In the preface of his faux-memoir novel Moonglow, Michael Chabon warns the reader: “I have stuck to facts except where facts refused to conform with memory, narrative purpose, or the truth as I prefer to understand it.” The world he creates in his novel — with a narrator so like the author in age, origin, and mannerism — is so convincingly real that for most of the book I was distracted by my desire to know which parts of the story were true and which were made up. Did Chabon’s grandfather really want to blow up Washington D.C.? And how much is true of the grandmother’s horrifying brush with Nazis?
But this, of course, is not the point of a novel, a book that is specifically marketed as fiction. Authors throughout history have taken this approach, creating fiction memoirs, perhaps to give themselves more freedom to embellish or play down scenes from life — I’m thinking of titles like Tim O’Brien’s The Things They Carried, Sylvia Plath’s The Bell Jar, and Tobias Wolff’s Old School. In an interview with The Telegraph, Chabon clarified his intent in blending fact and fiction: “I actually feel like fiction, which is open about its deception, is a much more powerful and more revealing tool for getting at truths about what happens in families.” What kind of fiction is better at telling the truth than memoir? And what kind of truth is revealed from such writing?
These questions were at the forefront of my mind when I read Elif Batuman’s debut novel, The Idiot. Like Chabon’s Moonglow, the narrator of The Idiot, Selin Karadağ, bears a strong resemblance to the author. Selin, like Batuman herself, is a New Jersey-born woman of Turkish descent, who goes to Harvard where she flirts with linguistics and the Russian language, falls in love with a senior who has another girlfriend, and follows him to Hungary that summer. Batuman writes about several of these events in her collection of nonfiction essays The Possessed: Adventures with Russian Books and the People Who Read Them (2010), a thrilling book that I devoured in a matter of a few days.
I’ve long admired Batuman for her nonfiction writing (if you, too, want to fall in love, read Batuman’s essay on the peculiar history of Harvard’s Russian bells). Batuman’s incisive intelligence and blunt humor (for which she won the Terry Southern Humor Prize from The Paris Review in 2011) pervade both her essays — in The Possessed and in The New Yorker, where she has been a staff writer since 2010 — and her novel. Because of the similarities between The Idiot and Batuman’s personal essays, I found myself almost fact-checking the novel, measuring it up both against Batuman’s writing about her Harvard years and my own time as an undergrad there. I, too, took a psycholinguistics class with an attractive (though 15 years older) Italian man who, like Selin’s professor, wore shiny grey suits and taught in a cramped classroom on the 10th floor of the psychology building. And the series of strange events that lead to the character Selin spending a month teaching English in a Hungarian village are strikingly similar to the parade of missteps Batuman the nonfiction writer chronicles in The Possessed. I slipped so completely into Batuman’s fictional world, convinced of its truth, that when I reminded myself that Batuman had written a novel, not a memoir, I felt let down. I so wanted it all to be real. But why?
Batuman speaks directly to my strange urge to read this novel as nonfiction in an interview with The Rumpus in 2012. In response to a question about why publishers are more interested in getting writers to pen memoirs rather than novels, Batuman said: They want it to be true. And it’s actually an odd thing to want. The rationale is that people these days are no longer interested in novels, because we live in a newsy age, we care about facts, we care about the truth.” She ends by mentioning Tolstoy’s War and Peace and points out, “Tolstoy didn’t think he was detracting from the truth-telling power of his book by writing it as a novel.
So, now to Batuman’s novel and the truthiness living in its pages. At first blush, The Idiot is a bildungsroman of the late ’90s; Selin comes of age in a world where e-mail is just emerging and students at Harvard are social slaves to their dorm room phones, hoping that crushes will call on weekend nights. Indeed, Batuman introduces her narrative with a quote from the second volume of Marcel Proust’s In Search of Lost Time, perhaps the heftiest tome of the bildungsroman genre. Batuman quotes from Proust, “In later life we look at things in a more practical way, in full conformity with the rest of society, but adolescence is the only period in which we learn anything.”
Adolescence is the beginning, middle, and end of The Idiot. Selin the character strikes me as an 18-year-old female version of Professor Timofey Pnin in Vladimir Nabokov’s Pnin; she is as confused by language and apt to make highly specific observations as the professor, though with a more modern, deadpan humor. Like this: an aerial view of one Hungarian town Selin describes as “spread out like some fantastic salad,” and a patch of overgrown grass in Boston “resembled a comb-over on the head of a bald person who didn’t want to see reality.”
Batuman’s enthusiasm for words comes through in Selin, whose quest to discover the truth about language makes her quite crazed. As Selin immerses herself in linguistics, psycholinguistics, and philosophy of language, she seems to hang her theories of language up, one by one, next to the linguists’ theories, a dizzying parade of Benjamin Whorf, Edward Sapir, Donald Davidson, and Noam Chomsky. Soon, Selin begins to be unraveled by language; she cannot communicate and loses the meaning of narratives and conversations, unable to step back from a close observation of form and structure to identify her own place in the story. She begins to feel anxious about her untethered position, and begs her own novelist to show her the way. “I wanted to know how it was going to turn out, like flipping ahead in a book,” Selin says in one of several metanarrative moments. “I didn’t even know what kind of story it was, or what kind of role I was supposed to be playing.”
Redemption in all this muddled language comes from literature, a nod to the author’s own preference for losing herself in the complex world of Russian fiction. Selin finds her own anxieties about language in a passage in Anton Chekhov’s “The Darling:” “You see a bottle, for example, standing there, or the rain falling, or a peasant going along in his cart, but what the bottle or rain or peasant are for, what sense they make, you can’t say and couldn’t say, even if they offered you a thousand rubles.” Even in her Russian classes, Selin sees more truth in the Russian literature the students are meant to read than in the facts of her own life. The short fiction stories in “Nina in Siberia,” which are only intended to teach the students Russian grammar and vocabulary, eerily mirror events in Selin’s life so that it becomes a challenge for Selin to separate what is happening to Nina from what is happening to her. (To me, this makes perfect sense. While a fanciful college sophomore with too many literature and language classes, I became so confused by my real life and so engrossed in Thomas Mann’s Buddenbrooks that, while writing a paper about the literary significance of mouth pain and tooth aches in the book, I became convinced that I too had a mouth infection. And indeed, a week later I found myself strapped to a dentist chair, sedated and listening to the shrieking drills dig deep into my gums. Once again the truth of the book struck me; I understand that anxious absorption of an early college career. I’ve been there before.) As Nina the character searches for her love, Ivan, Selin begins to search for her own Ivan, the Hungarian senior she falls in love with. As Selin is made to act out Nina’s lines in her beginning Russian class with Ivan (the Hungarian) playing Ivan (Nina’s lover), I heard Elif Batuman’s laughter as she pulled the strings from above, coaxing Selin through a version of Batuman’s own hilarious search for the meaning of language by way of another layer of fiction — poor Nina’s fictional saga.
It was in this part of the book — when Elif seems to become Selin who seems to become Nina — that I came to understand one unique achievement of Batuman’s transformation of memoir into novel. The layered truths and fictions of The Idiot compounded so that everything in the novel became true and real in a deep, shining way that cannot be achieved through essays.
By the end of her novel, Batuman swerves away from the bildungsroman she seemed to have been writing all along. Selin returns to school convinced that her linguistics and philosophy of language classes had led her astray. In an allusion to Proust, whose pronouncement — that adolescence “is the only period in which we learn anything” — begins the book, Batuman concludes, “I hadn’t learned what I had wanted to about how language worked. I hadn’t learned anything at all.”
And that, in fact, might be the real truth of the whole conceit. That if we’re really searching for meaning, trying to dissect the whole novel and nose around for the facts hidden in it, then we risk not learning anything at all.
How far would you go to learn the truth? In AMC’s detective drama, The Killing, “the truth” is the identity of 15-year-old Rosie Larsen’s killer in a perpetually-overcast Seattle. Would you risk losing your teenaged son, like Detective Sarah Linden? Ditch your fiancé? Would you work fifty hours straight, like her partner, Detective Stephen Holder? Endanger your sobriety by stepping into the den of your old meth dealer? Would you wrench your family even further apart, like Rosie’s father, Stan Larsen? Would you fight City Hall? Would you give up your badge and your gun?
Would you watch 13 hours of television? 26? 39?
This is, essentially, the question asked of us by The Killing, which just ended its controversial second season. The show began as one of the most critically acclaimed new shows of 2011, nominated for three Critic’s Choice awards and six Emmys. Tim Goodman at The Hollywood Reporter declared it “excellent, absorbing and addictive. When each episode ends, you long for the next – a hallmark of great dramas.” But a few months later, that same reviewer was singing a different tune. “Did The Killing Just Kill Itself?” his review of the first season finale asked.
For those who have not become as addicted to this show as I have, all you really need to know is that, after thirteen incredibly tense episodes, all the evidence began to point toward the charismatic Mayoral candidate, Darren Richmond. Most damningly, a photo from a toll booth showed Richmond driving away from the scene of Rosie’s abduction in the car where her body was later bound inside the trunk. But then, seconds before the credits rolled, Detective Linden discovered the photo was a fake. Meanwhile the innocent Richmond was shot by a friend of the Larsen family. The season ended, and the show’s fans rioted.
When I first began to watch The Killing two months ago, I told a friend who’d been watching since day one. His reaction was vehement. “Goddamn FUCK THE KILLING. I keep watching it and it keeps NOT GOING ANYWHERE. I keep thinking “OK, THIS is it” and theeennn… nope. And yet I cannot stop watching.” This same friend directed me to the website, fuckthekilling.com, which is essentially a short, explicit open letter to the show from its fans.
Most critics were just as outraged. Many cited the fact that The Killing is based on a Danish TV drama Forbrydelsen, or “The Crime”, and the pilot episodes were nearly identical, shot-for-shot. They argue that while the first season of Forbrydelsen ended satisfyingly, by disclosing the true identity of the murderer, The Killing broke that unspoken pact between itself and its audience: watch this show for 13 weeks and you will be rewarded with the truth. Subverting our expectations has brought great acclaim to other AMC shows like Mad Men and Breaking Bad, but with The Killing, the move appears to have backfired.
As the second season began, Goodman issued the show a stern warning. “By not revealing who killed Rosie Larsen in season one, this season could implode.” But in this same breath he complained that Veena Sud was compounding the problem by speaking out and directly assuring fans that the Larsen case would be solved by the end of season two. This creates a major suspense problem. “In the first 12 episodes, viewers will never believe a suspect is about to be revealed or that detectives closing in on a suspect in, say, episode seven, has any real relevancy. It certainly doesn’t make that storytelling immediately essential. Secondly, it’s telling viewers that they will be rewarded with a resolved mystery after 26 hours of television. If you see the appeal in any of this, please fire off a flare.”
Well, Tim, consider this my flare.
Think about it. How can we be upset when the truth is withheld just when we most expect it, and when someone promises that it will be delivered, right on time? But we in the audience always want to have it both ways: we want to have our expectations met, and at the same time, confounded. Novelist Elizabeth Bowen observed that “Story involves action[…] towards an end not to be forseen (by the reader) but also towards an end which, having been reached, must be seen to have been from the start inevitable.” Figuring how to get out of this double-bind has been the failing of many a writer. In all mediums, we reserve a large segment of our judgment until we see how well an entertainment ends. A great ending sends reverberations back through everything that transpired to reach it.
