsenal Hamlet’s “Alas, Poor Yorick!” speech, which he delivers to a blanching Brydon in a Neapolitan, skull-filled crypt:

Where be your gibes now? your
gambols? your songs? your flashes of merriment,
that were wont to set the table on a roar? Not one
now, to mock your own grinning? quite chap-fallen?

A momentary chap-fallen Brydon is, in a first, left speechless.

The Trip to Italy frets over much else besides the artistic importance of its comedic genre. The movie is anxious about sequels, of which it is one; anxious about male friendships (evidenced by some puerile gay jokes); anxious about aging and mortality, as seen in the lingering shots of Pompeii, Naples’s Cimiterio delle Fontanelle, and Shelley’s grave; anxious about morality, particularly about which transgressions cannot be laughed off; and finally anxious about comic masks, whether it is ever possible for a comedian to confront the “brutal reality” of life: “Behind every pithy, vaguely amusing little joke is a cry for help,” Coogan says in a mock-eulogy of Brydon at Bolton Abbey in The Trip.

Coogan is of course just as unwilling to confront said reality. While Brydon’s compulsion to recite poetry in one of his celebrity imitation voices is a source of great frustration to his more serious companion, who sees in his friend’s comic deflation of high art a frustrating evasion, Coogan’s self-deluded view of himself as a Byronic figure — Brydon suggests his friend write a “Childe Steve’s Pilgrimage” — is a version of the same evasive impulse. What Henri Bergson said about the comic artist applies to both men:

However interested a dramatist may be in the comic features of human nature, he will hardly go, I imagine, to the extent of trying to discover his own. Besides, he would not find them, for we are never ridiculous except in some point that remains hidden from our own consciousness.

To wit: When the two comics pause to examine a petrified Pompeian corpse preserved in a glass bier, Coogan’s bathetic musings on death are in a way as deflective as Brydon’s decision to break out his famed “small man trapped in a box” voice and discuss footwear with the sandaled ancient. Masks come in different styles.

Once or twice these masks come off — to an extent. After a riotous lunch late in the film, Brydon, who has demonstrated little guilt for his infidelity, comes clean about the affair to Emma, Coogan’s pregnant assistant. Still laughing from Brydon’s humorous confession — delivered in his Hugh Grant voice — she demurs when asked for her advice, explaining that a hormonal pregnant woman might not be the best person to ask. Her lingering smile is one of the most ambivalent moments in the film, laughter and disappointment at war on her face. She can’t bring herself to deliver a moral judgment to the comic mask that delights her even as it reveals an unpalatable truth; the film slyly counts on the same from viewers. I’m not suggesting that one needs adopt a sententious stance on adultery, only that by tarnishing Brydon’s goofy, family-man image, the film demonstrates the powerful sense of complicity created by laughter.

The Trip to Italy is more than just funny — though that would be enough. It is a sneakily moral tale about historical figures (Byron, Casanova) renowned for their amorality; a capacious comedy about two rather narrow, inflexible characters; and a vivacious lark so haunted by death that by the final credits the title has acquired a newly metaphysical import. Each comedian, masked though he may be, knows exactly where the trip is ultimately headed.

Screening Room
| 7 books mentioned 5 min read
● ● ●