Who is the greatest American writer? In any such conversation, Ernest Hemingway and William Faulkner must be considered. And when discussing anything both great and American, Donald Trump — who has written more books than either aforementioned novelist and is perhaps the greatest American of all — obviously merits mention. But of the three, who is the greatest writer? The following comparison should move the discussion along:
Number of Books Written:
Hemingway: Gertrude Stein
Faulkner: James Joyce
Trump: Scriptwriters for The A-Team, Airwolf
Often Compared To:
Hemingway: Joseph Conrad (Heart of Darkness)
Faulkner: Henry James (Daisy Miller)
Trump: Benito Mussolini (The Doctrine of Fascism)
Hemingway: “The world breaks every one and afterward many are strong at the broken places.” — A Farewell to Arms
Faulkner: “Memory believes before knowing remembers.” — Light in August
Trump: “If you have laws that you don’t enforce, then you don’t have laws. This leads to lawlessness.” — Crippled America
Hemingway: “You belong to me and all Paris belongs to me and I belong to this notebook and this pencil.” (A Moveable Feast)
Faulkner: “They say love dies between two people. That’s wrong. It doesn’t die. It just leaves you, goes away, if you aren’t good enough, worthy enough.” (“The Wild Palms”)
Trump: “There’s nothing more terrible than an ex-spouse with a ten-ton axe to grind, and no agreement on how your common property is to be divided.” (Think BIG and Kick Ass in Business and Life)
Attitude Towards Women:
Hemingway: For Whom the Bell Tolls, starring Gary Cooper
Faulkner: Tomorrow, starring Robert Duvall
Trump: Cameo in Home Alone 2, starring Macaulay Culkin
Hemingway: Life is a constant test of man’s will and fortitude.
Faulkner: We must confront the darkness that lurks within ourselves.
Trump: Donald Trump is like Scrooge McDuck, but with pants. Also, he hates himself.
Titles that Reference Thinking “BIG” While Assaulting Acquaintances and Business Associates:
Trump: 1 (Think BIG and Kick Ass in Business and Life)
Hemingway: Martha Gellhorn, fellow war correspondent
Faulkner: Meta Carpenter, Howard Hawks’s secretary
Trump: Donald Trump, clothed orangutan
Politically Notable For:
Hemingway: Siding with the Republicans while covering the Spanish Civil War
Faulkner: Keeping his affiliations to himself at a time of great social upheaval
Trump: Running for president to extend his brand, then at some point realizing, Oh fuck, it’s for real
Image Credit: LPW.
When I worked at a bookstore, I became adept at summarizing books for readers in as few words as possible. The Great Gatsby? Rich guy tries to win girl’s heart. The Crying of Lot 49? Girl checks the mail, discovers a worldwide conspiracy. It’s likely that I would have met my match, however, had I been working as a bookseller when Mat Johnson’s Pym came out in 2011. It’s several books rolled into one, really: a literary detective story about Edgar Allan Poe’s sole novel; an action-adventure movie featuring ice-dwelling albino creatures in Antarctica; a racial satire about the vain pursuit of pure whiteness; and likely a few other obscure subgenres as well.
Loving Day, Johnson’s new novel, lacks the fantastical backdrop of Pym. The whole novel takes place in Germantown, an African-American neighborhood in Philadelphia. There are no CGI monsters to speak of. (There may or may not be a ghost, however.) But it is arguably a more daring novel, and what makes it so daring is the fact that it’s so personal. Johnson has crammed as much of himself into this book as can fit. This is very affecting, as Johnson’s is a self that has immense difficulty fitting in anywhere.
Like many a Victorian Gothic, Loving Day begins with a man returning to his ancestral estate, finding it empty and in disrepair. But Warren Duffy is no member of the landed gentry. The son of a black woman and a white man (Irish, specifically, that pasty shade of white), Warren was raised in Germantown by his mother while looking passably Caucasian. After she died, and after his father took a hands-off approach to parenting for the remainder of his adolescence, Warren went to art school in Wales, “where dear Lord I have never felt blacker.” He married a Welsh woman who expected him to become a successful comic book artist and/or a successful father. He failed on both counts. Divorced, broke, Warren returns to Loudin Mansion, the seven-acre estate in the midst of Germantown that was already falling apart when his father bought it in the ’70s. Following his father’s death, Warren inherited it. He has dreams of his own regarding the house, ambitious though not especially noble: he wants to burn it down, claim the insurance money, then run off without even looking in the rearview mirror.