In the second season finale on Sunday night, The Killing achieved one of these great endings for the Larsen case. Sud kept her promise and revealed the truth about Rosie’s murder. The conclusion was satisfying, in that it did not satisfy. Rosie’s killing turned out to be caused by two different villains, one somewhat expected and the other utterly unexpected. In the end, these truths bring neither clarity nor comfort. Not to the Larsens or to the detectives. The truth behind Rosie’s killing turn out to be so meaningless and darkly ironic that we almost wish we didn’t know it. We know how Detective Holder feels as he shakes his head in his dark office. “Just the wrong place at the wrong time. Sometimes it just comes down to that I guess. Just randomness.” He comes to understand, as we must, that the truth is never as holy a grail as the quest we took to find it.
“Sounds like LOST,” another friend of mine scoffed, when I described my love of The Killing, “Never making that mistake again. LOST took away my ability to trust other people.”
Like The Killing, LOST steadily alienated its huge initial audience when writers decided to take the show in unexpected directions and then readily admitted to viewers that they did not have the truth about the mysterious island quite worked out, but that they’d figure it out as they went. The result was seven seasons filled with great drama and action, but also dead-end plots, quickly forgotten clues, and pointless characters. All of this stalling produced one loose end after the next, and there was simply no way to tie them all together in the end.
Tim Goodman likewise criticized the first season of The Killing for introducing too many “red herrings.” A red herring is a staple in most mystery stories. It is a misleading clue planted to distract us from the eventual truth. It is a kind of intended misdirection, which keeps an audience on their toes. The term originates in the training of dogs. A red herring would be run along the ground away from the scent that the dog was meant to follow. The idea was to train the dogs to eventually recognize when they were being fooled.
But while LOST dropped misleading clues haphazardly here and there to buy more time, The Killing has thus far used red herrings intentionally to lead both viewers and detectives in the wrong direction, not simply to kill time, but to make us interrogate our own assumptions about these dead-ends.
Did candidate Richmond really fit the bill? Wouldn’t it have been pretty lame for the oh-so-charming politician to wind up being a sociopathic killer? And why would he have been stupid enough to arbitrarily snuff out a call girl, two weeks before his election? And did it ever make sense that sweet, sheltered Rosie Larsen would work part-time as a high-priced underage hooker? Sud turned Richmond into yet another red herring, and this should have made us, like the detectives, wonder why we were so desperate for the truth that we’d have preferred that patently ridiculous answer. The innocent Richmond was shot and crippled for our eagerness, just as the previous nonsensical suspect, Rosie’s teacher Bennett Ahmed, was beaten nearly to death. Did anyone really think they’d make him into a secret terrorist? Now that we know the truth, it is easier to see how red those herrings really were.
It is telling that Veena Sud’s upcoming film project is a remake of the Hitchcock classic Suspicion. Hitchcock was the rare artist who managed to entertain audiences and subvert their expectations at the same time. Hitchcock achieved this most often by using a “MacGuffin,” allowing the initial mystery itself to become the red herring. Use a MacGuffin right and you can accomplish almost anything; do it wrong and your audience will never trust you again. Just ask M. Night Shyamalan.
The Killing is often compared to the Hitchcockian TV drama, Twin Peaks, which captivated America in 1990. Director David Lynch brought us Detective Dale Cooper, who was also searching for the killer of a young girl deep in the woods of Washington State. Twin Peaks used Laura Palmer’s murder as a MacGuffin to lead its viewers closer to the bizarre townsfolk, through surreal dreams, and chasing after a one-armed man. It became the most popular show on American television, but when Lynch ended his first season without delivering answers, audiences were rabid. Lynch gave in and revealed early in the second season that grieving father Leland Palmer had killed his own daughter.
And after this reveal, Twin Peaks lost its audience anyway. Soon the show ranked 85th out of 89 shows on the air. Now that Veena Sud has kept her word and revealed the killer, she runs the risk of finding her audience evaporating just like Lynch’s.
Fans and critics might well be outraged at The Killing’s anticlimax. Some might even wish Sud had decided to just leave us all in suspense for another year. But hopefully this ending will encourage viewers to stop trying so hard to see The Killing as a typical police drama and wake up to the fact that it long-ago metamorphosed into something much more fascinating. It has been, from the start, a show that makes us question – like Detectives Linden and Holder – the value of the truth, and what we will invest of ourselves in order to know it.
Last year, in an interview with Alan Sepinwall, Veena Sud defended the integrity of the show. “We said from the very beginning this is the anti-cop cop show. It’s a show where nothing is what it seems, so throw out expectations. We will not tie up this show in a bow. There are plenty of shows that do that, in 45 minutes or whatever amount of time, where that is expected and the audience can rest assured that at the end of blank, they will be happy and they can walk away from their TV satisfied. This is not that show.”
Veena Sud worked for four years as a writer and producer for the CBS cop show Cold Case, a cop show which follows a tight formula: a long-forgotten case somehow surfaces and eventually is solved through the use of “modern techniques” of DNA processing and microfiber analysis. In truth, cold cases are rarely solved, and lawyers today cite The CSI Effect to explain how juries accustomed to TV crime dramas have come to expect an unrealistic level of certainty in evidence. An FBI study done in 2010 showed that since 1980 only 63% of murders have been solved, nationwide. This ranges from highs of 82% in North Las Vegas and lows of only 21% in Detroit. Perhaps this explains why we are so buoyed by the prospect that a single hair follicle might lead detectives to a killer within hours of a murder. No one ever said red herrings didn’t smell good.
Perhaps Sud asked herself what it says about audiences that we will watch essentially the same unrealistic episode of Cold Case, again and again? That show ran for seven years. CSI has run for thirteen years so far and has spun off two other series, both still running. Law & Order ended after twenty-years, after spinning of four new series. There’s NCIS, times two. Bones. Criminal Minds, times two. Hawaii Five-O all over again. Each show, in its own way, comfortingly repeats the formula, delivering the truth right on time, usually with an arched eyebrow and a wry quip. Perhaps The Killing isn’t breaking a pact with us, but staging an intervention.
It’s suggestive that Detective Holder is a former meth addict, and some of the dialogue between him and Linden revolves around the nature of addiction: what you’ll give up for your high and what rock-bottom looks like. Linden too, is depicted as an addict, not to drugs but to the case. She is, like us, addicted to the truth. Years earlier, Linden had a similar case which was never solved, and it landed her in a psychiatric institution. Then, facing the impossibility of knowing the truth drove Linden crazy. But at the end of the second season, she sees that knowing the truth is almost as unnerving. When Holder insists, for the second time that day, “We got the bad guy,” Linden’s only response is a chilly, “Yeah, who’s that?”
Because The Killing began as an adaptation of the Danish TV drama Forbrydelsen, many compare it to Stieg Larsson’s Girl With the Dragon Tattoo books. But while it has some of that same icy edge and atmosphere, I think a better comparison is to the novels of another introverted writer from a gloomy European locale, whose work also went on to great acclaim only after his death: Franz Kafka.
Kafka’s most famous story, The Metamorphosis, is about a man who wakes up one day mysteriously transformed into a bug. But this strange mutation is a MacGuffin. We want to find out how poor Gregor turned into a bug, and so we delve deeper into Gregor’s sad predicament. Like Hitchcock’s The Birds, Kafka gives no explanation in the end, by which time we are so moved and awestruck that we’ve forgotten what we came for.
Another classic tale, “In the Penal Colony,” involves a man journeying to a remote prison to see a machine of elegant torture. An Officer there explains that it painfully tattoos a criminal with the phrase “Be Just” until they eventually receive a mystical revelation and die in ecstasy. The Officer is so excited by this magnificent torture that he jumps into the machine – only it breaks and kills him before he can find out truth the criminals received.
The Killing would fit right in with Kafka’s two best-known novels, The Trial and The Castle, which each feature a protagonist known as “K”. Both novels stretch on for hundreds of pages as K attempts to learn some sort of unobtainable truth. In this absurd pursuit K loses everything, breaks down utterly, and gets nowhere. And because neither novel was even finished at the time of Kafka’s death in 1924, even K’s total ruination is never quite completed.
Both novels show K toiling futilely against the systems of the law. In The Killing the inverse proposition is examined: two lawmen attempt to bring justice and to uncover an important truth. Their truth becomes just as elusive as the one sought by poor K. The deeper they dig, the further away it somehow gets.
Modern detective work, despite microfibers and DNA, is still rooted in the rational principles of the 16th century scientific revolution, when thinkers began to re-embrace the Classical idea that logical inquiry could lead us to the truth. The scientific method makes a kind of pact with us: collect evidence and probe it until the rational world gives up its secrets. Develop a logical hypothesis and test it out. If it fails, then you have at least eliminated something that is untrue. Start over. Try again. Keep looking. You’ve almost got it.
Four centuries later, we live in a world in which astronomers have discovered incredible things about the nature of matter, right down to the tiniest subatomic particle, and charted the expanses of the universe for light-years in all directions. And yet each answer has given us a hundred new mysteries to solve. We’ve interrogated the human body down to the smallest acellular organisms, and for each truth we have learned, ten more questions have popped out from behind it. We’ve learned much, but for all that we understand, perhaps the greatest thing we’ve learned is how much more there is to learn.
In the case of killings, there will are always unsolved cases, wrongful convictions, and unreliable witnesses. But even when we do know, beyond the shadow of a doubt, that one person killed a second person, and we arrest and punish that first person, there’s still so much we don’t know. The Killing makes this uncertainty its very heart. Is imprisoning the killer any justice. Is killing them? Can we ever understand how the killer did what they did? What is the measure of that lost life? What is the measure of the killer’s?
Don’t get me wrong. The pursuit of truth is a noble ambition. Asking if this pursuit is futile is itself but one more truth we should keep pursuing.
People often mistake Kafka for a nihilist, but his books can be very uplifting. In echoing the human struggling we often feel, we can feel less alone in that struggle – we may even laugh at it. Novelist David Foster Wallace explained how he would get his students to see the humor in Kafka. “You can ask them to imagine his stories as a kind of door. To envision us approaching and pounding on this door, increasingly hard, pounding and pounding, not just wanting admission but needing it; we don’t know what it is, but we can feel it, this total desperation to enter, pounding and ramming and kicking. That, finally, the door opens… and it opens outward – we’ve been inside what we wanted all along. Das ist komisch.” (Roughly translated, this means, “That’s pretty funny.”)
The Killing does not want to tell us an easy truth, but a difficult one. Hollywood Reporter Tim Goodman has himself argued that difficult shows can be worth the effort it takes to understand them. “You know what else is difficult? The first chapters of War and Peace. Also, great gobs of Remembrance of Things Past. Did you also know that diving in to William Faulkner can leave you wondering what the hell is going on?”
Plenty of us, of course, don’t have the patience to read the classics, or to even watch The Killing, but this does not mean that we wouldn’t be rewarded if we developed some. By embracing the entertainments of difficulty, we can learn, like Detectives Linden and Holder, to become more aware in our pursuit of the truth. We can begin to see that we are the ones who are forever tattooing that fervent Kafkaesque wish upon the world, “Be Just.”
This past winter I wrote a pair of essays about The Brothers Karamazov that included the admission that I preferred “Tolstoy’s ability to see the angles of everyday life to Dostoevsky’s taste for the manic edges of experience.” That line elicited more of a reaction from readers than anything else I wrote, which prompted me to dive deeper into the question: Just which of these two titans of Russian literature is considered the greater novelist?
As it turned out, I was not the first to consider the provocation. The literary critic George Steiner has provided the most authoritative resolution to the problem with his book Tolstoy or Dostoevsky, which positions Tolstoy as “the foremost heir to the tradition of the epic” and Dostoevsky as “one of the major dramatic tempers after Shakespeare.” Isaiah Berlin considered the seemingly opposing qualities of the two authors in his enduring essay “The Hedgehog and the Fox.” Nabokov argued in Lectures on Russian Literature that it was Tolstoy in a landslide, while America’s First Ladies have tended to give the nod to Dostoevsky: both Hillary Clinton and Laura Bush cite The Brothers Karamazov as their favorite novel.
