Reviews

The Church of Reformed Libertines

By posted at 12:00 pm on July 25, 2017 2

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In meme parlance: life comes at you fast. Perhaps that sentiment is so retweeted and relatable because it always feels true. Time is elastic, defiant of the order we pretend to impose, the past simultaneously whispering in our ear and calling long-distance, a continent away. Joan Didion wrote that we are “well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not.” I have ghosts that visit every time I taste tequila or enter a room with faux-wood paneling, whose reappearances often coincide with tales of bad sex or bad choices or a sort of drunken, desperate ambition I often see in women between 18 and 25 with artistic temperaments.

It’s uncanny to slip as thoroughly into a character as I did with Jaracaranda Leven in Eve Babitz’s Sex and Rage, published in 1979 and reissued this summer by Counterpoint Press. The novel follows a young Angeleno, progeny of the Hollywood relatively-elite, as she fumbles with varying degrees of elegance through relationships and self-discovery, art-making and rent-paying. It is the story, really, of one’s 20s, or at least the kind I’ve had, wherein the clashes of reality and desire can lead to spectacular and terrifying confrontations with the chasm that divides them.

It would be foolish to ignore the differences—her West Coast upbringing vs. my North Carolina one, where I was more prone to encounter a screened porch than a screenwriter; her inherent ease with boys and men, which I feigned (poorly) until I could hide in my room with a notebook to exorcise my insecurities. We share more superficial things in common, though: an interest in books, a dicey relationship with alcohol, a scramble throughout our 20s to find meaning and fulfillment in unconventional, often fruitless ways. By the time I finished the online synopsis, I was already sniffing out the novel like a bloodhound, eager to meet a character that felt so particular but could be a stand-in for many young and reckless women like me, members of the Church of Reformed Libertines.

I picked up the novel just when I’d reached an odd détente with the city of San Francisco, about 390 miles north of Jacaranda’s native bars and surf breaks. I’d resigned myself to spending 46 percent of my take-home pay to live in an apartment two hours by train and bus from work in academic publishing. I’d effortfully carved out a niche of people who didn’t ask to meet for $15 cocktails, who read Clarice Lispector, and occasionally fed me at our Dungeons & Dragons games. I had the perilous sense that I had built a life for myself, but that it could shift with the next mass exodus of good friends, the price of the incumbent repairs on the car with the failing brakes. Unwilling to work in tech, tired of being hamstrung by the intermittent medical bill, I applied for a few gigs in a place I’d rejected for its West Coast opposite: New York.

Sex & Rage’s Jacaranda, reckoning with her alcoholism, exudes a similar reticence when faced with a voyage east. Recently launched from “the barge,” a cluster of high-rolling partiers who slept with, shit-talked, and enabled one another, she writes, “There seemed no place to go, after fourteen [gin, lemon, and egg-white] White Ladies, but into a spin that fell out of the sky, a smashed victim of impending gravity.” I thought of a particular summer, a night with cocaine and a blood ritual and the bruises I accrued by morning, outward tattoos that weren’t so different from the smashed way I felt inside, writing down my sins in the wood-paneled room. “She was lucky,” Babitz writes. “…because most of the girls they used for local color died before they were thirty.” A fateful encounter with an East Coast literary agent named Janet Wilton accelerates Jacaranda’s writing career from piecemeal freelance work to a book deal, and she’s faced with potential that’s almost as terrifying as its wanton, boozy opposite.

Babitz structures the novel such that its bulk occurs on Jacaranda’s sun-drenched home turf, in which she’s imagining the numerous ways her departure could end in tragedy. Live in coastal California long enough (about three years, personally) and it imprints on you—its languor and the subtlety of its seasons, the tendency towards liberality and the fringes. Even if Jacaranda and I spent most of our nights in bed with wine and cats, often both, I feel I know her enough to say that she, like me, felt she belonged on that furthest edge. What would a “Goodbye to All That” look like in reverse? Probably a long toke in Dolores or Griffith Park, and then a “meh” when someone asked what you thought of all that hustle & bustle, the concrete and steel. Maybe something more stringent. “She began feeling an even finer-tuned rage against material East Coast diamondy objects,” Babitz writes, and as soon as I read it, I thought about the visceral nausea I felt on a visit to Times Square.

This is a façade, though, especially in a place that contains multitudes. There are wide swaths of the western-most state that would rather ship out the homeless than care for them; rent is cheaper in Brooklyn than it is in San Francisco, and I have the anecdotal evidence to prove it. Who are we not to allow ourselves success, even if there is a part of us that bucks the conventional way, the one that would bring us less grief? “Up until this point,” Babitz writes, “it didn’t seem as though she was debauched at all, but the truth was that while she believed in being a washed-up piece of driftwood on the shore, she also believed in bold adventuresses, cigarettes, and suffered from one too many of anything.”

The novel’s most interesting section takes place when Jacaranda boards the plane, when she goes from spinning her wheels in a rut to launching herself forward, full speed. Babitz’s prose mirrors her new sobriety, both clear-eyed and frenzied. When she runs into Max, a beloved member of the barge with whom her romantic involvement was both vague and intense, Jacaranda has a revelation. “And once again [she] felt the aching waves roll over her from wanting what she couldn’t have. She couldn’t afford Max,” Babitz writes. “That much truth cost too much.” She doesn’t fall for the city like she fell for Max—she admires its glitter and lets herself feel simultaneously exhausted and enamored. She acknowledges its faults and sees its winsomeness, her affair with Manhattan an ember in contrast to roman candles like Max, like Colman or Gilbert or Etienne or Shelby before him.

Jacaranda and I were and are privileged white women with the bailouts and resources to fuck up many times between the achievements that buoyed us from year to year. Self-destruction can seem sexy until you’ve sobered up and seen how much easier it is to lay low—pay your rent on time, spend less on ibuprofen, allow yourself the simple pleasure of being good and thorough at your work. I think Jacaranda learned that, by the end of Sex and Rage, when she boards the plane back to L.A., having proven to herself that she could take a leap of faith, bet on her own will. I’m sitting in the July heat in Crown Heights, a black cat who’s the analogue of Jacaranda’s beloved Emilio splayed on the wood floor, with no return ticket to the place I thought suited me best. Finding your fictional parallel can be uncanny, but it can also be a reflection that brings your blemishes and beauty into a different relief. The future isn’t clear, it stands on shaky, sober legs, but here is the money I did not spend on rent. I’m placing my bets.

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2 Responses to “The Church of Reformed Libertines”

  1. I.
    at 3:40 pm on July 27, 2017

    All right, this piece has tipped Babitz from my “authors to look up at some point” list to the “authors I will look up very shortly” list. As Greene herself puts it, “By the time I finished the online synopsis, I was already sniffing out the novel like a bloodhound…”

  2. steven augustine
    at 7:14 pm on August 29, 2017

    “It is the story, really, of one’s 20s, or at least the kind I’ve had, wherein the clashes of reality and desire can lead to spectacular and terrifying confrontations with the chasm that divides them.”

    I’ve been busy trying to do something similar for characters in their 50s and 60s… the Sex Lives of characters in their 20s and 30s are fairly over-represented in Lit these days, no…? I happen to think there’s more poetry/ depth/ kink/ romance/ and philosophical seasoning when Older Types “Do It”… we bring multitudes (former selves) to the conjugal bed, for one thing: it’s a default orgy.

    (and, apropos being in one’s 50s or 60s, the text is sprinkled with the Meta-fictional magic that was so robust when we were coming of age in the ’70s)

    https://berlin8berlin.wordpress.com/2017/06/23/the-novel-in-progress-an-excerpt-yet-another-novel/

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