WNYC’s Jazz Loft Project series is absolutely essential listening: a portrait of New York’s bygone bohemia, complete with resident genius Thelonious Monk. And a book version is out this week from Knopf – a great gift idea for jazz lovers.
Public Radio, Straight No Chaser
Addressing the Spider
Recommended Reading: J. M. Tyree’s new story at Guernica. “There’s a man on the bus sitting directly in front of you. He has a small brown spider crawling across his red shirt, near his left shoulder blade.” You could also watch our episode of The Book Report on Our Secret Life in the Movies by Tyree and Michael McGriff.
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Joyce Carol Oates Explains
Our review of A Widow’s Story took Joyce Carol Oates to task for not mentioning that she had remarried not long after the death of her husband. In the New York Review of Books, Julian Barnes recently made the same point. Responding to the Barnes review, Oates defended her choice, but diplomatically added, “In retrospect I can see that I should have added something like an appendix.”
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Indie Booksellers’ Choice Awards
Our own Emily St. John Mandel won one of the inaugural Indie Booksellers’ Choice Awards yesterday for her novel The Singer’s Gun. The other honorees for this award, which was voted on by indie booksellers around the country, were Paolo Bacigalupi for The Windup Girl, Adam Levin for The Instructions, Karl Marlantes for Matterhorn, and Nina Revoyr for Wingshooters.
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We Can Get Behind This
We would be remiss not to mention this new ‘Fifty Shades of Muppet’ trailer. Pair with our own essay on literary predecessors in published fan fiction.
Ways of Seeing
Overt at JSTOR Daily, Allana Mayer writes about visual literacy in the age of the Internet. As she explains it, “We have similar stories all throughout history: the moment when a perception—whether a literal way of seeing or a figurative mode of thinking—is assaulted and fundamentally shifts.” Pair with our own Bill Morris’s piece on the new Whitney Museum.
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Authentic Explanations
For Public Books, Matthew Clair considers authoritative black knowledge in intellectual practices and “the logic of racial authenticity,” which “stipulates both that black intellectuals have a particular responsibility to represent, in both senses of that word, ‘their’ people, and that, as racial insiders, they are uniquely capable of doing so.”