The hot memoir on shelves right now is that of former crack dealer and current big-time chef Jeff Henderson, whose book Cooked tells the story of how learning to cook in a prison kitchen changed his life. I heard Henderson on the radio a week or two ago and was definitely intrigued by his story which provides an inside look at dealing drugs, prison, and the kitchens of top-tier restaurants. A recent post at the Freakonomics blog shares a couple of brief excerpts which only made me more curious about the book. There’s also a pdf excerpt at Henderson’s Web site, and an interview with Henderson at Gothamist.
I had my first day at the races today when I went to Santa Anita and bet on the horses. The San Gabriel Mountains hover over the far side of the track. It’s a beautiful track and it was a good time, despite the fact that I lost some money. In fact my only winning bet of the day was a trifecta that paid $15.40. My excitment about this was much tempered by the old Filipino lady sitting behind me who was laughing her ass off at me about how small the pay off was. But it was a nice enough day at the races.
Perhaps you’ve heard the recent news that Random House is suing to recover a $300,000 advance from P. Diddy for an autobiography he failed to deliver back in 1999. In the Guardian, Blake Morrison argues that Random House’s litigousness represents a departure from gentlmanly publishing practices of the past. It is most certainly the only article that I’ve ever come across that manages to find what P. Diddy and Marcel Proust have in common.Of course, P Diddy is not a poet starving in a garret. In fact, thanks to his business interests, which range from ownership of Bad Boy Entertainment to the Sean John clothing line, he could probably afford to buy every garret in Manhattan – and still have something left over. Moreover, Random House could put that £160,000 to good uses – to encourage a first-time novelist, for instance.Still, a worrying precedent is being set here. What will the world of literature come to if every late-delivering author is held to account? Authors have been slow to deliver ever since Moses came down from Mount Sinai with his tablets of stone (40 days and nights late, according to his editor). In the 19th century, those who failed to produce their promised magnum opus ranged from Coleridge and de Quincey (both of whom suffered an opium habit) to Casaubon in George Eliot’s novel Middlemarch, with his grandiose plans to write a scholarly Key to All Mythologies.In the 20th century, it was Proust who set the appropriate tortoise pace.Link
Eudora Welty edited her writing with scissors in hand to cut out and re-pin sections of text. Truman Capote fancied himself a horizontal writer: he would only work lying down, with a glass of sherry close at hand. Anthony Trollope maintained a rather more industrial regimen, beginning his day promptly at 5:30 a.m. and pacing himself with a watch to write 250 words every 15 minutes. Then there’s Friedrich Schiller, who occupies an idiosyncratic camp all his own. Schiller kept a drawer full of rotten apples in his desk. When Goethe found them, Charlotte Schiller explained that her husband couldn’t write without the putrid aroma wafting through his study.
In Odd Type Writers: From Joyce and Dickens to Wharton and Welty, the Obsessive Habits and Quirky Techniques of Great Authors, Celia Blue Johnson details the secret formulas and sources of creative inspiration. These bizarre minutiae of the writing process are an attempt at answering the age-old questions about artistic creation: where does inspiration come from? What conditions make masterpieces possible? How do great minds work? The ancients explained poetry and art in terms of the muses, which was not an explanation so much as an affirmation of the sacred mystery. In the age of how-to guides and do-it-yourself manuals, we’re eager to shed light on the intricacies of practice and method, to find the patterns in the big data. The irony of these juicy anecdotes is that in their attempt to get behind the mystery, they end up re-mythologizing the creative process all over again.
To be sure, there are some useful lessons to extract. For instance, a surprising number of writers took vigorous daily walks long before science had connected exercise to productivity and creative output. Some walked to get away from work, to clear the mind of words and embrace direct experience; others, to ruminate on their scribbled pages and return to the pen with renewed vigor. Wallace Stevens actually wrote while walking, composing poetry on slips of paper. Daily word quotas are also popular (1,000 for Jack London; 3,000 for Norman Mailer; and 1,800 for Thomas Wolfe), as are pets. Edgar Allan Poe granted his tabby, Catterina, the status of literary guardian, while Flannery O’Connor kept the company of domestic poultry and Colette studied the fur of her French bulldog, Souci, until she felt ready to write.
