Want a chance to win $200 and a shot at glory? Consider entering The Coffin Factory’s “Very Short Story Contest.” The deadline is August 15th.
What does it mean to be cool? According to scholar Joel Dinerstein, it means a person who conveys “relaxed intensity.” Using this definition, Dinerstein and Frank Goodyear III curated a photography exhibition of “American Cool” at National Portrait Gallery. The portraits feature everyone from Joan Didion to David Byrne.
It may comfort you to know that Susan Orlean claims to have “a sad dependence” on her iPhone. The New Yorker staff writer, who published an article (paywall) on the Twitter account Horse_ebooks this week, tells Bobby Finger that she had to buy a new battery case because she ran through the charge on her phone by the middle of the day.
Not only does China employ some two million censors to monitor microblogs and the internet, but the nation also has a formidable staff – both official and unofficial – to monitor literature and print publications. Indeed, reports Andrew Jacobs for The New York Times, “It is the editors at Chinese publishing houses themselves who often turn out to have the heaviest hands. ‘Self-censorship has become the most effective weapon,’ said the editor in chief of a prominent publishing house in Beijing … ‘If you let something slip through that catches the attention of a higher-up, it can be a career killer.’”
“A novel is a trek home from the desert, sometimes a journey you wish you had never started. Exhausting and humbling, just occasionally wonderful. But a short story can come from a deeper part of the cave.” Jane Gardam on why she prefers writing short stories instead of novels in The Guardian. Pair with Lisa Peet’s essay on Gardam’s organically grown characters.
Psychotherapist Ariel Garten redefines consciousness at TEDx Toronto. “The problem with escaping your day-to-day life,” she says, “is that you have to come home eventually.” Her question, which she answers in the affirmative, is whether we can “find ways to know ourselves without the escape? Can we redefine our relationship with the technologized world in order to have the heightened sense of self-awareness that we seek? Can we live here and now in our wired web, and still follow those ancient instructions: ‘Know thyself’?”