Warren’s plans are soon derailed, however. When he was a teenager, he had a brief romance with a Jewish girl who lived in one of Philly’s tonier neighborhoods. Unbeknownst to him, the affair produced a child, a girl named Tal. Once Warren is back in town, Tal’s grandfather tracks him down, explaining that her mother died a few years back, and what she needs now is guidance from the father she never knew. The arson scheme goes on the back burner, so to speak, while Warren tries to find a school where Tal can finish up her senior year and thus evade delinquency.
Middle-aged male, persevering through failure with the aid of alcohol and a sense of humor: it’s a setup that wouldn’t be out of place in, say, a Richard Ford novel. But where the loneliness of Ford’s men is existential in nature, Warren’s is also social, even genetic. He’s a black man who looks white, out of place wherever he goes.
I am a racial optical illusion. I am as visually duplicitous as the illustration of the young beauty that’s also the illustration of the old hag. Whoever sees the beauty will always see the beauty, even if the image of the hag can be pointed out to exist in the same etching. Whoever sees the hag will be equally resolute. The people who see me as white always will, and will think it’s madness that anyone else could come to any other conclusion, holding to this falsehood regardless of learning my true identity. The people who see me as black cannot imagine how a sane, intelligent person could be so blind not to understand this, despite my pale-skinned presence. The only influence I have over this perception, if any, is in the initial encounter. Here is my chance to be categorized as black, with an asterisk. The asterisk is my whole body.
It’s not saying too much, I don’t think, to detect aspects of the author within his character. Johnson is also the son of a white father and a black mother, his racial identity seemingly contingent upon the whims of whatever community he finds himself in. He’s written about it before, in Pym as well as Incognegro, a graphic novel that follows a black journalist “passing” for white in the Jim Crow south to report on lynching. But Loving Day is by far his most personal take on the matter, a statement of intent as much as a work of fiction.
That is not to say that it’s some humorless screed. Anyone who follows Johnson on Twitter knows that he is incapable of being unfunny. Loving Day is a thoroughly comic novel, though the humor isn’t sugar meant to help the medicine of racial insight go down more easily. No, the humor is the medicine. There’s the seemingly white kid with dreadlocks who calls himself One Drop, appropriating the name of the miscegenation law that was on the books for much of U.S. history. There’s the mixed-race school that Tals ends up attending, the students of which are “the human equivalent of mismatched socks.” There’s even the simple matter of terminology, as when one of Tal’s teachers declares Warren to be a “sunflower.” What’s a sunflower? “Yellow on the outside, brown on the inside. A slang term for a biracial person who denies their mixed nature, only recognizing their black identity.” If that doesn’t make you squirm, there are dozens more jokes like that, and one of them is bound to make you uncomfortable.
Is that what Johnson is up to, making us laugh at our discomfort at discussing race in any terms other than platitudes? As far as projects go, it’s not without merit, but there’s something deeper going on here. Indeed, part of Johnson’s aim is to reclaim the term from its pejorative associations. There’s value in this, certainly, but it’s worth pointing out how framing the “mulatto experience” as comic runs deeply against the grain of American literature.
For better or worse, the work of William Faulkner remains one a touchstone when it comes to literary depictions of race. Toni Morrison counts him as an early influence; she even wrote her master’s thesis on his work. Mixed-race characters appeared often in his fiction, nearly always with a sense of doom about them. Think of Joe Christmas in Light in August, who looks white but has the “one drop” of black in him. After having an affair with a white woman, he’s accused of rape, hunted down, and killed. This trope occurs often enough that there’s even a name for it: the Tragic Mulatto. Outcast in both directions, fated to never belong.