Still, I wasn’t satisfied with the answers I found online so I decided to get a second opinion — or rather, eight more opinions. I reached out to the foremost scholars of Russian literature as well as avid lay readers I know and asked if they’d be willing to contribute 500 words weighing the respective merits of Tolstoy and Dostoevsky. Almost everyone said yes, though a few echoed the sentiments of a distinguished emeritus professor who replied to me from a beach in Mexico, writing, “There really is no competition on Parnassus. From my point of view at least, they are both great writers and now live in a realm beyond competition.” And of course that’s true — just as it’s true that it is fun (and often illuminating) to debate Williams vs. DiMaggio and Bird vs. Magic even though at the end of the day we acknowledge that they’re all irreducibly great.
So with that, enjoy eight very knowledgeable, passionate takes on two of the great storytellers of all time. And when you’re done reading, please go ahead and share your own views in the comments section.
Carol Apollonio, Professor of the Practice of Russian, Duke University
The question shot straight into my brain and disabled the parietal cortex. There was a sizzle and a puff of smoke, and the smell of sulfur filled the air. I groped in the dark for a 50-kopeck piece and tossed it upwards. It clinked hollowly on the linoleum. The flickering light of the candle from above illuminated the tiny but unmistakable image of the double-headed eagle. Heads up: Dostoevsky, then.
His protagonist is the head: bait for smart people. The intellect sends forth an unending flow of words. YES! You’ve thought this exact same thing so many times! How can there be justice on earth if it comes at the cost of a child’s tear? How can God be all good and all powerful, yet allow suffering in the world? If God exists, then how can he allow ME to walk the earth, sick, sniveling, spiteful creature that I am, scrawny spawn of the most abstract and premeditated city on the earth? If God does not exist, though, how can I be a captain? Should I return my ticket? Read on! They give us the bread that we ourselves have made, and we accept it back from them in exchange for our freedom: cheap sorcery in place of miracle. I love mankind, but how can you expect me to love the stinking, jabbering drunk across the table, the loser who sold his own daughter into prostitution so he could sit here and drink? Prove that you exist, then! Move this mountain, and I will believe!
His protagonist is the head, but his hero is the heart. Logic and words will get you nowhere: the more talk, the less truth. Twice two is four, but twice two is five is a charming little thing too. A hug, now, a kiss, a fall to the earth, a leg over the iron railing of a cold St. Petersburg bridge, a pouring forth of tears, a pouring forth of blood, a turning pale, a fainting dead away, an issuing forth of the spirit of decay, a slamming of your own finger in the door, the plaintive sounds of a pipe-organ on the street, ragged orphans begging, the dying gasps of the overworked, bludgeoned horse, the barely detectable breathing of the doomed old woman on the other side of the closed door — you, YOU are the murderer — the clink of coins in the cup, the dizzying whirl of the roulette wheel, brain fever, a silhouette in the doorway, the noble young lady bowing down to the earth before you, YOU, you lustful worm! Shrieks, a rope, a gun, a slap on the cheek, and suddenly…
Suddenly an image appears in the darkness: a thin, timid girl in a green shawl, her face pale and drawn from illness. She smiles joyfully and stretches out her hand to me. I must go, for if I do not, I will keep on talking and will never stop….
Ellen Chances, Professor of Russian Literature, Princeton University
The question, in my mind, is meaningless. One of the worrisome tendencies of contemporary society is its impulse to rank. Who is better? Who is Number One? The question should not be, “Who is the greater novelist?,” but rather, “What do I learn from reading the books of Tolstoy or Dostoevsky, or of anyone else?
Why does everything have to be a race? Why does everything have to be competitive? This implies that there is a winner and a loser. Why does the reading of Tolstoy or Dostoevsky or of anyone else have to be part of a “success” or “failure” story? Framing the question, “Tolstoy or Dostoevsky: Who’s the better novelist?,” in this way does a disservice, it seems to me, to the act of contemplating the meaning of these writers’ books.
Asking the question is equivalent to asking, “Which is the greater food, milk or orange juice? Which is the greater food, blueberries or strawberries? Which is better, the sky or the grass, night or day?”
To me, both Dostoevsky and Tolstoy are equally great writers. Each focused on some of the important “big questions” of life. Dostoevsky’s Ivan Karamazov, in The Brothers Karamazov, asked how a just God could have created a world that includes the suffering of innocent children. Tolstoy, through his character, Levin, in Anna Karenina, asked what the meaning of life is. Both Dostoevsky and Tolstoy asserted that the essence of life cannot be found by relying on the intellect alone. Both Dostoevsky and Tolstoy understood that being true to the authentic rhythms of life means respecting the non-linear nature of life.
Each of the two offers profound insights about psychology. Tolstoy emphasizes the ways in which people relate to one another in a societal context. Dostoevsky digs deeply into the individual human psyche. Tolstoy paints a world in which extreme things happen to ordinary people. Dostoevsky shows us the extremes of which people are capable. Each of the two writers describes crises in faith. Each describes the journey to a life of spiritual values.
Both Dostoevsky and Tolstoy write in a way that conveys the energy of life. That energy comes about, in Dostoevsky, through the clash of ideas, through the tension he creates through suspense and the use of words like “suddenly.” Ivan Karamazov says that he loves life more than the meaning of life. Tolstoy shows a love of life of this world – the smell of the earth, the beauty of a flower. He speaks about living a life of authenticity.
Both Dostoevsky and Tolstoy make me think about what is important in life. Both urge the reader to appreciate those things that money or competition cannot bestow – love, and life itself…
…So who is the greater writer, Dostoevsky or Tolstoy? Both Tolstoy and Dostoevsky are great…And then there is Chekhov, and Pushkin, and Mandelstam and Akhmatova and Bitov… And that’s just the Russians…
Raquel Chanto, Graduate Student, Woodrow Wilson School of Public and International Affairs
It is likely that these words express more about me than about Tolstoy or Dostoevsky. I have long ago given up on the idea of objective appraisal of literature: reading is a much more mediated process than we would like to admit. All sorts of ghosts crawl into the pages, a prehistory of tastes and experiences and prejudices and fears. So if I say Dostoevsky is a greater writer than Tolstoy, I only mean he has been greater to me.
My first encounter with Russian literature was as random as can be expected for a twelve-year-old girl growing up in suburban Costa Rica. Both Tolstoy and Dostoevsky emerged like potatoes out of a giant plastic bag containing several books of ranging worth. I was lucky enough to be, at the time, very young, very curious and seriously uninformed. Unlike most people, I read War and Peace without having the faintest idea of the book’s reputation. Crime and Punishment followed shortly after, with the same scandalous lack of veneration. I loved them both: Tolstoy, for the story he told, and Dostoevsky, for the thoughts he provoked.
Many years and many books later, the two authors continue to inhabit different places in my mind and in my memory. Tolstoy conjures up images of endless steppes and elegant Petersburg homes, where great and complex characters go about the business of living. His books are showcases of literary craftsmanship, epic tales told with impeccable skill. Dostoevsky’s work is less precise, more ambiguous. I experience his books as a ceaseless battle of demons that never rest — not even as you turn the page, as you end a chapter, as you finish the novel and read it again. A Dostoevsky novel sitting on a shelf is a bowl of anxiety and confusion, a bundle of frustrations marked by a desperate need for redemption. His protagonists are shown in extreme situations, where not only their personality but their very nature is put to the test.
What I find mesmerizing in Dostoevsky is not just the details of the story, the particular twists and turns of the lives of Rodion Raskolnikov or Dmitri Karamazov; it is the mere possibility of their existence. It is, in the end, the mind-bending notion that we could be just like them — that any of us, any ordinary, simple human being, carries around the highest plane and the lowest point of moral capabilities. Tolstoy’s characters tell me a lot about themselves. Dostoevsky’s characters tell me a lot about myself. If that is not writing of the ultimate importance, I do not know what is.
Reading Tolstoy transports me to another world; reading Dostoevsky makes me feel alive in this one. As I’m reading Tolstoy, I’m drawn into a dream of serfs and country estates, endless royal titles and army ranks. So many beautiful horses! A loyal dog! Women like Kitty and Anna Karenina! But then I put the book down and I find myself using a coat hanger to get the hair out of the shower drain, and it doesn’t feel like the Battle of Austerlitz. It feels like my life again.
On the other hand, many times someone will frustrate me at work, and I hear these words from The Brothers Karamazov thundering in my head:
‘Why is such a man alive!’ Dmitri Fyodorovich growled in a muffled voice, now nearly beside himself with fury, somehow raising his shoulders peculiarly so that he looked almost hunchbacked. ‘No, tell me, can he be allowed to go on dishonoring the earth with himself?’
I say this kind of shit to myself all the time. It’s part of the fun of being alive.
As I lead my every day life (so unlike ice-skating in Moscow or cutting grain on my estates), just imagining that I resemble beautiful Levin is to invite self-ridicule. I like him more than he would like me. I’m not nearly as nice, nor as sincere. I find that I can openly admire Prince Myshkin, however, because in The Brothers Karamazov, I’m right there doing it. I’m Dmitri or Ivan, holding Alyosha’s hand. The message of the brothers is that we are all each other; we share each other’s passions. We suffer identically. We demonstrate things differently. I can be innocent and guilty both.
That, to me, is life.
Borges, I believe, said there was something adolescent about a love of Dostoevsky – that maturity demanded other writers. All I know is, when I first read Crime and Punishment, that book represented a lot of work for me. I didn’t get it! What did I have to feel so guilty about, at eighteen? I hadn’t DONE anything. I was frantic with potential energy. I would have been better off with War and Peace – because I had the temperament of Prince Andrei, ready to go to war. I was angry with myself and frustrated, but I had no major regrets. I certainly could never have understood Ivan Fyodorovich’s madness. I had just spent a summer drifting with a beautiful 17 year-old girl on Harrison Lake; if you’d asked me why Prince Myshkin pursued the troubled Nastassya or allowed the beautiful Aglaya to get away, I would have had no idea.
In adolescence, I was loyal with my friends, but also so fiercely uncompromising that I would never have endured a friend like Myshkin’s Rogozhin. That kind of bond would only come later for me, when I understood what it was like to tie myself to someone for life- when I understood what mutual forgiveness was. When I was in my early twenties, one of my friends drunkenly stabbed another. It wasn’t serious. One of my best friends asked me not to see a girl he’d broken up with. Instead, I married her. Later on, I lost her. I chased her in the snow, like Dmitri. I understand Dostoevsky now. What adolescent understands these things?
In any case, I realize that the “competition” between Dostoevsky and Tolstoy is just an exercise in love. No one really has to choose one or the other. I simply prefer Dostoevsky. For my last argument, I will simply cite an expert far older and wiser than me:
Just recently I was feeling unwell and read House of the Dead. I had forgotten a good bit, read it over again, and I do not know a better book in all our new literature, including Pushkin. It’s not the tone but the wonderful point of view – genuine, natural, and Christian. A splendid, instructive book. I enjoyed myself the whole day as I have not done for a long time. If you see Dostoevsky, tell him that I love him.
All mediocre novelists are alike; every great novelist is great in his own way. Which is why the choice between nineteenth-century Russia’s two supreme prose writers ultimately boils down to the question of which kind of greatness resonates with a particular reader. My own sympathies are with Tolstoy, and even my criteria for judging a work of fiction, I admit, are relentlessly Tolstoyan.
“The goal of the artist,” Tolstoy wrote, “is not to solve a question irrefutably, but to force people to love life in all its countless, inexhaustible manifestations.” By this standard Tolstoy’s novels succeed where Dostoevsky’s fall short.
