I thoroughly enjoyed Pinky’s recollection of meeting Rupert Pole, Anais Nin’s husband and caretaker, while canvassing door to door in Los Angeles 16 years ago.
In late 2004, I received this question from a reader:I'm wondering when the next volume of Gabriel Garcia Marquez's autobiography is coming out - anyone know?At the time I didn't have an answer, but I instead managed to stumble upon the news, then ricocheting across the Spanish-speaking world, that he had finished a new novel, Memories of My Melancholy Whores. (The Millions was, in fact, the first English-language publication to report the news, and that post gave us our first big shot of readers.)Now, however, we have received word that Marquez may be starting in on volume two of his proposed three volume biography. The first volume covered his childhood, and Marquez has said that the second volume may carry us through to his being awarded the Nobel Prize in 1982. Reporting on the occasion of Marquez's 80th birthday, the LA Times said:His longtime friend and collaborator Plinio Apuleyo Mendoza said by telephone last week from Portugal that "Gabo," as Garcia Marquez is known here, is picking up with his memoirs in Paris in the mid-1950s, where his first bestselling volume, Living to Tell the Tale, left off.It's welcome news for fans, as Marquez "last year gave friends the disappointing news that he had 'run out of gas' and was quitting writing. The author was diagnosed with lymphoma in 1999, and after treatment at UCLA Medical Center, he recently was pronounced free of the disease."As an aside, it was Marquez's trips to Los Angeles to be treated that gave me the opportunity to meet him in the very early (and slightly embarrassing) days of this blog. (You'll have to scroll down. I don't know what I was thinking - How could I not lead that post with Marquez!)
I switched gears with Henry Miller's The Air-Conditioned Nightmare, which describes the author's travels through the South upon his return to the United States. Miller was very disgruntled when he returned to New York from Paris. He thought the outlook of the community was narrow, the morals corrupt, and the industrial greed an instrument of spiritual death. Hence, he embarked on a drive that took him down south and west to California, a trip during which he marvels at how the rural, farming South kept its soul and culture and did not succumb to the machines and skyscrapers of the North. It is an interesting account, a praise for the warm, hospitable South, and a big outburst at, and a rejection of, what the North offers. An Air Conditioned Nightmare is entertaining and deep, filled with interesting characters and encounters along the way, and depressing with regards to the industrial monster of a picture Miller paints regarding the United States.At this time, I felt the urge for a break and picked up J.D. Salinger's Nine Stories. The genius of Salinger is probably unparalleled and Nine Stories is a good testimony to it. The bizarre stories and intricate web of characters leaves the reader dazzled at the end of the 6 hours in which you fly through the pages. Nine Stories is a great collection that you can keep in your bathroom, on your coffee table or on the bedside table, and pick at any random moment for instant joy. Nine Stories put me in such a good mood that I decided to give Italo Calvino, whose Invisible Cities I read under undesirable circumstances and did not enjoy much, a second try. The novel was The Baron in the Trees. The book is one of Calvino's earlier novels and is heavily influenced by his studies of Italian folk literature. The rebellion of the heir baron to his family's strict rules places him on top of a tree, which he refuses to leave. From these circumstances a character is born who is at first considered a lunatic and then a hero, who fights fires and supports Napoleon's troops, lectures the town on citizenship, falls in love with a duchess, and meets other people who are exiled to tree tops by the Spanish church. A marvelous story, with great wit and imagination, and all the characteristics of love, chivalry, betrayal, family ties, dilemmas and unreal circumstances found in the favorite tales of childhood. A very happy book indeed.
