Gravity’s Rainbow: A Love Story

March 10, 2016 | 11 9 min read


There’s a dirty secret tucked away in Thomas Pynchon’s novels, and it’s this: beyond all the postmodernism and paranoia, the anarchism and socialism, the investigations into global power, the forays into labor politics and feminism and critical race theory, the rocket science, the fourth-dimensional mathematics, the philatelic conspiracies, the ’60s radicalism and everything else that has spawned 70 or 80 monographs, probably twice as many dissertations, and hundreds if not thousands of scholarly essays, his novels are full of cheesy love stories.

Personally, I like the cheesy love stories. If reading a Pynchon novel is like running a marathon, then the love stories are the little gooey snacks that you pick up at aid stations. You could probably finish the run or the novel without the gooey parts, but having them raises your spirits and gives you the energy to cruise to the end. Still, I know the love stories are dirty secrets because I spend an inordinate amount of time in the world of Pynchon studies. I’ve read through mountains of work on his novels. I’ve written one of the aforementioned dissertations, a few of the essays, and one of the monographs. I’ve presented papers on Pynchon at academic conferences. I regularly teach a semester-long class on Pynchon. I hang out sometimes with other Pynchon scholars. And I notice that the love stories are never discussed openly. We get together after class, we gather in conference break rooms, we share a beer and confide in each other. We say things like, “I think Maxine and Horst make a better divorced couple than they do a married one” and “I’m so happy that Kit and Dahlia finally got together. I sure hope it works out.” We talk of characters as if they’re real people, and we talk about ourselves as if we’re characters. But we never write about the love stories.

coverWhat Pynchon scholars do write a lot about is sex and its relationship to death in his books. This is natural, especially when we’re talking about a war novel like Gravity’s Rainbow. Sex and death are inherent in our conceptions of war. Everything about modern warfare is riddled with sexual imagery. We’re constantly shoving, thrusting, or otherwise forcefully inserting dick-shaped objects into places where they’re not wanted, then triggering them to explode. War is such a homoerotic enterprise, so laden with the language and imagery of rape, that Pynchon couldn’t avoid it if he wanted to. And one thing that’s clear to everyone who reads Gravity’s Rainbow: he doesn’t want to avoid this. The novel is many things. Among these things, it’s a 760-page-long dick joke.

But I don’t want to talk about dick jokes, here. I want to talk about Pynchon’s love stories.

My favorite is the one between Roger Mexico and Jessica in Gravity’s Rainbow. They’re minor characters in the context of the novel, but they come about early in the book, before you know which characters the narrative will focus on and which ones will fade into the background. Their role in the plot is negligible. In short, Roger is a statistician for a governmental organization called the White Visitation. His statistical mapping of the V-2 bomb strikes in London is an exact match of protagonist Tyrone Slothrop’s map of girls he’s slept with in London. This correlation leads the White Visitation into pursuing Slothrop. The hijinks of the novel ensue.

Pynchon could have dealt with the correlation in a sentence or two, never having to name Roger Mexico or give him a role. Yet four of the first 21 chapters are dedicated to Roger and Jessica. The first section ends with Roger’s meditation on the future of their relationship. Even if their love affair isn’t important plot-wise, the attention it is given and its placement in the novel suggests that it’s important on some level.

When we first meet the couple, Roger is starting to sag under the weight of the war. Jessica is tougher. She teases him, saying, “Poor Roger, poor lamb, he’s having an awful war.” Even so, Roger is smitten. He has “the feeling of actually being joined” on some spiritual level with Jessica. In a novel full of the occult, séances, clairvoyants, astral travelers, and telekinetics — which Gravity’s Rainbow is — this type of metaphysical connection can’t be taken too lightly. And Roger doesn’t take it lightly. Even though he’s a statistician, a specialist trained in the cold, rational world of numbers, he recognizes that “here is the first, the very first real magic: data he can’t argue away.” In the midst of the chaos of a world war, Roger and Jessica have found a way to fall in love. In the midst of the chaos that is a Pynchon novel, readers find a way to fall in love with them.