Loving Day is an entry in a small but vital subgenre: the Comic Mulatto Novel. (Fran Ross’s Oreo, soon to be reissued by New Directions, is another.) It looks to upend not just a vocabulary word, but an entire concept, one that’s been around since the Constitution was drafted. Rather than having a mixed-race character act as a metaphor, shouldering the burden of meaning, Loving Day places him in front and center, telling his own story and making his own meanings. That it does so with such nimbleness, tossing off one-liners with every turn of the page, is a testament to Johnson’s strengths.
And to the strengths of the form. Is there a better opportunity for the biting power of humor than the mixed-race experience? Partaking of two different cultures with different histories, halves that each take themselves to be a whole, seems like a secret weapon when it comes to making readers of various backgrounds laugh with first discomfort, then recognition, and finally understanding. Here’s hoping that more books will come along to explore this particular facet of the human comedy.
In high school I had to read a lot of William Faulkner. An ambitious literature teacher fresh from Davidson College introduced us to The Sound and the Fury, As I Lay Dying, and Light in August in a single semester. Of course it was torture, subjecting the linear teenage mind to such non-linear narration, but something about Faulkner stuck, and one day on winter break, as a storm dropped a thin blanket of snow on Atlanta, I picked up The Reivers.
Suddenly Faulkner changed. So accessible. So clear. So page-turning. I would later read critics who breezily called the Pulitzer Prize-winning book lighthearted, narratively simple, and, for these reasons, atypical Faulkner (“affectingly wistful,” Jonathan Yardley wrote). It was, as they say today, a fun read, maybe (it was implied) too much so for a heavyweight such as the bard from Oxford.
But later in life I returned to Faulkner much in the way you return to the music of your youth. And on closer inspection it struck me that nothing about The Reivers was simple. In fact, the book, a thematic wolf in sheep’s clothing, was (and remains) one of the weightiest road-trip novels ever written. The Reivers, in essence, gets very meta about movement.
The Odyssey, On the Road, Zen and the Art of Motorcycle Maintenance — these books capture long-duration mobility as a backdrop to drama. But in The Reivers, movement itself is the drama, not to mention the quickening pulse of Yoknapatawpha, a place where, the closer you look, the more the characters materialize by gathering moss.
The book opens with a mobility upgrade. Boon Hoggenbeck steals (reives — it’s a Scottish term) Lucius Priest’s grandfather’s car so he can drive from Jefferson to Memphis to visit a prostitute named Miss Corrie. Before Boon departs, Lucius, aged 11, convinces him to bring him along for the ride. En route, they discover that Ned McCaslin, a black man who tends to Lucius’s grandfather’s horses, is hiding in the back seat. As the car fills with characters, The Reivers indeed becomes affectingly wistful, with Huck Finnish coming-of-age excitement leavening the trip.
Matters become a little heavier in Memphis. Boon drops Lucius at Miss Reba’s brothel and goes searching for his “girlfriend.” Ned, in the plot’s pivotal scene, secretly barters the stolen car — the first car in Yoknawpatapha County (where it’s 1905) — for a horse — “Coppermine” — he plans to train up and race hard at a local track (under the new nom de guerre “Lightening”). With the proceeds, Ned vows to buy back the vehicle and allow the dividends to speak to his considerable equine expertise.
Critics have long characterized The Reviers as a soft critique of modernization. It’s certainly that. Horses and mules haul so many themes around Faulkner’s novels that it seems appropriate for him to grant the beasts an 11-hour paean (this was his last novel), which he does by favorably juxtaposing the car’s defects with the horse’s reliability.
One example stands out. Midway to Memphis, Priest’s hijacked car gets stuck in a mud hole. The men struggle to wedge it out with iron bars and a plank of wood, but the vehicle — “so huge and so immobile” — proves to be “too fixed and foundational.” Defeated, Boon pays the mud hole’s owners a few bucks to have the car dislodged by a couple of mules, animals he later describes as “already obsolete before they were born.”
What follows is as arresting as anything Faulkner ever wrote. In an instant, the car morphs from an icon of progress into a “mechanical toy rated in power and strength by the dozens of horses.” It’s no longer a shiny symbol of a modernizing South, but an instant fossil, something you’d discover in layers of bedrock, an object that’s “helpless and impotent in the almost infantile clutch of a few inches of the temporary confederation of two mild and specific elements — earth and water.” The horse, an animal Faulkner deeply understood, triumphs over the car.
