Months after 60 Minutes aired its damning profile of Central Asia Institute’s founder Greg Mortensen (Three Cups of Tea), the American Institute for Philanthropy has called for his resignation. The call comes on the heels of Jon Krakauer‘s investigation into Mortensen’s use of the CAI’s finances.
AIP calls for Mortensen’s resignation
Philip Roth v. Wikipedia
Philip Roth, who just authorized Blake Bailey to be his official biographer, has written an “Open Letter to Wikipedia” wherein the author states his grievance with the site’s entry for his novel The Human Stain. Related: can we just give this dude the Nobel already?
Southern Comfort
Deck Fight's Top 5 Southern Novels
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Adam Bomb and Friends
Max Axe here. I was seven years old when the Garbage Pail Kids debuted and quickly became all the rage, so news that this Garbage Pail Kids book - with an introduction by creator Art Spiegelman - is hitting bookstores now is transporting me back to my schoolyard days. (Also, how did I not know until now that Spiegelman was behind GPK?)
“MFA Thesis (and/or Life Reevaluation)”
Did your MFA program offer impractical courses like "Problems in Modern Fiction"? At the Ploughshares blog, Rebecca Makkai offers some suggestions for more useful classes, such as "Introduction to Despair," "Pretending You’re Talking to Terry Gross When You’re Alone in the Car," and "The Art of the Flirty Author Photo Grimace." Pair with: Our interview with Makkai.
Tuesday New Release Day: St. Aubyn; Dyer; Nelson; Lane; O’Donnell; Zeh; Tolkien
Out this week: Lost for Words by Edward St. Aubyn; Another Great Day at Sea by Year in Reading alum Geoff Dyer; Funny Once by Antonya Nelson; Black Lake by Johanna Lane; Closed Doors by Lisa O’Donnell; Decompression by the German writer Juli Zeh; and J.R.R. Tolkien's translation of Beowulf, published now for the first time. For more on these and other new titles, check out our Great 2014 Book Preview.
When Technology Knows You Better Than You
Psychotherapist Ariel Garten redefines consciousness at TEDx Toronto. "The problem with escaping your day-to-day life," she says, "is that you have to come home eventually." Her question, which she answers in the affirmative, is whether we can "find ways to know ourselves without the escape? Can we redefine our relationship with the technologized world in order to have the heightened sense of self-awareness that we seek? Can we live here and now in our wired web, and still follow those ancient instructions: 'Know thyself'?"
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