This week, our own Lydia Kiesling took part in The Morning News Tournament of Books, where she adjudicated a showdown between Scott McClanahan’s Hill William and Ruth Ozeki’s A Tale for the Time Being. Who went on to the next round: the trans-Pacific odyssey, or the tale of West Virginia? (You could also read our own Edan Lepucki’s Tournament contribution from last year, or else read our own Nick Moran’s Year in Reading piece on Scott McClanahan.)
Lydia Kiesling in the Tournament of Books
Short Form Story Contest
The Short Form is holding a short, short fiction contest, and the deadline is March 31st. Submit one or two stories no longer than 500 words for a shot at winning Frank Stanford’s Conditions Uncertain & Likely to Pass Away as well as internet stardom.
The Patriarch
This week, Richard Ford published his first novel in a while to feature Frank Bascombe, the protagonist of his Pulitzer-winning book The Sportswriter. At Salon, our own Lydia Kiesling posits a through-line from Bascombe to a certain TV gangster, arguing that The Sopranos shares its view of manhood with Ford’s novels. You could also read our own Michael Bourne on Ford’s 2012 book, Canada.
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Struggle on Stage
Karl Ove Knausgaard’s six-volume My Struggle will be adapted to the stage — all 3,600 pages in under 150 minutes. Pair with Jonathan Callahan’s Millions review.
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Encountering an Enfant Terrible
It’s 1957. You’re Truman Capote. Your editor at The New Yorker, inspired in part by an excellent sense of humor, has asked you to write about an upcoming film (based on a novel by James Michener) that stars none other than Marlon Brando. How do you handle it?
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When Technology Knows You Better Than You
Psychotherapist Ariel Garten redefines consciousness at TEDx Toronto. “The problem with escaping your day-to-day life,” she says, “is that you have to come home eventually.” Her question, which she answers in the affirmative, is whether we can “find ways to know ourselves without the escape? Can we redefine our relationship with the technologized world in order to have the heightened sense of self-awareness that we seek? Can we live here and now in our wired web, and still follow those ancient instructions: ‘Know thyself’?”