But Faulkner is hunting more substantial game here. He’s after the very morality of movement itself. In Western thought, the link between movement and morality is by no means self-evident or routinely explored. But to migrate, by definition, is to go astray. And to go astray is to err — to be errant — and, in turn, to be flawed, or at least radically open to its possibilities. The Reivers honors this definition, allowing movement to constitute error — personal, historical, collective error — as well as make possible its upshot: redemption.
But error comes first. After the travelers are disengaged from the mud hole, they eat fried chicken and ham and assess the near future. “When we crossed Hell Creek,” Boon explains, “we crossed Rubicon” and “set the bridge on fire.” They feel the frisson of liberation: “the very land itself seemed to have changed…the air was very urban.” Only automotive power — such a novelty in 1905 — allows them to barter the past for a future characterized by “the mechanized, the mobilized, the inescapable destiny of America.”
But such liberation comes at a cost. When the trio eventually finds the main road to Memphis — “running string straight into distance” — the world they once knew blurs into confusion. The geography outside the gunmetal doors — “the Sabbath afternoon, workless, the cotton and corn growing unvexed now, the mules themselves sabbatical and idle in the pastures” — becomes lost to Lucius, who recalls, “I couldn’t look at it…I was too busy, too concentrated.” Hurdling through space in metallic containment quietly erodes a sense of place and the integrity such a feeling nurtures. “It was Virtue who had given up, relinquished us to Non-virtue,” Lucius remembers thinking as the car kicked up dust. “The country itself was gone.”
And then they stop at Miss Reba’s. “You’ll like it,” Boon tells Lucius.
Lucius doesn’t like it. Lucius is horrified. His experiences at the brothel culminate in a coming-of-age sequence that includes a badly cut hand, copious tears, and the tectonic realization that “I knew too much, had seen too much; I was a child no longer now; innocence and childhood were forever lost, forever gone from me.”
But what never leaves Lucius is the potential for redemption. Redemption in The Reivers is embodied in the noble form of the horse. The relationship that Lucius and Ned develop with Lightening — the bartered horse that Lucius eventually rides in two mile-long circles — restores “the country itself” to a non-automotive pace and routine. It’s on the sweaty back of Lightening — a horse maintained with mechanical precision by Ned — that Lucius transcends his fate and recovers his virtue.
The Reivers ends with this moving restoration. On the way to the race, Ned and Lucius must load Lightening onto a train car. Once in the container, the “horse’s hot ammoniac reek…and the steady murmur of Ned’s voice” blend into something “concentrated” and ineffable. Lucius, a nervous wreck about the race, says he “actually realized not only how Lightening’s and my fate were now one, but that the two of us together carried that of the rest of us, too, certainly Boon’s and Ned’s, since on us depended under what conditions they could go back home.”
Lucius and Lightening, when the first ride begins, careen down the track “as though bolted together.” With that unification, all characters return home the wiser, knowing, as Grandpa Priest would soon tell Lucius, “nothing is forgotten.”
Today, more than 50 years after The Reivers was published, a cottage industry exists to teach us to slow down and simplify the hectic pace of contemporary life. Think Shop Class as Soul Craft, You are Not a Gadget, or Last Child in the Woods. It’s easy to dismiss this genre of literature as a wistful — that word—blend of nostalgia and self-help. Reading The Reivers though, saps the impulse to mock. Although Boon is quick to note to that “if all the human race ever stops moving at the same instant, the surface of the earth will seize,” he also learns that slowing life down enough to watching mules on sabbatical can save your soul from the perils of speed.
August is the only month the name of which is an adjective. But is August august? There’s nothing majestic or venerable about it. It’s sultry and lazy. It’s the height of the dog days, over which the dog star, Sirius, was said to reign with a malignity that brought on lassitude, disease, and madness. “These are strange and breathless days, the dog days,” promises the opening of Tuck Everlasting, “when people are led to do things they are sure to be sorry for after.”