True, Dostoevsky saw and felt modern experience in all of its isolating, tragic depth. He showed the obsessive power of ideas and the psychological crises, cracks, and explosions of the soul that have become familiar in our modern world. What he doesn’t do, however, is make you love life in all its manifestations. In fact, when he tries to do so, he reveals his deficiencies.
At the end of Crime and Punishment Raskolnikov flings himself at the feet of Sonya, who has followed him to Siberia where he is serving his sentence for double homicide. Sonya jumps up, looks at him and trembles. “Infinite happiness lit up in her eyes; she understood, and for her there was no longer any doubt that he loved her, loved her infinitely, and that at last the moment had come…” If this smacks of modern soap opera or those maudlin French novels Dostoevsky was raised on, that’s because it is melodrama. Sonya’s “infinite love” is an ideal, “the moment” that has supposedly come, an abstraction.
What modern readers need, Tolstoy believed, is not more lurching after “infinite happiness” or “the Great Idea,” as Stepan Trofimovich, near the end of The Demons, claims to have discovered, but the ability to embrace an imperfect reality. The author of Anna Karenina teaches us how to seek meaning not through grandiose romantic strivings, like Anna and Vronsky, but within the limits of imperfect social and family structures, like Kitty and Levin.
Tolstoy’s novels depict the norms and continuities of human behavior by means of grand narratives that expand slowly over time and against the backdrop of vast natural tableaus. “As is usually the case” and “such as often occurs” are phrases you encounter frequently in Tolstoy. Dostoevsky’s world, by contrast, is one in which you can come home one evening and “suddenly” find an axe buried in your skull. Life is always on the verge of imploding on itself. Tragedy is just around the corner, or in your living room.
Tolstoy’s living room is a place where people, well, live. It’s where dark-eyed, voluble twelve-year old Natasha Rostova comes running with doll in hand, or where, a decade later, she enjoys with Pierre one of those endearingly mundane conversations between wife and husband about nothing and everything.
“I am a realist in a higher sense,” Dostoevsky rightfully claimed. But Tolstoy was a realist in the total sense. “The hero of my tale… is Truth,” he wrote. And that truth is one every generation recognizes as its own, not just those in a state of social crisis or existential despair. If Dostoevsky urges us to reach for the heavens, then Tolstoy teaches us by artistic example how we may touch the transcendent here and now in our messy, fleeting world.
Gary Saul Morson, Frances Hooper Professor of the Arts and Humanities, Northwestern University
A Soviet anecdote has it that Stalin once asked the Central Committee: which deviation is worse, the right or the left? Some fearfully ventured “the left,” others hesitantly offered, “the right.” The Great Helmsman then gave the right answer: “Both are worse.” I answer the question, “Who is the greater novelist, Tolstoy or Dostoevsky?”: Both are better.
Dostoevsky spoke to the twentieth century. He was unique in foreseeing that it would not be an era of sweetness and light, but the bloodiest on record. With uncanny accuracy, The Demons predicted, in detail, what totalitarianism would be.
Bakhtin understood the core principle of Dostoevsky’s ethics: a person is never just the product of external forces. Neither heredity nor environment, singly or together, fully accounts for a human being. Each person retains a “surplus,” which constitutes the self’s essential element. True, some people, and all social sciences aspiring to resemble physics, deny the surplus. But they apply their theories only to others. No matter what he professes, nobody experiences himself as a mere play of external forces. Everyone feels regret or guilt, and there is no escaping the agony of choice. We behave as if we believed that each moment allows for more than one possible outcome and that our freedom that makes us in principle unpredictable. Without that unpredictability we would lack humanness. We would be zombies, and no one has ethical responsibility to zombies. Hence ethics demands: always treat another person as capable of surprise, as someone who cannot be explained entirely at second hand.
Dostoevsky despised both capitalism and socialism because each treats people as the mere product of economic (or other) laws. If socialism is worse, it is because it also presumes that experts know how to organize life for the best and socialism not only denies but actively removes choice for a supposedly higher good. At best, this view leads to the Grand Inquisitor, at worst to the nightmarish plans of Pyotr Stepanovich.
Tolstoy speaks more to the 21st century. His novels’ key concept was contingency. At every moment, however small and ordinary, something happens that cannot entirely be accounted for by previous moments. Like Dostoevsky, Tolstoy also denied the possibility of a social science, which must always wind up resembling the “science of warfare” preached by the generals in War and Peace. Like macroeconomists today, these “scientists” are immune to counter-evidence. To use Tolstoy’s word, social science is mere “superstition.”
If social scientists understood people as well as Tolstoy, they would have been able to depict a human being as believable as Tolstoy’s characters, but of course none has come close.
If we once acknowledge that we will never have a social science, then we will, like General Kutuzov, learn to make decisions differently. We intellectuals would be more cautious, more modest, and ready to correct our errors by constant tinkering.
If we have left the age of ideologies behind, we may need Dostoevsky’s warnings less than Tolstoy’s wisdom.
Donna Tussing Orwin, Professor of Russian and Chair, Department of Slavic Languages and Literatures at the University of Toronto, and author of Consequences of Consciousness: Turgenev, Dostoevsky, and Tolstoy
I inclined first to Tolstoy. His combination of moral sensibility and love of life appealed to me, and I didn’t like Dostoevsky’s over-the-top world of the self in crisis. The two authors have much in common, and yet diverge in ways that make comparison irresistible.
Both associate the self with moral agency; for both therefore, the individual is the ultimate source of good and evil. For both, goodness, which consists in overcoming selfishness, is natural but weak. For both feelings trump reason in the soul, though Tolstoy is closer to the Greeks and the Enlightenment in his association of virtue with reason. For Dostoevsky, reason is always tainted by egotism, and therefore he relies on love to spur moral impulses. Dostoevsky concentrates more on evil; for this reason his writings anticipate the horrors of the twentieth and the nascent twenty-first centuries. Tolstoy depicts crimes, such as the lynching of Vereshchagin (War and Peace) or uxoricide in Kreutzer Sonata, but not the pure malice embodied in such Dostoevskian characters as Stavrogin (Demons) or Smerdyakov (Brothers Karamazov). Tolstoy’s most evil characters, like Dolokhov in War and Peace, seem to invade his texts from another (Dostoevskian?) world. Dostoevsky also portrays pure goodness. Prince Lev Nikolaevich Myshkin (The Idiot), even though he is named after Tolstoy, is more virtuous than any Tolstoyan character could be, and so is Alyosha Karamazov. Both authors are wicked satirists. Tolstoy’s rationalizing solutions to social ills can seem naive, while Dostoevsky’s high-minded ones seem sentimental.
Tolstoy’s fiction encompasses a broader range of experience than Dostoevsky’s. No one has described childhood, family life, farming, hunting, and war any better. This reflects his affinity for the physical and the body. Not coincidentally, Tolstoy is also celebrated for his portraits of nature and animals. Dostoevsky usually associates the physical with the base. (Compare fleshy old Fyodor Karamazov with his ethereal son Alyosha.) In his writings illness often brings insight, while Tolstoy mostly (though not always) prefers healthy states to unhealthy ones.
Dostoevsky’s fiction aims at the revelation of character to the fullest extent possible. He believes that each individual is unique, however, and therefore ultimately inaccessible to others. His protagonists vacillate between good and evil; this makes the future of any one of them, even the most virtuous, unpredictable. Tolstoy’s characters are complex but not unique. The variety among them (greater than in Dostoevsky) is a result of a practically but not theoretically infinite number of combinations among all the possibilities inherent in human nature, and the interaction of these with the outside world. Tolstoy depicts the intersection of chance, historical forces, and character. In his view, the more disengaged we are from outside circumstances, the freer we are. Tolstoy gravitated in old age toward Christian anarchy, while Dostoevsky in his last novel (Brothers Karamazov) seems to advocate for a Christian theocracy headed by someone like Zosima.
I still prefer Tolstoy’s earthiness and expansiveness to Dostoevsky’s brilliant, edgy anatomy of the psyche, but I can’t imagine life without them both.
I have the usual reasons for thinking of Tolstoy as the “better” — really, as the best — novelist. There’s the incredible variety of scenes and subjects he explores; there’s his precise, uncluttered style; there’s his epic tone, with its special combination of detachment and humanity. And I’m always overpowered by the way his novels describe everyone from the inside, even the dogs and horses. I have the same reaction to Tolstoy’s writing as his sister-in-law, Tanya Bers, who was the model for Natasha in War and Peace: “I can see how you are able to describe landowners, fathers, generals, soldiers,” she told him, “but how can you insinuate yourself into the heart of a girl in love, how can you describe the sensation of a mother — for the life of me I cannot understand.” I think Tolstoy is better at “insinuating himself” than any other novelist.
It’s Tolstoy’s scenes, though, which impress me most. Tolstoy, I’m convinced, is the single greatest writer of scenes in literature. Dostoevsky is often given credit for being more “dramatic” (George Steiner, in Tolstoy or Dostoevsky?, calls Dostoevsky “one of the major dramatic tempers after Shakespeare”). But Tolstoy’s novels are unique in the way they’re constructed entirely out of short, perfect, easy-to-read scenes, and in the way those scenes build on one another until they address the most complex issues in a nonchalant, natural way.
Take the run of scenes around Kitty and Vronsky’s ball in Anna Karenina. In the first scene, Kitty and Anna are sitting on a sofa. Kitty invites Anna to the ball, and suggests that she wear a lilac-colored dress. Then a gaggle of children run to Anna, Anna takes them in her arms, and the scene ends. Reading the scene, we understand that that’s how Kitty sees Anna: as a mysterious, beautiful, poetic young mother. Then, two scenes later, Kitty arrives at the ball, wearing a peach-colored dress, and sees Anna — in black velvet. That’s the scene when Anna steals Vronsky from Kitty. Right there, in the juxtaposition of those two scenes, which are only two or three pages apart, you have the difference between childhood and adulthood, and between sexual innocence and experience. No other novelist can show you so much, so quickly.
It’s not just that his short scenes move quickly, though; it’s that they let Tolstoy focus on very ordinary things, like the color of a dress. One of the best scenes at the end of Anna Karenina is organized around a thunderstorm; in War and Peace, he does two scenes around an oak tree, bare and then in bloom. In each scene, the details feel unremarkable — but, over many scenes, they assemble themselves into a structure that’s more than the sum of its parts. Tolstoy called that structure a “network.” Dostoevsky built up networks, too, of course, and in some ways they’re more powerful. But I prefer Tolstoy’s ordinary materials to Dostoevsky’s extraordinary ones, because they can teach you to uncover the “scenes” and “networks” in your own life.
In the 35 year period in which he has made 17 films (among which are Matewan, Eight Men Out, Return of the Secaucus 7, Men With Guns) MacArthur grant-winning director John Sayles has also published seven books, including the National Book Award-nominated Union Dues and two full-bodied novels, Los Gusanos and, most recently, A Moment in the Sun. And yet, as he mentions in the conversation that follows, he has never received one note or letter from anyone who has read any of his books — a correction the cross-country reading tour (in a rented Prius) Sayles and his partner Maggie Renzi embarked on, will no doubt make.
A Moment in the Sun, in nearly 1,000 pages, delves into a sketchily acknowledged period of American history — the rise of Jim Crow, effectively thwarting Reconstruction in the South, the road to the Cuban Spanish-American War, American imperialism running rampant in the Philippines, and the greed-fed Yukon gold rush. As it happens, the American involvement in the misnamed Philippine insurrection also serves as the setting for Sayles latest film, Amigo.
