“Think of landscape. Think of how elements come to be attached to one another, how it’s impossible to separate the road from the field, the field from the tree, the tree from the water, the water from the sky. We cannot attribute natural features to the lines we design just as we cannot attribute natural causes to those dying as they try to cross them.” For Tin House, Portuguese writer Susana Moreira Marques meditates on the concept of borders and Wolf Böwig’s photography project, “Borders and Beyond.”
Somewhere along the way, the word “cool” became “the most popular slang term of approval in English.” Humanities has a pretty cool (hip, rad, dope, groovy, punk, hot, sweet) theory, tracing it as far back as Zora Neale Hurston’s collection Mules and Men, and the time when “cool was black… cool was jazz.” (Related reading: the most excellent Hepster’s Dictionary (pdf) of 1939 jive talk, and our own history of the slang word “like.”)
“Do something. In the face of hatred, apathy will be interpreted as acceptance by the perpetrators, the public and — worse — the victims. Community members must take action; if we don’t, hate persists.” The always amazing Southern Poverty Law Center has put together “Ten Ways to Fight Hate: A Community Response Guide.”
If you want to read a book with obscenity in it in Russia after July 1, you’ll find it in a sealed package with a warning label. The law is the latest in Vladimir Putin’s censorship crusade and also bans swearing in films and live performance. Interestingly, the banned words are still up for the debate by the Ministry of Culture. At The New Yorker, David Remnick discusses just how unique and diverse the Russian language’s profanity is.
Selections from Open Yale Courses are headed to print. As program director John Donatich explains, “At first glance, you might look at it skeptically and ask why would anybody pay for something that you can get for free. But on second glance you realize that it’s actually not the same thing at all.”