It’s not only the heat that can drive you mad; it’s the idleness. Without something to keep you occupied, there’s a danger your thoughts and actions will fall out of order. It was during the dog days of August that W.G. Sebald set out on a walking tour in the east of England in The Rings of Saturn, “in the hopes of dispelling the emptiness that takes hold of me whenever I have completed a long stint of work.” He couldn’t just enjoy his freedom; he became preoccupied by it, and by the “paralyzing horror” of the “traces of destruction” his leisured observation opened his eyes to. It strikes him as no coincidence at all that the following August he checked into a local hospital “in a state of almost total immobility.”
What evil can restlessness gin up in August? “Wars begin in August,” Benny Profane declares in Pynchon’s V. The First World War, one of modernity’s more thorough examples of the human instinct for destruction, was kicked off in late June with two shots in Sarajevo, but it was only after a month of failed diplomacy that, as the title of Barbara Tuchman’s definitive history of the war’s beginning described them, The Guns of August began to fire. “In the month of August, 1914,” she wrote, “there was something looming, inescapable, universal that involved us all. Something in that awful gulf between perfect plans and fallible men.” In some editions, The Guns of August was called August 1914, the same title Aleksandr Solzhenitsyn used for his own book on the beginning of the war, a novel about the calamitous Battle of Tannenberg that exposed the rot under the tsar and helped bring on the years of Russian revolution.
Not everyone is idle or evil in August. Many stay behind as the cities empty out in the heat, as Barbara Pym reminds us in Excellent Women, the best known of her witty and modestly willful novels of spinsters and others left out of the plots novelists usually concern themselves with. “‘Thank goodness some of one’s friends are unfashionable enough to be in town in August,’” William Caldicote says to Mildred Lathbury when he sees her on the street toward the end of the month. “‘No, I think there are a good many people who have to stay in London in August,’” she replies, “remembering the bus queues and the patient line of people moving with their trays in the great cafeteria.”
Put your idleness, if you’re fortunate enough to have some, to good use with these suggested August readings:
The Exploration of the Colorado River and Its Canyons by John Wesley Powell (1875)
What better use for idleness than an appreciation of someone else’s industry? In this case, the laconic record of the dramatic first expedition through the unknown dangers of the Grand Canyon by the one-armed geology professor who led it in the summer of 1869.
The Good Soldier by Ford Madox Ford (1915)
Among the threads in Ford’s intricately woven “saddest story” is the date August 4, which runs through the doomed life of Frances Dowell like a line of fate, or of self-destructive determination: it’s the date, among other things, of her birth, her marriage, and her suicide.
Light in August by William Faulkner (1932)
Faulkner planned to call his tale of uncertain parentage “Dark House” until he was inspired, by those “few days somewhere about the middle of the month when suddenly there’s a foretaste of fall” and “a luminous quality to the light,” to name it instead after the month in which most of its tragedy is set.
All the King’s Men by Robert Penn Warren (1946)
Embedded in Warren’s tale of compromises and betrayals is a summer interlude between Jack Burden and Anne Stanton, the kind of young romance during which, as Jack recalls, “even though the calendar said it was August I had not been able to believe that the summer, and the world, would ever end.”
The Member of the Wedding by Carson McCullers (1946)
It’s the last Friday of August in that “green and crazy summer when Frankie was twelve years old,” and on Sunday her brother is going to be married. In the two days between, Frankie does her best to do a lot of growing up and, by misdirection, she does.
Excellent Women by Barbara Pym (1952)
It’s hard to state how thrilling it is to see the expectations and supposed rules of the novel broken so quietly and confidently: not through style or structure but through one character’s intelligent self-sufficiency, and through her creator’s willingness to pay attention to her.
The Guns of August by Barbara Tuchman (1962)
It only added to the aura surrounding Tuchman’s breakthrough history of the first, error-filled month of the First World War that soon after it was published John F. Kennedy gave copies of the book to his aides and told his brother Bobby, “I am not going to follow a course which will allow anyone to write a comparable book about this time [called] The Missiles of October.”
Letters to Felice by Franz Kafka (1967)
One of literature’s most notoriously failed (and best documented) courtships was sparked by Kafka’s August 1912 encounter with Felice Bauer. By the end of the evening, despite — or because of — what he describes as her “bony, empty face,” he reported he was “completely under the influence of the girl.”