This, my second chat with John Sayles (we last met in 1995 for his Cuban exile novel, Los Gusanos), turned out to be a lengthy conversation touching on his new opus, his new film, the perils of independent film making, and any number of asides and anecdotes from a full and storied creative life.
Robert Birnbaum: Its International Free Press Day — in case things like that matter to you. I haven’t seen any reviews of your new opus. Maybe because it is too long for reviewers?
John Sayles: There have only been the publishing trade magazines, Kirkus and those. One of them called it a cat-squasher of a book.
RB: How imaginative. I saw an article on the fact that you are visiting every state including Alaska.
JS: Just about, yeah.
RB: Is that fun?
JS: Yeah, I like reading. The book is long enough so I am reading a different chapter every night so I don’t get bored with it. One thing that is nice is that it is almost all independent bookstores.
RB: The chains seem to be going out of business (laughs). Who would have thought it?
JS: Also the chain stores don’t do readings in the mall that often. I have written three novels before this and a couple of short story collections and to this day I have never gotten a letter from someone who has read one of my books. I run into people who have seen my movies all the time. Most people don’t know I write books.
RB: Didn’t you win a National Book Award or something?
JS: That didn’t change anything. I was nominated.
JS: A short story collection, Dillinger in Hollywood. But that was about five years ago or so. Nation Books published it — they hadn’t done fiction before so it was pretty new to them. Doing readings is kind of like theater, where you are looking at your audience. Which is nice for a book, to actually see somebody who is going to read the book or at least buy it.
RB: Unlike most book tours, which is one sealed tube after another — you are out among the people.
JS: We like driving across the country.
RB: Are you rejiggering your budget now that gas prices are soaring?
JS: No, but we are renting a Prius. I am almost too big for a Prius but it’s OK. Mexico is just about out of oil — which will be good for the pollution in Mexico City.
RB: The week I was there it must have been really unusual because it was not bad at all.
JS: They have a few good days, but the rest of the time it’s like breathing bus exhaust.
RB: I’ve lost track of Mexican politics — did they just have an election?
JS: They are about to have a big one. What’s happening is that the narcos have a bigger army than the government.
RB: That stuff is ripe for fiction — lots of books are coming out of the borderland. My favorite is
Actually, I am sitting here in my pants, looking at a blank screen, finding nothing funny, scared out of my mind like everybody else, smoking a family-sized pouch of Golden Virginia.
–Zadie Smith, “This is how it feels to me,” in The Guardian, October 13, 2001.
If you want to read the Greatest Work of 9/11 Literature, the consensus is: keep waiting. It will be a long time before someone writes it.
We don’t know what it will look like. It could be the Moby Dick of the Twenty-First Century, or maybe a new Gatsby, but more likely it will be neither. Maybe it won’t be a novel at all. It could be a sweeping history (maybe) of New York at the turn of the Millennium and of America on the precipice of total economic implosion (or not). We will read it on our iPad34 (or maybe by then Amazon will beam narratives directly into our brain for $1.99). One thing that seems certain is that no one has yet written that book. Not DeLillo (too sterile), Safran Foer (too cloying), Hamid (too severe), Messud (too prissy), O’Neill (too realist), Spiegelman (too panicked), Eisenberg (too cryptic) or the 9/11 Commission (too thorough).
The idea is that it will take time to determine what — if any — single piece of literature best captures the events of September 11, 2001 and their aftermath. We can name any number of reasons why authors seem to have underwhelmed us during the past decade. Perhaps they suffered from an extended period of crippling fear of the kind Zadie Smith described just weeks after the attacks. Literary production can tend to feel superfluous in the aftermath of large loss of life. Or perhaps it’s our persistent closeness to the events. We’re still only a decade out, despite the sense that we’ve been waiting in airport security lines for an eternity. (By comparison, Heller wrote Catch-22 almost 20 years after Pearl Harbor; War and Peace wasn’t finished until 50 years after France’s invasion of Russia; and I think the jury may still be out on who wrote the definitive work on Vietnam). We can’t blame earnest authors for trying. It just wasn’t long enough ago yet.
None of this stops critics from trying to figure out the best 9/11 book so far.
We gather books about 9/11 (and some would go as far as to make the hyperbolic-somewhat-tongue-in-cheek claim “they’re all post-9/11 books now”) into a single pile and determine who has best distilled the essence of terrorism’s various traumatic effects on our national psyche and our ordinary life. On one hand, it seems plausible to blame this tic on our collective reduced attention spans and expectations for rapid literary responses to cultural and historical events. Or more simply: we want our book and we want it now. On the other hand, the imperative to produce a 9/11 book became a kind of authorly compulsion — a new way to justify the craft of writing to an audience whose numbers always seem to be inexorably marching toward zero. Amid conversations about “the death of the novel” (and we often fail to remember that these discussions were robust and ominous-sounding back in 2001 too), 9/11 provided a renewed opportunity for books to become culturally relevant. Fiction, poetry, creative nonfiction — the whole lot. Any literary rendering of the post-9/11 world would be preferable to the unmediated reality of it. Or more simply: writers could come to the rescue of a traumatized public. Or even more simply: why shouldn’t it have been writing that could have soothed us and given us some kind of answers?
Whether these considerations will eventually vindicate the authors who tried to translate 9/11 into literature just a few raw years after the fact, we can’t say. My contention is simply that, for now, they shouldn’t be so universally panned for trying. In the meantime, perhaps this decade anniversary isn’t an opportunity to determine who’s written the best book so far, but rather to reconsider accepted notions about what constitutes the Literature of 9/11 in the first place. The books we have written and read since 2001 tell us more about ourselves than about the capacity of literature to encompass the consequences of an event like these terrorist attacks. Rather than rank these books, we should fit them into categories that allow us to consider why we turn to literature in the aftermath of a traumatic event. We can more usefully ask ourselves “Why read?” and think about why this particular historical moment produced such a rapid and rapidly evolving body of literature.
Here are some ideas to help get this conversation started. I don’t intend these bullet point-style assertions to be a decisive argument. Rather, I guess I’m just trying to figure out a way to group and regroup the books that have been on our collective radar for the past ten years.
1. To understand the post-9/11 world, we should look to the literature of the last moments before September 11, 2001.
Jonathan Franzen’s The Corrections was published on September 1, 2001. Concerned with biotech, the dot-com crash, and the erosion of middle class family life in millennial America, Franzen’s novel captures a vague sense of menace in the days immediately before 9/11. And, though she has become better known for A Visit from the Goon Squad (which mentions the World Trade Center, only briefly) Jennifer Egan’s Look at Me proves that fiction can often seem to predict the world just ahead of us. The events of the novel so uncannily represent the shadow presence of terrorism in the unseen spaces of American everyday life that Egan, who wrote the book entirely before 9/11, included an afterward to the novel in 2002. She writes: “Had Look at Me been a work-in-progress last fall, I would have had to receive the novel in light of what happened. Instead, it remains an imaginative artifact of a more innocent time.” This last line has always been problematic for me. Were we really that innocent before 9/11? Authors seemed totally capable of exposing the dread underlying the exuberance (rational or otherwise) at the close of the Millennium. I wonder to whether we’ll remember the pre-9/11 years as one of innocence or willful ignorance.
2. There is no single body of 9/11 Literature.
As I have mentioned, the tendency in the past decade has been to lump together all works of fiction about 9/11. As the number of works that deal directly and indirectly with the terrorist attacks has ballooned, the moniker “9/11 Literature” has become a dull catchall term used to describe too many types of books. Instead, we can try to make some distinctions to figure out more precisely what different kinds of books have done, and stop trying to judge them all by the same criteria. It can be helpful, for example, to distinguish between 9/11 Literature and Post-9/11 Literature. Whereas Mohsin Hamid’s The Reluctant Fundamentalist and Don DeLillo’s Falling Man pivot around the events of September 11, books like Claire Messud’s The Emperor’s Children suggest how the events and their effects can be pushed to the margins. Works of 9/11 Literature obsess about the intricate and far-reaching effects of 9/11 on the lives of characters, whereas Post-9/11 Literature emphasizes how individuals can move beyond the trauma of the attacks and allow ordinary life to resume its flow.
3. The literary response to 9/11 better helps us understand the longer-term psychological effects of terrorism on families, communities, and nations.
Art Spiegelman’s In the Shadow of No Towers and Jonathan Safran Foer’s Extremely Loud and Incredibly Close help us understand how the effects of cultural trauma reach into future generations. They explore how we are all implicated into broader narratives of belonging to national and cultural heritages. Spiegelman had to publish the serial version of his comics in Germany because squeamish newspapers in America believed that his critiques of the Bush Administration would be poorly received at home. Likewise, Safran Foer’s novel was frequently criticized as playing on themes of grief and loss that seemed too fresh. As time passes, these criticisms fall away, and what we’re left with is a more subtle understanding of how — in the immediate aftermath of a cultural trauma — we must try to recover as individuals.
4. The relationship between The 9/11 Commission Report and The 9/11 Report: A Graphic Adaptation stands as one of the most compelling pairs of books to emerge in the past ten years — and neither one of these is a novel.
While I’d argue that no single works stands out as the definitive representation of the terrorist attacks, a reader could do no better to understand the attacks of September 11, 2001 than to devour the 9/11 Commission’s official report. To 9/11 truthers, it probably makes sense that the government would produce an eloquent and sophisticated rendering of the attacks, and the complicated histories of terrorism and American intelligence failures that led to them. But to the rest of us, it comes as a fascinating surprise — one that reveals the government’s investment in the production of a literary artifact of some serious depth and skilled sentence-making. The 9/11 Commission Report defies the expectation that a government document should be stodgy and defensive. Instead, it reveals — often in a tone that breaks its own rigid impartiality and becomes downright moving — the grating human oversights of regulators and the humanity of the terrorists themselves as they bumblingly tried to find a hiding place in America.
When read alongside Sid Jacobson and Ernie Colon’s adaptation of the report, the two works become a breathtaking and genre-bending account of 9/11. Together, they are proof that an event like 9/11 can actually produce new artistic forms. The effort to describe and understand — to probe and render aesthetically — gives rise to new ways of thinking about the world. These are not novels, but they certainly rise to the level of literature, no matter how one decides to define it.
5. It’s time to start re-thinking the place of 9/11 in the landscape of American literary production.
It has become more apparent that 9/11 is moving to the background of our cultural consciousness. Its influence remains, but its effects have faded when compared to what seem like more pressing economic and political concerns. Books like Deborah Eisenberg’s Twilight of the Superheroes help us understand what this process of fading looks like. But to return to Franzen and Egan, no two books seem better suited to the moment after the post-9/11 moment than Freedom and A Visit from the Goon Squad. To understand how authors have begun to fill their blank screens with something other than images of the World Trade Center on fire, it’s hard to do better. Franzen tackles the Bush Administration while Egan projects into a future New York, in which the 9/11 memorial has become an old landmark in Lower Manhattan. Literature looks forward at the next moment — toward a space and time during which we will no longer use the term Post-9/11 to describe ourselves, if only because newer and more troubling problems will take its place.
* * *
I have left out many works and many ideas. Where are Joseph O’Neill and Ian McEwan? Where are Colum McCann and John Updike? I have left out (in the very last minute) Lorraine Adams, whose book Harbor absolutely changed the way I thought about post-9/11 America when I read it, even though it had little if anything to do with 9/11. All of this is just to say: the conversation should continue, and I think it will only get more interesting throughout the next decade.
Image credit: WarmSleepy/Flickr
As is frequently the case, having met and yakked with young novelist and NYU writing mentor Darin Strauss back in 2002, on the occasion of the publication of his second novel The Real McCoy, he and I kept in touch and resumed our conversation for his 2010 memoir Half a Life.
