Darby didn’t read 75 books in 2006, but his blog post about them shouldn’t be missed.
Those of you out there who have your own websites have probably noticed how the sorts of things that send people your way from the search engines is very unpredictable. In July I wrote about a fantastic poem called "The Clerks Tale" by Spencer Reece which appeared in the New Yorker new fiction issue this past summer. So many people have come here looking for it that I thought it worth mentioning again, and also because it really is a terrific poem. Here is my original post. Here is the poem, and as an extra treat, here is a link to Reece reading the poem.
"Calvin and Hobbes" has begun reappearing - in reruns - in newspaper funny pages around the country as a way to promote what will surely be among the big-ticket book gifts during the upcoming holiday season, The Complete Calvin and Hobbes. The 1440 page, 22 and a half pound, three volume, slipcased behemoth is an attempt by the publisher Andrews McNeel to recreate the success of its similarly mammoth offering from two years ago, The Complete Far Side. Judging from the current Amazon ranking of the Calvin and Hobbes book (81), it looks like another high-priced winner for the publisher. Meanwhile, Bill Watterson, the famously reclusive artist behind the strip, is still not speaking publicly, and newspapers around the country are notifying their readers of the beloved strip's brief return with a palpable sense of disappointment. For example in the St. Petersburg Times:We announce their return with, shall we say, bridled joy. For starters, this is not permanent; Universal Press Syndicate is offering the feature only through Dec. 31. And the strips have been published before.Will Watterson ever make a comeback, as, I suspect, so many newspaper comics fans hope, or should we just shell out the dough for this voluminous shrine to the best strip to grace the funny pages, well, in my lifetime, anyway. (With apologies to "Bloom County.")
Reuters reported today that The New York Sun is in financial trouble, and may be forced to close shop before the end of the month, unless it can find a backer. In some ways, this isn't a surprising development. Global affairs, in the current, real-time sense of the term, require enormous resources to cover thoroughly, and economies of scale would seem to cut against a small-circulation newspaper. But the intellectual seriousness of the conservative-leaning Sun has helped it make inroads in an increasingly wide-open market: the book section.Under the editorship of the poet and critic Adam Kirsch (who has two books out this year), The Sun has become, for my money, the best newspaper book section in the country. Kirsch resembles James Wood in his donnish regard for literary tradition, but, more importantly, he shares with Wood an appreciation for the notion of writerly sensibility - and has been willing to assign books to writers whose well-honed sensibilities diverge from his own. Recent pleasures include Kirsch on canonical German Adalbert Stifter, Benjamin Lytal on contemporary master Marilynne Robinson, Otto Pinzler on the varieties of crime fiction, and Caleb Crain on the evolving English language. This breadth of interest and commitment to excellence (in reviewer and subject) are the key ingredients in the kind of book reviews worth reading. It would be sad, after such a promising start, to see The Sun go.[Correction: An attentive reader informs us that, although Adam Kirsch is "the book critic for The New York Sun", and is, in some sense, the book section, he is not the section's editor. That title, and presumably the role of assigning reviews, belongs to David Wallace-Wells.]
Gogol's The Overcoat and Flaubert's A Simple Heart have in common narrators who are, at least initially, satisfied with what I think many would consider very meager lives. They are both poor, single, friendless, both workers whose work (a clerk who copies documents in a Russian government office, and a maid of all work in a French bourgeois household) does not seem particularly meaningful or interesting. And yet they are both content. Deeply content: "After working to his heart's content, he would go to bed, smiling at the thought of the next day and wondering what God would send him to copy. So flowed on the peaceful life of a man who knew how to be content with his fate." This is Gogol describing his hero, but the description easily applies to Flaubert's Felicité.Teaching these stories this week, I was not surprised exactly, but bemused, by the various shades of contempt my students showed toward these characters' lives - By and large, they found Akaky and Felicité sad, pathetic, depressing. These brightest of the bright seemed to view with horror the notion of being satisfied with so little, with such colorless, pleasureless lives. And who can blame them, when their own lives have already delivered so much more?Hobbes wrote, "For as to have no desire, is to be Dead." And I can see that the sort of lean, desire-less lives that Flaubert and Gogol's heroes live are a sort of death-in-life. But I also envy their contentment. Contentment - the state of having all you want - is so rare. The peacefulness of such a state seems incomprehensible to me and somewhat otherworldly. It also seems that the possession of such a state erases, for the possessor at least, what appears from the outside to be small and sad life. ("There is nothing either good or bad but thinking makes it so," as Hamlet tells Rosencrantz and Guildenstern.)A final note on these questions, in the form of an anecdote: Diogenes of Sinope, a Greek philosopher who lived by choice as a beggar and rejected all concepts of property, manners, and social and political organization, was visited one day by Alexander the Great. Diogenes was sunning himself on a hillside as Alexander approached and when Alexander asked if there was anything he could offer the philosopher, Diogenes replied: "Stand out of my sunlight." According to Plutarch, Alexander then declared: "If I was not Alexander, then I should wish to be Diogenes."