The Family by Ed Sanders (1971) and Helter Skelter by Vincent Bugliosi (1974)
The terrible events at the Tate and LaBianca households on the night of August 8, 1969, were recounted in these two pop-culture tombstones for the 60s, one by Beat poet Sanders, writing from within the counterculture that had curdled into evil in Charles Manson’s hands, and one by Manson’s prosecutor that’s part Warren Report and part In Cold Blood.
The Chaneysville Incident by David Bradley (1981)
Bradley’s nearly forgotten modern classic concerns two incidents in Chaneysville, Pa: the shooting — self-inflicted, the legends say — of 13 escaped slaves about to be captured, and the mysterious August death, a century later, of a black moonshiner of local wealth and power, whose son, in attempting to connect the two, pulls together a web of personal and national history.
“The Fall River Axe Murders” by Angela Carter
Carter’s fictional retelling of the August 1892 murders of which Lizzie Borden was acquitted by a jury but convicted by popular opinion is a fever dream of New England humidity and repression that will cause you to feel the squeeze of a corset, the jaw-clench of parsimony, and the hovering presence of the angel of death.
The Rings of Saturn by W. G. Sebald (1995)
A book — call it a memoir or a travelogue or a novel — grounded in an August walk through Suffolk, although Sebald could hardly go a sentence without being diverted by his restless curiosity into the echoes of personal and national history he heard wherever he went.
Kitchen Confidential by Anthony Bourdain (2000)
In August, in a seaside village in southwest France, Bourdain tasted his first oyster, pulled straight from the ocean, and everything changed: “I’d not only survived — I’d enjoyed.”
Image Credit: Flickr/Paulo Otávio
As usual, my job as a book critic dictated much of my reading this year. My favorite book of the year — the best book of the year, I think — is Hilton Als’s White Girls, which I reviewed for the Chicago Tribune. The following are some of the best books — there were also sundry poems, comics, essays, and horror novels — I managed to read for free:
I first read Frederick Exley’s A Fan’s Notes in my mid-twenties, sitting on the floor beside a bookshelf in Borders because I couldn’t afford to buy the book. I’d picked it up with the intention of leafing through it a bit, having heard it referred to here and there in reverential tones. I started reading and, astounded, didn’t get up again for two hours. This there-but-for-grace loser’s manifesto, this perfectly sane cry. Someone called it the best novel written in English since The Great Gatsby, but it seemed to me much better than that. Rereading it fifteen years later, without overlooking its flaws, I’d place it above every American novel except Moby-Dick, Light in August, and Absalom, Absalom!
Hobbes’s Leviathan is not nearly as funny as A Fan’s Notes, but I can now almost agree with William H. Gass that Hobbes was one of “the three greatest masters of English prose” (in case you were wondering where my obnoxious impulse to rank works of literature comes from). More arduous were Fredric Jameson’s Hegel Variations: On The Phenomenology of Spirit and Hubert Dreyfus’s Being-in-the-World: A Commentary on Heidegger’s Being and Time, Division 1. And no matter what you believe or think you believe, Denys Turner’s Thomas Aquinas is well worth your time.
I reread some favorite books this year — Thoreau’s Walden, Freud and Breuer’s Studies in Hysteria, Ezra Pound’s ABC of Reading, Samuel Beckett’s Murphy — and added some new ones to the category: Simone Weil’s Gravity and Grace, Emil Cioran’s The Trouble with Being Born, and Confucius’s Analects (in both the D.C. Lau and Burton Watson translations). It’s a pity Weil and Cioran never met.
Scary fun: David Quammen, Spillover: Animal Infections and the Next Human Pandemic; Janet Malcolm, The Journalist and the Murderer; Michel Houellebecq, The Map and the Territory; George V. Higgins, The Friends of Eddie Coyle; Derek Raymond, He Died with His Eyes Open; Edward St. Aubyn, The Patrick Melrose Novels.