Though, for a number of reasons, Strauss’ tome is not my kind of story — the memoir recounts a profound event in his life when, as a teenager, he runs into and kills a bicyclist — as Strauss is a bright, thoughtful, and engaging conversationalist, I was pleased to talk with him again. In the course of the chat that follows, we talk about this event that has been central in his life, its aftermath, why he wrote the book, readers’ responses, his own post-publication conclusions, and a wide swath of topics, literary and non-literary.
Robert Birnbaum: If I didn’t know you as a writer of three well-regarded novels, why would I want to read this book, a memoir?
Darin Strauss: Well, I think this book [Half a Life] has had more commercial appeal than my novels. I am not a fan of memoirs in general. I am a novelist and I will remain a novelist but I think this story — I should say what it’s about. I was in a car accident in high school — I was driving in the far left lane. A young girl on a bicycle on the shoulder swerved across two lanes of traffic into my car and she died.
RB: Does the sentence “I killed her” apply to this?
DS: Well, yeah. That was the thing I couldn’t say for a long time. The first sentence of the book is, ”Half of my life ago I killed a girl.” Which is something it took me 20 years to be able to say. I think she was at fault but I was driving a car and hit her and she died — it’s linguistic cowardice to avoid that sentence.
RB: Saying you killed her doesn’t assess responsibility. Blame is a separate issue.
DS: Yes, I think I blamed myself in the past more than I do now. But to answer the first question, the reason I wrote the book is because of the response I got. I did something on This American Life about the accident. Which was the first time that I had done anything publicly about it. The first time I told anyone besides the people close to me was on National Public Radio. I thought I would just do a radio thing about it, but I got hundreds of emails asking me for the text saying they thought it would help them or someone they knew who was going through some sort of grief. And so I thought I should maybe do it as a book — I was always as a kid going through this wishing there was something I could read that would help me. There isn’t anything specifically for people who are survivors of these accidents. Which police call dart-out accidents. And there are 2,000 of those a year and people who are in these dart-outs, or no fault deaths as the insurance companies call them — people who are not at fault are more likely to suffer post-traumatic stress. And so, there was no book for me and so I thought I will write a book for the 18-year-old me who didn’t have the book. And the response has been amazing. Overwhelming. I got emails from people who were coming back from Iraq suffering PTS, or someone whose brother committed suicide. There’s something beneficial in reading a story about someone who is going through grief if the story is told honestly.
RB: What is the benefit?
DS: There are things that I hadn’t seen written about that I wanted to write about. The performative nature of grief — how people don’t feel sad 100% of the time but have to pretend that they do because society expects you to act a certain way. How also we have inappropriate thoughts at these moments, inappropriate actions. I hadn’t seen that written about or examined enough so I wanted to look at that. It’s funny, my editor said I should cut something out of the book that was about that. The girl cut in front of my car. I hit her. She died. But as she is lying there in the street some pretty 18-year-old girls came over to me and asked me if I was okay. I can only explain it by saying I was in shock, but these girls were cute and I started flirting with them. As the bicyclist is dying in the street waiting for the ambulance. That’s something I was always embarrassed about but felt I should write about because it was one of those inappropriate moments that I think reveals something about the way we were designed not to deal with grief. But the book’s editor wanted to cut that out because it made me look too unsympathetic.
RB: Isn’t that the point?
DS: If the book is only about me trying to look sympathetic then there is no reason to write the book. I didn’t want to write an advertisement or a piece of propaganda for me. I wanted to write about the young me as I would write about a character in a novel. And look at all that person’s flaws and hold them up to the light. Because I think that’s what we get out of good fiction, too. Good fiction teaches you how to live. What I turn to good fiction for is not the plot really — that’s what hooks you into the story. But it’s the observation of how people go through the world. And you learn by seeing people be imperfect and so that’s what I wanted to do. Hopefully — I didn’t set out to write a self-help book but if —
RB: Those tend not to hit their target. Are there stories that shouldn’t be told? Or needn’t be? Years ago Stephen Dixon wrote a book called Interstate, in which two infants are shot and killed in a drive-by and the father who is driving the car descends into a pit of despair. My son had just been born and I just couldn’t read past the first chapter.
DS: I remember the book — it’s the first chapter played out again and again, with different ways the father would handle it. Yeah I think there are some stories that are — but even that handled really well could be great.
RB: Even handling it well —
DS: I know what you are saying. That’s why memoirs for the most part turn me off. When memoir opens itself up to criticism it’s because it’s prurient or self-aggrandizing or salacious in some way. So this was an attempt not to — I wanted to make it an anti-memoir. I was going to do the book with Penguin but I ended up doing the book with McSweeney’s —
DS: I said, I don’t want to write a memoir, I just want to write about this accident and what I learned from it. And I want to do that because people responded really well to the This American Life thing. I wanted to examine it a little more deeply than I did on the radio. (I am actually embarrassed now — having written the book I think the early piece was kind of glib.) But I am not sure how long it’s going to be — it might just be 50 pages. It’s just going to be about the accident. My editor said, that’s great but it has to be 200 pages. We are happy to print it — we need for it to be a viable paperback. It’s got to be 200 pages. I said, what if the story is only 50 pages? He said, well you can pad it. I said, forget it, but then Dave Eggers contacted me or maybe it was Eli [Horowitz] — and McSweeney’s said they would publish it at 50 pages. I said, that’s great, and it ended up being 200 pages. It’s longer than I thought it would be but it’s still a short book.
RB: Why are there no chapter headings or numbers or titles?
DS: I wanted it to have a disjointed feeling in the manner that you feel when you go through something like this that life comes at you in a disjointed way.
RB: Can you start anywhere in the book and move backward or forward?
DS: I don’t think so — I hope that there is an arc to it. The challenge was to — every book is a magic trick. Every realistic novel pretends to be realist but is actually a complete fabrication. The trick is to make it seem like it’s not. [In] this book [it] was more difficult to do that because I wanted to remain truthful and to be respectful of the girl in the incident, but also I was very aware that I wanted it to be a good reading experience — not just to be a therapy exercise for myself. So I thought, I have to make an arc and a dramatic structure and all that but I wanted it to be less visible. And wanted it to be somewhat disjointed especially in the beginning because that’s the way we experience these things. So hopefully it was mirroring that.
RB: How firm is that border between fiction and non-fiction?
DS: Ah, I’m not a non-fiction writer for the most part, so my wife who is a journalist would laugh and say, “Are you sure you are not making things up? Are you being truthful?” So that was the real challenge — to remain absolutely faithful to the facts. I didn’t want to make anything up.
RB: Two of your novels were based on historical figures or characters —
DS: Chang and Eng, my first book, which was about two famous conjoined twins, I took a lot of liberties.
RB: I noticed you refrained from using “Siamese twins.” [laughs]
DS: Yeah, because I was corrected a lot. People from Thailand are sensitive about that. I sold the book to Thailand — it’s not very often there’s an American book about Thailand. They were going to make a big deal of it and fly me out for a Thai book festival, and then they translated it [laughs] and I kept hearing from the translators that they were having a lot of problems: ”You’re making stuff up here. This is not what happened in Thailand back then.” And so I never got the invite. I took a lot of liberties with old Siam, too. I wrote that book when I was 26 and broke and couldn’t afford to fly there. So I bought a Let’s Go Thailand and used that as my research and invented stuff. Which is okay. A novelist doesn’t have to tell the truth. The beginning of Kafka’s Amerika is the Statue of Liberty holding up a big sword. There is a debate of whether he was trying to make a point or he didn’t know.
RB: Alan Furst, who rigorously researches his novels, says he doesn’t take any liberties because as he says, “a lot of blood was shed” in these stories. And beyond that readers still have unwarranted expectations —
DS: I think we talked about this four years ago [more like nine years]. There is a quote from [E.L.] Doctorow where he said, “that historical novelists should do the least amount of research they could get away with.” The key part of the sentence is what you can get away with. You don’t want to make ridiculous mistakes. You don’t want to embarrass yourself or take the reader out of the situation. But you can take liberties because it says “novel” on the book.
RB: More and more it says, “Such and Such, a novel.” And less and less do people pay attention.
DS: It’s true. Although writers go into a publisher and say “novel,” and the publisher kind of slides out into another room. I have a number of students trying to sell novels and they have been told to say it’s a memoir, it’s easier to sell memoirs. But Doctorow once told me that he received a letter from someone saying, “In Arizona there aren’t X kind of cactuses which you had in your book.” He said, “There are in my Arizona, madam.” Which is a dashing way of saying he screwed up but he didn’t care.
RB: Tom Franklin [for Hell at the Breech] pointed out that readers would heckle him about armadillos and the shape of a cigarette tin.
DS: Yeah, yeah. Bellow said he was tired of being crucified on the cross of American Realism. Hopefully a novel gets to deeper truths than the shape of a Lucky Strike container. But you do want to be truthful enough — if it’s not plausible the reader will lose confidence and then the book is lost. I was just talking to someone about Zadie Smith’s On Beauty, where she apparently makes tons of mistakes about Boston geography, saying something like Harvard was in Porter Square and things like that. Which took Boston readers out of the book. I didn’t notice it because I am not from Boston. So I thought it was a great book.
RB: Who am I to say something is irresolvable. But I was reading an essay by Curtis White [The Middle Mind] and he refers to William Shawn as the publisher of the New Yorker. I didn’t think it made the rest of his remarks without value, but I wondered about what editors or fact checkers were doing.
DS: I know there are fewer and fewer fact checkers. My wife works at Newsweek and they hire younger and younger people and they have fewer and fewer people to catch mistakes at these magazines. There has been a loosening of standards across the board but that’s a different conversation.
RB: There is always Edward Jones — he spent 12 years writing The Known World, intending to research from a long list he had, and he never used that list. And he most definitely made stuff up. But I dare you to identify it.
RB: [chuckles] Though a history professor from Texas was upset that in my various online citations of my chat with Jones I had no problem with his approach.
DS: I don’t know why people come to fiction with that expectation — that it’s going to be the same as a biography or something. And have the same standards of factualness when it’s a fairy tale — what Nabokov called his books. Peter Carey told me when he writes about his hometown he purposely puts in mistakes just to piss people off. That’s kind of funny.
RB: The other side of the coin is that you can get a certain kind of pleasure out of a book that is about a place with which you are familiar. I loved [the late lamented] Eugene Izzi, a Chicago crime story writer, or I suppose people in Boston like Robert Parker and they expect everything to be as they know it.
DS: A lot of Jon Lethem’s popularity came from taking Brooklyn as his literary subject before anyone else had, and people turned to Motherless Brooklyn — I’m from Brooklyn now so it feels his territory because he wrote about it. So there is a pleasure for natives in reading about their home turf.
RB: So we have variable valences of why we derive pleasure from reading — some are higher than others but when we talk about this stuff we are supposed to say smart things —
DS: Yeah hopefully we turn to books for the writing or the moral truths or whatever you get out of it but there is something nice about saying, “Oh I know that street.”
RB: I find I have learned more history from Gore Vidal, Edward Jones, Alan Furst, John le Carré, John Lawton, and Philip Kerr than as an undergraduate history student.
DS: I was talking to a writer friend David Lipsky. He wrote a book called Absolutely American about West Point and the book about David Foster Wallace where he traveled with him [Although Of Course You End Up Becoming Yourself] — kind of a new way of doing biography. It got good reviews, but I am not sure reviewers understood how revolutionary it could be. Even when people say the novel is in trouble and there aren’t as many readers, which people have been saying as long as there has been a novel around, I am sure more people read about the French-Russian war than read War and Peace, but nobody goes back to read the newspapers. These made-up stories are the way future generations find out about these things. I am sure more people read Libra by Delillo about [Lee Harvey] Oswald than anything else.
