“In your earlier novels you sounded so optimistic, but now your books are tinged with despair. Is this fair to say?” Zadie Smith‘s remarks upon accepting the 2016 Welt Literature Prize on November 10th, and the question of whether “multiculturalism” is a failed experiment. Read our review of Smith’s latest novel, Swing Time, here.
On Optimism and Despair
Reading Unites
“I’m here to visit the prison’s weekly book club. Six men burst through the library doors, holding copies of White Teeth by Zadie Smith.” Emily Rhodes shares stories from inside a prison book group.
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Only A Bit, Though
Fun fact: your e-reader gets heavier with each new book you add.
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John Cage, Silence
Don't listen to John Cage's 4'33" while you read Marjorie Perloff's article on the 50th anniversary of Silence. It could be a distraction.
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In the Future, All Art Historians Will Work 20 Hours a Week
A couple of contrarian views on the current job market and its woes: "How Art History Majors Power the U.S. Economy" (at Bloomberg, no less) and "Cut the working week to a maximum of 20 hours, urge top economists" (sign me up).
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“Sleep is strange”
Recommended Reading: In an essay for Poetry, Siobhan Phillips explores an “old connection” – the tie between sleep and poetry – using Lyn Hejinian’s Book of a Thousand Eyes as a compass.
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Very few nations (barring, perhaps, North Korea, but I wouldn’t know, exactly) are monocultural. To the extent that metropolises have always worked, or not, Multiculturalism has worked, or not.
It’s very popular, right now, for Editorialists to ask the leading question “has the experiment of multiculturalism failed?” because, for whatever reason, someone would like us to think it has. But in what way does this failure manifest itself (and in what sense are the manifestations particular to “foreigners” and their interactions with “natives”)? How many different languages are spoken in Manhattan or London or Berlin or L.A.? How many religions are practised thereabouts? How many styles of dress have we seen in these cities? How many types of music are heard? Consider the wide variety of cuisines. Have these cities, as “experiments”, failed? How far back were these cities *not* “multicultural”? Certainly, the villages, the backwaters, the tiny towns of cousins, verge on being microcosmic monocultures (or did before the advent of cross-connection-enforcing Hyper Mass Media)… but that’s why the word “provincial” has had the timbre of the put-down to it since long before any of us were born.
As Smith puts it in her address, “At this moment, all over the world—and most recently in America—the conductors standing in front of this human orchestra have only the meanest and most banal melodies in mind.”
Regarding which comment I’d say that the “whither Multiculuralism?” question is being circulated, basically, by the people who are agitating to ban the Burka; who are these shears-wielding Carrie Nations of the changing room and the closet? The sartorial expressions of the Amish, the Sikhs, the Hare Krisnas… these doesn’t seem to trigger the crusading Editorialists quite the way the Burkas do. Maybe if the Amish were sitting on massive deposits of fossil fuel (which the US Gov didn’t have direct access to), the Amish would be under investigation for the multicultural provocation of their anti-Stripper look, too.
I’m still curious about the results of various famous modern experiments in *monoculturalism* on a national scale. Well, there was the Third Reich, of course…
erratum: “these DON’T seem” (that’s what happens when you re-write half of a sentence; laugh)