Looking for a new literary magazine to submit to? Check out Midnight Breakfast. The Rumpus’s Rebecca Rubenstein edits the online free literary magazine, which is looking for fiction, nonfiction, interviews, and art that will “spark a conversation.” The first issue includes a Jason Diamond coming-of-age essay and a short story by Matthew Salesses.
A Midnight Literary Meal
None Found Here
Not sure what’s honest and what’s not in your life? Then consult Carl Sagan’s Baloney Detection Kit, which handily lays out seven tools for identifying bad ideas. The astronomer also provided a list of common fallacies in his 1995 book, The Demon-Haunted World.
Points of Entry
When somebody you’re talking to brings up a writer — say Richard Russo — that you haven’t read, but should have, you probably say you haven’t read them because you “just don’t where to start.” Unfortunately, the folks at Book Riot just published a book, Start Here, that might blow up your excuse.
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Indie Road Trip
Something to do with those last remaining days of vacation: go on a national indie bookstore tour, as designed by Chin Music Press.
What Happened
Blackout, the recent memoir by Sarah Hepola, chronicles the author’s long struggle with reckless drinking. The title references the total loss of memory she experienced after some of her worst benders. At The Morning News, Rosecrans Baldwin talks with Hepola about her book, amnesia and the nature of memory.
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The Collector of Baskervilles
If there’s anyone more obsessive than Sherlock Holmes, it’s Glen Miranker. The former Apple executive owns the largest private collection of Sherlock Holmes works, totaling 4,500 items including books, manuscripts, illustrations, and other oddities. How he amassed such a collection isn’t a mystery — he’s been at it since the 1970s.
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The Word of God
William Tyndale, one of the leading figures in the Protestant reform, was executed in 1536 for his translation of the Bible into English. Over at Asymptote Journal, Josh Billings considers the meaning of Tyndale’s death. As he explains it, “It happened in an era when translation was taken extremely seriously, not just because it allowed ordinary people to read the Bible in their own languages, but because it implied those languages were as capable of containing God’s Word as Latin, Greek or Hebrew.”
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