“As I got older, the Nigerian scam artist turned into a meme. The ‘Nigerian prince’ became a joke tossed around by white people with the same ease that ‘Italian mobster’ jokes were likely tossed around in the ‘70s—but aided now by the internet. Whenever I came across casual references to my people as scam artists, I’d wince. There was more to us than the scam. Hell—there was even more to the scam.” On how novelist Teju Cole helped Ijeoma Oluo make peace with the Nigerian scam artist.
“All this is by way of saying that in the United States we haven’t got any actual royals, and yet almost the very first stories we hear are about princes and princesses, kings and queens. When a little American kid first learns that there is such a thing as real, live princes and princesses, who live in actual palaces, this is liable to come as a terrific shock, though in general a pleasing one. One would like it to be true; it’s a very nice idea, that there is such a thing as an incorruptible person for whom everything will — everything must — come right in the end.” Maria Bustillos on America’s fascination with royalty.
“Think of landscape. Think of how elements come to be attached to one another, how it’s impossible to separate the road from the field, the field from the tree, the tree from the water, the water from the sky. We cannot attribute natural features to the lines we design just as we cannot attribute natural causes to those dying as they try to cross them.” For Tin House, Portuguese writer Susana Moreira Marques meditates on the concept of borders and Wolf Böwig’s photography project, “Borders and Beyond.”