Finally, two books I’m reading at the moment: T. M. Luhrmann’s When God Talks Back: Understanding the American Evangelical Relationship with God and Molly Worthen’s Apostles of Reason: The Crisis of Authority in American Evangelicalism. As a sort of free-floating Kierkegaardian becoming-Christian on the Way or whatever, I’ve spent a lot of time loathing conservative American Protestants — people who believe in the Rapture, or that the earth is six thousand years old, or that homosexuals are going to hell, or, um, that there is a hell. People who take the Bible literally except for the part about selling your shit and giving the money to the poor. I grew up around such folk. But of course my condescension and hostility are beside the point, forms of cultural capital that — oh, you know the drill. Luhrmann’s and Worthen’s books cut through all that by attempting to understand evangelicalism from within, critically but sympathetically and without easy irony. Worthen’s is the more scholarly study, tracing the variety of evangelical movements, complicating received wisdom about their anti-intellectualism. Luhrmann reads like good journalism. Embedded in an evangelical church, she tells real people’s real stories. She occasionally betrays a lack of theological grounding, referring to God as “a powerful invisible being” and assuming a dualism of soul and body (Turner’s Aquinas would help her on both points). And she frames much of her discussion in terms of an opposition between science and religion that rather begs the question. But I’m learning things on almost every page (and, again, I’m still reading these books, so perhaps my concerns are addressed at some point in the text): the evangelical practice of speaking in tongues seems to have arisen, after lying almost completely dormant since the Acts of the Apostles, in my birthplace of Topeka, Kansas, in the late nineteenth century; the path of the religious right was blazed by the hippies. I still think conservative evangelicalism is wrong about almost everything — society, theology, politics, Christianity, people, love, God, sex, family, economics. And I still believe, with Reinhold Niebuhr, that the rabid intransigence of fundamentalism is a clear sign of its own doubt and insecurity (which makes it quite dangerous). But that’s precisely why I’m grateful for these books, which deepen our understanding and broaden our empathy.
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For the past four years, I’ve kept a list of what I’ve read. I don’t have a list of what I plan to read, because I invariably swerve away from my preconceived notion of ‘What I Should Read’ for ‘Hey, This Looks Good,’ which pops up over the course of the year. I do however keep a list of books that I hope to one day read, the kind of books one might find in the canon, and try to pick my way through that when I’m uncertain where to go next.
One of my favorite books from this past year is from that list: Light in August. I somehow managed to go through both my undergraduate and graduate educations without once being assigned William Faulkner. Several years ago, I spent a summer trying to read Faulkner and Nabokov because…well, I’m not sure why I had that idea. It wasn’t a fun a summer. Anyway, I read several Faulkner novels with rigorous determination to understand and appreciate books that, for the most part, I found tedious. Why I picked up Light in August this year, I don’t know. It probably has as much to do with me being more mature than anything, but I was amazed by such a dark, stunning masterpiece of a novel. Set in Yoknapatawpha County in the 1930s, the novel is about race, sex, class, religion, and murder, told in a majestic, lyrical voice. This is the Faulkner readers rave about it, and I feel as if I have discovered it for the first time. I’d argue this is Faulkner’s best novel.
The other book I loved this year was a collection of poetry: The Big Smoke by Adrian Matejka. This finalist for the National Book Award in Poetry is about Jack Johnson, the first African American heavyweight champion of the world. This collection is a polyphonic narrative — Jack Johnson, of course, but also his first wife, Etta Duryea, and two of his mistresses, Hattie McClay and Belle Schreiber. Jack Johnson’s fights, his training, his violence, his flash and glamour, his love of opera, all of it is on display. Unlike many poetry collections that feel like a loose “best of,” this is a collection far bigger than the greatness of the individual poems.
