Not familiar with Zora Neale Hurston or just need to brush up in preparation for her birthday? Liz Dwyer has got you covered. “Through the #MeToo movement we’ve read the stories of how calling out sexual harassment and the patriarchy has ruined women’s careers. Similarly, Hurston was shunned and derided by many of her male compatriots in the Harlem Renaissance for creating one of the first strong, black, and sexually aware female protagonists of 20th century American fiction.” Hooked yet? After you finish, read this essay by our own Jeffrey Colvin on visiting Zora’s birthplace and his sister.
Zora Turns 127 Tomorrow
La Grande Mort
“A coroner’s pronouncement of suicide (felo da se) resulted in forfeiture of the deceased’s goods and property to the state, often leaving any surviving relatives destitute. So the increasingly common verdict of temporary insanity (non compos mentis) may suggest a change in how people understood the act of self-destruction: no longer construed as a demonic temptation, it came instead to be viewed as a symptom of lunacy.” On the prevalence of suicide in eighteenth-century English literature.
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Pushed Out of View
Over at The Guardian, Charlotte Jones takes issue with the recently announced sequel of Pride and Prejudice. The book by Terri Fleming will focus on the life of Mary Bennett, a character who is deliberately neglected by Jane Austen. As Jones puts it, “Lizzie only has space in the book for a remarkable interior life because her sisters do not. Even beautiful Jane is a bit insipid – a fact Austen knowingly plays with, as her eventual engagement to Bingley is briefly threatened by Jane’s reticence.”
Only Thwack a Little
“WHAT DO YOU DO? If you go to the elder debate and support gay marriage because all members of your village should have the right to a love that’s recognized by the State, close the book now. You will not impress the elders whose support you will so desperately need on your journey. Instead, your bravery will be met by an angry horde who throws you into Deadman’s Bog. If you oppose Zylorg’s marriage until a more politically opportune time — perhaps, after several gay bogmen sitcoms become popular — then congratulations, advance to page 38.” These excerpts from Hillary Clinton’s imagined, dystopian, choose-your-own-adventure YA novel are enlightening.
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The Opposite of Homesick
“The legal protection the German government gave our American relationship is gone, now that we are back in America.” Alexander Chee on coming home from Leipzig with his partner.
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Temper That Ego. You Need Luck As Well.
A few weeks ago, Benjamin Hale wrote an article for us about the trivialities and happenstance associated with publishing prizes. His point was that legacy was more important than short-lived fame. In a way, his piece is nicely supplemented by Tom Bissell’s essay on the luck and chance necessary to attain literary success.
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Joe Kubert Dies at 85
Joe Kubert died this week at the age of 85. Perhaps best known as the DC comics legend responsible for such characters as Sgt. Rock, Hawkman, Enemy Ace, and Tor, Kubert was also the founder of The Kubert School, the only accredited trade school for comic book artists in the country. You can check out a video of Kubert talking about digital comics over here.
Book Cover Contests
Venus Febriculosa, currently judging entries for its Name of the Rose book-cover design contest, has opened up another contest, this one to design a “cover” for Eugenio Montale’s poem, “The Eel.”
“Hurston was shunned and derided by many of her male compatriots in the Harlem Renaissance for creating one of the first strong, black, and sexually aware female protagonists of 20th century American fiction.”
Zora was “derided” by many of her compatriots (and by Black readers in general) for caricaturing “Negro” life for the entertainment of White readers. What too many readers now don’t understand, because their reading is, necessarily, too narrow, and their experience culturally lopsided (owing to segregation and the various biases inherent in media) is that such racialist “reportage” is an American tradition… and the victims of the racialist reportage were not just “Negroes” in general but, specifically, the (portrayed as) “lazy, ignorant, brutal, immoral, rape-inclined” Black males. Too many readers are oblivious to the ongoing issue and cyclical controversy, but this piece in the NYT (June 15, 1986) addressed it in some detail:
“In fact, this phenomenon has intensified to the extent that the harsh portrayal of black males in the enormously popular film version of Alice Walker’s Pulitzer Prize-winning novel ”The Color Purple” has elicited outraged criticism from blacks that is reminiscent of the heated reaction to D. W. Griffith’s film ”The Birth of a Nation” and the film version of ”Gone With the Wind.” According to a news story in The New York Times, the movie has inspired community forums, pickets and heated arguments among blacks in many parts of the country. The screen adaptation has, of course, brought Miss Walker’s tale to a much larger audience, which the increased agitation in black communities reflects. But the underlying controversy over the portrayal of black men in fictional works by black women has been brewing in black literary circles for some time.”
This tradition continues to this day, of course. In Roxane Gay’s “An Untamed State”, brutal, ignorant Black males (who are referred to as “animals” by the heroine) serially rape a pretty, accomplished, light-skinned kidnap victim whose husband, in contrast to her Black abusers, is a sensitive, handsome, supportive White male… a sharpening of the imaginary racialist contrasts that wouldn’t have been possible in Zora’s day: progress? Ms Gay has, since the book’s publication, revealed the fact that she was gang-raped at 12… but many of the articles reporting this terrible fact are not entirely explicit about the detail that Ms Gay’s rapists were White.
Monetizing minority stereotypes is nothing new and it’s debatable whether it’s better or worse when a Creative lampoons her or his own “type” for the approbation of the mainstream. I only ask that some *awareness* of the reality (and implications) of this (racialist) practise enters the “critical discourse”… before the “critical discourse” devolves completely into trend-compliant cheerleading and units-pushing hype.