Just found out that John Keegan is Defense Editor at the Brit newspaper, The Telegraph. He has written about most of the military conflicts of this century. I read and was much edified by his book, The Second World War. His Telegraph articles can be found here
At the Powells blog, Alexis writes about the awkward transition young readers make from young adult fiction to regular fiction.When the children are still young – toddlers to fifth grade, say – parents will sometimes make a point of telling us how advanced their kids are. It might go something like this: She’s only two but she’s way beyond board books; or, He’s in fourth grade but he reads at a seventh grade level. But get the kids to junior high, and suddenly the parents start to fret that their intellectually advanced kids are going to be reading books that contain “mature” content.I definitely remember this experience from my bookstores, even in permissive Los Angeles. Later on Alexis writes:That said, I often wish that I could recommend more adult books to some of my teen customers. Nothing is stopping me, I suppose, except my own anxieties about parents flipping out that a Powell’s employee exposed their high school freshman to Margaret Atwood’s sexual dystopia.When I was a teenager, discovering Kurt Vonnegut, John Irving and T.C. Boyle was a revelatory experience, and I’d certainly recommend books by them to today’s teenagers. I’ve also said in the past that classic novels can be a great bridge from young adult novels to adult novels. Sometimes, when I worked at the bookstore, I would recommend classics to precocious youngsters who had read “all” the young adult stuff. In this post from last summer, I and a few others put together a very short list of classics that kids might start with.Some might say that kids won’t be willing to read these “old” books that they associate with school, but it’s also true that kids can get a lot more out of a book they read for fun rather than for school, even if it’s the same book.
This story has been all over the news lately: British novelist Carole Matthews accepts payment from Ford Motor Company in exchange for having her hip main character drive a Ford Fiesta. They were loving this story on NPR, too. There is a pretty obvious knee-jerk response to this sort of thing: that it sullies the world of books, that even our hallowed bookshelves are being invaded by corporate sales pitches. But before we get hysterical, let’s take another look at this. The book in question, The Sweetest Taboo, bears the tagline: “Is nothing sacred?” and its cover is a giant shopping bag. So the main character trades in her VW for a Fiesta. So what. I’m sure she’s still wearing Fendi, drinking Starbucks, and eating biscuits. Matthews might as well get paid for all this product placement. It’s not as though this is Saul Bellow we’re talking about here. We should just expect, as a culture, that the literary equivalent of Spiderman 2 will include this sort of merchandising and move on. Speaking of which… after I’m done writing this, I think I’m going to have a nice big bowl of Cheerios (the official breakfast cereal of The Millions), and I’ll wash it down with a nice, cold Michelob Ultra (the official low carb beer of The Millions). Aaahhh refreshing.The Los YorkerAnd here’s an interesting story for all the disgruntled Californians who are tired of New Yorkers looking down their noses at them: the Villiage Voice reports that more Californians read New Yorker magazine than New Yorkers. To me, it’s not a question of which coast is more culturally significant, it’s that the national media should recognize that Los Angeles in particular represents the future of this country. The small segment of this city that gets all the press, Hollywood, is not, by far, the most compelling thing about Los Angeles. LA is important because of the huge immigrant population and because legislation that starts in Sacramento inevitably filters across the country. It doesn’t surprise me in the least to see how many Angelenos read the New Yorker. When I was told, soon after I began working at the book store, that Southern California is the country’s largest book market, I was very surprised, but having been in the middle of it, I see that it is true. The entertainment industry takes the scrutiny off of other aspects of LA. While the media is focused on premieres and award shows, hundreds of book clubs and readings and other literary events abound unnoticed and unsullied by the press. It’s a rather interesting phenomenon. As for the New Yorker, I have indeed noticed that they have been writing about California recently, but if I could suggest something to David Remnick it would be that he run more pieces in the vein of the one about the LA River a few weeks back and fewer pieces about Hollywood. Even better: someone should start a New Yorker-style magazine that’s all about Los Angeles.
On Monday I saw Marjane Satrapi speak at a local bookstore. Her graphic novel Persepolis has been a great success, and now she’s out promoting the sequel, Persepolis 2: The Story of a Return. As a speaker she was surprisingly frank and funny. When someone asked her about her self-imposed exile in France, she described Iran as her mother, but France as her wife. “You can cheat on your wife,” she said as the audience chuckled. She also wryly called out an audience member who implied that she was an Arab in asking whether Satrapi’s ethnicity posed any problems for her in her adopted country. “No,” Satrapi said, “in France they know that there is a difference between an Iranian and an Arab” (emphasis hers). Satrapi also said that she wrote fourteen children’s books and received hundreds of rejection letters before she shifted her focus slightly and morphed her project into a graphic novel. She proved to be a delightful and entertaining speaker, and I found myself thinking that she would probably be as successful doing speaking engagements as she is at penning graphic novels.After pushing the literary world’s buttons last year by awarding Stephen King an honorary National Book Award for contributions to American letters, the National Book Foundation has decided to continue in that same vein by giving this year’s award to the iconic writer of children’s books, Judy Blume. The New York Times reports.In book review news, Michiko Kakutani doesn’t like T.C. Boyle’s new novel, The Inner Circle, likening it to a couple of his lesser works, Riven Rock and The Road to Wellville. Meanwhile, in the New Yorker, Phillip Roth’s The Plot Against America gets a good review, but I’ve received some emails from readers who managed to get their hands on advance copies saying the book isn’t Roth’s best.