RB: Than the Warren Commission Report [laughs].
DS: Exactly. Or anything. If you think about it like that then we have a certain responsibility to be honest.
RB: There is a mistake about the way history is taught — the emphasis is on minutiae and not narrative — not the juicy stories about human frailty and foibles. And what do you know after you know all the details?
DS: Look at the political discourse. It seems like people know nothing.
RB: I see signs calling for the impeachment of the president. And I am sure that the sign carriers know nothing about impeachment. The House decides there is to be a trial —
DS: — based on crimes and misdemeanors. It’s not like saying we don’t like the guy. It’s like if the president is unpopular he should be impeached. The memories are so short — the Clinton impeachment was 10 years ago or so. He was impeached but not forced to leave office. I don’t what it is — there is something narcotized about this country.
RB: I look at James Howard Kunstler’s website ClusterFuck Nation and he decries the public conversation, and he recently asked, “Where did all the sensible people go who used to stand up against the kind of radical silliness that is so prevalent now?”
DS: It’s very strange. Where are the country club Republicans who were fiscally conservative but didn’t want to get rid of public education or meddle in social issues? Didn’t want to overthrow the government?
RB: Sold out? Went to ride their horsies? They supported McCain.
DS: The thing about McCain that was so weird — there’s a great McCain piece by David Foster Wallace — he was honorable enough to do the right thing —
RB: — once in his life.
DS: But in the worst circumstances. To have his fingers broken and to refuse medication — after all this torture to say, “I’m not the first in line so [other] people should go home before me.” Which is the most noble thing I can imagine. And then to totally sell out, which makes me think if you can stand up to Viet Cong torture but not attack ads, it says something interesting about power.
RB: And that we are more complicated. I think in some twisted way McCain feels entitled because of his war experience. He is convinced of his own nobility and that the rest of it is just politics. And in a way it is just politics.
DS: It is just politics although he did bring Palin onto the national stage. And so if she is the next president we have him to thank.
RB: My son brought home a chart from school in which he was asked to evaluate himself in ten categories and his teacher would also. The point of the exercise was whether the world was better off with you in it. His self-score was 96 and his teacher scored him 89. They were obviously close, but the class participation was scored a 5 by the teacher. I bring this up because how we see ourselves is a fluctuating thing. And I wonder about this when I try to assign a value to a book like yours. If I understand you correctly the people who benefit from this book are people who have had a similar experience.
DS: Most people have had a similar experience — it doesn’t have to be as spectacular. Everyone carries something that they are guilty about.
RB: You’re extending the franchise of this book.
DS: I’m telling the response I have gotten. People that carry something they are guilty about around or feel a grief they don’t know how to express. It’s been more universal than I thought. Which has been nice. It’s strange for a fiction writer. If you write a novel and people email you it’s generally, I liked it or didn’t like it. Not, here’s my terrible story please tell me what you think. I was doing Philadelphia NPR, and they took callers and each call was sadder than the one before. One woman called in saying her son was killed in a car accident and she had never seen grief written about in that way and she thanked me. That was weird since I wasn’t sure that people who lost kids in car accidents were a demographic for the book. And then a guy called in whose daughter was killed in a car accident and his wife was made quadriplegic and he is taking care of his wife now and his daughter is gone. I didn’t know what to say and he asked me if he should reach out to the driver. I said, “I am only a story teller, I don’t know. If it would make you feel better I think you should.” It sounds like Dr. Phil but I didn’t know how to respond.
RB: Well, you wrote the book – need you say anymore? Or what more is there to say?
DS: I don’t think so but these kinds of books open you up to that. Right before I published I heard from A.M. Homes, who wrote a really good memoir, and she said, ”Be prepared. It’s exhausting.” And Dave Eggers who edited the book with me —
RB: He has his own story.
DS: He said you have to prepare yourself. People want to talk to you in a way that they don’t with novels. In a way, it’s better if they don’t meet the novelist because the novel stands as its own thing and meeting the novelist can muddy the feeling you get from the book. But if you are writing about yourself, people want to meet you and talk to you to see if you compare to the you in the book or how you are now after you have written the book. So it’s much more intimate.
RB: With the expectation that you have some expertise.
DS: Surprisingly that’s happened a lot. Maybe I just choose subjects that are arcane. My first book about twins — anytime conjoined twins are separated around the world I would get a call from some reporter asking about conjoined twins. And I would say, I’m a novelist.
RB: The world’s foremost authority —
DS: — on Siamese twins. For my third book, a novel called More Than It Hurts You about Münchausen by proxy where a mother injures a child, I was on Good Morning America talking about Münchausen’s disease with an expert. I kept saying I’m happy to go on TV but I’m no expert on this. But maybe that’s not true — Roth said one of the jobs of the novelist is to be smarter on the page than he is in real life. So I had to become an expert — at least temporarily.
RB: It does also speak to the efficacy of the so-called talking cure.
DS: That’s been one of the moving things. I kept a file with hundreds of emails now and a number of them have said, I haven’t told anyone this. I’ve never met you but I haven’t told my husband or something like that. That’s a validation of the talking cure. I had terrible experiences with therapy. Another reason I wrote the book — to figure out what I think about this. That’s the way I do it. Since I’m a writer, to understand how I see something I write it down. It’s much more effective than therapy — sitting at the computer working my way through something.
RB: People certainly organize their perceptions of the world differently — some effortlessly. To me everyday is a new day, almost like starting over again.
DS: Maybe that’s why people look for help — they don’t know how to organize their lives into stories until they see someone else do it. With this book I stumbled into therapeutic cures that I didn’t know about. Not that the book should be therapy for me. If it’s just therapy for me then I should write it and not publish it. I hope it has value beyond being cathartic for me. In this disorder called complicated grief therapy, which is a fancy way of saying people are sad, the therapy for that is that you are to talk into a tape recorder and say what makes you sad and then play it every night for 16 weeks. It sounds like torture — it’s thought to be effective because you have a tape, a physical object that you can turn off and put away. I didn’t know about it until I was researching the book. But writing the story every day and turning the computer off at night was a version of that therapy. The book is like my tape. And then talking about it to you and on the radio and to crowds at readings is like A.A. — making a public confession. So to me it was a great therapy. You said something about organizing life; my friend David Lipsky was saying anyone who teaches writing by saying you should show and not tell is going to fail. As he put it, “life is showing all the time, what literature does is tell you what that show means.” Movies are a show, life is a show. What books can do is tell in a way the others can’t.
RB: Where do these clichés come from, like “write what you know”? What do you know?
DS: Exactly. It’s bad advice for other reasons too. If you only write what you know, you will never know anything new. That’s the weird thing about our education system — right now in the Army they force you to take classes all the time as an adult. Which makes sense — why only be taught for 16 years of your life and then never be taught anything again? That’s to last you for 70 years. Why is that the method? Why wouldn’t you want to keep learning?
RB: There is some science that holds if you continue to learn that is in fact a benefit to your brain.
DS: Yeah, I read about a study that said you should try to switch things up every week just to keep your mind active without taking a course. Open doors left-handed one week and right-handed the next — just to teach yourself even in the most minor way something new to keep your brain active.
RB: When I drive to places I try to take different routes each time. I leave enough time so I may get lost or just wander around. So when will you be done with this?
DS: I was taking to Dani Shapiro who was nice enough to review the book for the Times. I didn’t know her beforehand, but I thanked her for the review and we got to talking and she was saying memoirs kind of never end. A novel is over when your next novel comes out but people still talk to her about the memoir she wrote ten years ago. Because it’s personal, and you are opening up your closet. We’re a voyeuristic society. I find most memoirs distasteful — it’s strange I ended up writing this. I thought, I will never write about this, I am a novelist. Not only that but I don’t read non-fiction a lot so I would never want to write a memoir. Something about this story was very insistent, asking to be told. I realized in writing the book that I had been writing about this all along. The girl’s parents at her funeral told me, we will never blame you — don’t worry about that. But whatever you do in life you have to live it twice as well because you are living for two people. And then they sued me for millions of dollars after that. After they said they wouldn’t blame me. The important thing from that is I took that very seriously, living for two people. I think that’s why I wrote Chang and Eng. That book deals with how we are different people at once. The end of the book — “this is the end that I have feared since we were a child.” So the “I” and the “we” means they are both one and two people. My second book was about a guy who lives in NYC and becomes an imposter and doesn’t tell anyone about his past. I had this accident in high school, went to college, and then moved to NYC and never told anyone about this. My third book is about a family from the suburbs with a secret that no one knows — I was growing up in the suburbs and had this secret, so obviously this has been informing my writing, in a way I hadn’t realized, forever. I wonder how stark a line it will draw in my fiction.
RB: Have you started the next novel?
DS: I have — I wanted something light after this. We’ll see. Writers often have this one thing they obsess about. Roth seemed to be writing the same book for a time — now he is writing obsessive books about being older. I wonder if my obsessions will change — a lot of writers have their one subject and keep writing around it, circling it. Bellow, no matter where his books were set, wrote about what it means to be a thinking person in a society where thinking people are not valued. And Updike had his pet obsessions — they seemed to be about a good boy being naughty. What does that mean? Bellow also said he didn’t want to go there because he didn’t want to know why he was writing what he was writing. Now I know and I wasn’t Bellow to begin with.
RB: Have been teaching since we last spoke?
DS: I went to Columbia as an adjunct for a while and came back when this new director of the creative writing program [of NYU] Deborah Landau, who amazingly re-energized, not even re-, she energized NYU faculty and brought in a bunch of people. I was lucky to be hired by her. She brought in Junot Díaz and Zadie Smith and Jonathan Safran Foer — she brought in this amazing constellation of people. On the poetry side she brought Anne Carson and Charles Simić. It’s an amazing place to work. I have my office there because I can’t work at home — I have three-year-old twin boys. And I go to work and it’s almost stiflingly overwhelming because you know these incredible people are doing incredible work — that’s both energizing and terrifying.
DS: In some ways it’s beneficial to the writing — it forces you to return to first principles all the time. You have to tell students why you think something works and why it doesn’t. It gives voice to your aesthetic in a way that helps you form it. Also, it keeps you open-minded because you are reading people who have a different aesthetic. And you try to help them not by saying how you would write it yourself but try to get them to figure out how to be more successful in what they wanted to do. It can also be stultifying. It’s like when you try to walk up the stairs if you spend the day telling people, ”Well you put one foot in front of the other, and then you lift up your knee and move it forward and put the other foot down.” When you walk the stairs next you will be pretty self-conscious about it. It’s a balancing act.
RB: You use novels in your courses.
DS: In the Crafts classes — I often use books that I think are flawed. I teach Marry Me by Updike which is a good book but not his best.
RB: Glorious failures?
DS: Yeah. I wouldn’t say the book is a failure — but when you see a great writer make mistakes it can be instructive. I teach some all-out masterpieces. I shouldn’t say this but with modern academia you are also expected to have from many different — from both genders and a lot of different ethnic groups. You have to fill those slots.
RB: You feel that is an obligation? Are you conscious of it?
DS: Yes, but it’s not necessarily a bad thing — you want students from all different backgrounds to feel you are not being exclusionary. But I wouldn’t teach an author I don’t like.
RB: Right, it’s not like the choices are limited.
DS: I teach Jhumpa Lahiri and Zadie Smith. I like Zadie’s work better.
RB: I wasn’t impressed by Lahiri’s stories. I liked the film of her novel, The Namesake.
DS: Her stories are well-constructed. They are ingenious but they aren’t exciting language-wise.
RB: How well-read are your students?
