“At its core, the New York newspaper strike was a battle over technology. The 1950s and 1960s saw the emergence of computerized typesetting systems that would revolutionize the newspaper composing room…Today, new technology is again shaking American newspapers as the Internet drains away more and more advertising revenue. Cities with dailies may soon face a newspaper blackout much darker than what New York experienced a half-century ago. For a brief period, New York was a laboratory that demonstrated what can happen when newspapers vanish,” writes Scott Sherman at Vanity Fair.
In light of this year’s Frankfurt Book Fair, which had Indonesia as the official guest of honor, check out Wayan Sunarta’s essay on the rise of Indonesian literature abroad. As he explains it, “Although Indonesian literature is in the ascendant at home, it has so far failed to establish itself internationally. The number of works translated from Indonesian is still very small.”
“Language on a daily basis is being recycled. Our students are learning the language of the old and new masters; they are taking them in, mixing their words with the language they know, creating something new. Yet something there remains. Something familiar. Something like a forgotten first kiss. Like a well-known song sung in a different language.” Ira Sukrungruang on “Thirteen Ways of Looking at Deep Reading and Mimicry, With an Ending that Totally Plagiarizes Wallace Stevens.” After all, who doesn’t want to plagiarize Wallace Stevens?
America’s oldest LGBT bookstore, Giovanni’s Room, is closing on May 17. The Philadelphia staple is shutting its doors after four decades due to the owner’s retirement and financial problems. At Salon, Steve Berman remembers the store and discusses how its closure will affect the publishing and LGBT community. “So LGBT books are forced to the edges, to the shadows, despite claims of assimilation. Gay authors have to do more and more marketing to find readers. Gay publishers have to struggle with shrinking venues to showcase their titles.”
Can you be a real feminist if you get married to a man while wearing a white dress and heels?