What inspired Samuel Clemens to change his name to Mark Twain? Was it a Mississippi riverboat captain? Did he earn it by “drinking at a one-bit saloon in Virginia City, Nevada?” Or, as rare book dealer Kevin Mac Donnell now alleges in the new issue of Mark Twain Journal, did the author find his pseudonym in a popular humor journal?
“What we call them is entirely irrelevant: emigrants, migrants, refugees, exiles—we all know to whom we refer. Refugeedom is our common cultural meme. It is the story with which Christian civilization begins. We bear the imprint of the furious index finger God used to banish Adam and Eve from Eden.” Dubravka Ugrešić writes about displacement and the refugee crisis for the Literary Hub. Pair with Arnon Grunberg's Millions essay on Ugrešić’s legacy.
Recommended Reading: This Atlantic article on the life of Henning Mankell, author of the Kurt Wallander series. The author said, “When I write, I always try to reflect the reality we live in, a reality that is becoming rougher and more violent. This violence and its impact on people around it is what I try to reflect in Wallander. But reality always surpasses the poem.”
“All this is by way of saying that in the United States we haven’t got any actual royals, and yet almost the very first stories we hear are about princes and princesses, kings and queens. When a little American kid first learns that there is such a thing as real, live princes and princesses, who live in actual palaces, this is liable to come as a terrific shock, though in general a pleasing one. One would like it to be true; it’s a very nice idea, that there is such a thing as an incorruptible person for whom everything will — everything must — come right in the end.” Maria Bustillos on America’s fascination with royalty.