The Millions numbers many excellent novelists among its staff. Today we reveal the cover of staffer Claire Cameron’s upcoming novel, The Last Neanderthal.
Following Cameron’s first novel, The Bear, which was long-listed for the 2014 Baileys Women’s Prize for Fiction, The Last Neanderthal is the story of two women separated by millennia, linked by forces that will transform them both. Find it in stores May 2017.
“The poet makes himself a seer by a long, immense, and reasoned derangement of all the senses. All forms of love, suffering, and madness–he explores himself, he tries out all the poisons on himself and keeps only their quintessences.” So wrote a Paris-based Arthur Rimbaud in a letter to his friend Paul Demeny in 1871. Nearly one hundred years later, on the other side of the Atlantic, the artist David Wojnarowicz followed a parallel path on the streets of New York.
Both men had itinerant fathers–Rimbaud’s was a military man and Wojnarowicz’s, a sailor–they suffered at the hands of their parents and escaped their households at a young age. In Paris, Rimbaud slept under bridges and in army barracks, and was likely sexually assaulted by soldiers. Wojnarowicz, too, lived on the streets and worked as a child prostitute. By the age of fifteen he’d suffered an unimaginable list of abuses, including being “drugged, tossed out a second story window, strangled, smacked in the head with a slab of marble, almost stabbed four times, punched in [the] face at least seventeen times, beat about [his] body too many times to recount, almost completely suffocated.”
The two men shared a romance with violence and danger. Rimbaud was shot in the wrist by his lover, Paul Verlaine, as he tried to break off their affair. Wojnarowicz was shot at by a drag queen who mistook his knock at her door for the arrival of an unfaithful lover. Rimbaud, the poète maudit, and Verlaine were detained and questioned by the police after fabricating a story at a train station–they were murderers who had just escaped from prison, and spoke loudly enough for fellow travelers to overhear.
Wojnarowicz begins his memoir, Close to the Knives, with tales of roaming hot city streets with a friend, while carrying meat cleavers stolen from Macy’s and looking for someone to mug. And in his book Memories That Smell Like Gasoline, he describes his hunger for violent men: “I’m attracted to living like that, moment to moment, with very little piling up of information, breaking windows of cause and response.” Rimbaud and Wojnarowicz were aligned as miscreants, meddlers, thieves, deranged to the point of seeing, i.e., visionary.
Je est un autre. Another phrase Rimbaud famously wrote, “I is another.”
Similarly, Wojnarowicz wrote, regarding waking up in an altered state, or site, of consciousness: “The ‘I’ of my self had crawled through the thickness of memory and consciousness to some other place in the structure of the brain and emerged within a new gray coil.”
Wojnarowicz was deeply aware of the trajectory he shared with the youthful and precocious Rimbaud, with whose debauched and dangerous life he identified, and tried to align himself. One thing Wojnarowicz couldn’t have known in his late teens and early twenties was that he, like Rimbaud, would meet an untimely death, from AIDS.
In the late ‘70s, the young Wojnarowicz photographed a series of portraits of a man–a friend, perhaps–wearing a paper cut-out mask of Rimbaud’s face. This Rimbaud skulks through the settings of Wojnarowicz’s New York, alone. He sits in a graffiti-covered subway car, loiters outside movie houses, wanders under piers and through abandoned buildings, with a needle in his arm, with a gun to his head, in a passionate embrace, pissing in a toilet. Wojnarowicz’s photo series Rimbaud in New York 1978-9 distills the rawness, pain, and deprivation of living on the street to a beauty of mythic proportions. The youthful delicacy of this body is surrounded by weary decay and distanced by the mask, in what could otherwise appear a living hell.
To quote Wojnarowicz, “ Hell is a place on earth. Heaven is a place in your head.”
The mask obscuring identity–literally making this figure an “I” who is another, the savage poet who suffers to the point of seeing–recalls the lover in the Foolish Virgin/Hellish Bridegroom section of Rimbaud’s A Season in Hell:
I saw the whole decor he surrounded himself with in his own mind: clothes, sheets, furniture. I lent him weapons, another face. I looked at everything in relation to him, as he’d have liked to create it for himself. Whenever he’d look absent-minded, I’d follow him into weird and complicated strategies, far out, good or bad–I was sure I’d never get into his world. Next to his gorgeous sleeping body, how many hours I used to spend awake at night, wondering why he wanted to escape from reality so badly. No man ever had such a wish. I realized–without any fear for him–that he could be a threat to society.–Maybe he’s got secrets to change life?
“That he could be a threat to society,” resonates even more clearly following the removal of Wojnarowicz’s video Fire in My Belly from the Hide/Seek exhibition at the National Portrait Gallery. In December, the government-run Smithsonian, under pressure from the Catholic League, removed his video because it depicts ants crawling over a crucifix. Much has already been written about this. The attention drawn and cacophony of protests have obscured the work by Wojnarowicz that remains present–a series of four devastating images from the Rimbaud in New York series. Images were like words to Wojnarowicz, he placed them against and within each other, in still life or video, “to construct a free-floating sentence that speaks about the world I witness…. A camera in some hands can preserve an alternate history.”