To paraphrase the critic Georges Poulet: a poet of written poems does not necessarily aim only to write a poem; he or she aims to become, and for those who read his or her poems to become. Becoming is an activity that many young African Americans are engaged in today -- whether it be formal, revolutionary, or informal -- and it is an activity that requires undivided dynamism. If Kendrick Lamar’s chant “we gon’ be alright” -- four words that when repeated meld a fight song to a primordial moment in the foundation and the defense of a collective and its culture -- is now considered the foremost musical expression of this era’s black activism, Nate Marshall’s poem “repetition & repetition &”, the very first poem from his book Wild Hundreds, should be considered the foremost articulation of contemporary blackness’s dynamism in literature. It’s an engine of becoming. Our is a long love song, A push into open air, A stare into the barrel With those three lines, Marshall begins an epic comparable to Robert Hayden’s renowned “The Middle Passage” and other black epics; but this is an epic of guidance and instruction. It’s built on the thesis that black “works,” as painful as it may be to be black. The poem begins by posing the question What do I feel as a black person, its title “repetition & repetition &” having given us the context. The opening of the poem removes any ambiguity we might attribute to the poem’s message, plunging us into the poet’s project. We are a pattern, A percussive imperative, A break beat “repetition & repetition &” quickly comes to feature the collective “we” as fundamental to the poem. Marshall uses the word "we" as the black community loves for it to be used. If “I” is modernism, and postmodernism, Marshall pushes it aside for the beloved “we” -- the “we” of the hard road to salvation and joy. Sorry, he seems to be saying: despite claims that our sentiment is tribalism or that we are just Americans, the black community remains a place where a black “we” is a beautiful way of saying “me.” With “we” he expresses the blackness that has us all feeling, one that cannot be found in oh-so-many poems that center the lonely “I” or “me.” “We” is brilliantly defined in the line “we are love.” We = love, in convivial crowds and effective political rallies. Baby we are hundreds: Wild until we are free. Wild like Amnesia This is an epic of identity. It proposes black identity (love, being wild) to its reader, as a written articulation of “black is beautiful”; it functions as a model of identity to adhere to and trust. Identity is an old and persistent question in black life, to the point where passing, pretending that one is not black or not claiming one’s blackness, has been a theme of many black novels (see Nella Larsen’s Passing). Faith in blackness and in one’s own blackness is a feature in our age of contradictions: of a black president, of interracial marriages, of a growing middle class, of foreclosures of homes owned by blacks, of predatory and racist practices, of the killings of young black men and women, of Black Lives Matter. It’s an age of youthful comic modernities, where tragedy is not the sort of thing that co-workers of other races want to talk about. Should I be happy in public? Who am I in all of this? Marshall answers these questions and others with an epic that can guide, in terms of how to think about blackness or being black. The black identity being proposed is not a simple one. As John Edgar Wideman wrote as a blurb for Mitchell Jackson’s novel The Residue Years, it embraces the English language as a means of expression, saying loud and clear, Despite my difference, I am culturally a descendent of the English language and of poetry in English. It is perhaps the most complex aspect of the poem -- the poet does not want to settle for blackness as some sort of noble savagery. His language tells us that a black person can read French theory and find solace in Modernist English poetry all the while feeling the pain and rage that comes from seeing a dead black child on a television; all of it combined being who “we” are or “I” am as a black person. In the end, Marshall offers an engine for the pursuit of self that can only be the undercurrent of black production -- ranging from Beyoncé's Lemonade, or Greg Osby’s many great yet unknown albums of genius Jazz blackness, or a teacher’s persistence with children -- but also a vehicle for any non-black person to think about the blackness of co-citizens and friends. His poem is an epic of strength in love and in numbers, where in despite "a stare into the barrel," and "repetition," as he ends the poem, ‘we are 1’ and will remain it.
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In a List at McSweeney's, Chris Steck ponders what might happen when Sue Grafton runs out of letters for her series of novels (she's up to S is for Silence, so letters are running short). Steck posits that F1 Is for Help might be a good option. He's got some other ideas too.James Patterson was much smarter to go with his number-based series. Infinite possibilities there, literally. Though I should note that as of this writing, Patterson's latest at Amazon is listed as The 6th Nanny even though the accompanying book cover shows the title as The 6th Target. That's a lot of nannies, sure, but it doesn't seem to point to quite gripping enough a premise for his fans.(via)Update: Fun's over. Amazon has fixed the title of Patterson's book.
In December, we noticed the slimness of the New Yorker's year-end Fiction Issue, and more recently Gawker has been on the case. Now, the Anniversary Issue hitting newsstands last week, though chock-full of goodies, also felt much lighter than normal. As it turns out, at 122 pages, it was 38 pages lighter than a year ago.While I have been taking advantage of the freed up reading schedule that a shorter New Yorker affords, I do hope that this is as short as it gets.(Hopefully Not) Related: Culture and Vigilance: Look for the Whimper, Not the Bang