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If you are a popular and prolific enough author, an interesting thing happens to your books, they all begin to look the same. This is the primary outward manifestation of an author as a brand. As a large oeuvre gets rounded out to perhaps a dozen or two titles, the publisher picks a certain design and rereleases all the titles to have that design. This makes a lot of sense. If you are a fan of Prolific Author A and are working your way through his body of work, you’ll soon be on the lookout for the distinctive style his publisher has chosen for his paperbacks. The problem is that all too often, these uniform designs are ugly. My prescription, however, is to scale back on the shared elements and to try to present each book more uniquely so that it feels like as much effort has gone into packaging each individual book as went into to writing it.From my days in the bookstore, I know how important, often subconsciously so, book cover design can be. With that in the mind, there are some very well-known authors whose uniformly designed books are doing them a disservice and deserve an overhaul:The Vintage paperback editions of William Faulkner’s novels have it all: terrible fonts, jarring colors, and strange, bland art. The covers betray none of the complexity of Faulkner’s work and instead promise soft-focus confusion. They feel dated and badly in need of a refresh. Better versions: Check out the prior paperback covers of As I Lay Dying from Penguin and Vintage.Maybe it’s the frames around the Ballantine John Irving paperback covers, but they remind me of hotel art. Irving’s masterful narratives have been reduced to representative but inanimate objects – a nurse’s uniform, a motorcycle – that occupy the safe middle ground that Irving’s books eschew. Better versions: There is a certain dignity to the text-only designs that once graced Irving’s covers.
For a writer as inventive and unique as Kurt Vonnegut, it sure seems like a shame to just slap a big “V” on all his covers and call it a day. Better versions: They may not offer a uniform look, bit I prefer the energy of the old pocket paperback versions of Vonnegut’s novels.
Far better are the Vintage Murakami paperbacks, which evoke some of the most jarring and surreal qualities of Murakami’s fiction. They also maintain a consistent aesthetic and yet they still vary from title to title. Even better versions: The Chip Kidd-designed British hardcover of Wind-Up Bird Chronicle captures the vivid imagery while hinting at the underlying complexity.
Christopher Sorrentino’s second novel, Trance, was a finalist for the 2005 National Book Award and was longlisted for the International IMPAC Dublin Literary Award. He is also the author of Sound on Sound and American Tempura, a novella.I taught two literature seminars this year, so although I like to believe I’m picking great books to read in class, I’m going to disqualify those thirty or so titles; eliminating from consideration (but not, of course, really) such personal favorites as Light in August, The Power and the Glory, Waiting for the Barbarians, The Third Policeman, and The Confidence-Man. Neatly enough, the two books I read at opposite ends of 2008 certainly stand out among the most interesting: Zachary Lazar’s Sway, a really smart and wonderfully written exploration of pop culture’s limits, limitations, and transformative power, as embodied by the Rolling Stones, Kenneth Anger, and Manson Family member Bobby Beausoleil, which I read near the beginning of the year; and Lynne Tillman’s American Genius (a re-read, actually), a masterpiece of mannered, circular, and obsessive monologue, issuing from a resident at either MacDowell or a mental hospital — it’s as if Wittgenstein’s Mistress were to combine with one of Bernhardt’s deeply disaffected, monomaniacal narrators.More from A Year in Reading 2008
Edan and her beau have decided that they want read one of America’s greatest writers, but they don’t know where to start:Neither my boyfriend nor I have ever read any William Faulkner. We thought it might be fun to read one of his novels at the same time, so we could talk about it together, while sipping some bourbon on the porch. Do you, or any of your readers, have any suggestions? Most people recommend Light in August as the best novel to begin with…what do you think?I’m no expert on Faulkner. In college, inspired by my discovery that Faulkner had once taught at my alma mater, I wandered into the local used bookstore and chose The Sound and the Fury at random from the shelf. I muddled my way through it, deciding then that I would need to approach Faulkner with a bit more rigor should I attempt to read his work again. As such, I am hardly qualified to answer this question. Luckily, when I turned to one of the world’s foremost Faulkner experts, he was happy to answer the question for us. Dr. John B. Padgett is a graduate instructor at the University of Mississippi who has been studying Faulkner for years. In conjunction with his studies, he is the “sole owner and proprietor” of Faulkner on the Web. Here’s what he had to say:A good place to start reading Faulkner is The Unvanquished, I think, in part because it’s fairly easy compared to some of Faulkner’s more difficult work. The novel consists of six previously published Civil War stories which he reworked into a novel (he also added a final chapter that was not previously published). Faulkner himself recommended it as a good starting point.Another good place to start, I think, is As I Lay Dying or Sanctuary.I don’t usually recommend beginning Faulkner with The Sound and the Fury or Absalom, Absalom! because of their difficulty; however, for those who are prepared for the challenges posed by these novels, they are well worth the effort.Thanks Edan and John!