Book reviewers have a long history of attacking Pynchon for his flat characters. Roger and Jessica are susceptible to this criticism. Neither is given much of a history. We don’t know where they grew up or who their parents were. Chapters are told from their perspectives, but we’re given only glimpses into their fear. Their desire — the most compelling thing about characters in fiction — doesn’t stretch much beyond their desire to stay alive among the falling bombs, to share this moment of love for as long as it lasts. Who are they, then, other than young Brits in love against the backdrop of World War II?

In their final chapter together, Roger worries about Jessica leaving him. He’s convinced she’ll go back to her lieutenant boyfriend, who represents everything that’s wrong with the war and the ideology behind it. Roger sees the relationship between him and Jessica as representing the only thing that makes him want to keep living among the falling bombs. He wants to hang on to it, but he’s convinced he can’t. He believes Jessica will go back to the lieutenant and “remember Roger, if at all, as a mistake thank God she didn’t make.” He can’t take this. He knows the end of the relationship will feel like a death. This is a death he can’t abide. And so the reader is set up for the typical end of the first act of a romantic comedy, when the characters who are so right for each other hurtle toward their relationship’s doom.

On the one hand, Roger and Jessica can be read as a stock characters. Roger is a man afraid of love and war and anything beyond his control, so he retreats to the safe space of numbers, to the world where objects obey rational systems. Jessica — like any female lead in a romantic comedy — is the free spirit who allows Roger to abandon his illusions of control and live life, if only for the moment. On the other hand, Roger and Jessica bring in a lot of the third dimension. Roger seeks some control among the chaos, but not that much. He relies on his statistical analyses. He makes sense of the bombs using advanced mathematics. Still, he’s open to the spiritual, the unexplained, the metaphysical. He’s always up for the madcap and romantic. It is he, after all, who yearns and mourns most for the relationship. And for a free spirit, Jessica isn’t that free. She enjoys her tryst with Roger, teases him, and finds ways to laugh and love in the face of bombs and a world war. Yet she doesn’t completely let go of her lieutenant and a life in which she’ll “become a domestic bureaucrat, a junior partner.” In other words, Roger fears that she’ll trade both her independence and her job for a postwar role as a lieutenant’s housewife. Jessica does little to disabuse Roger of this notion.

The first time I read Gravity’s Rainbow, I didn’t think about the criticism of Pynchon’s flat characters or the scholarship about the bomb as a metaphor for our sexual attraction to death. I thought a lot about Roger. I thought a lot about love. Roger Mexico, to me, was more than character. He was my doppelgänger in the book.

I was 25 during that first reading. Roger was around my age. Like me, Roger was very intelligent about a narrow field of things. He was obsessed with ideas that most people chalk up as obscure, academic, irrelevant. These ideas helped him make sense of the world — a better sense than most people make of their own surroundings — but they’re still ideas that are culturally dismissed. For him, it was statistics. For me, it was novels. In my mind, we were a pair of savants bumbling through some difficult years. We both were in middling places in our lives: Roger a mid-level statistician at poorly-funded government research center; me a graduate assistant at a poorly-funded state school. And, regardless of any intellectual feats we may have tackled on a daily basis, we were both idiots when it came to emotional intelligence. Both of us were deeply in love and far too incompetent at relationships to foresee anything but a doomed future.

The fact that Roger was enmeshed in a world war while I was plodding through grad school didn’t dissuade me from seeing the similarities in our situations. My presence in graduate school felt like a furlough to me. It sounds melodramatic for me to say it now, but at the time I really felt like I was in a class war. I’d grown up in a blue-collar world. I started working for my father on his construction sites when I was 13. During summers when my white collar classmates were going to the beach or swimming in backyard pools or heading off to summer camps or just sitting in air-conditioned rooms, I took on a series of grunt jobs for various construction crews. Mostly, I worked as a framing carpenter. I did this through high school, my undergrad days, and a couple of years after getting my B.A. By the time I headed off for graduate school at age 24, I’d spent half my life working construction. In my corny, early-20s way, I saw my series of non-union construction jobs in Florida as a time spent in the infantry, another example of poor people giving their lives so rich people can get richer.