DS: It varies. A lot of undergrad students are well-read, but I am often shocked at how they are not. A lot of people want to be writers who don’t care about why or how to get there. So when you come across someone who is paying a lot of money to go to grad school and one assumes they are trying to make that their life, it’s very strange to see that they haven’t read that much.
RB: Assuming it is a prerequisite of being a decent writer?
DS: Yes. It’s kind of like saying I want to be a professional baseball player but I don’t watch or practice much baseball. I just want to put on the glove and play. It’s fine if you are doing it as a social activity. When you make a commitment to be a writer then it’s strange you wouldn’t want to learn about it.
RB: Despite the warnings and evidence, your students still aspire to become writers?
DS: Yes, that’s something I feel guilty about in teaching in these programs.
RB: How many students have you had over the last ten years or so?
DS: 30 a year for nine years. Whatever that is.
RB: 270. Of those, how many have published one book?
DS: Two so far. But a lot of them were undergrads and they are not 30 yet. I think more will do that. It’s a good grad class if two or three publish.
RB: And what are the rest doing?
DS: I don’t know. That’s what’s scary about these programs. They are expensive, although NYU is good about giving money and they are working on making it free for everyone. Then I would feel less guilty about it. You can get a lot out of learning how to write and learning to be a reader.
RB: That’s one self-justification of teachers — you get better readers.
DS: Michael Thomas [Man Gone Down] tells all his students that if they are taking these courses to be writers, it’s a bad idea. This will help you become a smarter reader and if you chose to become a writer, good luck.
RB: Being a smarter reader is a great benefit.
DS: It sure is. But the issue is, is it worth the money? NYU is very competitive to get into — 30 fiction students out of about 800 are accepted.
RB: Like the Writer’s Workshop.
DS: Yeah, and once you are in that circle of fire you are expected to get somewhere. Maybe two out of 30 will publish one book and one of those two will have a career. It’s very tough.
RB: To quote Fats Waller, “One never know, do one?”
RB: Thomas hasn’t been heard from since he won the IMPAC award in 2007.
DS: That was recently. He teaches at Hunter.
RB: That’s an interesting place. They have —
DS: — Peter Carey —
RB: — Colum McCann.
DS: A small department [Tom Sleigh and Gabriel Packard]. McCann won the National Book Award last year and Peter was nominated this year and they are both really, really good.
RB: McCann is Mr. Exuberant.
DS: He really lives up to the image of the Irish raconteur, try to go out drinking with him and you won’t make it home. A great writer. Peter, too. He was a teacher of mine at NYU. It ended up working out for me, but when students ask if should they get an MFA I never give an unqualified yes.
RB: If someone asked me I’d ask, what are the choices? Go into plastic.
DS: I did a reading with Jennifer Egan and she hasn’t gotten her [MFA] and she wondered if she missed out. It hasn’t hurt her. She is having a good career. I tell students if they need the time to write and have people read their stuff then it’s great. I was talking to someone taking a course from Oscar Hijuelos, and he was considered the worst one in the class and the teacher was hard on him saying he shouldn’t be a writer and then something switched and one day he came in with the beginning of his first book and he was great all of a sudden. There shouldn’t be anyone who is an arbiter, saying you can’t write because sometimes it takes people a while.
RB: Isn’t it the same with editors and buying books? Think of all the stories about writers who have gotten 20 to 30 rejections and then one editor says, “Yeah” and they are off.
DS: Proust had to self-publish the first volume of Remembrances of Things Past. One of the things that’s great about him is that everyone said his sentences are too long, that’s why we can’t publish him, [both laugh] so at the beginning of the second book, the sentence is one of the longest in the entire book. What a great fuck you.
RB: It’s fascinating that these literary chats are an attempt to regularize an exploding array of characters and stories. It seems like an untameable beast. As we talk here, what are we explaining or clarifying? The best stuff is maybe what we can’t explain.
DS: That’s true. Writing can be taught to a degree. The best thing it can do is save you years of self-discovery — which may not be a good thing. Maybe you should learn on your own. You can teach people tricks you have learned from reading but obviously you can’t teach talent. Maybe you can help students achieve the maximum from their talent.
RB: Talent can be overrated. There’s something to be said for perseverance.
DS: Lethem who taught at NYU said this to me once: talent was kind of meaningless. Whether you publish or write good books it’s the people who keep trying, keep trying. There’s that Malcolm Gladwell theory — which sounds kind of glib — 10,000 hours at something will make you great at it. I don’t know where that number comes from but it’s probably true. If you sit in the chair for 10,000 hours and that translates over four or five hours a day for eight years, six, seven days a week —
RB: Well, that’s from the outside, from an external observer. Our sense of that time must be indescribably different.
DS: The first 7- or 8,000 hours are fumbling around being terrible — people who are talented might not progress because they are too embarrassed to do the apprentice period. They can’t allow themselves to be bad.
RB: Or someone tells them they are crap and they believe it.
DS: Or someone tells them they are great and they believe it. You really have to get in there in those hours whatever the magic number is, and force yourself to work hard. When I was a grad student it wasn’t the most talented people who moved on — it was the people who could take their first draft and make it a second draft. For example everyone at that level can do a pretty good first draft. It’s people who listen to criticism and say, “Fuck that, I’m good enough” who don’t go on to make a good first draft into a great second draft.
RB: Writing fiction must be about delayed satisfactions — writers take five, eight, twelve years to finish a novel.
DS: The problem with Foer and Zadie Smith being as good as they are – and I think they are both really good writers and I’ve heard they are good teachers – they are dangerous examples because of their early success.
RB: Don’t try this at home, kids.
RB: There seems to be an attitude about Foer in the literary world. Have you noticed that? Jealousy?
RB: In addition to the normal quotient of anti-Semitism? [laughs]
DS: I ran into Jonathan Wilson, a professor of mine, and he was planning on giving talks on new takes on anti-Semitism. I asked, what was he going say? He said, “It exists.” [laughs] If there is bad feeling toward Jonathan [Foer] it’s because he has outsized success. That’s hard for people to take. I’m sure a lot of the anti-Franzen griping is the same thing. You make the cover of Time and people will grumble — that’s the way it is.
RB: I remember getting into it with a writer when they retracted a review of Foer’s second novel and came up with a negative one.
DS: I hate when people retract reviews. My first book was badly reviewed in the Washington Post for what I thought were silly reasons. The reviewer didn’t like three things about the book — I named certain characters after my friends (I thanked friends in the afterword) and very minor characters had similar names. The reviewer asked, “Is he playing games or writing a serious book?” I thought, well why are those things in opposition? Second, how am I as a white male in the 20th century qualified to write about Asians in the 19th century? And third, she claimed five words I used were not in currency in the 1800s. She was wrong about that. Those words were found in Shakespeare. I was really pissed off. I was doing an interview somewhere and this reviewer who is also a novelist was there also, doing an interview. And they said such and such is here, she wants to meet you. I said that’s okay and I sneaked out the back.
DS: And she came around and ran into me in the parking lot. She said, “Hey I am so-and-so and I gave your book a bad review.” I said, “Yeah, I remember.” She said, “I’m really sorry I kind of liked the book. I was in a bad mood and my husband is Asian, and I thought I should say something about that.” I thought it was crappy she liked the book —she was entitled to her opinion but to apologize for it was even worse.
RB: Do you write reviews?
DS: I wrote a few that I regret — not that the book was good. It’s not good karma to write negative reviews. I am going to stop doing it. I wrote a good review of Aleksandar Hemon’s The Lazarus Project, which I thought was a good book — that was fun.
RB: As I have said many times, I think book reviewing, especially in newspapers, is a degraded enterprise.
DS: [Martin] Amis has a great quote about that. He said something like, “Reviews are the only forum where the practitioner is working in the exact same mode as the art itself but generally doing it less well.” You don’t have movie critics making a movie about the subject of their reviews. So yeah, I think it’s degraded. There was a recent review of Roth where the reviewer wrote, “I never read any Roth until this book was assigned. I dismissed him without thinking about it.” This is Philip Roth, maybe the greatest living American writer. Not having read Roth, having dismissed him, shouldn’t that disqualify the reviewer?
RB: I recently reviewed the new Cynthia Ozick and according to the dust jacket it was an homage and reworking of Henry James’ The Ambassadors. I hadn’t read that book. It bothered me that other than an epigram from The Ambassadors, I had no clue of anything Jamesian. I see that quite often, that certain stories are tied to an older work. Why tell the reader — if they are familiar with the referred-to book they should recognize it and if not they should not be distracted?
DS: On Beauty is supposed to be an homage to an E.M. Forster book, which I never read. But I liked Smith’s book. It might be a way to spark your imagination. Doctorow’s Ragtime’s plot was lifted from a 19th century novella by Kleist.
RB: And you know this, how?
DS: I took a class from him and he said so.
RB: But was it on the dust jacket?
RB: Does it improve your enjoyment of Ragtime? What does it do for the reader if he knows?
DS: It’s a way of coming clean. Lifting plots is as old as Shakespeare but now people are so afraid of even the whiff of plagiarism they feel if they are upfront about it it’s okay. It’s okay whether you own up to it or not because there are only 36 stories out there anyway, and certainly Zadie and Doctorow made something new. But I don’t know why people feel that compunction to own up to stuff. This is something that I have noticed that’s new — even novels are listing all the books used for research. But why bother, it’s a novel.
RB: Over the weekend I read a book that very much resembles [Cormac] McCarthy’s No Country for Old Men — an unstoppable psychopathic killer searching for the protagonist — even when that came to mind I wasn’t put off because the writing was crisp and propulsive. But I could already imagine reviewers taking the author to task for lack of originality.
DS: When I said there were 36 plots, that’s based on this crazy French book called The 36 Dramatic Situations — the author, Georges Polti, spent his life doing a scientific study of writing and came up with the fact that there are only 36 possible stories and there is a wide berth within those. Number 1 is revenge and number 1A is revenge, father against son. You know there is a limited scope within which to work, so what? Why not do what Shakespeare did and use famous stories? There is something energizing about having every plot and format to work with.
RB: Do you ever think about what you would have done if your writing hadn’t panned out?
DS: Oh wow! Well, when I was a kid I thought I might be a lawyer —
RB: — and then you were sued —
DS: — and then I was so turned off by the lawsuit — I wasn’t angry with the parents, they had just lost their daughter and were very vulnerable. But I was certainly angry with the lawyer — he knew they had no case and he actually screwed them over because he told them they could make millions. But they ended up getting the most nominal sum from the insurance company just to make them go away. Which they could have gotten at the outset. And so they had to take five years of legal fees out of that. So they received almost nothing. It was just awful. The police said I wasn’t at fault, five witnesses said I wasn’t at fault. He tried to say I was drunk — 10 o’clock in the morning on a Saturday. Then he tried to say that the policeman who said I wasn’t drunk, was drunk.
DS: It was just an awful experience, dragging me through the mud. And so I thought I am not going to be a lawyer, that’s an awful thing. But I don’t know what I would have done. I don’t know that I could do anything else, so it’s hard to say.
RB: Sold insurance?
DS: I could have done something like that.
RB: A trader or speculator?
DS: That might have been more satisfying. Writing is great in so many ways — being your own boss —
RB: As Shaw said, you don’t have to dress up.
DS: Yeah, so in all the obvious ways it’s great. It is also a job where you are never not working. So I kind of envy those people who are 9 to 5.
RB: How much has your writer life changed now that you are a writer dad?
DS: A lot. The book is short —
DS: The book is short. I started it when my kids were one — to have one-year-old twins in the house means all hands on deck.
RB: One of the challenges of journalism is to write within a word limit.
DS: Thank you so much for having me back.
RB: My pleasure.
Image credit: Robert Birnbaum