New Yorker Wraps Up 2008 with Austere Fiction Issue

Pitting a novel entitled Am I a Redundant Human Being? against Elizabeth Gilbert’s Eat, Pray, Love may initially seem like an imbalanced match. Eat, Pray, Love is more than double its length, a best-seller turned blockbuster movie, an inspirational book devoted to the pursuit of sensuality, spirituality, personal independence, and love. Mela Hartwig’s Am I a Redundant Human Being? is a conspicuous underdog, a slight volume in translation written by the Austrian actress turned novelist Mela Hartwig who befriended Virginia Woolf in Woolf’s final years. Gilbert’s book is a travel memoir that recounts a year-long pilgrimage in search of personal enlightenment that Gilbert the writer planned to chronicle well before booking her flights, while Hartwig’s is a bildungsroman, centered on the ineffectual Aloisia Schmidt who aspires to significance as she bemoans the dullness of the existence she was born into. The titles alone reveal the divergent natures of the two books, and demand that you answer, as a reader, are you drawn to pleasance or neurotic self-doubt?

The Library of Congress classifies Am I a Redundant Human Being? primarily as a book about “self-realization in women,” which is the topic of Gilbert’s book, too: the process of growing into the person you dream of becoming (or, in Schmidt’s case, of failing to do so). Gilbert’s path to self-actualization is fairly clear-cut: first stop Italy, where she learns Italian and binges on pasta and pizza merely because she wants to, next an ashram in India in pursuit of spiritual enlightenment, and a final stop in Bali for balance, where inevitably, it’s no secret, she falls in love. As Gilbert states towards the end of her journey: “I think about the woman I have become lately, about the life that I am now living, and about how much I always wanted to be this person and live this life, liberated from the farce of pretending to be anyone other than myself.” However inspiring or cloying or annoying you find Gilbert’s self-satisfaction by book’s end, this becoming one’s ideal is exactly what Hartwig’s Aloisia Schmidt yearns to do, so desperately in fact that she’s willing to destroy her life in this pursuit.

Aloisia Schmidt is wonderfully insufferable. She recounts the sad events of her insignificant life in tireless detail. She is neither beautiful nor ugly, intelligent nor stupid, good student nor bad: the sum of her life is one large zero, or at least that’s what she would lead you, dear reader, to believe. However, Schmidt has penetrating insight into her own inadequacies and shortcomings, as well as the strength to willfully unravel her unexceptional life, as her first boyfriend, Emil K., accuses: “it’s hubris, Luise, to think so little of yourself… You’re acting as if you’ve been singled out. As if it’s your destiny to feel this way.” She rejects suitors with good intentions in favor of caustic affairs, erodes the faith of others, especially lovers, with her own self-doubt, and alienates anyone who believes in her – true to Groucho Marx’s adage, she wouldn’t care to join any club that would have her as a member.

Gilbert, on the other hand, identifies as being “social and bubbly and smiling all the time,” and makes friends wherever she goes. Her tone conveys personal warmth. She speaks plainly, offering intimate details and asides as if confiding in a good friend. In India, Gilbert admits her lifelong desire “to be the quiet girl,” but then counters this quickly with: “Probably precisely because I’m not.” She is the well-intentioned socialite, and never, however much she halfheartedly wishes, the despondent wallflower. However, Gilbert’s glibness and sometimes pussyfooting make one wonder about her depth. We need not forget that Gilbert is on a professional mission. Following her divorce and failed love affair, the self-proclaimed “administrator of my own rescue” had the wherewithal to pitch her book, pack her bags, and journey solo around the world for a year, under the pretense of finding herself.

Gilbert is closer in nature to one of Schmidt’s prep school classmates who are better dressed, better prepared, just more advantaged in general, something that Schmidt later identifies as “two-faced arrogance that comes with money and social position – things I completely lacked, and still lack.”  When she has moved on to office life, Schmidt becomes “conscious of my pathetic tendency to be impressed by anyone the least bit self-assured.” Lacking confidence distinguishes Schmidt from the women she both envies and admires, and this distinguishes her from Gilbert, too.

Schmidt later befriends an actress (uncannily) named Elizabeth, who she wants so much to be that she imitates her, and this emulation becomes Schmidt’s one inspired role. After Elizabeth’s suicide, Schmidt attempts to inhabit her character, wanting “to make her fate my own, to experience it as a dream and desire.” Aloisia Schmidt is like Eve Harrington, the cunning understudy in All About Eve, though it’s not Elizabeth’s fame and prominence she covets, it’s her entire existence. Where Gilbert grows into her ideal self in the end, Schmidt’s ideal self is someone else entirely.

Of the two books, Elizabeth Gilbert’s Eat, Pray, Love is the one Aloisia Schmidt would prefer to read. Of her reading habits, Schmidt says, “I read in order to forget myself, to slip from one life into another, to identify myself with my newest heroine… When I read, I lived on credit; I literally borrowed from the author what I myself so painfully lacked – namely, fantasies. I dreamed, you could say, at the author’s expense. But wasn’t it his job to dream for me?” Gilbert speaks to fantasies, specifically the twenty-first century American variety of jet-set enlightenment by way of paradisiacal settings, and reassurance that broken hearts mend to love again. The fantasy is so persuasive that her book has singlehandedly augmented spiritual tourism in Bali.

Eat, Pray, Love owes no small part of its success to the fantasy it sells to multitudes of readers who, à la Aloisia Schmidt, question the significance of their lives, who find, if not hope, then escape from their thwarted aspirations and dreams. Schmidt would prefer to lead Elizabeth Gilbert’s life, and honestly, if I had to chose between their lives, I would, too. But as a reader, I find that Schmidt’s hand in her own downfall and her relentless refusal to settle for redundancy make her a more interesting if also more complicated character.

Bonus Link: Zen and the Art of Image Maintenance

“Calvin and Hobbes” has begun reappearing – in reruns – in newspaper funny pages around the country as a way to promote what will surely be among the big-ticket book gifts during the upcoming holiday season, The Complete Calvin and Hobbes. The 1440 page, 22 and a half pound, three volume, slipcased behemoth is an attempt by the publisher Andrews McNeel to recreate the success of its similarly mammoth offering from two years ago, The Complete Far Side. Judging from the current Amazon ranking of the Calvin and Hobbes book (81), it looks like another high-priced winner for the publisher. Meanwhile, Bill Watterson, the famously reclusive artist behind the strip, is still not speaking publicly, and newspapers around the country are notifying their readers of the beloved strip’s brief return with a palpable sense of disappointment. For example in the St. Petersburg Times:We announce their return with, shall we say, bridled joy. For starters, this is not permanent; Universal Press Syndicate is offering the feature only through Dec. 31. And the strips have been published before.Will Watterson ever make a comeback, as, I suspect, so many newspaper comics fans hope, or should we just shell out the dough for this voluminous shrine to the best strip to grace the funny pages, well, in my lifetime, anyway. (With apologies to “Bloom County.”)