The funny thing about reflecting on it now, 20 years later, is that objective research partially supports my corny point of view. More American construction workers died in on the job during any year of the Iraq War than American soldiers died in Iraq. The same can be said about the war in Afghanistan. The same can be said about both wars combined. Outside of the statistical side, there’s this: I worked on a four-man framing crew in 1987 and a five-man crew in 1989. Of those eight carpenters, I am the only one alive today.

There was a longstanding joke among the members of one of the framing crews I worked on: if you were in your early-20s, you were middle aged. Because who the hell was going to make it to 50, anyway?

If I live five more years, I’ll be the only one.

So the bombs were different for me, but I felt like any love I might feel in my early-20s was tinged with a backdrop of death, and an early death I was warding off just barely.

Roger was an outcast at the White Visitation. The others were all mystics of some sort, predicting the future, speaking with the dead, tapping into the mysteries of the human brain. Roger, with his rational statistics, fit in about as well as I did in a graduate school full of rich kids whose graduate program ranking was being boosted by scholarship kids like me.

But what really made me relate to Roger was Jessica. I, too, was dating a woman who’d just ended a relationship with a guy who, by all cultural standards, was a better choice than me. My girlfriend’s ex-boyfriend had his own business. He made real money. He could’ve supported my girlfriend as a housewife or graduate student or many other things. He didn’t spend his days with a nose deep in a 760-page novel full of rocket bombs and other erections.

My girlfriend and me, like Roger and Jessica, were in a temporary space. War or grad school. Neither ever really ends, but personal involvement in it typically only lasts a couple of years. We’d all drifted into these worlds where the rules seemed different, where we could indulge in love and dreams and spirit until the cold austerity of life takes over. Like Roger, I wanted the world, or at least the romance within it, to last. Like Roger, I felt like losing my girlfriend would feel like a death. Facing the doom of our affair felt like facing my own mortality.

At least that’s how I thought then. This cheesy Pynchon love story was exactly what I needed.

I was a young man at the end of the century. Cultural stories about love were dominated by television sitcoms and romantic comedies. In the former, people thrust together by circumstances beyond their control grate on each other’s nerves until they finally realize they’re in love. In the latter, love was portrayed as a co-dependence catalyzed by scenes of stalking (really, go back to any of them and imagine those events happening in real life. Lloyd Dobler would’ve been arrested with his boom box; Sally would’ve changed her phone number and gotten a restraining order long before Harry sang karaoke into her answering machine).

When I read Gravity’s Rainbow in 1996, it was the first time in my life when a man I respected told me a story about love in a real way. It was the first time great art gave me permission to be sincere. Roger Mexico gave voice to so many of those corny thoughts that kept me up at night.

For me, this story worked on a personal level. I stuck with that girlfriend. I’m married to her now. I probably would’ve found a way to give myself permission to love her whether I’d read Gravity’s Rainbow or not. Still, when I reread the novel now — which I do more than I should admit — I love those early sections with Roger and Jessica. They connect me to an earlier version of myself. They remind me of my wife’s Jessica days. They also remind me that, beyond all the depth we mine from novels, there’s that connection — so simple and human — that brought us into the books in the first place.

Image Credit: Pixabay.

is the author of several novels and short story collections. His latest, The Metaphysical Ukulele (Ig Publishing) will be released in May. He is also the author of Occupy Pynchon, scheduled for publication by University of Georgia Press next year. He teaches writing and literature at California State University Channel Islands. You can read more about and by him at