Daily Rituals: How Artists Work charts the schedules of visionaries from Mozart to Milton and Thomas Mann in order to figure how they found time to “do it all.” (The underlying promise is that by studying their schedules, maybe you can figure out how to do it all too.) Many worked for brief but intense blocks of time, either in the morning or late evening. Coffee seems to have been a popular creative stimulant, but so was alcohol and tobacco. In other words, our creative heroes did many of the same things that non-geniuses do. Artistic production is marked in equal parts by idiosyncrasy and mundane routine, but neither perspective gets much closer than the Greeks did to answering the question. If anything, the attempt to unveil THE PROCESS shows how fascinatingly—almost theologically—opaque the origins of art really are.
The close cousin of the great minds exposé is the artist’s self-help book—books like Twyla Tharp’s The Creative Habit or Julia Cameron’s The Artist’s Way. They, too, are interested in process and how to cultivate the habits that make inspiration possible.
Tharp, a world-famous choreographer, tries to bust the myth of genius by insisting on practice and hard work, while Cameron, writer and ex-wife of Martin Scorsese, offers a comprehensive twelve-week program to recover your creativity. The books mean well, no doubt, but they’re made profane by their resemblance to, say, Seven Habits of Highly Effective People. And they’re fraught with tension—the tension between discipline and creativity, between outlining a formula for artistic success and highlighting the many eccentricities of the successful.
Why try to engineer masterpieces anyway? The idea smacks of our tendency to make a science out of every imaginable pursuit—to break down creation into actionable insights, to imitate—with the help of models and charts—what is, by definition, inimitable. The Greeks got something right when they neglected to explain inspiration. They let art be art—the divine in man, not the data-crunching.
In the first wave of articles on Governor Sarah Palin at The New York Times, I came across a reader-comment that Ms. Palin looked like Geena Davis in the TV show Commander-in-Chief. In this short-lived 2005 drama, Davis played the first woman Vice President, who ascends to the presidency after the death of the President. The Times reader’s comment also reminded me of another fictional first president, 24’s President David Palmer (played by Dennis Haysburt). Had this wildly popular (and very long running – Haysburt played the president from 2001-2005) imaginary depiction of a black president helped acclimate Americans to the idea? I found myself wondering if shows like Commander-in-Chief and 24, which offer fictional visions of scenarios that have not yet come to pass, give history a nudge. Can art/entertainment (the distinction between these two being a debatable one) help us as a culture imagine historical changes – and so help to bring them into being?It would not be the first time in our history that art has given life – and particularly public opinion and national politics – a little push. There is the famous (and quite possibly apocryphal) story of Abraham Lincoln meeting Harriet Beecher Stowe, author of Uncle Tom’s Cabin, Or, Life Among the Lowly, in 1861, and greeting her with words, “So this is the little lady who started this Great War.” Apocryphal stories aside, Stowe’s novel from 1852, sometimes considered a direct response to the Fugitive Slave Act of 1850 but more likely the result of Stowe’s lifelong belief that slavery was a sin in the eyes of God, sold 300,000 copies in the US in its first year and went on to be the first international American bestseller, and the best-selling book of the century, after the Bible. While the novel’s sentimentality and deeply Christian worldview can be alienating to some modern readers, its vivid narrative – by turns realist, gothic, and melodramtic – is undeniably haunting (though its perpetuation of black stereotypes has become proverbial). Uncle Tom’s Cabin has been credited with capturing the national imagination, raising national consciousness, and giving the issues of slavery and emancipation a national urgency that precipitated the Civil War.Stowe’s work – not that of the freed slave turned orator and abolitionist Frederick Douglass – is more often assigned the role of cultural catalyst in the American move toward abolition. Douglass’ work, both for its status as a first-hand account of life as a slave, and for the power and intelligence of Douglass’ narrative voice, is far superior to Stowe’s, but it is Stowe’s – the more melodramatic, the more imaginative, the more comparable to television drama – that sold 10,000 copies in its first week, while Douglass’ best-selling 1845 Narrative of the Life of Frederick Douglass, An American Slave had 11,000 copies in circulation only after three years in print. Also suggestive of a television-esque quality, Stowe’s Uncle Tom was originally published serially in a magazine – in episodes. If popularity in fiction is any indication of a country’s readiness for a historical change in fact, it would seem that America is ready for a black president but perhaps not quite ready for a female running mate who stands a decent chance of ascending to the presidency (given McCain’s age and history of skin cancer). It’s all much more complicated than this, of course, but I find the idea that the imaginary can give shape to the real (in a non-Don Quixote-ish way) quite captivating.