This week we are delighted to announce that Kate Gavino is joining The Millions as Social Media Editor! Kate is a writer, illustrator, and creator of the website Last Night’s Reading, which was compiled into a published collection by Penguin Books in 2015. Her second book, Sanpaku, was published by BOOM! Studies in August of 2018. She most recently worked as a social media editor at Brooklyn Public Library.
On his podcast, David Naimon spoke with poet Morgan Parker about her new collection, There Are More Beautiful Things Than Beyoncé. It’s a book “at the intersections of mythology and sorrow, of vulnerability and posturing, of desire and disgust, of tragedy and excellence,” Naimon says. (Bonus: Parker’s book was recently featured in Nick Ripatrazone’s list of five poetry collections you should buy.)
The Rake takes note of the New Yorker’s particularly dark reading of Goodnight Moon.Iain Hollingshead gamely responds to being awarded the “Literary Review Bad Sex in Fiction Award” for his debut novel Twentysomething, which included such turns of phrase as “everything is pure white as we’re lost in a commotion of grunts and squeaks.”With a few celebs getting in trouble for racist outbursts this year Malcolm Gladwell (ever thoughtful) comes up with a way to figure out who’s really being offensive and who’s just dumb.Maud points to a new blog from one of my favorite publishers, NYRB Press.Dozens of year end-lists floating around here and elsewhere, but I always take special note of Jonathan Yardley’s year-end column because it is always thoughtful and sometimes surprising.To do (as soon as I have the time): listen to the Bat Segundo Show that features Edward P. Jones.
In the latest issue of The New York Review of Books, Jean Strouse brings us inside John Singer Sargent’s inner circle. The exhibition, “Sargent: Portraits of Artists and Friends,” is on view at the New York Metropolitan Museum of Art until October 4th. You could also read Edra Ziesk’s piece on what makes a friend.
“A coroner’s pronouncement of suicide (felo da se) resulted in forfeiture of the deceased’s goods and property to the state, often leaving any surviving relatives destitute. So the increasingly common verdict of temporary insanity (non compos mentis) may suggest a change in how people understood the act of self-destruction: no longer construed as a demonic temptation, it came instead to be viewed as a symptom of lunacy.” On the prevalence of suicide in eighteenth-century English literature.